Relevant bibliographies by topics / Federation of Jewish religious communities

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Federation of Jewish religious communities'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Federation of Jewish religious communities"

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Sheskin, Ira M. "Estimating the number of Jews in the service area of the Jewish Federation of Palm Beach County: Lessons for all Jewish Communities." Contemporary Jewry 10, no. 2 (1989): 3–17. http://dx.doi.org/10.1007/bf02965568.

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Vladimirsky, Irena, and Mariia V. Krotova. ""Pious Jew" Yakov Frizer and the Status of Jews in Siberia in the Early 20th Century." RUDN Journal of Russian History 19, no. 4 (2020): 824–37. http://dx.doi.org/10.22363/2312-8674-2020-19-4-824-837.

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The present article analyses some documents concerning the legal and social status of Yakov D. Frizer (1869-1932), who was a Jew, a resident of Irkutsk, a merchant of the First Guild and one of the biggest gold miners of East Siberia. The story of his life in East Siberia describes religious tolerance along with manifestations of nationalism and antisemitism. On the threshold of the 20th century, Siberia was a colorful mosaic of numerous religious groups and confessions existing in the Russian Empire. Jewish communities of Siberia were characterized by openness and heterogeneity. In contras-di
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Sheskin, Ira M., and Harriet J. Hartman. "Religious Diversity and Religious Participation in U.S. Jewish Communities." Professional Geographer 71, no. 1 (2018): 39–51. http://dx.doi.org/10.1080/00330124.2018.1455520.

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Sheskin, Ira M., and Harriet Hartman. "Denominational Variations Across American Jewish Communities." Journal for the Scientific Study of Religion 54, no. 2 (2015): 205–21. http://dx.doi.org/10.1111/jssr.12189.

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Rashi, Tsuriel. "Jewish Ethics Regarding Vaccination." Public Health Ethics 13, no. 2 (2020): 215–23. http://dx.doi.org/10.1093/phe/phaa022.

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Abstract In recent years, more and more religious communities have been refusing to vaccinate their children, and in so doing are allowing diseases to spread. These communities justify resistance to vaccination on various religious grounds and make common cause with nonreligious communities who oppose vaccination for their own reasons. Today this situation is reflected primarily in the spread of measles, and vaccine hesitancy was identified by the World Health Organization as 1 of the top 10 global health threats of 2019. The present article presents the religious and ethical arguments for the
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Kerenji, Emil. "Rebuilding the community: the Federation of Jewish Communities and American Jewish humanitarian aid in Yugoslavia, 1944–1952." Southeast European and Black Sea Studies 17, no. 2 (2017): 245–62. http://dx.doi.org/10.1080/14683857.2017.1324276.

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Borecki, Paweł. "W sprawie pojęcia wyznaniowej żydowskiej osoby prawnej. Uwagi na tle wyroku Sądu Najwyższego z 9 lutego 2007 r., sygn. III CSK 411/06." Studia Prawa Publicznego, no. 1(29) (March 15, 2020): 163–80. http://dx.doi.org/10.14746/spp.2020.1.29.7.

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In its judgment of February 9, 2007 (Ref. No. III CSK 411/06), the Supreme Court formulated a narrow interpretation of the concept of a Jewish religious legal entity based on a formal criterion. In practice, the position of the Court has limited on a permanent basis the reprivatization of real estate to the benefit of Jewish communities and the Association of Communes. This reprivatization has been conducted in a narrow scope for over twenty years by the Regulatory Commission for Jewish Religious Communities. The restrictive interpretation that was adopted for the concept of a Jewish religious
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Collins, Nina L., and Paul Treblico. "Jewish Communities in Asia Minor." Novum Testamentum 34, no. 4 (1992): 410. http://dx.doi.org/10.2307/1561189.

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RESNICK, IRVEN M. "The Codex in Early Jewish and Christian Communities." Journal of Religious History 17, no. 1 (1992): 1–17. http://dx.doi.org/10.1111/j.1467-9809.1992.tb00699.x.

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Mendes, Philip, Marcia Pinskier, Samone McCurdy, and Rachel Averbukh. "Ultra-orthodox Jewish communities and child sexual abuse: A case study of the Australian Royal Commission and its implications for faith-based communities." Children Australia 45, no. 1 (2019): 14–20. http://dx.doi.org/10.1017/cha.2019.44.

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AbstractTo date, little is known about manifestations of child sexual abuse (CSA) within ultra-orthodox Jewish communities both in Australia and abroad. There is a paucity of empirical studies on the prevalence of CSA within Jewish communities, and little information on the responses of Jewish community organisations, or the experiences of Jewish CSA survivors and their families. This paper draws on a case study of two ultra-orthodox Jewish organisations from the recent Australian Royal Commission into Institutional Responses to Child Sexual Abuse to examine the religious and cultural factors
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Dissertations / Theses on the topic "Federation of Jewish religious communities"

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Baránek, Daniel. "Emancipační židovské komunity na Moravě a ve Slezsku." Doctoral thesis, 2019. http://www.nusl.cz/ntk/nusl-393787.

