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Journal articles on the topic 'Fellowship of Christians in Universities and Schools'

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Published: 4 June 2021
Last updated: 27 July 2025

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1

Pinem, Masmedia, Dede Burhanudin, Indrawan Cahyadi, Rohanda Rohanda, and Andri Nurjaman. "Reviving Faith: The Dynamic Legacy of HKBP Resort Balige Church." Hanifiya: Jurnal Studi Agama-Agama 7, no. 1 (2024): 173–92. http://dx.doi.org/10.15575/hanifiya.v7i2.37495.

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HKBP is one of the largest congregations in the world and has even spread to America and Europe. HKBP in Indonesia is a Christian Church based in Tanah Batak, namely in Tarutung City, North Tapanuli, North Sumatra Province. The main focus of this research is the history of the HKBP Resort Balige church. This research uses a historical research method which has four stages, namely stages heuristics, criticism, interpretation and historiography. The research results show that the history and development of the HKBP Ressort Balige Church began with the arrival of Christian missionaries to Batak L
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2

Pippard, B. "Schoolmaster-Fellows and the campaign for science education." Notes and Records of the Royal Society of London 56, no. 1 (2002): 63–81. http://dx.doi.org/10.1098/rsnr.2002.0167.

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Until the middle of the nineteenth century, English schools and universities had little interest in science despite a growing awareness of industry's grave need for new ideas. Reform began in a few independent schools and was driven by a limited number of enthusiasts, who often went from their schools to be professors and to extend the process, especially in newly founded universities. The initial phase, lasting about 30 years, involved some two dozen schoolmasters, often self–educated, whose activities in teaching and research earned their election to the Fellowship. It is this group that for
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3

Marty, William R. "Christians in the Academy." Journal of Interdisciplinary Studies 10, no. 1 (1998): 1–16. http://dx.doi.org/10.5840/jis1998101/21.

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The academy in the United States is almost wholly silent about Christianity, at least in the sense of providing Christian perspectives on the various fields. This silence about Christianity, and often real hostility toward it, ripples outward from the universities all the great institutions of society---the courts, media, entertainment industry, elementary and secondary schools---affecting all of society and culture. Silence or hostility at this great center of the life of the mind affects all else. To accept this silence in higher education is to surrender control of the institutions, mind, a
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4

Morcelle, Viviane, G. Freitas, and Zélia Maria Da Costa Ludwig. "From School to University: An Overview on STEM (Science, Technology, Engineering and Mathematics) Gender in Brazil." QUARKS: Brazilian Electronic Journal of Physics, Chemistry and Materials Science 1, no. 1 (2019): 40–52. http://dx.doi.org/10.34019/2674-9688.2019.v1.28228.

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Since centuries ago, women have been seeking gender equity’s guarantee and even with the right to poll, divorce, work and education, it didn’t mean an equality of place in universities. Even though they are majority in Brazilian universities, this doesn't reflect itself in what relates to the permanence and career’s ascension in Exact Sciences field. A minimum number of women graduating in licentiate and bachelor degrees, though when they become researchers few ones achieve a productivity fellowship. Moreover black women’s situation is even more vulnerable. In basics education, a little number
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5

Zhou, Yun. "Singing a New Song: Christian Musical Literature for Chinese Women in the Republican Era." Studies in World Christianity 28, no. 1 (2022): 28–48. http://dx.doi.org/10.3366/swc.2022.0369.

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This paper focuses on the songs circulated in the first Christian woman’s magazine in China, Nü duo (1912–1951). Its first editor, American missionary Laura M. White (1867–1937), played a crucial role in creating a wide range of music for Chinese girls through journalism. White used print media to circulate songs that were viewed as an integral part of the spiritual life of ideal womanhood. Unlike the hymnody confined to congregational worship, the music circulated through Nü duo aimed to promote a vocalised expression of Christian faith in everyday life. This spiritual life was interwoven wit
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6

Artz, Jennifer D., Garth Meckler, Niran Argintaru, Roderick Lim, and Ian G. Stiell. "An environmental scan of academic pediatric emergency medicine at Canadian medical schools: Identifying variability across Canada." CJEM 20, no. 5 (2018): 693–701. http://dx.doi.org/10.1017/cem.2017.437.

