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Journal articles on the topic 'Félix'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Plisson, Sophie. "Saint-Félix (Charente). Saint-Félix." Archéologie médiévale, no. 43 (December 1, 2013): 300. http://dx.doi.org/10.4000/archeomed.10264.

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2

Blesa, Túa. "Félix Monge." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 33 (January 26, 2020): 330–33. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.2020334220.

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3

Moncada, Luis Mario. "Félix Lozano." Investigación Teatral. Revista de artes escénicas y performatividad 9, no. 14 (2018): 165–68. http://dx.doi.org/10.25009/it.v9i14.2571.

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4

Querrien, Anne. "Cher Félix." Chimères 21, no. 1 (1994): 123–26. http://dx.doi.org/10.3406/chime.1994.1936.

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5

Genosko, Gary. "FÉLIX GUATTARI." Angelaki 8, no. 1 (2003): 129–40. http://dx.doi.org/10.1080/09697250301196.

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6

de Zitter, Linda. "Félix, donc." Chimères N° 101, no. 2 (2022): 53–69. http://dx.doi.org/10.3917/chime.101.0053.

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7

Querrien, Anne. "Cher Félix." Chimères N° 21, no. 1 (1994): 123–26. http://dx.doi.org/10.3917/chime.021.0123.

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8

Faye, Jean-Pierre. "Félix – qui." Chimères N° 23, no. 3 (1994): 1g—2. http://dx.doi.org/10.3917/chime.023.0001g.

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9

Oury, Jean, Gilles Deleuze, Sonja Hopf, Raymond Bellour, M. W.-S., and Olivier Apprill. "Pour Félix." Chimères N° 18, no. 4 (1992): 207–14. http://dx.doi.org/10.3917/chime.018.0207.

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10

Polack, Jean-Claude. "Oury avec Félix." Chimères 84, no. 3 (2014): 71. http://dx.doi.org/10.3917/chime.084.0071.

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11

Genosko, Gary. "Banco sur Félix." Multitudes 34, no. 3 (2008): 63. http://dx.doi.org/10.3917/mult.034.0063.

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12

Amtmann Moyano, Carlos A. "Presentación Félix Martínez." Revista Austral de Ciencias Sociales, no. 7 (2003): 41–44. http://dx.doi.org/10.4206/rev.austral.cienc.soc.2003.n7-05.

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13

Carrasco, Iván. "Félix Martínez Bonati." Revista Austral de Ciencias Sociales, no. 7 (2003): 45–64. http://dx.doi.org/10.4206/rev.austral.cienc.soc.2003.n7-06.

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14

Bonnet, Valérie. "Cécile Canut, Félix." Sciences de la société, no. 103 (October 1, 2019): 177–78. http://dx.doi.org/10.4000/sds.10532.

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15

Farrero, Marta, and Eulàlia Roig. "Félix Pérez-Villa." Revista Española de Cardiología (English Edition) 74, no. 11 (2021): 1001. http://dx.doi.org/10.1016/j.rec.2021.09.011.

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16

Muruzábal del Solar, José M. ª. "Félix Artieda, esmaltista." Príncipe de Viana LXXX, no. 274 (2020): 653–72. http://dx.doi.org/10.35462/pv.274.2.

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ABSTRACT This article familiarises us with the life and artistic work of the Pamplona-born enamellist Félix Artieda (1900-1974). Trained in the tradition of a workshop which constructed, gilded and polychromed altarpieces, he studied in Pamplona with Javier Ciga and then at San Fernando in Madrid. He learnt the art of enamelling under Dr Victoriano Juaristi and at the Massana School in Barcelona. Most of his production is from the 1930s, when he worked, above all, using the champlevé technique. The themes of most of his works are religious, imitating medieval motifs, and from Basque folklore.

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17

Rivas Merizalde, Luis María. "José Félix Merizalde." Revista Repertorio de Medicina y Cirugía 19, no. 2 (2010): 88–91. http://dx.doi.org/10.31260/repertmedcir.v19.n2.2010.579.

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18

Alsdorf, Bridget. "Félix Vallotton'sMurderous Life." Art Bulletin 97, no. 2 (2015): 210–28. http://dx.doi.org/10.1080/00043079.2015.979117.

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19

Virilio, Paul. "Lettre à Félix." Chimères 21, no. 1 (1994): 165–66. http://dx.doi.org/10.3406/chime.1994.1939.

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20

Polack, Jean-Claude. "Félix ante-Anti." Chimères 56, no. 1 (2005): 101–13. http://dx.doi.org/10.3406/chime.2005.1376.