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The dissertation deals with the theme of the Jewish communities that were able to originate in Moravia and Silesia as a result of the civil emancipation of Jews in the middle of the 19th century. The individual chapters focus on the different aspects of the emancipatory Jewish commu- nities from their external institutional manifestations to their internal social structures, which reflec- ted the plurality of transforming religious, national and political identities within Jewish society. Attention is first devoted to the legal and demographic prerequisites for the establishment and developmen
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Crofony, Timea. "Právní postavení Federace židovských obcí v České republice." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-341858.

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Resumé This thesis concerns itself with legal position and operation of The Federation of Jewish Communities in Czech Republic. It brings the perspective on fundamental legal regulations which form a base for operation of The Federation of Jewish Communities and which the Federation is obliged to conform to. The thesis also includes historical insight and cultural background of Jewish religion and its relevant particularities. The aim of my thesis was to put the operation and standing of The Federation of Jewish Communities into Czech legal framework, to describe a specific linkage of legal re
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Books on the topic "Federation of Jewish religious communities"

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Inspired Jewish leadership: Practical approaches to building strong communities. Jewish Lights Pub., 2008.

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Kaunfer, Elie. Empowered Judaism: What independent minyanim can teach us about building vibrant Jewish communities. Jewish Lights Pub., 2010.

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Storck, Gerhard. Mauerbach benefit sale on behalf of the Federation of Jewish communities of Austria: To be sold without reserve = Auktion ohne Verkäufervorbehalt. Christie's, 1996.

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Kelly, Wray Shona, ed. Gender, property, and law in Jewish, Christian, and Muslim communities in the wider Mediterranean 1300-1800. Routledge, 2010.

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Hermeneutics of holiness: Ancient Jewish and Christian notions of sexuality and religious community. Oxford University Press, 2010.

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Devine, Luke. From Anglo-first-wave towards American second-wave Jewish feminism: negotiating with Jewish feminist theology and its communities in the writing of Amy Levy. Gorgias Press, 2010.

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Stephen, Westerholm, and Canadian Corporation for Studies in Religion., eds. Law in religious communities in the Roman period: The debate over Torah and Nomos in post-biblical Judaism and early Christianity. Published for the Canadian Corp. for Studies in Religion by Wilfrid Laurier University Press, 1991.

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Jewish marriage and divorce in imperial Russia / ChaeRan Y. Freeze. University Press of New England [for] Brandeis University Press, 2002.

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United, States Congress House Committee on International Relations Subcommittee on Africa Global Human Rights and International Operations. Expressing the sense of the Congress that the Russian Federation should fully protect the freedoms of all religious communities without distinction, whether registered and unregistered, as stipulated by the Russian Constitution and international standards: Markup before the Subcommittee on Africa, Global Human Rights, and International Operations of the Committee on International Relations, House of Representatives, One Hundred Ninth Congress, first session, on H. Con. Res. 190, November 15, 2005. U.S. G.P.O., 2005.

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United States. Congress. Commission on Security and Cooperation in Europe. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, One Hundredth Congress, first session, religious intolerance, May 29, 1987, Philadelphia, Pa. U.S. G.P.O., 1988.

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Book chapters on the topic "Federation of Jewish religious communities"

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Chruszczewski, Piotr P. "18. Prayers as an integrative factor in Jewish religious discourse communities." In Explorations in the Sociology of Language and Religion. John Benjamins Publishing Company, 2006. http://dx.doi.org/10.1075/dapsac.20.21chr.

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Mishol-Shauli, Nakhi, Malka Shacham, and Oren Golan. "ICTs in Religious Communities: Communal and Domestic Integration of New Media Among Jewish Ultra-Orthodoxy in Israel." In Learning In a Networked Society. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-14610-8_12.

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Spencer-Wood, Suzanne M. "Gendered Power Dynamics Among Religious Sects, Ethnic Groups, and Classes, in Jewish Communities on Greater Boston’s Landscape at the Turn of the Century." In Archaeology and Preservation of Gendered Landscapes. Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-1501-6_9.

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Tollerton, David. "Jewish communities." In Holocaust Memory and Britain’s Religious-Secular Landscape. Routledge, 2020. http://dx.doi.org/10.4324/9780429019708-3.

