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Dissertations / Theses on the topic 'Feminism and christianity'

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Published: 4 June 2021
Last updated: 31 January 2023

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1

Pritchett, Megan. "“I’m a Jesus feminist”: Understandings of Faith, Gender, and Feminism Among Christian Women." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/459.

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The emergence of the Christian Right and the feminist movement in the mid-to-late 20th century have had a significant impact on the political, psychological, and social landscape of the U.S., and this is especially true for Christian women who sit at the cross-roads of these movements. To understand the context surrounding this group, I examine different areas of sociological literature: the primacy of gender and religion in identity formation, Christian marriage and gender roles, the “culture wars” of the Christian Right, and a brief overview of feminist theory. Utilizing qualitative research
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2

Schaefer, Robyn 1951. "Rock of ages cleft for me : an analysis of journeys in Christian feminism." Monash University, School of Humanities, Communications and Social Sciences, 2004. http://arrow.monash.edu.au/hdl/1959.1/5350.

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3

Boss, Sarah Jane. "Marian doctrine and devotion in the light of the critical theory of domination." Thesis, University of Bristol, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385995.

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4

Turner, Sharon Kay Richey. "Bigger God, stronger women helping women expand their God imagery through art /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0072.

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5

Prociv, Patricia Mary. "Personal identity and the image-based culture of Catholicism." View thesis View thesis, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030520.145146/index.html.

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6

Provencher, Olga JoAnn. "Ecofeminism and Religion: Christianity and the Ethical Approach to the Environment." UNF Digital Commons, 2013. https://digitalcommons.unf.edu/etd/482.

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In this paper I attempt to formulate the Christianity-based ecocentric ethics, to answer the ecofeminists' quest to spiritually ground such ethics; I use the living example of the practices of the Catholic ''green sisters''.
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7

Ballard, Catherine Alison. "Can't Be Tamed: A Feminist Analysis of Apocrypha and Other Scripture." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/104.

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This paper is my own unique feminist analysis of certain apocryphal texts. Though the texts I use have common themes, they are divided into what I consider the three most societally important aspects of an ancient woman’s identity: virgin, mother, and whore. The Acts of Thecla and The Acts of Xanthippe and Polyxena deal with virginity. II Maccabees, The Martyrdom of Perpetua and Felicitas, and select chapters of Augustine’s Confessions represent motherhood. Finally, the hagiographies Life of Pelagia and Life of Mary navigate through the mire of sexualities that deviate from norms.
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8

Pemberton, Carrie M. "Feminism, inculturation and the search for a global Christianity : an African example : the Circle of Concerned African Women Theologians." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272488.

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9

Dare, Jennifer K. "Throwing the book at him : feminist counter-narratives to evangelical apocalyptic theologies 1973-2003 /." Connect to title online (ProQuest), 2009.

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10

Wolfe, Marion A. "Constructing Modern Missionary Feminism: American Protestant Women’s Foreign Missionary Societies and the Rhetorical Positioning of Christian Women, 1901-1938." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1525440511790395.

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11

Stenberg, Amanda. ""Jesus gjorde mig till feminist" : En kvalitativ studie om digitala mediers synliggörande av kvinnlig religiositet och möjliggörande av skiftande auktoritet." Thesis, Uppsala universitet, Religionsbeteendevetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-411563.

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Female religiosity has during the last couple of decades become a subject of interest within sociology of religion. Womens’ way of negotiating their Christian identities, in relation to traditional understandings of them, are particularly interesting in the field of mediatization, where different forms of digital media have been shown to provide new possibilities for female religiosity to become visible. The purpose of this bachelor thesis is to explore this further by examining how female religiosity - visible through digital media - can challenge traditional structures of authority in christ
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12

Onwunta, Ijeoma Esther. "Gender stereotyping in church and community : a Nigerian feminine perspective." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1254.

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Thesis (DTh (Practical Theology and Missiology))--University of Stellenbosch, 2009.<br>In the Nigerian church and society negative gender stereotyping is pronounced in every aspect of human activities. The basic premise of this study therefore is that the Nigerian church and society need to deal with these negative gender stereotypes which breed gender insensitivity and injustice. Those cultural, political and economic structures, those proverbs and myths that have hitherto hindered women from attaining their full potential have to give way to a new mind-set and a change in attitude in both
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13

Murphy, Bethany Wade. "Evangelical and feminist? an evaluation of Nancy Hardesty's assessment of the relationship between evangelicalism and the woman's rights movement in nineteenth-century America /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p048-0338.

