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Relevant bibliographies by topics / Feminism Morocco

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Academic literature on the topic 'Feminism Morocco'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Feminism Morocco"

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Alaoui, Fatima Zahrae Chrifi. "Morocco from a Colonial to a Postcolonial Era." Middle East Journal of Culture and Communication 13, no. 3 (November 27, 2020): 276–99. http://dx.doi.org/10.1163/18739865-01303002.

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Abstract Women of color have long used the transformative power of writing and theorizing through their bodies to speak back to the pervasive racist and sexist hierarchies in hegemonic cultures. I extend this argument in the specific context of Muslim feminism that is theorized outside orientalist and patriarchal frames of reference. In this article, I turn to a performative autoethnographic approach to look at the Moroccan era, ‘Now and Then,’ through my grandmother’s lens, that of a Moroccan woman erased from the written history of Morocco. Drawing on ‘theories of the flesh,’ I privilege my grandmother’s voice and her embodied experience that transmits her story of resistance and survival under French colonization. Through ‘fleshing,’ my Moroccan grandmother reclaims her lived experiences and deconstructs the hegemonic universalist knowledge of feminism and struggle. It is important to foreground the political urgency of surveying the theoretical frameworks of Arab and Muslim scholars in order to create new ways of understanding communication in postcolonial/neocolonial settings.

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Lindsay-Perez, Monica. "Anticolonial Colonialism." Journal of Middle East Women's Studies 15, no. 3 (November 1, 2019): 330–43. http://dx.doi.org/10.1215/15525864-7720669.

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Abstract Between 1931 and 1936 the democratic Spanish government overthrew the monarchy and established the Second Spanish Republic. It was a volatile period for Spanish-Moroccan relations. Fascists were in favor of the Spanish Protectorate of Morocco, whereas Republicans were typically against it. Aurora Bertrana (1892–1974) was a Republican Catalan writer who moved to Morocco in 1935 to write about Muslim women living under the Spanish Protectorate. A close examination of her novel El Marroc sensual i fanàtic (1935) reveals an anticolonialism based on her preoccupation with Spanish nationalist dignity rather than with Moroccan independence. Instead of concluding that Spain’s colonization of Morocco is not good, Bertrana concludes that it is not good enough. Her writing perpetuates centuries-old Spanish Orientalist stereotypes, thus complicating the glorified history of Spanish Republican anticolonialism and feminism in the 1930s.

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Meriem El Haitami. "Islamist Feminism in Morocco: (Re)defining the Political Sphere." Frontiers: A Journal of Women Studies 37, no. 3 (2016): 74. http://dx.doi.org/10.5250/fronjwomestud.37.3.0074.

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Eddouada, Souad. "Land Rights and Women’s Rights in Morocco." History of the Present 11, no. 1 (April 1, 2021): 23–52. http://dx.doi.org/10.1215/21599785-8772445.

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Abstract Over the last two decades, women leaders known as sulāliyāt from various parts of rural and semiurban Morocco, have been in the vanguard of local contestations over the privatization of communally held land. The stand taken by these rural women against neoliberal privatization policies sometimes puts them in direct confrontation with urban women reformers, whose claims in favor of a universal feminism reveal a value system outside local customary understandings of morality, gender, and land. This article aims to account for the emerging female leadership of the sulāliyāt that operates outside urban centers, but also beyond the universalist language of feminism related to abstract notions of female autonomy and gender equality. Deeply rooted in socioeconomic issues, including land expropriation and the displacement of local peasant populations in the name of reform, development, and a public common good, sulāliyāt tie gender dynamics to the intersectional structural inequalities produced and reproduced by land privatization and by the alliance between the open-market economy and patriarchal political authoritarianism. This article explores the subaltern agency of the sulāliyāt through an interdisciplinary examination of their leadership. The sulāliyāt challenge to official narratives of development and universalist human rights signals their capacity to formulate alternative local meanings of land ownership.

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Khannous, Touria. "Virtual Gender: Moroccan and Saudi Women’s Cyberspace." Hawwa 9, no. 3 (2011): 358–87. http://dx.doi.org/10.1163/156920811x599121.