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ABSTRACTObjectiveTo complement our environmental scan of academic emergency medicine departments, we conducted a similar environmental scan of the academic pediatric emergency medicine programs offered by the Canadian medical schools.MethodsWe developed an 88-question form, which was distributed to pediatric academic leaders at each medical school. The responses were validated via email to ensure that the questions were answered completely and consistently.ResultsFourteen of the 17 Canadian medical schools have some type of pediatric emergency medicine academic program. None of the pediatric e
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7

BÉNASSY, JEAN-PASCAL, VOLKER BÖHM, and ROGER GUESNERIE. "IN MEMORY OF GÉRARD DEBREU, 1921–2004." Macroeconomic Dynamics 9, no. 2 (2005): 147–49. http://dx.doi.org/10.1017/s1365100505050066.

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Born in Calais in 1921, Gérard Debreu died on the last day of 2004 in the Paris area where he spent the last years of his life. He graduated from Ecole Normale Supérieure, one of the elite schools in France with a strong program in mathematics. While studying there he came to economics through the influence of Maurice Allais, who was teaching economics in a neighboring school, Ecole des Mines. In 1949 a Rockefeller fellowship allowed him to visit American universities and, in particular, the University of Chicago. He was then offered a position of research associate by the Cowles Commission fo
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8

E.S, Cowley, Arshad R., Noble L., Wynne C., and Eldridge J. "Impact and evaluation report of the DTA3/COFUND programme." Open Research Europe 4 (October 7, 2024): 211. http://dx.doi.org/10.12688/openreseurope.18039.1.

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Background This report evaluates the outcomes and effectiveness of the DTA3/COFUND doctoral fellowship programme, which ran from 2019 to 2023. Funded by the Horizon 2020 Marie Skłodowska-Curie PhD Fellowship programme, DTA3 aimed to foster interdisciplinary, international, and industry-focused research across 15 UK universities. Methods The programme supported 71 international fellows from diverse countries, emphasising inter-sectoral skills and post-doctorate employability. A mixed-methods study design was employed, involving online surveys, focus groups, and interviews with fellows, supervis
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9

Singer, Donald. "1 Osler and the fellowship of postgraduate medicine." Postgraduate Medical Journal 95, no. 1130 (2019): 685.1–685. http://dx.doi.org/10.1136/postgradmedj-2019-fpm.1.

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Sir William Osler’s legacy lives on through the Fellowship of Postgraduate Medicine (FPM). Osler was in 1911 founding President both of the Postgraduate Medical Association and on 1981 of the Inter-allied Fellowship of Medicine. These societies merged later in 1919, with Osler as President until his death at the end of that year. This joint organization was initially called the Fellowship of Medicine and Post-Graduate Medical Association and continues to this day as the Fellowship of Postgraduate Medicine. In the 1880s, in his role as medical leader in North America, Osler pioneered hospital r
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Gonzalez, ZJ, S. Chang, K. Primm, and AJ Malabay. "Impediments to Greater Diversity in the Cancer Research Workforce: Do Patterns of NCI Funding of Training and Educational Awards to Institutions With Rich Research Resources but Low Student Diversity Indicate Structural Bias?" Cancer Epidemiology, Biomarkers & Prevention 32, no. 6 (2023): 861–62. http://dx.doi.org/10.1158/1055-9965.epi-23-0368.

