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Published: 24 May 2022

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1

Pöge, Kathleen, Yvonne Franke, Kati Mozygemba, Bettina Ritter, and Dagmar Venohr. Feminismen heute: Positionen in Theorie und Praxis. Bielefeld: Transcript, 2014.

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2

Morgan, Lynn M., and Meredith Wilson Michaels, eds. Fetal Subjects, Feminist Positions. Philadelphia: University of Pennsylvania Press, 1999. http://dx.doi.org/10.9783/9781512807561.

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3

B, Ballou Mary. A feminist position on mental health. Springfield, Ill: Thomas, 1985.

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4

White, Carol Wayne. Poststructuralism, feminism, and religion: Triangulating positions. Amherst, N.Y: Humanity Books, 2002.

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5

Kress, Susan. Carolyn G. Heilbrun, feminist in a tenured position. Charlottesville: University Press of Virginia, 1997.

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6

Norris, Pippa. Politics and sexual equality: The comparative position of women in Western democracies. Boulder: Rienner, 1987.

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7

Probyn, Elspeth. Sexing the self: Gendered positions in cultural studies. London: Routledge, 1993.

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8

Brito, Nair. Fios da vida: Tecendo o feminino em tempos de aids. Brasília, DF: Ministério da Saúde, Secretaria de Políticas de Saúde, Coordenação Nacional de DST e Aids, 2000.

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9

Hock, Beata. Gendered artistic positions and social voices: Politics, cinema, and the visual arts in state-socialist and post-socialist Hungary. Stuttgart: Franz Steiner Verlag, 2013.

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10

Norris, Pippa. Politics and sexual equality: The comparative position of women in Western democracies. Brighton: Wheatsheaf, 1987.

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11

Norris, Pippa. Politics and sexual equality: The comparative position of women in Western democracies. Boulder: Rienner, 1987.

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12

Laugsch, Helga. Der Matriarchats-Diskurs (in) der Zweiten Deutschen Frauenbewegung: Die (Wider)Rede von der "anderen" Gesellschaft und vom "anderen" Geschlecht : Genese, Geschichte, Grundlagen, Positionen, Probleme, Implikationen, Ideologien. München: Herbert Utz Verlag, 2011.

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13

Edwards, Pam. The role of feminist social work practice in providing group work support for women with a positive smear result. Surbiton: SCA, 1993.

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14

Hofmann, Heidi. Die Feministischen Diskurse über Reproduktionstechnologien: Positionen und Kontroversen in der BRD und den USA. Frankfurt: Campus, 1999.

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15

Phillipa, Kafka. ( Un)doing the missionary position: Gender asymmetry in contemporary Asian American women's writing. Westport, Conn: Greenwood Press, 1997.

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16

Dorner, Birgit. Pluralismen-Differenzen: Positionen kunstpädagogischer Frauenforschung in Deutschland und in den USA seit dem Ende der 60er Jahre. Münster: LIT, 1999.

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17

Tallis, Vicci. Feminisms, HIV, and AIDS: Subverting power, reducing vulnerability. Basingstoke, Hampshire: Palgrave Macmillan, 2012.

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18

Kirrane, Alexandra M. Equality for women in the work-force: A critique of literature on women attaining management positions in the work-force in terms of its conceptualisation from a liberal feminist perspective. Dublin: University College Dublin, 1996.

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19

Stone, Alison. Sexual Difference. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.43.

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This chapter explains the main conceptions of sexual difference that have influenced feminist theory, tracing their roots in the psychoanalysis of Freud and Lacan, and then introducing the radical rethinking of sexual difference put forward by Luce Irigaray. For Irigaray, in the Western symbolic order there has only ever been sexual hierarchy, not genuine sexual difference. Her political program for changing the symbolic order to create a positive feminine subject-position—one that is not merely the underside or negative opposite of the masculine position—has been developed practically by some Italian feminists. Conceptions of sexual difference have also helped feminist theorists to rethink embodiment beyond the sex/gender distinction. The chapter concludes by considering how conceptions of sexual difference have made various current directions in feminist theory possible, including the new “material feminisms.”
20

Bauer, Norma T. The Housewife Dilemma: Positive Perspectives for Reluctant Homemakers. Norma T Bauer, 1989.

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21

(Editor), Lynn M. Morgan, and Meredith Wilson Michaels (Editor), eds. Fetal Subjects, Feminist Positions. University of Pennsylvania Press, 1999.

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22

(Editor), Lynn Marie Morgan, and Meredith W. Michaels (Editor), eds. Fetal Subjects, Feminist Positions. University of Pennsylvania Press, 1999.

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23

Kress, Susan. Carolyn G. Heilbrun: Feminist in a Tenured Position (Feminist Issues). University of Virginia Press, 2006.