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Abstract This paper looks at how Arab Muslim feminists have deployed Facebook and blogging in recent years as a tool for networking with other feminists and forming different groups. It offers an analysis of the ways Muslim women in Morocco and Saudi Arabia converse online about issues of gender and Islam in the present globalized context. Their topics of discussion include their personal legal status, discourses on feminism, redefining gender roles, sexuality, and a range of other issues. Facebook and blogging allow these women to speak freely to one another and encourage them to form groups. These platforms are useful not only for coalescing around key social and political issues pertaining to women, but also for initiating social change. Women utilizing online social networking are using new forms of feminist discourse—and the technology to fuel such discourse—to promote change from within. What is also happening is a revolution in the way these women are approaching Islam. They are turning to Facebook and blogging not only to debate, discuss, and explain their religion to people who do not understand the concept of Islam, but also to learn about the rights of women elsewhere.

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Zafra Aparici, Eva, Cristina Garcia-Moreno, and Egbe Manfred Egbe. "Young women in Morocco: Perceptions about participation in the public sphere and gender equality." Multidisciplinary Journal of Gender Studies 10, no. 2 (June 25, 2021): 121. http://dx.doi.org/10.17583/generos.2021.6244.

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From a qualitative research in the cities of Fez and Meknes, this article analyses young women’s participation in the public sphere in Morocco. Specifically, we have had as reference the changes that have occurred since the so-called Arab Spring of 2011 where youths and feminism played an obvious role. Findings show that nine years after the Arab Spring, there has been no substantial improvements in the lives of Moroccan women in terms of gender equality. However, it is striking that they are very much present in participating in the public sphere from ‘grassroots’ (civic society, trade unions, etc.) levels where they find resources and spaces to get-together, create opportunities and make further progress in the fight for their rights.

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Moghadam, Valentine M. "Between Feminism and Islam: Human Rights and Sharia Law in Morocco." Contemporary Sociology: A Journal of Reviews 43, no. 2 (February 27, 2014): 257–59. http://dx.doi.org/10.1177/0094306114522415nn.

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Roded, Ruth. "Between feminism and Islam: human rights and Sharia Law in Morocco." Gender, Place & Culture 20, no. 2 (March 2013): 261–62. http://dx.doi.org/10.1080/0966369x.2013.772373.

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El Haitami, Meriem. "Women in Morocco." American Journal of Islam and Society 30, no. 4 (October 1, 2013): 146–59. http://dx.doi.org/10.35632/ajis.v30i4.1096.

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The recent political upheavals in the Arab world were marked by women’s significant presence in struggling for democracy alongside men. Muslim women activists in Morocco have particularly gained legitimacy in the context of the Arab Spring, which has brought the Justice and Development conservative political party to power. This has contributed to a shift from the elite liberal state feminism to a more legitimate religious activism. This introduces new spaces for contention, taking into consideration that following the 2003 Casablanca bombings, Morocco has taken a series of measures to absorb the growing momentum of political Islam. One such measure has been to restructure the religious field by means of reforming and controlling the dynamics of religion in Morocco; this was primarily marked by the significant entry and deployment of women in the religious field as religious leaders and scholars. These statetrained female religious authorities offer spiritual counseling and religious instruction to different social segments. Therefore, they redefine parameters of religious authority and define a new model of activism that seeks to cultivate collective pious conduct within society and thus contribute to a comprehensive social reform. Therefore, this article explores the dynamics of female religious authority in Morocco in light of the current social and political changes. I examine how these women construct authority as religious leaders and how they endorse the state’s authority to control the dynamics of religion in Morocco and curb the voices of individuals or groups that operate outside of official Islam. I argue that despite the fact that these female religious authorities are viewed as instruments of state propaganda, they are gaining wider legitimacy and contributing greatly to the social welfare of their communities, which makes their “official” entry into the religious domain a serious step toward democracy and positive change.

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Bylander, Maryann. "Salime, Zakia: Between Feminism and Islam. Human Rights and Sharia Law in Morocco." Anthropos 107, no. 2 (2012): 664–66. http://dx.doi.org/10.5771/0257-9774-2012-2-664.

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Dissertations / Theses on the topic "Feminism Morocco"

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Scott, Jennifer Lee. "An Islamic feminism? competing understandings of women's rights in Morocco /." Available online, Georgia Institute of Technology, 2004:, 2003. http://etd.gatech.edu/theses/available/etd-04082004-180403/unrestricted/scott%5Fjennifer%5Fl%5F200312%5Fms.pdf.