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Purpose: To examine patterns of NCI training and educational awards (T32 & R25) by indicators of research capacity and student diversity. Methods: FY2019 data from the US Department of Education and NIH Exporter were used to examine student diversity and NCI funding by research capacity as defined by Carnegie Classification of Institutes of Higher Education. Results: In FY2019, the Carnegie Classification for Doctoral Universities (n = 412) included 131 “R1”_ and 135 “R2”_ research-intensive universities, and 146 other doctoral and professional universities ("DPU"_).At all Carnegie Institu
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Demmrich, Sarah, Zuhal Ağılkaya-Şahin, and Abdulkerim Şenel. "Love Thy Neighbor: Exploring Religious and Social Openness among Prospective Theologians in Germany and Turkey." Religions 15, no. 3 (2024): 260. http://dx.doi.org/10.3390/rel15030260.

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Amidst increasing globalization and religious diversity, acknowledging and embracing n openness towards religious and/or cultural others has become crucial for societal cohesion and international relations. Theological scholars, holding significant potential in mitigating inter-religious and intercultural prejudices, can play a pivotal role in addressing this challenge. However, it is acknowledged that theologians themselves may harbor such biases. This study, conducted within the framework of the Religious Openness Hypothesis, employed an online questionnaire among theology students, seen as
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Suryana, Ermis, Munawar Rahmat, Endis Suryana, Udin Supriadi, and Nunuy Nurjanah. "Overcoming Religious Prejudice Among Indonesian Students Through Islamic Education Based on Religious Maturity." International Journal of Religion 5, no. 10 (2024): 4433–43. http://dx.doi.org/10.61707/927j4783.

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Religious prejudice adorns socio-religious issues in Indonesia, including on state university campuses. Some Muslim student activists are very aggressive in calling non-Muslims and minority Islamic sects as infidels. Their negative prejudice is that Christians and Hindus are infidels because they have three Gods. The Shi'a are heretical because they prioritize Imam Ali over the Prophet. Ahmadiyah is not Islam because they believe in Mirza Gulam Ahmad as the Prophet. However, their accusations have no reliable basis. Meanwhile, mature and religious students have positive and tolerant attitudes.
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13

Smith, Mark. "The Roots of Resurgence: Evangelical Parish Ministry in the mid-Twentieth Century." Studies in Church History 44 (2008): 318–28. http://dx.doi.org/10.1017/s0424208400003685.

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Historical analyses of twentieth-century evangelicalism have rarely focused on the experience of the parish. In many respects this is unsurprising. The renaissance in the historiography of evangelicalism since the 1970s has concentrated primarily on the eighteenth and nineteenth centuries, leaving the twentieth – and especially the period after the Second World War – relatively unexplored. Where work has been done, it has tended to focus on ecclesiastical politics, activity in universities, and biographies of major leaders. Nor are more general histories particularly illuminating in this respe
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14

Cotherman, Charles E. "To Think Christianly: A History of L'Abri." Perspectives on Science and Christian Faith 73, no. 3 (2021): 186–87. http://dx.doi.org/10.56315/pscf9-21cotherman.

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TO THINK CHRISTIANLY: A History of L'Abri, Regent College, and the Christian Study Center Movement by Charles E. Cotherman. Downers Grove, IL: IVP Academic, 2020. 320 pages. Hardcover; $35.00. ISBN: 9780830852826. *How do Christians studying at secular universities, where religion is either ignored or attacked, achieve an integral Christian perspective on their areas of study and future careers? Charles Cotherman presents a first-rate history of one way that Christians have sought to answer this question, namely, in establishing Christian study centers on or adjacent to university campuses. *T
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15

Hasudungan, Anju Nofarof, Sariyatun Sariyatun, and Hermanu Joebagio. "Pengarusutamaan Pendidikan Perdamaian Berbasis Kearifan Lokal Pela Gandong Pasca Rekonsiliasi Konflik Ambon di Sekolah." Jurnal Lektur Keagamaan 17, no. 2 (2020): 409–30. http://dx.doi.org/10.31291/jlk.v17i2.664.

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The reconciliation of the Ambon Maluku conflict in 2002 is inseparable from the local wisdom of the Maluku people namely, pela gandong. When many parties find it difficult to find out how to end the conflict, pela gandong transforms into part of conflict resolution. However, peace conditions that are still vulnerable (peace vulnerabilities) allow conflict to occur again. Therefore, the achievement of conflict reconciliation must increase to the stage of peace education. The Maluku people define pela as a model of friendship, a system of brotherhood, or a system of fellowship that is developed
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16

Oyeyemi, Oyekan. "Evangelical Church Winning All." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574756.

