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Journal articles on the topic 'Feminism – Religious aspects'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Norman, Ishmael D., and Blandina M. Awiah-Norman. "Feminist identity crisis in Africa." International Journal of Arts and Humanities 5, no. 1 (2024): 216–26. http://dx.doi.org/10.25082/ijah.2024.01.003.

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Feminist movement in Africa lacks capable guardians to steer the development of feminine identity or theory, and to operationalize the feminist agenda. The apparent lack of a national or continental feminist theory has not helped to elevate the status of the majority of women beyond the patriarchal controls, particularly in the rural and peri-urban communities, despite improved social modernization. Africa’s feminist crisis involves the lack of leadership, ideological vacuity, absence of structure or movement, and the non-application of cultural; political; class; religious and tribal identiti

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2

Henking, Susan E. "Rejected, Reclaimed, Renamed: Mary Daly on Psychology and Religion." Journal of Psychology and Theology 21, no. 3 (1993): 199–207. http://dx.doi.org/10.1177/009164719302100301.

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This article reviews Mary Daly's five books published between 1968 and 1987. Mary Daly is a key contributor to the feminist view of religion. The focus of this discussion is her intellectual trajectory that includes critique and reconstruction of both psychology and religion. As she moves from reform to radical feminism and from Christianity to postchristian feminist spirituality, Daly increasingly views both psychology and religion as aspects of oppressively patriarchal culture. Simultaneously, her own work includes psychological insights and envisions psychic integrity as a goal of the spiri

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Leimgruber, Ute. "Hostility toward Gender in Catholic and Political Right-Wing Movements." Religions 11, no. 6 (2020): 301. http://dx.doi.org/10.3390/rel11060301.

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Starting with a speech by Theodor Adorno, the essay analyzes some thematic parallels between political and religious populism regarding the view on gender and feminism. In both certain traditional Catholic circles and right-wing political parties, an explicit hostility toward gender can be observed. In this article, this resentment is discussed in three aspects: the defense of a traditional image of the family, the instrumentalization of women’s rights against “the Islam”, and, generally, the propaganda of anti-feminism or anti-genderism. Moreover, the text considers the fact that in spite of

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Okin, Susan Moller. "Feminism, Women's Human Rights, and Cultural Differences." Hypatia 13, no. 2 (1998): 32–52. http://dx.doi.org/10.1111/j.1527-2001.1998.tb01224.x.

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The recent global movement for women's human rights has achieved considerable re-thinking of human rights as previously understood. Since many of women's rights violations occur in the private sphere of family life, and are justified by appeals to cultural or religious norms, both families and cultures (including their religious aspects) have come under critical scrutiny.

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Bøe, Marianne Hafnor. "Controversies, Complexities and Contexts: Teaching Islam through Internal Feminist Critique of the Religion." Religions 11, no. 12 (2020): 662. http://dx.doi.org/10.3390/rel11120662.

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In what ways can teaching Islam through controversial issues be useful in religious education? Can it serve to counter problems of representation of Islam, and what are the benefits and possible pitfalls of adopting such an approach? In this article, I will explore the use of Muslim internal feminist critique of conservative and patriarchal interpretations of women’s religious leadership in Islam as a controversial issues approach to teaching Islam in non-confessional religious education. The approach can be relevant for students in upper-secondary religious education, but also in teacher educ

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Hearn, Virginia K. "Metapatriarchy: Mary Daly Re-viewed (A Response to Susan Henking)." Journal of Psychology and Theology 21, no. 3 (1993): 217–22. http://dx.doi.org/10.1177/009164719302100304.

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In response to Henking's (1993) synopsis of Mary Daly's works, this article re-views the work in the context of the biography provided in Daly's most recent book. Some aspects of Daly's material are better understood in the context of contemporary feminist authors. The influence Daly had on the evangelical feminist movement is also explored. Although her first book was received with appreciation, Daly's ridicule of her Christian faith in her later works resulted in evangelical readers backing away. Her insistence upon revising language (ReNaming) limited her communication with people not allie

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Feraro, Shai. "“The Goddess is Alive. Magic is Afoot.”." Nova Religio 24, no. 2 (2020): 59–79. http://dx.doi.org/10.1525/nr.2020.24.2.59.

