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Books on the topic 'Federation of Jewish religious communities'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Inspired Jewish leadership: Practical approaches to building strong communities. Jewish Lights Pub., 2008.

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2

Kaunfer, Elie. Empowered Judaism: What independent minyanim can teach us about building vibrant Jewish communities. Jewish Lights Pub., 2010.

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3

Storck, Gerhard. Mauerbach benefit sale on behalf of the Federation of Jewish communities of Austria: To be sold without reserve = Auktion ohne Verkäufervorbehalt. Christie's, 1996.

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4

Kelly, Wray Shona, ed. Gender, property, and law in Jewish, Christian, and Muslim communities in the wider Mediterranean 1300-1800. Routledge, 2010.

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5

Hermeneutics of holiness: Ancient Jewish and Christian notions of sexuality and religious community. Oxford University Press, 2010.

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6

Devine, Luke. From Anglo-first-wave towards American second-wave Jewish feminism: negotiating with Jewish feminist theology and its communities in the writing of Amy Levy. Gorgias Press, 2010.

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7

Stephen, Westerholm, and Canadian Corporation for Studies in Religion., eds. Law in religious communities in the Roman period: The debate over Torah and Nomos in post-biblical Judaism and early Christianity. Published for the Canadian Corp. for Studies in Religion by Wilfrid Laurier University Press, 1991.

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8

Jewish marriage and divorce in imperial Russia / ChaeRan Y. Freeze. University Press of New England [for] Brandeis University Press, 2002.

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9

United, States Congress House Committee on International Relations Subcommittee on Africa Global Human Rights and International Operations. Expressing the sense of the Congress that the Russian Federation should fully protect the freedoms of all religious communities without distinction, whether registered and unregistered, as stipulated by the Russian Constitution and international standards: Markup before the Subcommittee on Africa, Global Human Rights, and International Operations of the Committee on International Relations, House of Representatives, One Hundred Ninth Congress, first session, on H. Con. Res. 190, November 15, 2005. U.S. G.P.O., 2005.

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10

United States. Congress. Commission on Security and Cooperation in Europe. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, One Hundredth Congress, first session, religious intolerance, May 29, 1987, Philadelphia, Pa. U.S. G.P.O., 1988.

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11

Europe, United States Congress Commission on Security and Cooperation in. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, One Hundredth Congress, first session, religious intolerance, May 29, 1987, Philadelphia, PA. U.S. G.P.O., 1988.

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12

ter, Haar Gerrie, ed. Religious communities in the diaspora. Acton Publishers, 2001.

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13

ter, Haar Gerrie, ed. Strangers and sojourners: Religious communities in the diaspora. Peeters, 1998.

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14

Federat︠s︡ii︠a︡ evreĭskikh obshchin SNG. Federat︠s︡ii︠a︡ evreĭskikh obshchin SNG, 2003.

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15

Offerings of the Heart: Money And Values in Faith Communities. Alban Institute, 2005.

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16

Amy, Neustein, ed. Tempest in the temple: Jewish communities & child sex scandals. Brandeis University Press, 2009.

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17

Stephen, Warner R., and Wittner Judith G, eds. Gatherings in diaspora: Religious communities and the new immigration. Temple University Press, 1998.

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18

(Editor), R. Stephen Warner, and Judith G. Wittner (Editor), eds. Gatherings in Diaspora: Religious Communities and the New Immigration. Temple University Press, 1998.

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19

(Editor), R. Stephen Warner, and Judith G. Wittner (Editor), eds. Gatherings in Diaspora: Religious Communities and the New Immigration. Temple University Press, 1998.

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20

Baumgarten, Elisheva. Gender and Daily Life in Jewish Communities. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.010.

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Jews living in northern Europe during the High Middle Ages inhabited large urban centers and lived in close proximity to their Christian neighbors. This led to daily contact between Jews and Christians and shared realms of experience and practice. This article examines the lives of Jewish women during the High Middle Ages. Using a poem written after the death of Dulcia of Worms in the 1196, it outlines the characteristics of women's religious and social lives during the period, and it also explores the gender understandings and conventions of Jews in medieval Europe. Comparing Jewish and Chris

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21

Lapin, Hayim. Religious and Ethnic Communities in Later Roman Palestine (Studies and Texts in Jewish History and Culture, 5). Capital Decisions Ltd, 1999.

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22

Minorities in the Middle East Set: Jewish Communities in Arab Countries, 1841-1974. Archive Editions, Limited, 2005.

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23

Lim, Timothy H. 10. The religious beliefs of the sectarian communities. Oxford University Press, 2017. http://dx.doi.org/10.1093/actrade/9780198779520.003.0010.

