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Relevant bibliographies by topics / Feminism in Indonesia

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Academic literature on the topic 'Feminism in Indonesia'

Author: Grafiati

Published: 4 June 2021

Last updated: 23 August 2023

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Journal articles on the topic "Feminism in Indonesia"

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Nugraha, Dipa, and Suyitno Suyitno. "REPRESENTATION OF ISLAMIC FEMINISM IN ABIDAH EL KHALIEQY’S NOVELS." LITERA 18, no. 3 (2019): 465–84. http://dx.doi.org/10.21831/ltr.v18i3.27012.

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The Indonesian literary tradition during the reform period was marked by the rise of female writers who raised the issue of feminism. Within the framework of locality and contextuality, the feminism movement echoed by female writers comes in diverse expressions. This study aims to describe the reference figures and issues of Islamic feminism that are represented in novels by Abidah El Khalieqy. This research uses a feminist literary criticism approach. The data sources of the research are three novels by Abidah El Khalieqiy, namely Perempuan Berkalung Sorban, Geni Jora, and Mataraisa. The tech

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Nugraha, Dipa, and Suyitno Suyitno. "Pendekatan Sastra Bandingan Feminis Atas Variasi Gubah Ulang Agni Pariksha Sita dalam Tiga Sajak Indonesia." ATAVISME 23, no. 1 (2020): 62–74. http://dx.doi.org/10.24257/atavisme.v23i1.628.62-74.

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Babak Agni Pariksha (percobaan api atas Sita) di dalam kisah Ramayana telah menginspirasi banyak sastrawan Indonesia di dalam menghasilkan karya-karya sastra. Selama ini kajian mengenai karya yang terinspirasi oleh Agni Pariksha sudah banyak dilakukan, tetapi belum ada yang menggunakan pendekatan sastra bandingan feminis. Di samping itu, masih terdapat keraguan mengenai keterlibatan laki-laki di dalam feminisme dan/atau kritik terhadap sistem patriarki. Penelitian ini menggunakan pendekatan sastra bandingan feminis terhadap tiga sajak: Asmaradana karya Subagio Sastrowardoyo, Sita Sihir karya S

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Soleman, Aris, and Reza Adeputra Tohis. "Science Feminis: Sebuah Kajian Sosiologi Pengetahuan." SPECTRUM: Journal of Gender and Children Studies 1, no. 2 (2022): 80–89. http://dx.doi.org/10.30984/spectrum.v1i2.171.

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Feminism science is a science that makes women both the subject and the object of research. This study aims to reveal the social processes of the formation of feminism science. This research uses qualitative research methods with scientific theory study techniques, and uses the sociology of knowledge as an analytical approach. The result of this research is that the social process of the formation of feminism science takes place in three momentums, namely, externalization and objectification in which feminist movements and thoughts emerge in three phases which provide the foundation for the fo

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Rahman, Yusuf. "Feminist Kyai, K.H. Husein Muhammad: The Feminist Interpretation on Gendered Verses and the Qur’ān-Based Activism." Al-Jami'ah: Journal of Islamic Studies 55, no. 2 (2017): 293–326. http://dx.doi.org/10.14421/ajis.2017.552.293-326.

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Husein Muhammad, a feminist ‘ālim or kyai of Dar al-Tauhid Islamic boarding school in Arjawinangun Cirebon, West Java, Indonesia, has written various articles and books on women issues and gender problem. Growing up in a conservative family, and graduating from Al-Azhar University, kyai Husein becomes one of the main proponents of Islamic feminism in Indonesia. Apart from leading a pesantren (Islamic boarding school), in 2000 kyai Husein established Fahmina Institute, an NGO which strives to promote community empowerment and gender justice based on pesantren tradition, and Fahmina Islamic Stud

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Widati, Sri. "Feminisme dalam Sastra Jawa Sebuah Gambaran Dinamika Sosial." ATAVISME 12, no. 1 (2009): 83–96. http://dx.doi.org/10.24257/atavisme.v12i1.160.83-96.