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14

Villasenor-Oldham, Victoria Anne. "Multiplicity and gendering the Holy Grail in The Da Vinci Code and the Mists of Avalon." CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3237.

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This thesis explores how both texts - The Da Vinci Code and The Mists of Avalon - write femininity onto the Holy Grail in seemingly problematic ways, and the way in which women's voices, through the feminization of the Grail, are often silenced.
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15

Collingridge, Lorna Marie, and n/a. "Music as Evocative Power: The Intersection of Music with Images of the Divine in the Songs of Hildegard of Bingen." Griffith University. School of Theology, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040624.110229.

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Hildegard's songs evoke an erotic and embodied devotion to a Divinity imagined as sensuous, relational, immanent and often female. These songs, written for use in her predominantly female community, are part of Hildegard's educational program to guide the spiritual development of the women in her Benedictine monastery. Hildegard's theology of music proposes that the physical act of singing enables humans to experience connection to the Living Light (Hildegard's most common address for the voice of the Holy Presence in her visions, lux vivens), and to embody this Divinity in their midst. Her
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16

Bauer, Gisa. "Kulturprotestantismus und frühe bürgerliche Frauenbewegung in Deutschland : Agnes von Zahn-Harnack : (1884 - 1950)." Leipzig Evang. Verl.-Anst, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2763595&prov=M&dokv̲ar=1&doke̲xt=htm.

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17

Pryce, Alison Valerie Mary. "Post-traditional feminist spirituality?" Thesis, Lancaster University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302415.

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18

Dyck, Veronica H. "Self-sacrifice, caring and peace : a socio-ethical preface to feminist theology." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34949.

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This thesis is a critical survey of selected feminist writings on topics of interest to Christian, feminist thinkers. Specifically, this thesis has examined inter-feminist debates, highlighting those themes related narrowly to the virtues of self-sacrifice, care and peace, and broadly to how these relate to wider themes in Christian theology. This survey indicates directions and tendencies within works on virtues connected to women's work and gendered ideological assumptions about public and private spheres.<br>A summary of the contribution and themes of this thesis includes using critical soc
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19

Leaver, Elizabeth Bridget. "The Priceless treasure at the bottom of the well : rereading Anne Brontë." Thesis, University of Pretoria, 2013. http://hdl.handle.net/2263/33158.

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Anne Brontë died in 1848, having written two novels, Agnes Grey (1847) and The Tenant of Wildfell Hall (1848). Although these novels, especially The Tenant of Wildfell Hall, initially received a favourable critical response, the unsympathetic remarks of Charlotte Brontë and Elizabeth Gaskell initiated a dismissive attitude towards Anne Brontë’s work. For over a hundred years, she was marginalized and silenced by a critical world that admired and respected the work of her two sisters, Charlotte and Emily, but that refused to acknowledge the substantial merits of her own fiction. However, in 195
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20

Bechtel, Abigail A. "Unruly: Essays from a Woman Evolving." University of Akron / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=akron1491347435570709.

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21

Ridge, Hannah Elizabeth. "Designing a Strategy to Reduce Wedding Conflict for Engaged Christian Couples with Progressive Values." Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami1588331262095651.

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22

Rich, Linda A. "An evangelical woman's dialogue with Mary Daly." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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23

Baichwal, J. S. (Jennifer Suneeta). "Reinhold Niebuhr, sin and contextuality : a re-evaluation of the feminist critique." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23323.

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This thesis comprises a re-evaluation of the feminist theological critique, as given by Valerie Saiving, Judith Plaskow, Daphne Hampson and Susan Nelson Dunfee, of Reinhold Niebuhr's doctrine of sin. The re-evaluation proceeds from a contextual interpretation of Niebuhr's theology in general and a contextual reading of his doctrine of sin in particular. My argument is that Niebuhr is deliberately and consistently a contextual theologian. I locate his contextual methodology in the open-ended approach of Christian realism.<br>The feminist critique is based on the assumption that Niebuhr universa
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24

DaCrema, Norma. "TRANSCENDING THE FEMININE: NEGOTIATING GENDER IN THE MYSTICISM OF IBN AL-‘ARABĪ AND FRANCIS OF ASSISI." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/313501.