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‘The religious beliefs of the sectarian communities’ explores Jewish beliefs in the Second Temple period. Judaism is a way of life rather than a common faith, but common beliefs are held. The Doctrine of the Two Spirits says that God divided men into those with good and those with evil spirits. Sectarians believed that a man’s spirit could be judged physically. The Jews believe that they are God’s chosen people, and as such they have a series of covenants with Yahweh. The sectarians believe that they are a remnant of true believers that have not strayed from God. Thus, the ‘New Covenant’ is ac

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24

Living Jewish Values Volume 4: Our Shared World. Behrman House, 2013.

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25

From Anglo-First-Wave Towards American Second-Wave Jewish Feminism: Negotiating With Jewish Feminist Theology and Its Communities in the Writing of Amy Levy. Gorgias Pr Llc, 2010.

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26

Expressing the Sense of the Congress That the Russian Federation Should Fully Protect the Freedoms of All Religious Communities Without Distinction, W. Not Avail, 2005.

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27

Engaging with the Israel/Palestine issue: How faith communities in Leeds have adopted an interfaith approach. 2014.

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28

Holtschneider, Hannah. Jewish Orthodoxy in Scotland. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474452595.001.0001.

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This book analyses the religious aspects of Jewish acculturation to Scotland through a transnational perspective on migration, focused through an examination of Jewish religious leadership and authority in the international context of Anglophone Jewish history in the first three decades of the twentieth century. Focusing on British Jewish history in the first half of the twentieth century, and on the biography of one significant actor in a so-called ‘provincial’ Jewish community, this monograph explores the development of a central feature of British Jewish religious history: power relations w

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29

Russo, Charles J., Kate E. Soules, Adina Newman, and Susan L. Douglass. Private Religious Schools. Edited by Michael D. Waggoner and Nathan C. Walker. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199386819.013.14.

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The first schools in the United States integrated religious material into the curriculum, so from the beginning one could argue there have been faith-related, if not faith-based, schools. This chapter reviews the history and development of faith-based private schools in the United States. Proceeding in essentially historical sequence, the authors trace the development of these schools from Protestant elementary and secondary schools to Roman Catholic, Jewish, and Islamic schools. The authors demonstrate how this nonpublic collection of faith-based educational entities accommodated burgeoning r

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30

Carpenedo, Manoela. Becoming Jewish, Believing in Jesus. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190086923.001.0001.

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This book investigates a growing religious movement fusing beliefs and rituals deriving from Charismatic Evangelicalism and Judaism. Unlike analogous phenomena found in the West, such as Messianic Judaism (where Jewish-born people identify as believers in Jesus) or Christian Zionism (Evangelicals who emphasize the role of the Jews living in Israel by embracing Zionist activism), it addresses a different dimension of this trend emerging from the Global South. Based on an ethnography conducted during 2013–2015 within a religious community in Brazil, this book explains why former Charismatic Evan

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31

Broyde, Michael J. The Rise of Religious Arbitration. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190640286.003.0002.

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This chapter surveys the contemporary landscape of religious arbitration in the United States by exploring how different religious communities utilize arbitration, how these processes differ from each other, and where various faith-based dispute resolution models fall within the broader ADR spectrum. It explores developments in Jewish, Christian, and Islamic arbitration in America over the last several decades, and discusses what internal concerns and external stimuli have spurred these changes. As such, this chapter reflects on why American Catholics have not moved in the same direction as so

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32

Saperstein, Marc. Jewish Preaching in Times of War, 1800 - 2001. Liverpool University Press, 2012. http://dx.doi.org/10.3828/liverpool/9781906764401.001.0001.

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Wartime sermons reveal how Jews perceive themselves in relation to the majority society and how Jewish and national values are reconciled when the fate of a nation is at stake. They also illustrate how rabbis guide their communities through the challenges of their times. The sermons reproduced here were delivered by American and British rabbis from across the Jewish spectrum from the Napoleonic Wars to the attacks of 9/11. Each sermon is prefaced by a comprehensive introduction explaining the context in which it was delivered. Detailed notes explain allusions unfamiliar to a present-day reader

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33

Broyde, Michael J. Refining Religious Arbitration in the United States and Abroad. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190640286.003.0009.

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Basic frameworks for successful religious arbitration exist, though religious communities, particularly the growing American Muslim community, still face challenges in implementing their own ADR systems effectively. This chapter describes some of these challenges, as well as the ways in which they may be addressed. It looks to the example set by the Muslim Arbitration Tribunal, a U.K.-based Islamic arbitration organization that has successfully adopted and adapted the Beth Din of America approach to religious arbitration, as a likely model for American Muslims to build on in constructing their

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34

Secunda, Shai. The Talmud's Red Fence. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198856825.001.0001.