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This article analyzes the influence of radical and cultural feminist ideas on the writings produced by Zsuzsanna Emese Mokcsay (b. 1940), a seminal Pagan activist who spearheaded the development of the Dianic Witchcraft tradition during the 1970s and 1980s. An examination of Budapest's writings reveals the ideological background of Dianic Wicca, found in the specific aspects in the works of radical and cultural feminist thinkers such Mary Daly, Adrienne Rich, Robin Morgan, Susan Griffin, and Susan Brownmiller, which suited Budapest's lesbian-separatists leanings. The article thus sheds light o

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Rosa, Viviane Lemes da. "Feminisms, Dworkin and Abortion." Revista de Gestão Social e Ambiental 18, no. 3 (2024): e07854. http://dx.doi.org/10.24857/rgsa.v18n3-163.

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Objective: The objective of this study is to investigate Brazilian legislation, Dworkin's studies and feminist critical theory regarding abortion with the aim of understanding how feminisms can generate criticism of Brazilian legal regulation and Dworkin's conclusions on the topic. Theoretical Framework: In this topic, the main concepts and theories that underpin the research are presented. Feminist critical theories and Dworkinian theory stand out, providing a solid basis for understanding the context of the investigation. Method: The methodology adopted for this research comprises the hypoth

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9

Hughes, Rebecca C. "Expanding the Bounds of Christianity and Feminism." Journal of Religion in Africa 52, no. 1-2 (2022): 22–51. http://dx.doi.org/10.1163/15700666-12340223.

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Abstract As headmistress of the London Missionary Society’s Girls’ Boarding School from 1915–1940 in Mbereshi, Zambia, Mabel Shaw (1889–1973) created an innovative educational programme that embraced local culture and empowered women. Shaw drew from theological, anthropological, and feminist perspectives to guide her understanding of Bemba culture. Shaw built upon fulfilment theology with its premise that all religions had an element of God’s truth in them. In doing so, Shaw differentiated Western culture from Christian culture, creating space to accommodate practices such as ancestor venerati

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Holman Weisbard, Phyllis. "Using Women's Studies/ Feminist Periodicals as a Resource for Researching Jewish Women." Judaica Librarianship 10, no. 1 (2000): 71–74. http://dx.doi.org/10.14263/2330-2976.1159.

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Articles on Jewish women are frequently published in women's studies/ feminist periodicals, where they may not readily come to the attention of Judaica researchers owing in large measure to the difficulties inherent in the indexing of this new interdisciplinary field. From her vantage point as publisher of Feminist Periodicals: A Current Listing of Contents and with a background in Judaica librarianship, the author has taken note of a wealth of material on Jewish women, covering both religious and secular aspects of Jewish women's identity, upbringing, and psyche; the status of Israeli women a

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Sadat, Mian Mujahid Shah, Zakir ullah Zakir та Irfan ullah Irfan. "بدھ مت کے اخلاقیات میں اخلاقی جہات ِ ثمانیہ ( آریہ ستیہ) اور اسلامی متقابل اخلاقی تعلیمات : ایک تحقیقی جائزہ". Al-Duhaa 3, № 01 (2022): 37–50. http://dx.doi.org/10.51665/al-duhaa.003.01.0126.

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This article provides a comparative overview of the specific moral aspects of the two religions "Islam and Buddhism". In which, an attempt has been made to prove this, Why wars and conflict are connected to religions? Why peaceful and ethical teaching of religions are hidden from lay community? For this, I adopted comparative study and critical temperament has been used to a lesser extent in order to gain access to the distinct moral teachings from the literature of other atheists and to pave the way for the followers of different religions to expand. Where other problems and difficulties surr

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Al-Farisi, Salman. "Perempuan Melayu dalam Tiang Seri Tegak Berlima Karya Noordin Hassan." Malay Literature 30, no. 2 (2017): 277–96. http://dx.doi.org/10.37052/ml.30(2)no5.

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Dalam naskhah teater Tiang Seri Tegak Berlima diketahui bahawa peranan laki-laki dalam masyarakat Melayu sangat kuat. Peranan tersebut tidak hanya terdapat dalam aspek agama, malah budaya, sosial dan ekonomi bahkan politik. Keadaan tersebut menjadi isu penting dalam naskhah yang ditulis oleh Dato’ Noordin Hassan. Selain menghuraikan idea kefitrahan, naskhah ini membincangkan posisi perempuan Melayu secara simbolik melalui watak Siti Muhsinat. Merujuk watak dalam naskhah tersebut, makalah ini membincangkan persoalan, bagaimanakah posisi atau peranan perempuan Melayu dalam masyarakat, dan bagaim

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Mokrani, Adnane. "Islamic Hermeneutics of Nonviolence: Key Concepts and Methodological Steps." Religions 13, no. 4 (2022): 295. http://dx.doi.org/10.3390/rel13040295.