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Artikel ini bertujuan membahas feminisme dalam sastra Jawa, salah satu sastra etnis di Indonesia yang masih eksis sampai saat ini. Sebelum kemunculan pengarang perempuan, perempuan dalam sastra Jawa ditulis oleh pengarang laki-laki sehingga mereka dideskripsikan sebagai makhluk tak berdaya dan setia pada pria, bukan sebagai sosok atau figur yang kuat. Baru tahun 1917-an, dengan munculnya pengarang perempuan muda dari Yogya dan Surabaya, persepsi feminisme dalam sastra Jawa berubah. Dalam karya-karyanya, mereka mendemonstrasikan solidaritas terhadap perempuan yang menjadi korban ketidaksetaraan

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Nurmila, Nina. "The Spread of Muslim Feminist Ideas in Indonesia: Before and After the Digital Era." Al-Jami'ah: Journal of Islamic Studies 59, no. 1 (2021): 97–126. http://dx.doi.org/10.14421/ajis.2021.591.97-126.

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Internet has changed the way how knowledge is spread. This paper describes the spread of Muslim feminist ideas in Indonesia. It answers the questions of what constitute feminist ideas, how Muslim feminist ideas spread before and after the Digital Era and what challenges and opportunities provided by the internet that hinder and help the spread of these ideas. Muslim feminism has spread in Indonesia since the early 1990s through the translation of the works of non-Indonesian Muslim feminists such as Fatima Mernissi, Riffat Hassan, Asghar Ali Engineer and Amina Wadud. Since 2010, the increasing

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Suwarta, Nyoman, Joko Susanto, Bambang Kusbandrijo, Ahmad Nurefendi Fradana, and Andriyanto Andriyanto. "IDENTITAS FEMINISME INDONESIA DALAM BUKU SARINAH." PARAFRASE : Jurnal Kajian Kebahasaan & Kesastraan 23, no. 1 (2023): 46–59. http://dx.doi.org/10.30996/parafrase.v23i1.8564.

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The social identity of Indonesian feminism is the result of a long process of interaction with universal feminism, but is rooted in the collective culture of the people of the archipelago, which is religious, polite and cultural. The feminist perspective in Sarinah's book is explained in three phases of human evolution, the first phase of women occupying a lower position than men, the second phase women occupy a higher position than men, the third phase women again occupy a lower position than men. The purpose of this study is to analyze the social identity of Indonesian feminism and understan

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Najib, Muhammad Ainun. "Tasawuf Dan Perempuan Pemikiran Sufi-Feminisme Kh. Husein Muhammad." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 8, no. 1 (2020): 203–28. http://dx.doi.org/10.21274/kontem.2020.8.1.203-228.

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Abstract Husein Muhammad is often classified as a liberal feminist because of his involvement in the thoughts and movements of feminism in Indonesia. Some researchers emphatically liberal feminism in the thinking of Kiai Husein. However, if it is read carefully, there are slips of feminist thought and movement of Kiai Husein with a Sufistic nuance even though it starts from the interpretation of gender or fiqh of the female which is indeed the core of his science. Kiai Husein's Sufistic thought traces are clearly seen in three ways. First, women are sacred and respectable creatures. This

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Montana, Andrea Yovanny, and Ahmad Junaidi. "Pengaruh Instagram @Feminist Terhadap Perubahan Pandangan Standar Kecantikan Wanita Indonesia." Kiwari 1, no. 1 (2022): 54. http://dx.doi.org/10.24912/ki.v1i1.15503.