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Scott, Jennifer Lee. "An Islamic feminism? competing understandings of womens rights in Morocco." Thesis, Georgia Institute of Technology, 2003. http://hdl.handle.net/1853/5430.

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Madden, McKenna. "The Legal Endurance and Impunitive Nature of Intimate Partner Violence: A Comparative Analysis of the United States and Morocco." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108830.

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Thesis advisor: Elizabeth Shlala
The fact that the most dangerous place to be as a woman is her home is an unnerving reality experienced on a cross-national scale, no matter the socio-political structure of their nation-states. This thesis fundamentally sources and deconstructs a common denominator between the United States, relayed as a secularized, democratic nation-state, and Morocco, understood as a monarchal, Shari'a informed nation-state, to be a patriarchal framework. In identifying the patriarchal framework as that which writes, interprets, and acts on laws and cultural beliefs, there is a recognition of how legal literature and praxis gives widespread impunity to men in their violence against women, especially in the home. Where they seek to keep punishment in the private sphere, this paper, in coordination with both North American and Moroccan feminists, seeks to drive punishment into the public sphere. In doing so, men and women will be understood as wholly equal at every level of the nation-state
Thesis (BA) — Boston College, 2020
Submitted to: Boston College. College of Arts and Sciences
Discipline: Departmental Honors
Discipline: International Studies

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Shehabuddin, Sarah Tasnim. "Going beyond Conflict: Secular Feminists, Islamists, and Gender Policy Reform." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10607.

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Today, most Muslim-majority countries must contend with two realities: Islamists’ increasing access to political participation on the one hand and domestic and international pressures for women’s rights on the other. This dissertation seeks to identify the conditions necessary for resolving tensions between Islamist demands for political inclusion and secular feminists’ demands for the institutionalization of women’s rights in Muslim-majority countries. Attempts at gender reform have not only been rare, but have also usually excluded either secular feminists or Islamists due to state actors’ inability or unwillingness to resolve conflict between them. In some contexts, however, power holders have initiated inclusive consultative arrangements, mechanisms (commissions, committees, and mediation) that enable both secular feminists and Islamists to participate in gender policy-making processes, in spite of divergent ideological preferences, and thereby generated more broadly supported reforms. This dissertation argues that attempts at conflict resolution between secular feminists and Islamists are more likely to arise in the context of an autonomous state where the power holder needs the support of both groups. Such a state has both the flexibility and willingness to include both Islamists and secular feminists in the policy-making process. In states that do not enjoy autonomy from non-state actors, the state is less likely to have the flexibility to adopt policy-making processes that do not serve the politicized interests of dominant actors. I build this argument by conducting a comparative historical analysis of state development and relations among power holders, secular feminists, and Islamists, as well as drawing on interviews with politicians, bureaucrats, scholars, and activists in Morocco and Bangladesh. In both of these countries, secular feminists and Islamists have had antagonistic relations and ideological differences, but both groups participated in gender policy reform in Morocco, whereas in Bangladesh, multiple attempts at gender policy-making have excluded one group or the other. I then assess the extent to which an argument based on state autonomy and political alliances explains variation in the inclusiveness of gender policy-making processes in four other Muslim-majority countries (Jordan, Malaysia, Turkey, and Pakistan).
Government

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Slenes, Rebecca de Faria 1984. "Negociação de sentidos : violência e direitos da mulher na prática de ONGs em Marrocos." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279630.