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Religion<br>Ph.D.<br>Explorations of how "the feminine" functions in the systematic mystical theology of Ibn al-ʿArabī (1165-1240) begin, in English, with Reynold Nicholson's early 20th century analysis of Tarjumān al-Ashwāq and extend through the work of dozens of scholars since then, most notably Henry Corbin, Toshihiko Izutsu, William Chittick, Sachiko Murata and Sa'diyya Shaikh. (Of course, one could argue that such studies in Arabic reach back as far as his foremost disciple al-Qunawi, and his foremost critic, Ibn Tamiyya. St. Francis of Assisi (1181-1226) shares with the Shaykh a genera
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25

Manske, Yvonne Janine. "Toward a feminist ecclesiology of memory and hope in the context of the HIV/AIDS pandemic." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/17453.

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Assignment (M. Div.)--University of Stellenbosch, 2006.<br>ENGLISH ABSTRACT: HIV/AIDS has a great impact on lives of all South Africans – but especially on women. HIV/AIDS also presents the greatest threat and danger to the ones living in poverty and without sufficient education and independence in relationships –that mostly includes South African women. In a first chapter I will discuss the connection between poverty and HIV/AIDS as well as between HIV/AIDS and the status of women in South Africa. In a second chapter I want to discuss a feminist ecclesiology of memory and hope and how it
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26

Slanker, Lindsey. "Demonic Possession and Fractured Patriarchies in Contemporary Fundamentalist Horror." Wright State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=wright1495803680104155.

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27

Nicholson, Christina Elisabeth Claire. "An investigation into women in neo-paganism and fundamentalist/evangelical Christianity, with reference to Grace Jantzen's Becoming Divine and Pamela Anderson's A Feminist Philosophy of Religion." Thesis, University of Exeter, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400929.

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28

Moriya, Tatiana Kiyomi [UNESP]. "O evangelho de Maria e a participação feminina nas comunidades gnósticas cristãs do II século." Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/93310.

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Made available in DSpace on 2014-06-11T19:26:34Z (GMT). No. of bitstreams: 0 Previous issue date: 2008-02-28Bitstream added on 2014-06-13T20:15:16Z : No. of bitstreams: 1 moriya_tk_me_assis.pdf: 501928 bytes, checksum: 184bca929388b15cb10c3f08f3aaad4d (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>Com a descoberta dos escritos gnósticos, popularmente conhecidos como biblioteca de Nag Hammadi, os estudos do cristianismo primitivo encontraram uma nova fonte de informações, e principalmente, de idéias. A concepção de um cristianismo homogêneo no séc. II acabou s
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Abraham, Sara. "An ethnographic study of violence experienced by Dalit Christian women in Kerala State, India and the implications of this for feminist practical theology." Thesis, University of Glasgow, 2003. http://theses.gla.ac.uk/2456/.

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The purpose of this thesis is to investigate how experiences of violence, which have been secret in the past, can be articulated that they may become resources for theological reflection and Christian action. The research technique employed is ethnography, which is used to uncover the violence experienced in the lives of Dalit Christian women in Kerala State of India. Part one of this thesis concerns methodology. Chapter two examines how other women theologians working amongst poor and marginalised women from non-western cultures have sought to make women’s experience visible and have emphasis
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30

Burgess, Sarah Stewart. "Divine fluidity: shifts of gender and sexuality in conservative Christian communities." Pomona College, 2009. http://ccdl.libraries.claremont.edu/u?/stc,60.

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This thesis draws on ethnographic research from three communities of conservative Christian women who find empowerment and agency through their religious traditions. Two communities are politically active, outspoken women who also believe strongly in "traditional" roles for women, and one community idealizes conservative standards of sexuality while accepting women who work as sex workers. These women did not view their positions as contradictory, rather, they used religious beliefs and religious practices to enact, embody or explain their complex genders and sexualities. This thesis draws on
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31

Sargent, Kate. "Talking and Not Talking: Sexual Education and Ethics for Young Women within the Evangelical Movement in America." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cgu_etd/96.

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In this paper I intend to discuss the ways in which sex, sexuality, and the female body are treated in the discourse within the Evangelical movement, particularly with regard to teenaged and young girls. I will focus on the way young women are talked to about sex, and how they are socialized and educated to regard sexuality and gender. I will spend most of my time with the popular literature aimed at young women, analyzing the underlying theology and theory at work. I will extrapolate, through the use of the (admittedly limited) data regarding sexual activity among young Evangelicals, includin
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Silva, Roberta Alexandrina da. "A ambiguidade da ordenação feminina : mulher e subjetividade na comunidades paulinas durante os primeiro seculo." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280154.