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Müller, Christine. "Jewish Pupils’ Perspectives on Religious Education and the Expectations of a Religious Community." In Jewish Day Schools, Jewish Communities. Liverpool University Press, 2009. http://dx.doi.org/10.3828/liverpool/9781904113744.003.0007.

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This chapter presents a case study of the Jewish High School in Berlin — the only Jewish secondary school in contemporary Germany. The focus is on the re-establishment of this school in 1993 and the associated hopes of the religious community, on the one hand, and the religious self-understanding and expectations of the pupils regarding religious education, on the other hand. The chapter begins by setting out current developments in the Jewish educational system in Germany and the hopes that Jewish parents and religious communities have of it. It then gives an account of the re-establishment of the Berlin Jewish High School and its Jewish profile. Next, the chapter presents quantitative data that provide an insight into the religious self-understanding of the young Jews in the school. The analysis focuses on the similarities and differences between young Jewish people from German and Soviet backgrounds. Afterward, a qualitative analysis of the expectations and desires of the pupils in relation to their religious education is provided. Finally, the chapter discusses what, realistically, might be the outcomes of an approach to Jewish religious education that embraces a student community so diverse in religious, cultural, and social terms.
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Sztokman, Elana Maryles. "Schooling for Change in the Religious World." In Jewish Day Schools, Jewish Communities. Liverpool University Press, 2009. http://dx.doi.org/10.3828/liverpool/9781904113744.003.0016.

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This chapter argues that schools shape communities as much as communities shape schools. It is part of an ethnographic case study of a state religious junior high school, the Levy Girls' Religious School, in Israel. The study is based on three years of qualitative research at the school, from 1999 to 2002, during a period in which it was undergoing an experiment in social and ethnic transformation. The research as a whole includes dozens of interviews with students, staff, parents, and other interested parties, as well as observations of all aspects of school life, including classes, meetings, field trips, assemblies, and countless daily interactions in corridors, courtyards, and corners of the school. This chapter focuses on the school's principal, Dr Sylvia Cohen, and is based on ten open-ended interviews and dozens of observations during the course of the research.
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Shevitz, Amy Hill. "Religious Conflicts and Congruity." In Jewish Communities on the Ohio River. University Press of Kentucky, 2007. http://dx.doi.org/10.5810/kentucky/9780813124308.003.0005.

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Balzer, Marjorie Mandelstam. "Religious Communities and Rights in the Russian Federation." In Religion and the Global Politics of Human Rights. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780195343397.003.0010.

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Gitelman, Zvi. "Do Jewish Schools Make a Difference in the Former Soviet Union?" In Jewish Day Schools, Jewish Communities. Liverpool University Press, 2009. http://dx.doi.org/10.3828/liverpool/9781904113744.003.0006.

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This chapter describes Jewish education in the former Soviet Union (FSU). Intensive Jewish education is seen in many countries, including Israel, as the most promising antidote to the assimilation of Jews — meaning the loss of Jewish identity and commitment. Full-day schools especially have been seized upon by Jews in the FSU and their foreign supporters as the optimal solution to the lack of Jewish education, institutions, public life, and private religious practice among the 400,000 or so Jews left in the FSU. This conclusion is based on extrapolation from Western Jewry's experiences. Common sense would also lead one to believe that viable Jewish life — that which engages people in private and public Jewish behaviours and transmits commitment across generations — depends on education, and not of children alone. One crucial difference between the West and the FSU is that in the West, Jewish education is conveyed in a wider context of Jewish commitment and activity: the family, organized peer and interest groups, a communal structure, religious and cultural institutions, and family and group traditions. In the FSU, Jewish schools exist in a partial void.
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Holtschneider, Hannah. "Scotland: Local Leaders, Local Communities." In Jewish Orthodoxy in Scotland. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474452595.003.0004.

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Focusing on the specifics of the Scottish context, the analysis centres on the work of Salis Daiches in relation to the discussion about the relationship between London and the provinces. The Chief Rabbi’s authority was not so tangible in this northernmost nation and the need to keep alive his hegemony in all halakhic matters was a prominent concern in Hertz’s dealings with Daiches and Jewish religious leaders in Glasgow. Daiches was the best educated rabbi in Scotland at the time, was trusted by the Chief Rabbi, which, alongside his public profile as a representative of Jews and Judaism to non-Jewish society, placed him in a prominent position in the Scottish Jewish communities. The chapter argues that Daiches’s ambition for leadership in Scotland was useful to the Chief Rabbi whose authority was upheld through Daiches, while it resulted in tension with Jewish leaders in Glasgow. Daiches’s own clashes with the Chief Rabbi meant that his career did not flourish the way in which he had hoped. Daiches died in Edinburgh in 1945, broken by the murder of his fellow Jews in Europe, and the impossibility of the synthesis of Jewish and secular culture he had championed all his life.
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