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21

Cerdan, Francis. "Félix de Arteaga." Criticón, no. 108 (February 3, 2010): 171–73. http://dx.doi.org/10.4000/criticon.14634.

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22

Félix, Marie-Anne. "Marie-Anne Félix." Current Biology 18, no. 15 (2008): R636—R637. http://dx.doi.org/10.1016/j.cub.2008.05.012.

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23

Rolnik, Suely. "Lettre à Félix." Chimères N° 102, no. 1 (2023): 31–44. http://dx.doi.org/10.3917/chime.102.0031.

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24

Polack, Jean-Claude. "Félix ante- Anti." Chimères N° 56, no. 1 (2005): 101–13. http://dx.doi.org/10.3917/chime.056.0101.

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25

Virilio, Paul. "Lettre à Félix." Chimères N° 21, no. 1 (1994): 165–66. http://dx.doi.org/10.3917/chime.021.0165.

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26

López, Pedro. "Félix Figueras Ubach." Boletín de la Sociedad Chilena de Arqueología, no. 55 (December 31, 2023): 181–82. http://dx.doi.org/10.56575/bscha.05500230808.

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27

Garnier, Marido. "Félix le ça." Chimères N° 101, no. 2 (2022): 141–54. http://dx.doi.org/10.3917/chime.101.0141.

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28

Querrien, Anne. "Antépénultième lettre à Félix." Chimères 77, no. 2 (2012): 130. http://dx.doi.org/10.3917/chime.077.0130.

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29

Cormann, Enzo. "Félix Guattari, dramaturge chaosmique." Chimères 77, no. 2 (2012): 158. http://dx.doi.org/10.3917/chime.077.0158.

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30

Buchanan, Brivette, and Lucien Martin. "En compagnie d’Oury-Félix." Chimères 84, no. 3 (2014): 93. http://dx.doi.org/10.3917/chime.084.0093.

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31

Navarro-Vargas, José Ricardo. "José Félix Patiño Restrepo." Revista Colombiana de Cirugía 36, no. 1 (2021): 18–19. http://dx.doi.org/10.30944/20117582.872.

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El pasado 26 de febrero falleció el profesor José Félix Patiño Restrepo (San Cristóbal, Venezuela 1927 – Bogotá, D.C., Colombia 2020), dejando un enorme y precioso legado por su férrea forma de abordar la educación, el profesionalismo, la ética y la búsqueda de los más eximios valores del individuo frente a su responsabilidad social.

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32

Beffa, Karol. "Félix le bien nommé." Commentaire Numéro 124, no. 4 (2008): 1239. http://dx.doi.org/10.3917/comm.124.1239.

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33

Yunes, Virginia. "Retratos de San Félix." Equatorial – Revista do Programa de Pós-Graduação em Antropologia Social 9, no. 16 (2022): 1–17. http://dx.doi.org/10.21680/2446-5674.2022v9n16id26218.

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Neste ensaio, procuro pôr em evidência imagens e memórias de alguns moradores de San Félix, pequeno vilarejo localizado na província de Santiago del Estero, ao norte da Argentina. Atualmente, a localidade tem uma população com cerca de 200 habitantes, distribuídos em 45 famílias e se caracteriza por ser o único povoado onde todos, homens e mulheres, são afrodescendentes. Existem muitas lacunas quando se conta a história desse lugarejo. De fato, se contava pouco e se ocultava muito, era parte do processo do branqueamento, cujo discurso era de negação e invisibilidade. Resta como testemunho depo

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34

Pardo Salgado, Carmen, and Susana Jiménez Carmona. "Conversando con Félix Blume." Laocoonte. Revista de Estética y Teoría de las Artes, no. 8 (December 19, 2021): 57. http://dx.doi.org/10.7203/laocoonte.0.8.21688.

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35

Bùi Thiện Thảo, Jérôme. "Félix Hedde (1879-1960)." Revue des sciences philosophiques et théologiques 102, no. 1 (2018): 63. http://dx.doi.org/10.3917/rspt.1021.0063.

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36

Trastour, Guy. "Félix et les visiteurs." Chimères 21, no. 1 (1994): 107–22. http://dx.doi.org/10.3406/chime.1994.1935.

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37

Guattari, Félix, Emmanuel Videcoq, and J. Y. Sparel. "Entretien avec Félix Guattari." Chimères 28, no. 1 (1996): 19–32. http://dx.doi.org/10.3406/chime.1996.2073.