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24

Forrest, Dodie A. Writing a feminist position in the classroom. 1993.

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25

White, Carol W. Triangulating Positions: Poststructuralism, Feminism, and Religion. BRILL, 1998.

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26

The Housewife Dilemma: Positive Perspectives for Reluctant Homemakers: Dedicated to all the women who wish they didn't HAVE to be a homemaker. Escanaba, MI: Self-published by Norma T. Bauer c/o nbauer@juno.com, 1988.

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27

Khader, Serene J. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664190.003.0001.

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This chapter introduces the central argument of Decolonizing Universalism. The book seeks a way out of the anti-imperialism/normativity dilemma, according to which we face a choice between (a) opposing imperialism and reducing feminism to a parochial Western conceit or (b) opposing gender injustice and embracing Western chauvinism. The solution to this dilemma is a universalism that does not treat Western values and interests as exhaustive of feminist normative possibilities. Nonideal universalism is a position according to which feminism is opposition to sexist oppression and transnational feminisms is a justice-enhancing praxis. This conception of transnational feminisms makes it possible to imagine a genuinely normative feminist position that does not license justificatory or constitutive imperialist intervention—and that does not require commitment to controversial forms of individualism or autonomy or to gender-role eliminativism. The introduction also discusses the book’s methodology and situates the book’s project within contemporary political philosophy and feminist theory.
28

Müller, Henriette, and Ingeborg Tömmel, eds. Women and Leadership in the European Union. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192896216.001.0001.

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This volume is the first comprehensive analysis of women’s ascendance to leadership positions in the European Union (EU) as well as their performance in such positions. It provides a new theoretical and analytical framework capturing both positional and behavioral leadership and the specific hurdles that women encounter on their path to and when exercising leadership. The volume encompasses a detailed set of single and comparative case studies, analyzing women’s representation and performance in the core EU institutions and their individual pathways to and exercise of power in top-level functions, as well as comparative analyses regarding the position and behavior of women in relation to men. On the basis of these individual studies, the volume draws overarching conclusions about women’s leadership in the EU. Regarding positional leadership, women continue to be underrepresented in leadership positions, they more often hold less prestigious portfolios in such positions, and manifold structural hurdles hamper their access to power. Furthermore, huge variations exist across EU institutions, with the intergovernmental bodies being the hardest to access. Regarding behavioral leadership, women acting in powerful EU positions generally perform excellently. They successfully exercise a combined leadership style that integrates attributes of leadership considered to be “masculine” and “feminine.” This is not to argue that women per se are the better leaders. Yet more often than men they are exposed to stronger selection processes and their prevalent practice of a combined leadership style tends to best meet the requirements of modern democratic systems and particularly those of the highly fragmented EU.
29

Jaccomard, Helene. Lire Le Sida: Temoignages Au Feminin. Peter Lang Publishing, 2004.

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30

Susan, McMaster, Ford Cathy, Christakos Margaret, and League of Canadian Poets. Feminist Caucus., eds. Illegitimate positions: Women & language. Toronto, Ont., Canada: Feminist Caucus of the League of Canadian Poets, 1992.

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31

George, Rosalyn, Carrie Paechter, and Angela McRobbie. Pedagogical Responses to the Changing Position of Girls and Young Women. Taylor & Francis Group, 2016.

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32

Hedenborg White, Manon. The Eloquent Blood. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190065027.001.0001.

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The study analyzes constructions of femininity and feminine sexuality in interpretations of the goddess Babalon, a central deity in the British occultist Aleister Crowley’s (1875–1947) religion Thelema. Babalon is based on Crowley’s positive reinterpretation of the biblical Whore of Babylon and symbolizes liberated female sexuality and the spiritual modality of passionate union with existence. Analyzing historical and contemporary written sources, qualitative interviews, and ethnographic fieldwork in the Anglo-American esoteric milieu, the study traces interpretations of Babalon from the works of Crowley and some of his key disciples—including the rocket scientist John Whiteside “Jack” Parsons and the enigmatic British occultist Kenneth Grant—from the fin-de-siècle to the present. From the 1990s onward, female and LGBTQ esotericists have challenged historical interpretations of Babalon, drawing on feminist and queer thought and conceptualizing femininity in new ways. Femininity has held a problematic position in feminist theory, often being associated with lack, artifice, and restriction. However, the present study—which assumes that femininities are neither exclusively heterosexual nor limited to women—indicates how interpretations of Babalon have both built on and challenged dominant gender logics. As the first academic monograph to analyze Crowley’s and his followers’ ideas from the perspective of gender, this book contributes to the underexplored study of gender in Western esotericism. By analyzing the development of a misogynistic biblical symbol into an image of feminine sexual freedom, the study also sheds light on interactions between Western esotericism and broader cultural and sociopolitical trends.
33

White, Carol Wayne. Triangulating Positions : Poststructuralism, Feminism and Religion (Society/Religion Series). Prometheus Books, 2000.

