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Books on the topic 'Female Pastors'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Smith, Christine A. Beyond the stained glass ceiling: Equipping & encouraging female pastors. Valley Forge, PA: Judson Press, 2013.

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2

Female heroism in the pastoral. New York: Garland Pub.,Inc., 1991.

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3

Female pastoral: Women writers re-visioning the American South. Knoxville: University of Tennessee Press, 1991.

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4

Messenger, Ann. Pastoral tradition and the female talent: Studies in Augustan poetry. New York: AMS Press, 2001.

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5

Pastoral tradition and the female talent: Studies in Augustan poetry. New York: AMS Press, 1999.

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6

Goddesses, mages, and wise women: The female pastoral guide in the sixteenth and seventeenth century English drama. Selinsgrove, PA: Susquehanna University Press, 2010.

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7

Domestic Violence: What Every Pastor Needs to Know. Minneapolis, MN: Augsburg Fortress Publishers, 2000.

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8

(1849-1909), Sarah Orne Jewett. A Country Doctor: A Novel. New York, USA: A Meridian Classic Printing, New American Library (1st Meridian Classic Printing), 1986.

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9

Miles, Al. Violence in Families: What Every Christian Needs to Know. Minneapolis, MN: Augsburg Fortress Publishers, 2002.

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10

Desperate Pastors' Wives (Secrets from Lulu's Cafe). Howard Books, 2007.

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11

The Pastors Wife The True Story Of A Minister And The Shocking Death That Divided A Family. St. Martin's Press, 2008.

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12

Female Pastoral. Univ of Tennessee Pr, 1991.

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13

David, Gail. Female Heroism in the Pastoral. Taylor & Francis Group, 2020.

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14

David, Gail. Female Heroism in the Pastoral. Taylor & Francis Group, 2020.

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15

David, Gail. Female Heroism in the Pastoral. Taylor & Francis Group, 2020.

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16

David, Gail. Female Heroism in the Pastoral. Taylor & Francis Group, 2020.

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17

David, Gail. Female Heroism in the Pastoral. Edited by Gail David. Routledge, 2020. http://dx.doi.org/10.4324/9781315860596.

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18

Knoll and, Benjamin R., and Cammie Jo Bolin. Women’s Ordination in America. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190882365.003.0002.

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This chapter provides a brief overview of both the historical and contemporary “lay of the land” of women’s ordination in American religious congregations. It shows how the extension of ordination to women has progressed throughout American history and examines recent statistics about how many congregations theoretically permit women to serve in the pulpit and how many currently have a clergywoman in the main leadership role. Drawing on the Gender and Religious Representation Survey, it also takes a brief look at stated preferences for gender and leadership in these congregations: how many people say they would prefer a man or woman as their personal religious leader? The study finds that female clergy are more common in theory than in actuality. Whereas more than half of respondents say they are supportive of women pastors, fewer than one in ten attends a congregation that is led by a woman.

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19

Harrison, E. J. Female Pastoral: Women Writers Re-Visioning the American South. University of Tennessee Press, 1994.

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20

Knoll and, Benjamin R., and Cammie Jo Bolin. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190882365.003.0009.

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The final chapter reviews the evidence that is presented throughout the book and discusses its implications for current conversations regarding female ordination in American congregations as well as wider societal forces at play. It also assesses the evidence in light of previous research on female ordination—finding, for example, empirical support for the idea that politics can drive religious behavior, and empirical disconfirmation of the notion that having female clergy will reduce religious attendance and involvement. In fact, levels of attendance and other religious behaviors are slightly higher in congregations that ordain women and moderately higher for younger women in congregations with a female pastor or priest. The chapter concludes by offering some thoughts on the issue of women’s ordination to religious congregational leaders and decision-makers who control access to leadership positions.

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21

Whittenburg, Marcia Nicosia. An investigation of the changing role of the female with implications for counseling. 1988.

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22

Civitello, Linda. The Advertising War Begins. University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252041082.003.0005.

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In the 1870s, with scores of companies jumping on the baking powder band wagon and using newspapers, magazines, and trade cards to advertise, Royal pioneered ideological warfare that claimed its competitors’ products were adulterated or poisonous. Royal also published The Royal Baker and Pastry Chef, a corporate cookbook that glorified its products and educated female consumers about them. In the West, baking powder was adopted readily by Scandinavian immigrants but was given to Native Americans on reservations to make wheat-based instead of corn-based breadstuffs as part of forced assimilation.

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23

Song, Weijie. The Aesthetic versus the Political. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190200671.003.0004.