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Rituals governing menstruation were an important aspect of Babylonian Jewish life, and they took shape within the context of Sasanian Mesopotamia, where neighboring religious communities were similarly animated by menstruation and its assumed impurity. The Talmud’s Red Fence: Menstruation and Difference in Babylonian Judaism and its Sasanian Context examines how the Talmudic rules of menstruation functioned within the dynamic space of Sasanian Mesopotamia. It argues that difference and differentiation between pure and impure, women and men, gentile and Jew, and the Babylonian and Palestinian T

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35

Wobick-Segev, Sarah. Homes Away from Home. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503605145.001.0001.

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This book is the first comparative study of Jewish communities in Western, Central, and Eastern Europe. It analyzes how Jews used social and religious spaces to reformulate patterns of fraternity, celebration, and family formation and expressions of self-identification. It suggests that the social patterns that developed between 1890 and the 1930s were formative for the fundamental reshaping of Jewish community and remain essential to our understanding of contemporary Jewish life. Focusing on the social interactions of urban European Jews, this book offers a new perspective on how Jews confron

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36

Hiscock, Andrew, and Helen Wilcox, eds. The Oxford Handbook of Early Modern English Literature and Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.001.0001.

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This pioneering handbook offers a comprehensive consideration of the dynamic relationship between English literature and religion in the early modern period. The years from the coronation of Henry VII to the death of Queen Anne were turbulent times in the history of the British Church—and produced some of the greatest devotional poetry, sermons, polemics, and epics of literature in English. The early modern interaction of rhetoric and faith is addressed in forty chapters of original research, divided into five sections. The first analyses the changes within the Church from the Reformation to t

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37

Kujawa-Holbrook, Sheryl A. Sacred Spaces and Interreligious Learning. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677565.003.0017.

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The major religious traditions of the world—Buddhist, Taoist, Jewish, Christian, Muslim, to name but a few—all stress the need for human beings to create sacred spaces where they can thrive. This chapter utilizes the idea of sacred spaces as a means for teaching interreligious studies, and as a pedagogical tool for enabling interreligious learning. Human beings are persistently inclined to ground their religious and spiritual experience in sacred spaces. This commonality arises from the important role sacred spaces play in human attempts to structure and understand religious (spiritual) experi

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38

Cohen, Richard I., ed. Zvi Jonathan Kaplan and Nadia Malinovitch (eds.), The Jews of Modern France: Images and Identities. Leiden: Brill, 2016. 355 pp. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0046.

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This chapter reviews the book The Jews of Modern France: Images and Identities (2016), edited by Zvi Jonathan Kaplan and Nadia Malinovitch. The Jews of Modern France situates the history of French Jews “within a comparative, transnational and post-colonial context.” The book explores the relationship between the Jews of metropolitan France and those of the colonies, and links the history of French Jewry with that of Jews of the colonies. Topics include the construction of synagogues and the central role of the French government in Jewish affairs or the allotment of cemeteries; the distribution

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39

Bronner, Simon J., and Caspar Battegay, eds. Connected Jews. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764869.001.0001.

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How Jews use media to connect with one another has profound consequences for Jewish identity, community, and culture. This volume explores how the use of media can both create communities and divide them because of how different media shape actions and project anxieties, conflicts, and emotions. Taken together, the chapters consider how Jewish use of media at home and in the street, as well as in the synagogue and in school, affects the individual's sense of ethnic and religious affiliation. They include closely observed case studies, in various national contexts, of the role of popular film,

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40

Ceccarelli, Paola, Lutz Doering, Thorsten Fögen, and Ingo Gildenhard. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198804208.003.0001.

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The Introduction surveys scholarly work on letter-writing in the ancient world. While generally of a high standard and often interdisciplinary in nature, bridging such fields as Near Eastern and Jewish Studies, Biblical Studies, Patristics, and Classics, research on ancient epistolography often marginalizes the role of letters in constituting and sustaining communities of various stripes (political, social, ethnic, religious, philosophical). The introduction explores various reasons for this oversight (the overriding importance given to face-to-face communication in public settings, the appare

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41

Teller, Adam. Rescue the Surviving Souls. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691161747.001.0001.

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A refugee crisis of huge proportions erupted as a result of the mid-seventeenth-century wars in the Polish–Lithuanian Commonwealth. Tens of thousands of Jews fled their homes, or were captured and trafficked across Europe, the Middle East, and North Africa. This is the first book to examine this horrific moment of displacement and flight, and to assess its social, economic, religious, cultural, and psychological consequences. The book traces the entire course of the crisis, shedding fresh light on the refugee experience and the various relief strategies developed by the major Jewish centers of

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42

Stroumsa, Sarah. Andalus and Sefarad. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691176437.001.0001.