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Orientadores: Andre Leonardo Chevitarese, Pedro Paulo Abreu Funari<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-15T03:27:18Z (GMT). No. of bitstreams: 1 Silva_RobertaAlexandrinada.pdf: 6709499 bytes, checksum: 2bb5b7305d36e07811c25c206b1b3007 (MD5) Previous issue date: 2010<br>Resumo: Este trabalho discute como os discursos são apropriados e selecionados, com o intuito de legitimar posturas e comportamentos, como no caso, do problema da Ordenação feminina no âmbito católico nos séculos XX e XXI, depo
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Brewer, Lawton A. "The Function of Religion in Selected Novels of George Gissing." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_diss/60.

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ABSTRACT George Gissing has experienced a fluctuating reputation among critics in the period of over one hundred years since his death in 1903. Curiously, during the last decade of his life, many critics put Gissing on a par with Thomas Hardy and George Meredith among writers living at that time. Early in his career, however, his reputation suffered from the notion that Gissing was simply a naturalist with a pessimistic, atheistic streak. To some extent, this appraisal has some merit. Gissing pronounced himself an unbeliever to family and to acquaintances such as Fredrick Harrison as early as
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34

Doty, Angela Joy. "Mary's role in liberation from the Lucan infancy narrative." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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35

Moriya, Tatiana Kiyomi. "O evangelho de Maria e a participação feminina nas comunidades gnósticas cristãs do II século /." Assis : [s.n.], 2008. http://hdl.handle.net/11449/93310.

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Orientador: Ivan Esperança Rocha<br>Banca: José Adriano Filho<br>Banca: Andrea Lúcia Dorini de Oliveira Carvalho<br>Resumo: Com a descoberta dos escritos gnósticos, popularmente conhecidos como biblioteca de Nag Hammadi, os estudos do cristianismo primitivo encontraram uma nova fonte de informações, e principalmente, de idéias. A concepção de um cristianismo homogêneo no séc. II acabou sendo ultrapassada, tendo em vista a diversidade de pensamento que o gnosticismo cristão traz em si. Formas diversas de se vivenciar a fé cristã foram encontradas em tais escritos, como é o caso do evangelho de
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36

Lee, Hwain Chang. "Confucius, Christ and co-partnership competing liturgies for the soul of Korean American women /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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37

Patterson, Tamara J. "Language as metaphor an orthodox critique of gender-neutral and gender-inclusive language in the Trinitarian formula /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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38

Goosen, Adri. ""Stealing the story, salvaging the she" : feminist revisionist fiction and the bible." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5338.

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Thesis (MA (English))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: This thesis analyses six novels by different women writers, each of which rewrites an originally androcentric biblical story from a female perspective. These novels are The Red Tent by Anita Diamant, The Garden by Elsie Aidinoff, Leaving Eden by Ann Chamberlin, The Moon under her Feet by Clysta Kinstler, The Wild Girl by Michelle Roberts and Wisdom’s Daughter by India Edghill. By classifying these novels as feminist revisionist fiction, this study considers how they both subvert and revise the biblical narrative
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39

Albuquerque, Janice Marie Smrekar. "Revolução feminina silenciosa : a universitária católica recifense e a construção de uma nova identidade psicossocial e ético-religiosa." Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=162.

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A presente dissertação tem como objetivo geral detectar e analisar a construção de uma nova identidade psicossocial e ético-religiosa feminina, através da vivência e das representações que a universitária católica recifense faz sobre as orientações do magistério da Igreja Católica concernentes à mulher diante os desafios do mundo contemporâneo. O trabalho visa resgatar as principais orientações da Igreja sobre mulher depois do Concílio Vaticano II, levantar dados sobre a realidade da mulher brasileira nos campos de corporeidade, sexualidade e saúde reprodutiva e confrontar o magistério da Igre
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Straka, Silvia M. "Religious power, fundamentalist women and social work practice." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ37293.pdf.

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Turnour, Matthew Dwight. "The stewardship paradigm : an enquiry into the ethical obligation associated with being in control of resorces." Thesis, Queensland University of Technology, 1999. https://eprints.qut.edu.au/35810/1/35810.pdf.

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The resource allocation and utilization discourse is dominated by debates about rights particularly individual property rights and ownership. This is due largely to the philosophic foundations provided by Hobbes and Locke and adopted by Bentham. In our community, though, resources come not merely with rights embedded but also obligations. The relevant laws and equitable principles which give shape to our shared rights and obligations with respect to resources take cognizance not merely of the title to the resource (the proprietary right) but the particular context in which the right is exercis
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Malone, Dana Mesrobian. "FROM SINGLE TO SERIOUS: RELATIONSHIPS, GENDER, AND SEXUALITY AT TWO AMERICAN EVANGELICAL UNIVERSITIES." UKnowledge, 2014. http://uknowledge.uky.edu/epe_etds/16.