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The Evangelical Church Winning All, was until the year 2011 known as the Evangelical Church of West Africa. It is one of the largest Christian denominations in Nigeria. Its presence is overwhelming in Northern Nigeria as it has the largest membership of indigenous groups in that region of the country. Its membership strength is in excess of six million registered followers. The Christian group that is today called ECWA was introduced to Africa by Walter Gowans, Rowland Bingham of Canada and Thomas Kent of the United States through the Sudan Interior Mission in 1893. However, when the missionar
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17

Enoch, Gbadegesin. "Christ Way Ministries International." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573236.

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Christ Way Ministries International is a Pentecostal Church founded in November, 1992 having up to 84 churches scattered all over Southwestern Nigeria. Christ Way Ministries International started as Hospital Christian Fellowship in the late 70s by few Hospital Workers who loved the Lord, desired to grow spiritually and had burden to win others for Christ. It commenced as a church with 90 members at its present National Headquarters, located at Iredapo Quarters in Ile-Ife. The Ministry focuses on evangelism, spiritual growth, family life and personal development of members, which have contribut
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18

Goel, Divyam, Michelle T. Tin, Krishna C. Hariprasad, et al. "Deeper Pathways for Recruitment Efforts: Identifying Opportunities for Undergraduate and Medical Student Involvement in Infectious Diseases." Open Forum Infectious Diseases, August 23, 2023. http://dx.doi.org/10.1093/ofid/ofad439.

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Abstract Background Only 74% of infectious diseases (ID) training positions were filled in the 2022 fellowship match, indicating a need to find increasingly novel and creative solutions for ID recruitment and outreach. Methods The websites of 2,322 Universities and 181 medical schools across the United States were manually searched for the presence of undergraduate clubs and interest groups, respectively, for multiple medical specialties and subspecialties, including ID. Geographic data was used to compare the proximity of ID Fellowships to undergraduate institutions. Results ID student groups
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19

̀Ikọ̀tún, Reuben Olúwáfẹ́mi. "New Trends in Yorùbá Personal Names among Yorùbá Christians." Linguistik Online 59, no. 2 (2014). http://dx.doi.org/10.13092/lo.59.1143.

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In this paper, we examine new trends in Yorùbá personal names that are first names among Yorùbá Christians. The data used include data drawn from previous studies on Yorùbá personal names, the lists of names of the candidates of the Joint Admissions and Matriculation Board of Nigeria the lists of staff of three Nigerian universities, some attendance registers of pupils in nursery, primary and secondary schools as well as participant observation. We show that the European or established Churches and the newly founded autochthonous Nigerian Churches have different influences on Yorùbá naming
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20

Adegbola, Tolu Adefi. "Grace Covenant Centre, Ado-Ekiti." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573898.

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Grace Covenant Centre, Ado-Ekiti, Nigeria grew out of a Christian fellowship membered by some Christian staff of the then Ondo State University, Ado-Ekiti (OSUA) and other categories of civil servants who were resident in the town in the 1990s. The group initially held their meetings at the defunct Ajitadidun premises in the Adebayo area of the town before building their permanent site near their former meeting place. Before organizing this fellowship, the leader of the group, Pastor Felix Aderibigbe had successfully started and groomed the first Pentecostal Christian student fellowship in OSU
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21

Omar, Yousef, Assem Al Refaei, Abdallah Raed Al-Qawasmeh, Hamza Ghazzal, and Heba Kalbouneh. "Migration intent among Jordanian medical students: a nationwide cross-sectional investigation." Postgraduate Medical Journal, May 13, 2022, postgradmedj—2022–141817. http://dx.doi.org/10.1136/postgradmedj-2022-141817.