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The daily life of Indonesian people have been affected a lot by social media. Communication is more often done through social media than in person, especially during the pandemic. This makes social media have a big influence on people's perceptions. Social media that has a big influence on Indonesian society because of the large number of enthusiasts is Instagram. Instagram @FEMINIST is an account that discusses feminism issues. One of the worrying issues of feminism is about women's beauty standards. The purpose of this study is to determine the effect of Instagram @FEMINIST on changes in the

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Habudin, Ihab. "DISKURSUS FEMINISME DALAM HUKUM KELUARGA ISLAM PADA SITUSWEB ISLAM INDONESIA: RESPONS KELOMPOK ISLAM KONSERVATIF DAN ISLAM MODERAT." Al-Ahwal: Jurnal Hukum Keluarga Islam 12, no. 1 (2020): 99. http://dx.doi.org/10.14421/ahwal.2019.12108.

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This article discusses intensively the discourse between those who support and against feminism within Indonesian Muslims. The two groups are represented by almanhaj.or.id and islami.co. The author compares three fundamental aspect of feminis legal theory: the position of men and women in Islamic family law; assumptions and relationship towards men and women; and accommodation of womaen’s experiences in law. From the three fundamental aspects, the author conclude that almanhaj.or.id is a Muslims’ website which understand women as object of law which are different with men and promote conservat

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Dissertations / Theses on the topic "Feminism in Indonesia"

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Muttaqin, Farid. "Progressive Muslim Feminists in Indonesia from Pioneering to the Next Agendas." Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1213212021.

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Setiawan, Dorita. "Islamic feminist community organizing for combatting violence against women : a case study of Rifka Annisa, Women Crisis Center, Yogyakarta, Indonesia." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83160.

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This thesis focuses on an Islamic feminist community organization, and its activities in combating violence against women. The case example discussed in this study is the Rifka Annisa Women's Crisis Center (WCC Rifka Annisa) located in Yogyakarta, Indonesia. By examining the environment and the issues that WCC Rifka Annisa faces, broader thematic concerns can be applied to Indonesian society in general. This study reviews western feminist and community organizing approaches, and examines them in light of the specific religious, cultural, economic and political context in Indonesia. A bl

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Donaghey, Jim. "Punk and anarchism : UK, Poland, Indonesia." Thesis, Loughborough University, 2016. https://dspace.lboro.ac.uk/2134/22100.

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This thesis explores the relationships between punk and anarchism in the contemporary contexts of the UK, Poland, and Indonesia from an insider punk and anarchist perspective. New primary ethnographic information forms the bulk of the research, drawing on Grounded Theory Method and an engagement with Orientalism. The theoretical framework is informed by the concept of antinomy which embraces complication and contradiction and rather than attempt to smooth-out complexities, impose a simplified narrative, or construct a fanciful dialectic, the thesis examines the numerous tensions that emerge in

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Taylor, Reed W. "A Postcolonial Inquiry of Women's Political Agency in Aceh, Indonesia: Towards a Muslim Feminist Approach?" Diss., Virginia Tech, 2012. http://hdl.handle.net/10919/39190.

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In this dissertation, I develop a postcolonial theoretical approach to localized Muslim feminism(s) in Aceh, Indonesia, based on interviews with women in Aceh in 2009 and 2010. One of the central aims of this study is to challenge the dominant exclusivist discourse of â Islamicâ feminism by providing a viable alternative for â Muslimâ feminism(s), derived from collaborative, indigenous, and post-secular politics. I address the need for a religious feminist model of subjectivity that incorporates both the political and ethical dimensions of agency in potentially non-patriarchal and non-st

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Kholifah, Dwi Rubiyanti Pimpawun Boonmongkon. "Contesting discourses on sexuality and sexual subjectivity among single young women in pesantren (Muslim Boarding School), West Java, Indonesia /." Abstract Full Text (Mahidol member only), 2005. http://10.24.101.3/e-thesis/2548/cd377/4637972.pdf.

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Elizarni, FNU. "Gender, Conflict, Peace: The Roles of Feminist Popular Education During and After the Conflict in Aceh, Indonesia." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1605018870170842.

