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Books on the topic 'Feminine freedom'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Humanity, freedom, and feminism. Aldershot, Hants, England: Ashgate, 2005.

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2

Feminism and freedom. New Brunswick, USA: Transaction Books, 1987.

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3

A theory of freedom: Feminism and the social contract. New York, NY: Palgrave Macmillan, 2012.

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4

Albright, Mia. Feminism, freedom from wifism. 2nd ed. New York, N.Y: Nationalist Feminist Studies Institute, 1990.

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5

Albright, Mia. Feminism: Freedom from wifism. New York, N.Y: Nationalist Feminist Studies Institute, 1987.

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6

Unspeakable: A feminist ethic of speech. Townsville, Qld: OtherWise Publications, 2010.

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7

Household of freedom: Authority in feminist theology. Philadelphia: Westminster Press, 1987.

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8

Hadley, Janet. Abortion: Between freedom and necessity. Philadelphia: Temple University Press, 1996.

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9

Abortion: Between freedom and necessity. London: Virago, 1996.

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10

Robin, Morgan. The anatomy of freedom: Feminism in four dimensions. 2nd ed. New York: W.W. Norton, 1994.

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11

White, Ruthe. Today's woman: In search of freedom. Eugene, Or: Harvest House Publishers, 1985.

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12

Beatrix, Campbell, ed. Sweet freedom: The struggle for women's liberation. 2nd ed. Oxford, OX, UK: B. Blackwell, 1987.

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13

Mendel, Heather. Towards freedom: A feminist haggadah for men and women. [Carmel, CA]: A Word of Art, 1995.

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14

Cornell, Drucilla. At the heart of freedom: Feminism, sex, and equality. Princton, N.J: Princeton University Press, 1998.

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15

Identities and freedom: Feminist theory between power and connection. New York, USA: Oxford University Press, 2013.

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16

Petchesky, Rosalind P. Abortion: The state, sexuality, and reproductive freedom. Toronto, Ont: Faculty of Law, University of Toronto, 1985.

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17

The subject of liberty: Toward a feminist theory of freedom. Princeton, N.J: Princeton University Press, 2003.

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18

Rethinking ethics in the midst of violence: A feminist approach to freedom. Lanham, Md: Rowman & Littlefield Publishers, 1993.

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19

Freedom for women: Forging the women's liberation movement, 1953-1970. Gainesville: University Press of Florida, 2010.

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20

Giardina, Carol. Freedom for women: Forging the women's liberation movement, 1953-1970. Gainesville: University Press of Florida, 2010.

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21

Neu, Diann L. Together at freedom's table: A feminist seder. Silver Spring, Md: WATER, 1991.

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22

Gloria, Martin. Socialist feminism, the first decade, 1966-76. 2nd ed. Seattle: Freedom Socialist Publications, 1986.

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23

1948-, Humphries Jane, and Robeyns Ingrid, eds. Capabilities, freedom, and equality: Amartya Sen's work from a gender perspective. New Delhi: Oxford University Press, 2007.

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24

Footbinding, feminism, and freedom: The liberation of women's bodies in modern China. London: F. Cass, 1997.

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25

The spoils of freedom: Psychoanalysis and feminism after the fall of socialism. London: Routledge, 1994.

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26

Footbinding, feminism and freedom: The liberation of women's bodies in modern China. London: Frank Cass, 1997.

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27

The death of feminism: What's next in the struggle for women's freedom. New York: Palgrave Macmillan, 2005.

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28

Truth, autonomy, and speech: Feminist theory and the First Amendment. New York: New York University Press, 2004.

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29

Mary Astell: Theorist of freedom from domination. Cambridge: Cambridge Uinversity Press, 2005.

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30

Freedom and recognition in the work of Simone de Beauvoir. Frankfurt am Main, Germany: Peter Lang, 2008.

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31

Cold war progressives: Women's interracial organizing for peace and freedom. Urbana, Ill: University of Illinois Press, 2012.

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32

Hekman, Susan J. Feminine Subject. Polity Press, 2014.

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33

The feminine subject. Polity, 2014.

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34

Indigo, Indigo. Woman Be Wild: The Path to Feminine Awakening, Empowerment, and Freedom. Indigo Inc., 2020.

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35

Marshall, Jill. Humanity, Freedom and Feminism. Taylor & Francis Group, 2017.

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36

It's the 1950s : Let's Pretend We're Happy: A True Story Of Rebelling Against Feminine Roles Of The 1950's And Finding Freedom. Judith Forsythe, 2013.