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34

Khader, Serene J. Gender Role Eliminativism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664190.003.0006.

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This chapter asks whether postcolonial defenses of feminized power and criticisms of the incorporation of women into a gender-neutral public sphere can be understood as compatible with feminism. It argues that the tools of nonideal universalism can explain why many such postcolonial views are more compatible with feminism than is often thought. Three missionary-feminist confusions identified here—the idealization of the territorial public, the idealization of Western cultural forms, and the culturalist category error—impede Western feminist attempts to render accurate normative judgments about “other” women’s exercises of power. Normative guidelines for a transnational feminist position capable of avoiding these confusions will recognize that judgments about resistance concern justice enhancement rather than justice achievement, that resistance should be judged according to a historical baseline, that feminist normative ideals need not function as blueprints, and that information about imperialism and global structures is important when determining which strategies for resistance are likely to be effective. The chapter also discusses how these normative guidelines can be used to explain how Leila Ahmed’s defense of Muslim women’s homosociality and Nkiru Nzwgwu’s defense of a gender-differentiated public can be made compatible with feminism.
35

Beyer, Charlotte. “This Really Isn’t a Job for a Girl to Take on Alone”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039805.003.0012.

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This chapter undertakes a reappraisal of Sara Paretsky's 1982 crime novel Indemnity Only. It examines its critical engagement with genre and the diverse landscape of feminist criticism during the period of its publication, and discusses Paretsky's articulation of an evolving feminist position in genre fiction. As we enter the fourth wave of feminism and new feminist initiatives and campaigns take off, an assessment of the importance of second-wave feminist literature in the light of those developments is timely. A number of critics have discussed Paretsky's novel as an example of feminist appropriation of genre fiction. The chapter extends these readings by arguing for its centrality to second-wave feminist fiction, focusing on specific areas and thematic concerns that highlight the complex relationship between Paretsky's text and feminist criticism and illustrate the ongoing dialogue between activism and fiction.
36

Paszkiewicz, Katarzyna. Hollywood Transgressor or Hollywood Transvestite? University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039683.003.0013.

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This chapter examines the discursive circulation of Kathryn Bigelow's 2008 film The Hurt Locker and the debates that broke out about the suppression of gender in her 2010 Academy Award acceptance speech. It considers how the success of The Hurt Locker and the varied responses provoked by Bigelow's receipt of the Best Director Oscar has renewed scholarly and critical interest in women's filmmaking and the position of women directors within the predominantly male Hollywood industry. In her piece titled “Kathryn Bigelow: The Absentee Feminist,” Susan G. Cole accused Bigelow of making no reference to the significance of her accomplishment for feminism. According to Christina Lane, Bigelow seems quite conscious of feminist politics and willing to engage with feminism, but she remains ambivalent about labeling her films in terms of gender politics. This chapter considers how Bigelow's work puts into tension the conjunction of women's filmmaking, gender, film genre, and feminism, something dramatized by her nomination for the Best Director Oscar for The Hurt Locker in 2010.
37

Schumacher, Rainald, and Thomas Winzen. The Benefit of Art: Post Feminist Positions of the Nineties. Goetz Collection, Munich, 2003.

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38

Lamptey, Jerusha Tanner. Beyond the Poisoned Wells. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.003.0001.

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This chapter explores the way hegemonic othering, patriarchy, and androcentrism impact Islamic feminist approaches to the Islamic tradition and to interreligious feminist engagement. To provide a concrete illustration, it surveys prominent positions adopted in the debate over the validity and referent of “Islamic feminism” and connects this to the main interpretative strategies Muslim women scholars in the United States use to negotiate and assert authority. Building on more recent critiques of the, the chapter then argues for the necessity of a new model of interreligious feminist engagement that goes beyond the story of “poisoned wells,” a new model that can address obstacles in interreligious feminist engagement; grapple with hegemony, patriarchy, and androcentrism; and respond to Islamic feminist calls for new approaches. The chapter concludes with an overview of the remaining parts of the book.
39

White, Carol Wayne. Triangulating Positions: Poststructuralism, Feminism and Religion (Society/Religion - Religion/Society Series). Humanities Press Intl, 2000.

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40

Schröter, Susanne. Islamic Feminism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788553.003.0006.