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Orientador: Guita Grin Debert
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-26T09:13:34Z (GMT). No. of bitstreams: 1 Slenes_RebeccadeFaria_M.pdf: 2382501 bytes, checksum: b1c2165a3a9c75894ada27fce62b0555 (MD5) Previous issue date: 2014
Resumo: Essa dissertação tem como objetivo analisar as práticas de ativistas marroquinas dentro de organizações não governamentais (ONGs) que prestam atendimento a mulheres vítimas de violência. Com base em pesquisa etnográfica realizada em uma ONG marroquina de direitos da mulher e em entrevistas com ativistas em diferentes regiões do país, analiso as experiências e estratégias de mulheres trabalhando dentro de ONGs no combate à violência contra a mulher em Marrocos. Interessa explorar como noções de violência e direitos são concebidos e instrumentalizados por essas mulheres e como elas traduzem e negociam conceitos de direitos para as populações com quem trabalham. Refletindo sobre o papel das ativistas como mediadoras de uma linguagem de direitos entre a população, instâncias governamentais e órgãos financiadores internacionais, procuro mostrar que o trabalho delas é influenciado por fatores diversos, incluindo discursos religiosos e de direitos humanos. Atentando para as diferenças entre as ONGs designadas feministas e islâmicas, a dissertação realça também os pontos em comum nas práticas desenvolvidas por essas associações e argumenta que tanto uma abordagem jurídica em prol dos direitos como uma abordagem que protege a família não dão conta dos dilemas enfrentados pelas ativistas. A pesquisa busca contribuir para reflexões antropológicas sobre como fluxos de direitos de caráter global são articulados em contextos específicos
Abstract: The aim of this master¿s thesis is to analyze the practice of Moroccan activists working in nongovernmental organizations (NGOs) to support women victims of violence. Based on an ethnographic study in an NGO that works with survivors of violence and on interviews with activists in different regions of the country, I analyze the experiences and strategies of women working inside NGOs to fight violence against women in Morocco. This research intends to observe how notions of violence and rights are conceived and instrumentalized by these women, and how they translate and negotiate concepts of rights to the populations that they work with. Reflecting on the role of activists as mediators of a rights-based language between local populations, governmental bodies and international human rights agencies, I attempt to show that their work is influenced by a diversity of factors, including religious and human rights discourses. Attentive to the differences between so called liberal feminist NGOs and Islamic NGOs, the thesis also highlights the points in common in the practices developed by these associations and argues that both a judicial approach in favor of rights, as well as an approach that protects the family, do not account for the dilemmas faced by the activists. This research hopes to contribute to anthropological reflections on how global rights-based networks are articulated in specific contexts
Mestrado
Antropologia Social
Mestra em Antropologia Social

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Haddioui, Naoual. "Féminismes au Maroc : évolution des discours et des pratiques de l'Indépendance à nos jours." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAC024.

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Dans cette thèse nous cherchons à analyser l'évolution des pratiques et des discours féministes au Maroc, pendant les différentes phases, ayant été du point de vue historique et politique, à l'origine d'une conscience de« genre». Le moment, qui précède la proclamation de l'Indépendance enregistre une transition vers la modernité. Les Marocaines contribuant à l'Indépendance redéfinissent une nouvelle identité des femmes au sein de la société marocaine. L'accès massif des femmes à l'instruction dès l'Indépendance sera à l'origine d'affirmation citoyenne féminine. Les femmes s'allient aux hommes pour la construction démocratique de l’État et pour la lutte contre l'autoritarisme étatique. Ce féminisme, accouché par une pensée de gauche s'institutionnalise et crée des nouvelles formes de luttes démocratiques. L'islam politique, et l'apparition de nouveaux espaces de socialisation numériques et mondialisées font émerger d'autres formes de lutte et de discours retraçant ainsi de nouvelles identités du féminisme marocain
In this work we analyze tue evolution' of feminist practices and dlscourses in their different historicalsequences in Morocco. This has been the start of a turning point in the historical and political birthof a« gender »'s awareness. The moment before the lndependence was a transition to modernity.Moroccans who·fought for the lndependenoe contributed to ·another definition of women's identityin the Moroccan society. Mass instruction of morrocan women since the lndependence was at theorigin of an affirmation of a feminist citizenship. Women became men's allies for the building of ademocratic state, with a strong will to enter modernity and to work together for lt. They joined tomen in the fight against state's authoritarianism. This feminism, produced by a left wing's thought,has been institutionalized and created new types of democratic fights. The development of politicallslam and the increasing number of new social spaces of numerical and global socializations bringto the foreground other types of fights and discourses, paving the ways for rebuilding identities ofthe morrocan feminism

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Hemström, Cajsa. "Feminist movements as agents of political change : An analysis of feminist social movements’ impact onlabour rights legislation in Morocco." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-391504.