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Purpose of the studyTo investigate postgraduation emigration intents of medical students throughout different years and different universities in Jordan.Study designThis cross-sectional study was conducted via an online self-administered questionnaire from medical students in six schools of medicine in Jordan. Our questionnaire included two sections with questions regarding sociodemographic, intentions and reasons behind residency and fellowship abroad, and views on Jordanian residency programmes.ResultsOf a sample of 1006, 55.7% were females, and 90.7% were holding Jordanian citizenship. 85%
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22

Goel, Divyam, Michelle Tin, Krishna C. Hariprasad, et al. "2000. Identifying Limitations and Opportunities for Undergraduate and Medical Student Involvement in Infectious Diseases Nationwide." Open Forum Infectious Diseases 10, Supplement_2 (2023). http://dx.doi.org/10.1093/ofid/ofad500.127.

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Abstract Background Only 74% of infectious disease (ID) training positions were filled in the 2022 fellowship match. Novel and creative approaches to increasing interest and recruitment in the field must be explored. Here, we identify the lack of ID representation in medically-related student interest groups and clubs at the undergraduate and medical school levels nationwide and suggest such groups be considered for recruitment strategies. Methods The websites of 2,321 Universities and 173 medical schools across the United States were manually searched for the presence of undergraduate clubs a
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23

Omer, Wafa. "Level-8 Ph.D. Programs In Medical Sciences: High Time For The Higher Education Commission (HEC) Of Pakistan To Establish A Medical Wing." Journal of Rawalpindi Medical College 28, no. 1 (2024). http://dx.doi.org/10.37939/jrmc.v28i1.2577.

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Medical Universities in Pakistan are growing in number at a fast pace. According to the database of the Pakistan Medical Commission 2021, at present Pakistan is home to 224 million people, 30 medical universities, and 176 public and private sector medical and dental schools.1 Most of these medical colleges have now transformed into autonomous medical universities while some remain affiliated with renowned medical universities.2 Some of the relatively newer medical universities in Punjab are Rawalpindi Medical University, Fatima Jinnah Medical University, King Edward Medical University, Nishtar
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Nordkvelle, Yngve. "Editorial: Knowing about communication and media." Seminar.net 7, no. 1 (2011). http://dx.doi.org/10.7577/seminar.2412.

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Yngve Nordkvelle, editorThere is a tradition in media history from Plato idealising the communication situation that is person to person. Although several authors have shown that Socrates used many strategies for his communication to his audience, and quite a few of them were far less sincerely other-centred than his followers like to portray. In fact Socrates was using all the tricks of the communication trade: persuading, threatening, ridiculing and joking in addition to the sanctimonious dialogue. However, in the dialogues, we believe we find the true Socrates, or Plato, expressing the pote
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25

Stockwell, Stephen. "Theory-Jamming." M/C Journal 9, no. 6 (2006). http://dx.doi.org/10.5204/mcj.2691.

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 “The intellect must not only desire surreptitious delights; it must become completely free and celebrate Saturnalia.” (Nietzsche 6) Theory-jamming suggests an array of eclectic methods, deployed in response to emerging conditions, using traditional patterns to generate innovative moves, seeking harmony and syncopation, transparent about purpose and power, aiming for demonstrable certainties while aware of their own provisional fragility. In this paper, theory-jamming is suggested as an antidote for the confusion and disarray that typifies communication theory. Communicatio
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26

Holleran, Samuel. "Better in Pictures." M/C Journal 24, no. 4 (2021). http://dx.doi.org/10.5204/mcj.2810.

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While the term “visual literacy” has grown in popularity in the last 50 years, its meaning remains nebulous. It is described variously as: a vehicle for aesthetic appreciation, a means of defence against visual manipulation, a sorting mechanism for an increasingly data-saturated age, and a prerequisite to civic inclusion (Fransecky 23; Messaris 181; McTigue and Flowers 580). Scholars have written extensively about the first three subjects but there has been less research on how visual literacy frames civic life and how it might help the public as a tool to address disadvantage and assist in re
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