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This study investigated the ways in which students attending American evangelical colleges form their heterosexually intimate relationships as well as how they craft gendered and religious performances along the way. Data was generated at two evangelical universities in the southern region of the United States over the 2011-2012 academic year using a combination of qualitative methods, including focus groups, individual interviews, participant observation, artifact analysis, and archival research. Findings suggest students employ a three-phase process, which begins within their peer networks,
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Diako, Delpha Matete. "Discourses on autonomy and marital satisfaction among black women in dual-career marriages." Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/25564.

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Literature on marriage shows that in the span of a single generation it has become the norm for both spouses to work outside the home. The inception of dual career marriages in the 1970s has created challenges and complications in the marital system as women break traditional gender roles in families and lead the way toward equality at home, just as they do in the industrial world. Black South African communities are no exception to this trend. The theoretical framework of social constructionism was used to identify the ways in which the participants construct their identities as Black profess
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44

Kearney, Geraldine. "Sacred fires Pacific margins Sisters of the Good Samaritan : women in solidarity encountering internationality for mission /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Dörr, Elfriede. "Lernort Weltgebetstag : Zugänge zum ökumenischen Gebet durch den Weltgebetstag der Frauen /." Stuttgart : Kohlhammer, 2009. http://d-nb.info/99165031X/04.

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46

Diz, Sabrina. "Spiritual Violence: Queer People and the Sacrament of Communion." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/882.

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This thesis addresses spiritual violence done to queer people in the sacrament of Communion, or Eucharist, in both Protestant and Roman Catholic churches in the U.S. Rooted in the sexual dimorphic interpretation of Genesis, theologians engendered Christianity with sexism and patriarchy, both of which have since developed into intricate intersections of oppressions. Religious abuse is founded on the tradition of exclusionary practices and is validated through narrow interpretations of Scripture that work to reassert the authority of the experiences of the dominant culture. The resultant culture
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De, Villiers Desiree. "A hermeneutic of learned helplessness : the Bible as problem in pastoral care." Thesis, Stellenbosch : University of Stellenbosch, 2005. http://hdl.handle.net/10019.1/3468.

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Thesis (MPhil (Old and New Testament))--University of Stellenbosch, 2005.<br>This paper attempts an exploration and description of a hermeneutic of learned helplessness. Drawing on insights from both psychology and theology, it problematises the interaction that an individual believer can develop with the Bible and living a life of faith. Attempts to account for this situation involve biblical interpretation, the church and the pastoral care context. The body of the paper consists of four chapters, describing the four pillars supporting a hermeneutic of learned helplessness. The first chapter
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Almeida, Rita de Cássia Dias Moreira de. "Discriminação feminina e a influência do ethos cristão no desenvolvimento da doutrina da proteção e da legislação correspondente: um enfoque sócio-jurídico-religioso sobre a identidade da mulher." Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2528.

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Made available in DSpace on 2016-03-15T19:48:52Z (GMT). No. of bitstreams: 1 Rita de Cassia Dias Moreira de Almeida.pdf: 484262 bytes, checksum: c60dcb5ada6840afd3546c51de2ea2b1 (MD5) Previous issue date: 2009-03-02<br>Religion has influenced the development process of social groups in many aspects. In each historical moment of human being, religion has equally suffered transformation. As a social group achieves maturity, religion gets new tint: from the Twelve Table of Law, with its rigid punishments, until Christianity in the person of Jesus Christ, who scanned the intimate areas of human
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Ansell, Nicholas John. ""The Woman Will Overcome the Warrior": a Dialogue with the Feminist Theology of Rosemary Radford Ruether." Thesis, 1990. http://hdl.handle.net/10756/285172.

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50

Abdekhodaie, Zohreh. "LETTY M. RUSSELL: INSIGHTS AND CHALLENGES OF CHRISTIAN FEMINISM." Thesis, 2008. http://hdl.handle.net/10012/3564.

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Abstract:
This study offers a critical assessment of Letty Mandeville Russell’s contributions to feminist theology with a view to gleaning wisdom for Muslim women who also wrestle with the issue of justice for women. As a liberation theologian, Russell’s definition and construction of feminist theology is based on two elements: commitment to Christianity and strong advocacy of feminism. Russell believes that in human communities, marginalized people, particularly women, are kept down and disempowered in society, history, and the church. Russell recognizes tradition as the key challenge for feminists and
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