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Khariroh, Khariroh. "The Women's Movement in Indonesia's Pesantren: Negotiating Islam, Culture, and Modernity." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1275938710.

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Winarnita, Monika Swasti. "Dancing the feminine : performances by indonesian migrant women." Phd thesis, Canberra, ACT : The Australian National University, 2014. http://hdl.handle.net/1885/155797.

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This thesis is based on ethnographic fieldwork of practicing and performing dances with Indonesian migrant women dancers in Perth, Western Australia and socializing with the women and the communities they belong to. The fieldwork was conducted in 2007 with subsequent annual return trips until 2011, as well as through continued engagement by other forms of communication. This thesis follows the women's journeys and their efforts, firstly to gain recognition as professional cultural performers rather than being seen only as members of an amateur, housewife hobby dance group and secondly to eleva

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Arimbi, Diah Ariani Women's &amp Gender Studies UNSW. "Reading the writings of contemporary Indonesian Muslim women writers: representation, identity and religion of Muslim women in Indonesian fictions." Awarded by:University of New South Wales. Women's and Gender Studies, 2006. http://handle.unsw.edu.au/1959.4/25498.

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Indonesian Muslim women???s identity and subjectivity are not created simply from a single variable rather they are shaped by various discourses that are often competing and paralleling each other. Discourses such as patriarchal discourses circumscribing the social engagement and public life of Muslim women portray them in narrow gendered parameters in which women occupy rather limited public roles. Western colonial discourse often constructed Muslim women as oppressed and backward. Each such discourse indeed denies women???s agency and maturity to form their own definition of identity within

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Habsari, Sri Kusumo, and habs0001@flinders edu au/kusumohabsari@yahoo com. "Gender and Cultural Transition in the Sinetron, Misteri Gunung Merapi." Flinders University. Women's Studies, 2008. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20090202.191832.

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ABSTRACT This thesis offers a feminist cultural analysis of the popular Indonesian television serial (sinetron) Misteri Gunung Merapi (Mysteries of Mount Merapi). It investigates the television text in relation to its various contexts within the social and cultural transformations of contemporary Indonesia. Misteri Gunung Merapi has been produced since 1998, shortly after the financial crisis and the fall of the New Order regime. Since it was first broadcast by the Indosiar television station, it has ranked among the top-rating television programs in Indonesia, and I am interested in its succ

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Books on the topic "Feminism in Indonesia"

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Suryaman, Maman. Sejarah sastra Indonesia berperspektif gender. Leutikaprio, 2012.

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Fauzie, Ridjal, Margiani Lusi, Husein Agus Fahri, and Yayasan Hatta Perpustakaan, eds. Dinamika gerakan perempuan di Indonesia. Diterbitkan atas kerjasama dengan Perpustakaan Yayasan Hatta, Lembaga Studi dan Pengembangan Perempuan dan Anak, Yayasan Prakarsa, Yogyakarta, dan Friedrich Ebert Stiftung, Jakarta, 1993.

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Wiyatmi. Menjadi perempuan terdidik: Novel Indonesia dan feminisme. UNY Press, 2013.

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Cemeti, Yayasan Seni, ed. Politik dan gender: Aspek-aspek seni visual Indonesia. Yayasan Seni Cemeti, 2003.

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Women's movement in postcolonial Indonesia: Gender and nation in a new democracy. RoutledgeCurzon, 2004.

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1947-, Blackburn Susan, ed. First Indonesian Women's Congress of 1928. Monash University Press, 2008.

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Rahman, Norhayati Ab. Puitika sastera wanita Indonesia dan Malaysia: Satu bacaan ginokritik. Penerbit Universiti Sains Malaysia, 2012.

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Women and the state in modern Indonesia. Cambridge University Press, 2004.

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Bank, Asian Development, ed. Sociolegal status of women in Indonesia, Malaysia, Philippines, and Thailand. Asian Development Bank, 2002.