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Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. This book offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. The book traces the developme

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43

Neil, Bronwen. Dreams and Divination from Byzantium to Baghdad, 400-1000 CE. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198871149.001.0001.

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Why did dreams matter to Jews, Byzantine Christians, and Muslims in the first millennium? This book shows how the ability to interpret dreams universally attracted power and influence in the first millennium. In a time when prophetic dreams were viewed as God’s intervention in human history, male and female prophets wielded unparalleled power in imperial courts, military camps, and religious gatherings. The three faiths drew on the ancient Near Eastern tradition of dream key manuals, which offer readers a rare insight into the hopes and fears of ordinary people. They melded pagan dream divinat

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44

Guesnet, François, Howard Lupovitch, and Antony Polonsky, eds. Polin: Studies in Polish Jewry Volume 31. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764715.001.0001.

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At the beginning of the twentieth century, the Jewish communities of Poland and Hungary were the largest in the world and arguably the most culturally vibrant, yet they have rarely been studied comparatively. Despite the obvious similarities, historians have mainly preferred to highlight the differences and emphasize instead the central European character of Hungarian Jewry. Collectively, the chapters here offer a different perspective. The volume has five sections. The first compares Jewish acculturation and integration in the two countries, analysing the symbiosis of magnates and Jews in eac

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45

Taylor-Guthartz, Lindsey. Challenge and Conformity. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781786941718.001.0001.

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Orthodox Jewish women are increasingly seeking new ways to express themselves religiously, and important changes have occurred in consequence in their self-definition and the part they play in the religious life of their communities. Drawing on surveys and interviews across different Orthodox groups in London, as well as on the author's own experience of active participation over many years, this is a study that analyses its findings in the context of related developments in Israel and the USA. Sympathetic attention is given to women's creativity and sophistication as they struggle to develop

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46

Pregill, Michael E. The Golden Calf between Bible and Qur'an. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852421.001.0001.

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This book explores the story of the Israelites’ worship of the Golden Calf in its Jewish, Christian, and Muslim contexts, from ancient Israel to the emergence of Islam. It focuses in particular on the Qur’an’s presentation of the narrative and its background in Jewish and Christian retellings of the episode from Late Antiquity. Across the centuries, the interpretation of the Calf episode underwent major changes reflecting the varying cultural, religious, and ideological contexts in which various communities used the story to legitimate their own tradition, challenge the claims of others, and d

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47

Jillions, John A. Divine Guidance. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190055738.001.0001.

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How are claims to God’s guidance to be understood against the background of fears, fundamentalism, and violence inspired by religious belief? But equally, how are acts of humanity, love, and sacrificial service to be understood, when they also claim to be inspired by God? How is healthy religion to be distinguished from unhealthy religion? Questions like these were the subject of lively debate in the first-century world of Corinth, where the views of Greek, Roman, Jewish, and early Christian residents mixed continually, and where Paul established one of the first Christian communities. While t

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48

Sutcliffe, Adam. What Are Jews For? Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691188805.001.0001.

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What is the purpose of Jews in the world? The Bible singles out the Jews as God's “chosen people,” but the significance of this special status has been understood in many different ways over the centuries. This book traces the history of the idea of Jewish purpose from its ancient and medieval foundations to the modern era, showing how it has been central to Western thinking on the meanings of peoplehood for everybody. The book delves into the links between Jewish and Christian messianism and the association of Jews with universalist and transformative ideals in modern philosophy, politics, li

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49

Adler, Eliyana, and Antony Polonsky, eds. Polin: Studies in Polish Jewry Volume 30. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781906764500.001.0001.

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An emphasis on education has long been a salient feature of the Jewish experience. Historians of the early modern and modern era frequently point to the centrality of educational institutions and pursuits within Jewish society, yet the vast majority treat them as merely a reflection of the surrounding culture. Only a small number note how schools and teachers could contribute in dynamic ways to the shaping of local communities and cultures. This volume addresses this gap in the portrayal of the Jewish past by presenting education as an active and potent force for change. It moves beyond a narr

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50

Weinberg, David H. Recovering a Voice. Liverpool University Press, 2015. http://dx.doi.org/10.3828/liverpool/9781906764104.001.0001.

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This book focuses on the largely ignored efforts by the Jews of France, Belgium, and the Netherlands to reconstruct their lives after the Second World War. The book presents the challenges that were faced both in the national context and in the world Jewish arena and examines how they were dealt with. The book reviews the action taken to revive Jewish communities in the three countries, remodelling them as efficient, self-sustaining, and assertive bodies that could meet new challenges. With the creation of the State of Israel, Jews who stayed in western Europe had to defend their decision to d

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