Relevant bibliographies by topics / Feminism - Biblical teaching

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Feminism - Biblical teaching'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Feminism - Biblical teaching"

1

Berman, Sidney K. "OF GOD’S IMAGE, VIOLENCE AGAINST WOMEN AND FEMINIST REFLECTIONS." Studia Historiae Ecclesiasticae 41, no. 1 (2015): 122–37. http://dx.doi.org/10.25159/2412-4265/109.

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This article interrogates what appears to be an inconsistency – the enduring prevalence of Christianity and the surge of gender-based violence (henceforth GBV) in Botswana, particularly as evidenced by murder-suicides. It investigates the possibility of a connection between Christianity and GBV. To search for such a connection, I used a feminist analytical approach to analyse the text of Hosea, Christian/Biblical teachings relating to gender and traditional Setswana socialisation. The book of Hosea, some Biblical teachings and some aspects of Setswana culture separate men and women in dualisti
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Pitts, William L. "SHEkinah." Nova Religio 17, no. 4 (2013): 37–60. http://dx.doi.org/10.1525/nr.2014.17.4.37.

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Lois Roden (1905–1986) asserted herself as prophet of the Branch Davidians following the death of her husband, Branch Davidian founder Ben Roden (1902–1978), and she would lead the group from 1978 to 1983. In support of her authority as prophet she introduced two progressive ideas to the Branch Davidians—the feminine nature of God and the legitimacy of women's religious leadership. Following the example set by Davidian founder Victor Houteff (1885–1955) of publishing church teaching as a means of evangelization, Lois Roden in 1980 created the journal SHEkinah to reprint newspaper and other art
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Shercliff, Liz. "Towards a New Homiletic." Feminist Theology 29, no. 1 (2020): 48–60. http://dx.doi.org/10.1177/0966735020944894.

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Feminism’s contribution to homiletics so far has arguably been restricted to exploring gender difference in preaching. In 2014, however, Jennifer Copeland identified a need not merely to ‘include women “in the company of preachers” but to craft a new register for the preaching event’. This article considers what that new register might be and how it might be taught in the academy. It defines preaching as ‘the art of engaging the people of God in their shared narrative by creatively and hospitably inviting them into an exploration of biblical text, by means of which, corporately and individuall
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Szram, Mariusz. "Kobiety a ruchy heretyckie według "Diversarum hereseon liber" Filastriusza z Brescii." Vox Patrum 66 (December 15, 2016): 127–37. http://dx.doi.org/10.31743/vp.3444.

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The article discusses two issues related to the role of women in heretical movements on the basis of Philastrius’ of Brescia Diversarum hereseon liber (written between 380 and 388): the place and the importance of the feminine in the doctrinal teaching of the heretics, along women’s participation in setting up and functioning of the various heresies. In the Jewish movements false-beliefs were associated with the figures of pagan goddesses, which some groups worshiped in different periods of the history of Israel. Contrary to the widespread in the ancient culture belief of the relationship of t
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Bochere, Moturi Ruthline, Bernard Gechiko, and Paul Kyalo. "EXAMINATION OF BIBLICAL AND THEOLOGICAL FOUNDATIONS FOR SINGLE MOTHERS ON THEIR SPIRITUAL GROWTH IN THE SEVENTH-DAY ADVENTIST CHURCH." European Journal of Social Sciences Studies 6, no. 4 (2021). http://dx.doi.org/10.46827/ejsss.v6i4.1079.

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The study was about an Assessment of the Challenges facing Single Mothers on their Spiritual Growth in the Seventh Day Adventist Church. The objective was to establish the biblical and theological foundations for single mothers on their spiritual growth in the Seventh Dy Adventist Church. The Marxist Theory of Feminism was used. The study was conducted in Kisii County which is in Western Kenya. The target population in the study included 5 Churches within the Nyanchwa Station, South Kenya Conference. The researcher employed a census sampling method from the 5 churches with a sample population
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Coleman, Roche. "Was Eve the first femme fatale?" Verbum et Ecclesia 42, no. 1 (2021). http://dx.doi.org/10.4102/ve.v42i1.2138.

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Feminist theology approaches the biblical teaching of the fall with a non-historical or traditional interpretation. The biblical teaching suggests that the primordial couple sinned by eating the forbidden fruit from the tree that God prohibited (Gn 3:1–24). Additionally, the woman is blamed because she functions as a femme fatale who enticed Adam to eat the fruit. Writers within the feminist and non-feminist theology argue that the so-called ‘Yahwist’ is responsible for a patriarchal view that is evident in Genesis 3. Ultimately, male authors and interpreters of the Bible crafted a narrative t
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Olojede, Funlola O. "Woman Wisdom and the ethical vision of the book of Proverbs: An African reflection." HTS Teologiese Studies / Theological Studies 71, no. 3 (2015). http://dx.doi.org/10.4102/hts.v71i3.2846.