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37

Zerilli, Linda M. G. Feminism and the Abyss of Freedom. University Of Chicago Press, 2005.

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38

Maryanne, Confoy, Lee Dorothy A, and Nowotny Joan, eds. Freedom & entrapment: Women thinking theology. North Blackburn, Vic: Dove, 1995.

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39

Rushfeldt, Judy. Freedom versus Feminism. Life Tools Press, 2000.

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40

Carty, Linda, and Chandra Talpade Mohanty. Feminist Freedom Warriors. Haymarket Books, 2018.

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41

Michael, Levin. Feminism and Freedom. Routledge, 1987.

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42

Zerilli, Linda M. G. Feminism and the Abyss of Freedom (Women in Culture and Society). University Of Chicago Press, 2005.

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43

Fan Hong. Footbinding, Feminism and Freedom. Routledge, 2013. http://dx.doi.org/10.4324/9780203044056.

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44

Freedom Feminism: Its Surprising History and Why It Matters Today. American Enterprise Institute for Public Policy Research, 2013.

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45

Boyle, Deborah. Gender Roles and the Role of Nature. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190234805.003.0008.

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Some scholars have argued that Cavendish was a feminist or proto-feminist. This chapter argues that Cavendish’s views on gender were actually quite conservative. Cavendish thought natural norms should guide people’s choices, and she believed women were naturally inferior to men. While Cavendish’s natural philosophy entails that natures are not fixed and that women are free to act differently than Nature prescribes, this chapter argues that Cavendish thought that violating gender norms would be irregular, unnatural, and a source of social instability. She believed women should conform to traditional feminine virtues and that women’s education should reinforce those virtues. Nonetheless, Cavendish also recognized how social institutions can limit women’s freedom. This chapter explores the complexities of Cavendish’s critique of one such institution, patriarchal marriage, arguing that despite her recognition that patriarchal marriages were nearly always bad for women, Cavendish believed marriage to be necessary for maintaining social order.

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46

(Foreword), Lewis C. Perry, and Wendy McElroy (Editor), eds. Freedom, Feminism and the State. Independent Institute, 1991.

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47

Freedom, Feminism, and the State. Independent Institute, 1999.

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48

Radu, Michael. Freedom, Feminism and the State. Holmes & Meier Publishers, 1991.

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49

Hedenborg White, Manon. The Eloquent Blood. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190065027.001.0001.

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The study analyzes constructions of femininity and feminine sexuality in interpretations of the goddess Babalon, a central deity in the British occultist Aleister Crowley’s (1875–1947) religion Thelema. Babalon is based on Crowley’s positive reinterpretation of the biblical Whore of Babylon and symbolizes liberated female sexuality and the spiritual modality of passionate union with existence. Analyzing historical and contemporary written sources, qualitative interviews, and ethnographic fieldwork in the Anglo-American esoteric milieu, the study traces interpretations of Babalon from the works of Crowley and some of his key disciples—including the rocket scientist John Whiteside “Jack” Parsons and the enigmatic British occultist Kenneth Grant—from the fin-de-siècle to the present. From the 1990s onward, female and LGBTQ esotericists have challenged historical interpretations of Babalon, drawing on feminist and queer thought and conceptualizing femininity in new ways. Femininity has held a problematic position in feminist theory, often being associated with lack, artifice, and restriction. However, the present study—which assumes that femininities are neither exclusively heterosexual nor limited to women—indicates how interpretations of Babalon have both built on and challenged dominant gender logics. As the first academic monograph to analyze Crowley’s and his followers’ ideas from the perspective of gender, this book contributes to the underexplored study of gender in Western esotericism. By analyzing the development of a misogynistic biblical symbol into an image of feminine sexual freedom, the study also sheds light on interactions between Western esotericism and broader cultural and sociopolitical trends.

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50

Shaw, Carolyn Martin. Reflections. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039638.003.0006.

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This book has investigated feminism's contribution to women's power/empowerment as well as conventional feminine powers in Zimbabwe. It has argued that feminism, the development of consciousness of sexism and the willingness to join with others to end discrimination against women, is not always quiet. Sometimes it is very much evident as in the liberation war or in street protests. At other times it is unobtrusive, as in women's inklings that something is wrong at work, without having the words to name that something. The book has also addressed cruel optimism as a promise of a future good life that is thwarted by the political economy, state spectacles of violence, and conventional attachments. This concluding chapter reflects on some of the important lessons that can be learned about middle-class women in Zimbabwe, and more specifically on the promises of freedom and feminism. It suggests that feminism stirs the promise of a better life, but the economy, politics, and society often do not conjoin to realize that promise.

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