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Inspired by the contestatory debate over whether globalisation has brought more benefits or disadvantages, and feminist movements all over the world gaining more agency and leverage every day, this paper is an attempt to connect said components. Morocco is a case where both are highly present. Elements such as the country’s location with neighbouring countries on two continents, a history of a fight for independence, an economy that has undergone major reorganisation, and exceptional feminist movements, will prove paramount for the paper. The purpose is to study whether the feminist movements in Morocco have had a positive impact on the situation of female labourers, a group that has grown rapidly due to a combination of aforementioned elements. Theories of New Institutional Economics, the disproportionate effects of structural adjustment on women, and the importance of social movements to achieve change will be applied in an attempt to find connections. A frame analysis will be carried out and compared to legislative changes affecting female workers, to test whether these theories can be confirmed or dismissed. The results indicate that there is reason to believe that feminist movements have had an influence on labour rights legislation, and also that Morocco is more complex in this aspect than it might initially have seemed.

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De, La Cruz-Guzman Marlene. "Of Masquerading and Weaving Tales of Empowerment: Gender, Composite Consciousness, and Culture-Specificity in the Early Novels of Sefi Atta and Laila Lalami." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1417002139.

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Martín, Sandra Stickle. "MOROCCAN WOMEN AND IMMIGRATION IN SPANISH NARRATIVE AND FILM (1995-2008)." UKnowledge, 2010. http://uknowledge.uky.edu/gradschool_diss/766.

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Spanish migration narratives and films present a series of conflicting forces: the assumptions of entitlement of both Western and Oriental patriarchal authority, the claims to autonomy and self determination by guardians of women’s rights, the confrontations between advocates of exclusion and hospitality in the host society, and the endeavor of immigrant communities to maintain traditions while they integrate into Spanish society. Taking into consideration current theories of space, mobility, feminism, and assimilation, I center my analysis on four significant moments of migration: the inundation of Western media in other countries that inspires individuals to find alternatives to poverty and oppression; the trauma of the physical and emotional separation from the land of origin; the trials of adjustments to an unknown and, at times, hostile culture; and the construction of a new community within a host society. The works give testimony to how contact with different cultures, religions, and languages has given way to a unique space between Western images and multicultural realities where power, identities, and destinies are negotiated. Exploring the patterns of displacement and gender roles, I point out how some authors align themselves with the power structures that stifle immigrants’ initiatives, while others choose to challenge the status quo. This space creates an opportunity for change propelled principally by the courage, agency, and mobility of female characters that weaken patriarchal domination in Muslim society and counter powerful Western ideologies. The resulting new culture imbued with personal values rekindles Hispanic-Moroccan historical links and opens the door to a revived multicultural, multilingual, multiethnic Spanish identity. I argue that the determination of the female characters is the key to the changes taking place in the twenty-first century Spanish society, which, according to Spanish migration narratives and films, could anticipate the dissolution of the Fortress Europe and the consolidation of integration. Establishing a dialogue between opposing forces, my analysis invites readers and viewers of the narrated process of immigration to consider their own personal positions on such a pressing issue.

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Ben, Zliha Mariam. "De la discursivité du droit de la famille marocain sous Mohamed VI : une orientation politique du processus des réformes et sa représentation." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAA010.