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An observable gap in scholarship is a comprehensive ethical reflection on the portrayal of wisdom as feminine in the book of Proverbs and its implication for wisdom ethics. Besides this lacuna is the observation that the few existing studies on the ethics of the book of Proverbs take their point of departure essentially from a Western conception of ethics. This article as approached the book of Proverbs from an ethical perspective and has argued that the African view of ethics has a rich quality embedded in communitarian values that can be explored heuristically to interpret the ethical vision
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Saunders, Robert. "‘A Great and Holy War’: Religious Routes to Women’s Suffrage, 1909–1914*." English Historical Review, October 26, 2019. http://dx.doi.org/10.1093/ehr/cez360.

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Abstract The abstract for your paper is included below. This will appear online only. Looking back on the Edwardian suffrage campaign, the militant suffragette Annie Kenney thought it ‘more like a religious revival than a political movement’. Its language and iconography were steeped in Christian imagery, yet the religious arguments for enfranchisement have rarely received close attention. This article shows how campaigners grappled with patriarchal readings of Genesis, St Paul and the traditions of the Church to construct a Christian case for equality. It focuses, in particular, on the Church
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Marsh, Victor. "The Evolution of a Meme Cluster: A Personal Account of a Countercultural Odyssey through The Age of Aquarius." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.888.

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Introduction The first “Aquarius Festival” came together in Canberra, at the Australian National University, in the autumn of 1971 and was reprised in 1973 in the small rural town of Nimbin, in northern New South Wales. Both events reflected the Zeitgeist in what was, in some ways, an inchoate expression of the so-called “counterculture” (Roszak). Rather than attempting to analyse the counterculture as a discrete movement with a definable history, I enlist the theory of cultural memes to read the counter culture as a Dawkinsian cluster meme, with this paper offered as “testimonio”, a form of q
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Wolbring, Gregor. "Is There an End to Out-Able? Is There an End to the Rat Race for Abilities?" M/C Journal 11, no. 3 (2008). http://dx.doi.org/10.5204/mcj.57.

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Introduction The purpose of this paper is to explore discourses of ‘ability’ and ‘ableism’. Terms such as abled, dis-abled, en-abled, dis-enabled, diff-abled, transable, assume different meanings as we eliminate ‘species-typical’ as the norm and make beyond ‘species-typical’ the norm. This paper contends that there is a pressing need for society to deal with ableism in all of its forms and its consequences. The discourses around 'able' and 'ableism' fall into two main categories. The discourse around species-typical versus sub-species-typical as identified by certain powerful members of the sp
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Dissertations / Theses on the topic "Feminism - Biblical teaching"

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Bickley, Julia. "The Relationship between Second-Wave Feminist Philosophy and Interpretation of Biblical Gender Roles by Entering Seminary Students." Diss., 2011. http://hdl.handle.net/10392/2827.

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This dissertation analyzed the relationship between second-wave feminist philosophy and the interpretation of biblical gender roles by entering seminary students in select theological schools accredited by the Association of Theological Schools and the Commission on Colleges of the Southern Association of Colleges and Schools. The study also considered the influence of select demographics (gender, race/ethnic origin, denominational affiliation, state, theological persuasion, and age) upon student beliefs regarding feminism and gender roles. The research design consisted of a descriptive quant
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Ndoga, Sampson S. "A socio-rhetorical critique of some feminist ideological readings of the Song of Songs." Thesis, 2012. http://hdl.handle.net/10210/6402.

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M.A.<br>The Song of Songs has been considered a key platform for feminist liberative causes. The purpose of this study is to critique such feminist ideological readings of the Song of Songs, because of the apparent contradictions among feminist advocates. This study encapsulates itself in Postmodern fashion to account for reader centred interests. The exercise involves a close reading of the text, paying special attention to the poetic features in the Song as well as the presumed (feminist) readerly interests. While the entire spectrum of the Song is reflected, the study confines itself to the
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Köstenberger, Margaret Elizabeth. "A critique of feminist and egalitarian hermeneutics and exegesis : with special focus on Jesus' approach to women." Thesis, 2006. http://hdl.handle.net/10500/2374.

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The subject of the present dissertation is a critique of feminist hermeneutics and exegesis with special focus on Jesus' approach to women. The dissertation commences with a discussion of the topic's relevance and a disclosure of this interpreter's presuppositions. This is followed by a survey of gender-conscious approaches to interpreting Scripture, including feminism, egalitarianism, and complementarianism. Also discussed are the nature of hermeneutics and relevant New Testament passages. The main body of the dissertation consists of a description and critique of the feminist and egalitarian
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Jeong, Eun Ok. "Empowerment of Korean women from a feminist perspective : a postmodern hermeneutical study." Thesis, 2003. http://hdl.handle.net/2263/30306.

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McLachlan, Christine. "Fear of freedom : a feminist theological perspective on the book of Revelation." Thesis, 2012. http://hdl.handle.net/10210/7392.