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This chapter addresses how Lin Huiyin, a female poet and architect, carries out modernist, impressionist, and urbanist mappings of Beijing’s everyday objects, imperial relics, and socialist sites from the post-Warlord Era to the high Cold War years. In her literary writings of the 1930s and her failed project of urban planning of the socialist capital in the 1950s (against Maoist and Stalinist propaganda), Lin deliberately juxtaposes the pastoral and the counterpastoral, the threatening and disturbing images of modern industrial civilization and the lyrical and aesthetic items in everyday life. Imperial palaces and other grand buildings still dominate the urban landscape of Beijing. However, in Lin’s poetics and politics of daily objects, the sensuous, superfluous, and aestheticized things constitute the cultural texture and material basis of the city, which outlive historical transformations and political turbulence and protect Beijing from the “gust and dust” of modern times.

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24

Elliott, Dyan. Gender and The Christian Traditions. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.011.

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Classical and medieval thinkers had much to say about gendered topics, including proper social roles and relationships for men and women, differing physical and psychological make-ups, and behaviors that might cause blurring between characteristics understood to belong to each sex. The theological arguments and pastoral direction of the Middle Ages relied heavily on precedents drawn from early Christianity, making an understanding of the apostolic and patristic periods essential when examining gender issues. This essay, therefore, addresses debates from both early Christianity and the central Middle Ages, concentrating primarily on discussions about the merits of virginity versus celibacy, but also treating discourse on "virile" women and the effects of the rediscovery of Aristotelian thought on ideas about procreation and the female body. Since these discussions often took place as their authors addressed contemporary crises, they offer an opportunity to examine Christian society's shifting, and often competing, values, especially those pertaining women.

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25

Bugyis, Katie Ann-Marie. The Care of Nuns. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190851286.001.0001.

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This book recovers the liturgical and pastoral ministries performed by Benedictine nuns in England from 900 to 1225. Three ministries are examined in detail—liturgically reading the gospel, hearing confessions, and offering intercessory prayers for others—but they are prefaced by profiles of the monastic officers most often charged with their performances—cantors, sacristans, prioresses, and abbesses. This book challenges past scholarly accounts of these ministries that either locate them exclusively in the so-called Golden Age of double monasteries headed by abbesses in the seventh and eighth centuries, or read the monastic and ecclesiastical reforms of the tenth, eleventh, and twelfth centuries as effectively relegating nuns to complete dependency on priests’ sacramental care. This book shows instead that, throughout the central Middle Ages, many nuns in England continued to exercise primary control over the cura animarum of their consorors and others who sought their aid. Most innovative and essential to this study are the close paleographical, codicological, and textual analyses of the surviving liturgical books from women’s communities. When identified and then excavated to unearth the liturgical scripts and scribal productions they preserve, these books hold a treasure trove of unexamined evidence for understanding the lives of nuns in England during the central Middle Ages. These books serve as the foundational documents of practice for this study because they offer witnesses not only to the liturgical and pastoral ministries that nuns performed, but also to the productions of female scribes as copyists, correctors, and even creators of liturgical texts.

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26

Hardwick, Julie. Sex in an Old Regime City. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190945183.001.0001.

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Based on extensive archival research, the extraordinary stories of ordinary people’s lives in this book explore many facets of young people’s intimacy from meeting to courtship to the many occasions when untimely pregnancies necessitated a range of strategies. These might include marriage but could also be efforts to induce abortions, arrangements for out-of-wedlock delivery, charging the father with custody, leaving the baby with a foundling hospital, or infanticide. Clergy, lawyers, social welfare officials, employers, midwives, wet-nurses, neighbors, family, and friends supported young women and held young men responsible for the reproductive consequences of their sexual activity. These practices of intimacy reframe our understanding of multiple aspects of the Old Regime. Young people’s intimate experiences challenge the belief that disciplining female sexuality was a critical early modern goal of state formation and religious reformation. They suggest rethinking the history of a sexual double standard in local and long contexts, the history of marriage, and the role of law in the politics of communities and institutions. The lives of young people also reshape many more specific debates, for instance, about the history of emotions, infanticide, attitudes to illegitimacy, pre-modern workplaces, and the body. The book reveals the important role of the young people’s working communities, where the norm was local management of intimacy with a heavy emphasis on pastoral care and pragmatic acceptance of the inevitability of out-of-wedlock pregnancy.

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27

(Editor), James Newton Poling, and Christie Cozad, Ph.D. Neugar (Editor), eds. Men's Work in Preventing Violence Against Women. Haworth Pastoral Press, 2003.

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