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38

Lyons, Nathan. "Félix Ravaisson: selected essays." British Journal for the History of Philosophy 27, no. 1 (2018): 236–37. http://dx.doi.org/10.1080/09608788.2018.1450220.

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39

Tezanos, José Félix. "José Félix Tezanos - Spain." European Societies 14, no. 1 (2012): 146–48. http://dx.doi.org/10.1080/14616696.2012.652532.

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40

Castillo, Carmen. "Le cadeau de Félix." Chimères N° 102, no. 1 (2023): 17–22. http://dx.doi.org/10.3917/chime.102.0017.

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41

Guattari, Félix, Emmanuel Videcoq, and J. Y. Sparel. "Entretien avec Félix Guattari." Chimères N° 28, no. 2 (1996): 19–32. http://dx.doi.org/10.3917/chime.028.0019.

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42

Kowalski, Piotr, and Félix Guattari. "Entretien avec Félix Guattari." Chimères N° 23, no. 3 (1994): 1f—16. http://dx.doi.org/10.3917/chime.023.0001f.

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43

Trastour, Guy. "Félix et les visiteurs." Chimères N° 21, no. 1 (1994): 107–22. http://dx.doi.org/10.3917/chime.021.0107.

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44

Lotringer, Sylvère, and Félix Guattari. "Entretien avec Félix Guattari." Chimères N° 23, no. 3 (1994): 1l—13. http://dx.doi.org/10.3917/chime.023.0001l.

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45

Santos, Valdelice da Conceição, and Daniela Abreu Abreu Matos. "Reinados e lança-perfumes, 1925-1975:." Dispositiva 13, no. 24 (2024): 67–85. https://doi.org/10.5752/p.2237-9967.2024v13n24p67-85.

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Este artigo apresenta resultados de um estudo sobre as memórias e os arquivos do carnaval em São Félix, Recôncavo da Bahia, durante o período de 1925-1975. As dimensões culturais e sociais do carnaval de São Félix foram analisadas a partir das publicações em dois periódicos locais – A Vanguarda e Correio de São Félix – e dos relatos memoriais de três foliões. Esse conjunto narrativo impulsionou o exercício de uma análise cultural que, ao compreender os textos enquanto formas culturais, arrisca uma leitura sempre instável e conjuntural da realidade vivida. Nesse caminho, o estudo evidenciou uma

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46

Wald Lasowski, Aliocha. "De Sartre à Félix Guattari." Les Temps Modernes 674-675, no. 3 (2013): 223. http://dx.doi.org/10.3917/ltm.674.0223.

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47

Schérer, René. "Les visions écosophiques de Félix." Chimères 76, no. 1 (2012): 15. http://dx.doi.org/10.3917/chime.076.0015.

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48

SKOKOWSKI, RACHEL. "Cancelled Culture: Félix Vallotton’s Intimités." Australian Journal of French Studies: Volume 59, Issue 3 59, no. 3 (2022): 225–36. http://dx.doi.org/10.3828/ajfs.2022.18.

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Typically viewed as a curiosity in the artist’s œuvre, the unusual cancellation sheet for Félix Vallotton’s 1898 woodcut series Intimités is here reassessed as an integral part of the series and an artwork in its own right. After situating Vallotton’s sheet among the ethical, commercial and ideological stakes of cancellation as a printmaking practice in nineteenth-century France, this article argues that the sheet functions as a uniquely decorative culmination of the series’ overall resistance to narrative. It concludes by re-examining the status of cancellation as a destructive, final act, pr

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49

Perez da Cunha Lima, Fernando. "Papai Félix e Vovó Thomazia." Revista Hydra: Revista Discente de História da UNIFESP 4, no. 8 (2020): 263–97. http://dx.doi.org/10.34024/hydra.2020.v4.10712.

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Por meio do presente trabalho, pretende-se tecer breves considerações acerca das possíveis relações existentes entre a História da Saúde no Brasil e a História das Religiões Afro-brasileiras. Isto é, a correlação entre o fortalecimento e a institucionalização da chamada medicina acadêmica, ocorrido durante o século XIX, e o recrudescimento da perseguição às práticas populares de cura, notadamente aos feiticeiros e curandeiros de cultos afro-brasileiros. Visa-se, ainda, traçar linhas para que se possa vislumbrar as relações de tais fenômenos com o Direito, precipuamente no que tange às garantia

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50

Bourges Rodríguez, Héctor. "Inmemoriam. Silvestre Félix Frenk Freund." Salud Pública de México 62, no. 3, may-jun (2020): 348. http://dx.doi.org/10.21149/11372.

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