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M.A.<br>The main aim of the research was to make the book of Revelation, often considered as a marginal book within the context of the Christian Bible, more accessible for contemporary readers. The study's first focus is on the contextualization of the creation of this book. The most accepted time frame in which this text was written is around 95-96 AD. The social-historical context in those years was investigated and possible crisis and conflict elements identified. Hypotheses about authorship was developed concluding that Revelation was probably written by a Jew who was part of an itinerant
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Patterson, Dorothy Jean Kelley. "Aspects of a biblical theology of womenhood." Thesis, 1997. http://hdl.handle.net/10500/15747.

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Uitzinger, Karen Dawn. "Nonviolent atonement : a theory -praxis appraisal of the views of J Denny Weaver and S Mark Heim." Diss., 2014. http://hdl.handle.net/10500/18851.

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Violence in traditional “satisfaction” atonement theologies is addressed here. An alternative non-violent view follows in discussion with Weaver / Heim. Weaver outlines a nonviolent Jesus narrative focussing on God’s rule made visible in history. Jesus’ saving death stems not from God but Jesus’ opposing evil powers. For viability violent biblical texts are disregarded. Church history interpretation is nonconventional. Early church is nonviolent. The subsequent Constantinian “fall” births the violent satisfaction model. Weaver’s problematical violence definition receives attent
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Chetty, Sybil. "Women, leprosy and Jesus feminist reconstruction in the context of women with HIV-AIDS in South Africa." Thesis, 2003. http://hdl.handle.net/10413/3970.

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Leprosy in biblical times was a stigmatised skin disease. It was not an easily recognisable skin disease because any skin disease was suspected of being leprosy . However leprosy as a skin disease could not be hidden , because it showed quite easily . People who had contracted leprosy were considered impure and unclean and were cast out of society. Today however, we have a cure for people with leprosy and it is not considered a terminal disease. However, we have indeed an incurable disease, namely AIDS. My question is, how do we consider people with AIDS today, especially women. Are they being
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Weyers, Mario. "Die verhouding tussen gesag en sendingmotivering binne die Gereformeerde Kerke." Diss., 2002. http://hdl.handle.net/10500/1118.

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In this dissertation an attempt has been made to investigate the means by which God is at work in our world. The researcher has acted on the assumption that God rules in our world, but investigates the content of such a belief. The question whether God acts in our world from a basis of control, or from a motivation of shared interest is currently brought to the surface. Istrumental is the use of Critical Theory to investigate the above mentioned problem. With this instument oppressive perspectives (paternalistic views) are identified and unmasked as well as new perspectives (stewardship
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Weyers, Mario. "Die verhouding tussen gesag en sendingmotivering binne die Gereformeerde Kerke." 2001. http://hdl.handle.net/10500/16470.

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Title in English and Afrikaans<br>Summaries in English and Afrikaans<br>In this dissertation an attempt has been made to investigate the means by which God is at work in our world. The researcher has acted on the assumption that God rules in our world, but investigates the content of such a belief The question whether God acts in our world from a basis of control, or from a motivation of shared interest is currently brought to the surface. Instrumental is the use of Critical Theory to investigate the above mentioned problem. With this instrument oppressive perspectives (paternalistic vie
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Books on the topic "Feminism - Biblical teaching"

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Cottrell, Jack. Feminism and the Bible: An introduction to feminism for Christians. College Press Pub. Co., 1992.

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Nancy, Hardesty, ed. All we're meant to be: Biblical feminism for today. Abingdon Press, 1986.

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Nancy, Hardesty, ed. All we're meant to be: Biblical feminism for today. 3rd ed. W.B. Eerdmans, 1992.

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Women's life and theology. Taehan Kidokkyo Sŏhoe, 2005.

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John, Piper. Recovering biblical manhood and womanhood: A response to Evangelical feminism. Crossway Books, 1991.

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Biblical woman: Contemporary reflections on scriptural texts. Crossroad, 1988.

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1941-, Kates Judith A., and Reimer Gail Twersky, eds. Reading Ruth: Contemporary women reclaim a sacred story. Ballantine Books, 1994.

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The celebration of womanhood. Moody Press, 1994.

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Sŏngsŏ wa yŏsŏng. Mindŭlle Ch'aekpang, 2004.

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College, Canadian Mennonite Bible, ed. Feminism and the Bible: A critical and constructive encounter. Canadian Mennonite Bible College, 1994.

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Book chapters on the topic "Feminism - Biblical teaching"

1

Nepstad, Sharon Erickson. "Equality for Women and Catholic Feminism." In Catholic Social Activism. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479885480.003.0004.

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This chapter examines the origins, themes, and actions of Catholic feminism in the United States. It begins with an overview of Catholic teachings on women and then provides an account of the early voices and organizations that challenged these views and proposed biblical gender equality. The chapter summarizes the ideas of feminist theologies, particularly the work of Mary Daly and Rosemary Radford Ruether. It then explores several distinctive strategies of resistance, including actions for the ordination of women, the Roman Catholic Womenpriest movement, the emergence of Women-Church groups that practice inclusive liturgies and worship, and organizations that promoted diverse Catholic perspectives on contraception and reproductive rights.
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