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La question du statut des femmes au Maroc est souvent traitée en termes d’affrontements entre les courants conservatiste et moderniste, et il est rare que l’on trouve une option qui ne s’inscrive ni dans un fondamentalisme religieux, ni dans un mimétisme occidental. Or, malgré le rôle prépondérant de la monarchie marocaine dans le domaine du droit de la famille, et la place de l’islamisme marocain, il est possible de reconsidérer les débats autour des réformes législatives et du principe d’égalité au sein de la famille. Les analyses traditionnelles qui opposent l’islamisme au féminisme peuvent être dépassées à travers la création et le développement d’un féminisme endogène et local lequel questionne les rapports de genre à l’œuvre et le patriarcat, et au sein duquel l’islamisme n’est pas exclu. Cela implique d’interroger les grilles d’analyses binaires qui opposent la modernité à la tradition et de renoncer à l’usage excessif de ces notions dans un sens antagonique. Notre recherche entend mettre en avant l’importance d’une approche pluridisciplinaire étant donné que les questions féministes se trouvent, dans notre contexte, au carrefour du politique, du théologique et du juridique. L’analyse des discours politique, juridique, militant et académique implique l’analyse du rôle de l’État dans la production de la norme juridique, ainsi que la position des courants islamiste et féministes marocains. L’objectif de notre thèse est alors d’entamer un réflexion profonde sur la production intellectuelle francophone au sujet du droit de la famille marocain et des différents positionnements qui s’inscrivent dans ce cadre
The question of the status of women is often treated in terms of clashes between conservative and modernist currents, and it is uncommon to find an option which does not fit into religious fundamentalism or Western mimicry. However, despite the dominant role of the Moroccan monarchy in the field of family law, and the evolving role of Moroccan Islamism, it is possible to reconsider the debates on legislative reforms and the principle of equality within the family. The traditional analyses that oppose Islamism to feminism can be surpassed through the creation and development of an endogenous and local feminism that questions gender relations at work and patriarchy, and where islamism is not excluded. This involves questioning the grids of binary analysis that oppose modernity to tradition and give up the excessive use of these notions in an antagonistic sense. Our research seeks to emphasize the importance of a multidisciplinary approach since feminist issues are, in our context, at the crossroads of politics, theology and law. The analysis of political, legal, militant and academic discourse involves the analysis of the role of the state in the production of the legal norm, as well as the position of Moroccan Islamist and feminist currents. The purpose of our thesis is to begin a deep reflection on the French-speaking intellectual production about Moroccan family law and the different positions that fall within this framework

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Books on the topic "Feminism Morocco"

1

Between feminism and Islam: Human rights and Sharia Law in Morocco. Minneapolis: University of Minnesota Press, 2011.

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Modernizing patriarchy: The politics of women's rights in Morocco. Austin: University of Texas Press, 2015.

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Secular and Islamic feminist critiques in the work of Fatima Mernissi. Leiden: Brill, 2010.

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Rhouni, Raja. Secular and Islamic feminist critiques in the work of Fatima Mernissi. Leiden: Brill, 2010.

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Rhouni, Raja. Secular and Islamic feminist critiques in the work of Fatima Mernissi. Leiden: Brill, 2010.

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Sadiqi, Fatima. Moroccan Feminist Discourses. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137455093.

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Feminist traditions in Andalusi-Moroccan oral narratives. New York: Palgrave Macmillan, 2009.

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Lebbady, Hasna. Feminist Traditions in Andalusi-Moroccan Oral Narratives. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230100732.

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Voices of resistance: Oral histories of Moroccan women. Albany: State University of New York Press, 1998.

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Moroccan Feminist Discourses. Palgrave Macmillan, 2014.

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Book chapters on the topic "Feminism Morocco"

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Lambert, Jessica. "Watered-Down Feminism: An Examination of Gender and Revolutionary Ideals in Morocco." In North African Women after the Arab Spring, 97–120. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49926-0_5.

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Sadiqi, Fatima. "Introduction." In Moroccan Feminist Discourses, 1–9. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137455093_1.

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Sadiqi, Fatima. "The Berber Challenge." In Moroccan Feminist Discourses, 11–31. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137455093_2.

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Sadiqi, Fatima. "The Historicity of Berber Women’s Agency." In Moroccan Feminist Discourses, 33–65. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137455093_3.

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Sadiqi, Fatima. "Sources of Authority in Moroccan Culture." In Moroccan Feminist Discourses, 67–111. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137455093_4.

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Sadiqi, Fatima. "Secular and Islamic Feminist Discourses." In Moroccan Feminist Discourses, 113–51. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137455093_5.

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Sadiqi, Fatima. "The Berber Dimension." In Moroccan Feminist Discourses, 153–95. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137455093_6.

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Gagliardi, Silvia. "Shaping narratives in Moroccan society." In Minority Rights, Feminism and International Law, 74–126. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Based on author’s thesis (doctoral - National University of Ireland, Galway, 2018) issued under title: When the ‘minority’ speaks : voices of Amazigh women in Morocco.: Routledge, 2020. http://dx.doi.org/10.4324/9781003048411-3.

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Orlando, Valérie K. "Publishing Women: The Feminine Voices of Social Activists." In Francophone Voices of the "New" Morocco in Film and Print, 71–105. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230622593_4.

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Pisters, Patricia. "Refusal of Reproduction: Paradoxes of Becoming-Woman in Transnational Moroccan Filmmaking." In Transnational Feminism in Film and Media, 71–92. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609655_5.

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