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Kartini. On feminism and nationalism: Kartini's letters to Stella Zeehandelaar, 1899-1903. Monash Asia Institute, Monash University, 1995.

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Book chapters on the topic "Feminism in Indonesia"

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Wieringa, Saskia. "A Triple Loyalty: Feminism, Socialism and Nationalism." In Sexual Politics in Indonesia. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403919922_2.

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Wieringa, Saskia. "The Old Order: Nationalism, Communism and Feminism." In Sexual Politics in Indonesia. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403919922_4.

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Marpinjun, Sri, and Patricia G. Ramsey. "Feminism and Early Childhood Education in Indonesia: Teachers’ Reflections." In Feminism(s) in Early Childhood. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-3057-4_12.

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Ekowati, Dian, Siti Maimunah, Alice Owen, Eunice Wangari Muneri, and Rebecca Elmhirst. "Untold Climate Stories: Feminist Political Ecology Perspectives on Extractivism, Climate Colonialism and Community Alternatives." In Contours of Feminist Political Ecology. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20928-4_2.

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AbstractIn this chapter, we explore what is learned when our reflections on the systemic injustices that underpin climate change are woven together through feminist political ecology, with its emphasis on situated knowledges, lived experience and the everyday. Drawing on our research and activism in Kenya, Indonesia and the United Kingdom, we exchange reflections relating to extractivism and its logic of endless growth, corporate enclosure of land and water, erosion of biodiversity and the exploitation of life, enabled through coloniality. Extractivist depletion is what creates myriad forms of climate injustice. Bringing together stories from diverse contexts including communities impacted by mining and oil palm in Indonesia, oil drilling in the United Kingdom and pastoralists in Kenya, we show that while extractivism alters relationships with the land in extraordinarily harmful ways, mainstream climate stories obscure these realities and continue to decentre any sense of root causes. We share our reflections on the consequences that follow, but also show how shining a light on extractivism can reveal the persistence of healthier, reciprocal and replenishing relations with the land, water and creatures.

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Yuliati, M. N. L. Khakim, and Idris. "Women in education: A review of Indonesian feminism." In Development, Social Change and Environmental Sustainability. Routledge, 2021. http://dx.doi.org/10.1201/9781003178163-19.

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Padmanabhan, Martina. "Mulai Leave—datang Arrive—pulang Return. Working the Field Together: A Feminist Mother–Son Journey in Yogyakarta, Indonesia." In Gender, Development and Social Change. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-82654-3_6.

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AbstractIn the chapter I reflect on ten months of research in Yogyakarta, Indonesia undertaken in the company of an 8/9-year-old boy as a single mother. By unpacking the shared journey, how it felt and what we had to consider, I place this social adventure and professional challenge within a feminist assessment of academic, family and parenthood institutions. I highlight the epistemic gains when recognising myself as both mother and academic. Engaging with the growing literature on fieldwork accompanied by children, I focus on the dimensions that construct the field as a parent and researcher showing what I learnt because I was accompanied by a child as part of feminist intellectual and emotional enquiry.

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Smith, Bianca J. "Women, Education and the Pious Feminine in Nahdlatul Wathan, East Lombok." In Islam, Education and Radicalism in Indonesia. Routledge, 2023. http://dx.doi.org/10.4324/9781003269229-6.

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"6. Performing Feminism/s." In Feminisms and Contemporary Art in Indonesia. Amsterdam University Press, 2017. http://dx.doi.org/10.1515/9789048526994-009.

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"7. Feminism in Indonesia in an International Context." In Women in Indonesia. ISEAS Publishing, 2002. http://dx.doi.org/10.1355/9789812305152-014.

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Ibnu, Fitranita, Ngadi Ngadi, Ade Latifa, and Bayu Setiawan. "International Indonesian Migrant Women Workers." In Immigrant Women’s Voices and Integrating Feminism Into Migration Theory. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-4664-2.ch006.