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The aims of Islamic feminism are at once theological and socially reformist. Its proponents are often activists, as well as authors and scholars. It is linked to democratic reform movements within the Islamic world as well as to civil rights movements in Europe and the USA, and is supported by actors who resist the advances of patriarchal religious positions as well as Western secular definitions of modernity. Unlike secular feminists, proponents of Islamic feminism see the justification for their fight for women’s rights and gender equality in their own interpretation of Islam’s sacred text, the statements attributed to the Prophet, and his supposed life circumstances. In addition, they draw on approaches taken from new Islamic historiography. This chapter deals with the foundations of Islamic feminism and its transnational political dimension, and asks in what national and local transformation processes its proponents were able to have an impact.
41

1960-, Appich Martina, ed. Eine andere Tradition: Dissidente Positionen von Frauen in Philosophie und Theologie. Munchen: Iudicium, 1993.

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42

Buell, Denise K. Embodied Temporalities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0026.

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This chapter aims to expand intersectional feminism temporally and beyond ‘the human’. By offering both positive and negative resources in early Christian traditions, those of us with expertise in ancient Christian materials using feminist lenses can engage with and contribute to current discussions in contemporary science and critical theory, especially feminist materialisms, that seek to transform our understandings of and practices of humanness. Specifically, this essay juxtaposes some ancient and contemporary ways of understanding health as well as practices aimed to treat conditions viewed as illness to suggest some of the benefits of engaging in cross-temporal feminisms. Moreover, the chapter suggests ways that feminist biblical interpretation can benefit from a materialist perspective, both via ancient materiality and current feminist materialisms
43

Symposium, Dialoge und Debatten: Ein internationales Symposium zu feministischen Positionen in der zeitgenössischen Kunst = an international symposium on feminist positions in contemporary visual arts. Nürnberg: Verlag für Moderne Kunst, 2000.

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44

Wolbrecht, Christina. Politics of Women's Rights: Parties, Positions, and Change. Princeton University Press, 2010.

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45

Locke, Cybèle. Maori Sovereignty, Black Feminism, and the New Zealand Trade Union Movement. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037153.003.0017.

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In 1982, an incident occurred at the Auckland Trade Union Centre in New Zealand. A small group of Maori radicals, called Black Unity, who ran the Polynesian Resource Centre were accused of antitrade unionism and racism and, consequently, were evicted from the Auckland Trade Union Centre with the assistance of the New Zealand police. This chapter explores the radical ideas of Maori sovereignty and Black feminism propagated by Black Unity that inflamed Auckland trade unionists, focusing on the writings of the group's spokeswomen, Ripeka Evans and Donna Awatere. It chapter examines the philosophical position that Maori nationalist members of Black Unity espoused. It explores the historical context for the demand for Maori sovereignty first articulated by Black Unity in 1981; explains why the Maori sovereignty position was also a Black feminist position; and asks what led Maori women to turn with such anger on the radical Left in the early 1980s Finally, it analyzes the longer-term affect of Maori sovereignty demands on the Maori protest movement, the women's movement, the sectarian Left, and the trade union movement.
46

Sollée, Kristen J. Witches, sluts, feminists: Conjuring the sex positive. 2017.

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47

Rottenberg, Catherine. Back from the Future. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190901226.003.0005.

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Chapter 4 examines two well-trafficked mommy blogs written by Ivy League–educated professional women with children. Reading these blogs as part of the larger neoliberal feminist turn, the chapter demonstrates how neoliberal feminism is currently interpellating middle-aged women differently from their younger counterparts. If younger women are exhorted to sequence their lives in order to ensure a happy work-family balance in the future, for older feminist subjects—those who already have children and a successful career—notions of happiness have expanded to include the normative demand to live in the present as fully and as positively as possible. The turn from a future-oriented perspective to “the here and now” reveals how different temporalities operate as part of the technologies of the self within contemporary neoliberal feminism. This chapter thus demonstrates how positive affect is the mode through which technologies of the self-direct subjects toward certain temporal horizons.
48

Just love me: Post \ feminist positions of the 1990s from the Goetz collection. Köln: Verlag der Buchhandlung Walther König, 2003.

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49

Bashevkin, Sylvia. Interpreting Women, War, and Feminism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190875374.003.0002.

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Chapter 2 foregrounds the discussion of policy impact by individual foreign policy leaders. It explores the varied perspectives toward war and equality that are associated with women in Western cultures. The discussion shows how efforts to present half of humanity as a homogeneous unit have fallen short—whether those attempts portray the group as consistently pacifist, feminist, or otherwise. The chapter develops a normative proposition that in liberal democratic systems, executives should ideally carry forward disparate outlooks that roughly approximate the distribution of policy views in the general population. It argues that positions toward political conflict and women’s rights are ideally considered along a spectrum or continuum of opinion.
50

Norris, Pippa. Politics and Sexual Equality: The Comparative Position of Women in Western Democracies. Lynne Rienner Pub, 1997.

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