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Indonesia is a sending country for international migrant workers, dominated by women. Most of them work as domestic workers that only require a low level of education. The economic reasons are the main factor that drives women in Indonesia to become migrant workers abroad. They find it difficult to work at home as the necessities of life continue to grow. In carrying out their work, women who are migrant workers are more vulnerable than men to various actions that violate human rights and various international agreements relating to migrant workers and employment contracts. This chapter raises the experience of Indonesian women who are migrant workers working abroad based on the feminist perspective. Some Indonesian women who are migrant workers experience violence, sexual harassment, unpaid salaries, do work that is not in accordance with the employment contract, and cannot perform worship in accordance with their religion. This chapter also highlights the consequences that Indonesian women who are migrant workers must face when leaving their families to work abroad.

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Conference papers on the topic "Feminism in Indonesia"

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Jinan, Kaysa Hilyatil, Evi Eliyanah, and Nurenzia Yannuar. "Digital Feminism in Indonesia: Exploring Language Use and Agency." In 2nd World Conference on Gender Studies (WCGS 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220304.018.

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Kusumawardhani, E. "“Halal” Sex Tourism from Feminism Prespective." In Proceedings of the First Brawijaya International Conference on Social and Political Sciences, BSPACE, 26-28 November, 2019, Malang, East Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-11-2019.2295182.

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Ginting, Richard, Ni Made Gelgel, and Kadek Apriani. "Feminism and the Women's Carriage of the KRL Jabodetabek." In Proceedings of the 6th Batusangkar International Conference, BIC 2021, 11 - 12 October, 2021, Batusangkar-West Sumatra, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.11-10-2021.2319556.

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Rizanti, Charissa Adria. "Females Body Representation, Movement, and Perspective: The Fragile Longevity of Feminism in Indonesia." In 4th Bandung Creative Movement International Conference on Creative Industries 2017 (4th BCM 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/bcm-17.2018.80.

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Hafid, Abdul, and Abdulrahman Hatsama. "Feminism In Semusim Dan Semusim Lagi By Andina Dwifatma." In Proceedings of the First International Conference on Science, Technology and Multicultural Education, ICOCIT-MUDA, July 25th-26th, 2019, Sorong, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.25-6-2019.2294283.

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Darby, Elyse, and Airin Miranda. "Feminism and The Development of Contraception Use in France." In Proceedings of the 3rd International Conference Entitled Language, Literary, And Cultural Studies, ICON LATERALS 2022, 05–06 November 2022, Malang, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.5-11-2022.2329471.

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Setyanto, Daniar, Santosa Soewarlan, and Sumbo Tinarbuko. "Reading the Message of Feminism in Wonder Woman Film." In Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, SEWORD FRESSH 2019, April 27 2019, Surakarta, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.27-4-2019.2286824.

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Riadhussyah, M., J. Jumadi, A. Subarkah, H. Subarkah, and A. Bukhari. "Feminism Criticism towards "Merariq Kodeq" Culture in West Nusa Tenggara Society." In Proceedings of the First Brawijaya International Conference on Social and Political Sciences, BSPACE, 26-28 November, 2019, Malang, East Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-11-2019.2295194.

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Savitri, Intan. "‘Other’ in Relation with ‘Subject’ in Centhini – Empat Puluh Malam dan Satunya Hujan – an Existentialist Feminism Reading." In 1st International Seminar on Cultural Sciences, ISCS 2020, 4 November 2020, Malang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.4-11-2020.2308915.

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Saputra, I. Putu Wisnu, Yeni Sianto, Hemi Sari Br Karo, Sibyan Sodiq, and Lidya Maulianes. "Analysis Of The Putri Merong Motif On The Yogyakarta Stand From A Feminism and Semiotical Perspective." In Proceedings of the 4th International Conference on Law, Social Sciences, and Education, ICLSSE 2022, 28 October 2022, Singaraja, Bali, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.28-10-2022.2326357.

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