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The article traces the key concepts and methodological steps that make an Islamic theology of nonviolence plausible. It offers the tools for a critical reading of classical texts, “sacred” history, and globalized modernity. The article deals with the theology of nonviolence as part of modern and contemporary theologies: those of religious pluralism, feminism and liberation, which are interconnected and share the same hermeneutical knots and challenges. Nonviolence theology can be considered the big umbrella that includes all these aspects. It is a postcolonial approach, nurtured by Sufism, tha

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Hickey-Moody and Willcox. "Entanglements of Difference as Community Togetherness: Faith, Art and Feminism." Social Sciences 8, no. 9 (2019): 264. http://dx.doi.org/10.3390/socsci8090264.

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Using a feminist, new materialist frame to activate ethico-political research exploring religion and gender at a community level both on Instagram and in arts workshops, we show how sharing ethnic backgrounds, religious beliefs, gender identities and sexualities through art practice entangles a diffraction of differences as ‘togetherness’. Such entanglement creates cross-cultural interfaith understandings and gender diverse acceptance and inclusion online. We use diffraction, intra-action and entanglement as a way of framing our understanding of this ‘togetherness’ and show that human feelings

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Ayoub, Tahir, Arooj Rana, and Areesha Batool. "FEMALE SUBJUGATION THROUGH RELIGIOUS HYPOCRISY IN POSTCOLONIAL PAKISTAN: AN ANALYSIS OF DURRANI’S (1991) BLASPHEMY." Pakistan Journal of Social Research 04, no. 04 (2022): 792–99. http://dx.doi.org/10.52567/pjsr.v4i04.893.

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Patriarchy is a global phenomenon that has resulted in the unequal distribution of power and privilege between men and women. It has been established as a system that reinforces male dominance and subjugates women. Patriarchy is a system that reinforces the marginalization of women in all aspects of life, from the political and social to the cultural, economic, and ideological. It is evident in the lack of access to education, employment opportunities, and other resources. Additionally, women are often subjected to violence and harassment, and are denied basic rights within their own families

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Reimer-Kirkham, Sheryl. "Lived Religion: Implications for Nursing Ethics." Nursing Ethics 16, no. 4 (2009): 406–17. http://dx.doi.org/10.1177/0969733009104605.

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This article explores how ethics and religion interface in everyday life by drawing on a study examining the negotiation of religious and spiritual plurality in health care. Employing methods of critical ethnography, namely, interviews and participant observation, data were collected from patients, health care providers, administrators and spiritual care providers. The findings revealed the degree to which `lived religion' was intertwined with `lived ethics' for many participants; particularly for people from the Sikh faith. For these participants, religion was woven into everyday life, making

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Gyawali, Pradeep Prasad. "Women’s Consciousness in the Story ‘Apurnata’." Academia Research Journal 2, no. 1 (2023): 183–89. http://dx.doi.org/10.3126/academia.v2i1.52359.

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‘Apurnata’ is a story written by Jaleshwari Shrestha. In the presented research article, taking this story as a lesson, the meaning of the story has been analyzed and evaluated based on liberal feminism among the various branches of feminism. The main objective of this study is to find out the various aspects related to women's consciousness in this story. In this, awareness of gender discrimination related to feminism, awareness of exploitation and oppression, awareness of sexual exploitation and violence against women, awareness of women's existence and identity and awareness of class discri

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18

Kaur, Gurleen, and Rakesh Chawla. "Surrogacy in India: ethics versus incentive." International Journal Of Community Medicine And Public Health 8, no. 7 (2021): 3713. http://dx.doi.org/10.18203/2394-6040.ijcmph20212633.

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The word surrogacy has its origin among the Latin term “surrogatus” which suggests a lady acts as a substitute for a pregnant woman. Surrogacy has been in practice form last thirty years. The surrogacy regulated by business can be classified as then, altruistic surrogacy and commercial surrogacy. The paper aim to conduct systematic review on surrogacy. The literature review was conducted using PubMed and alternative search engines. Further, additional information concerning the constitutional articles was collected from search engines like legal service of India, prsinndia.org, icmr.nic.in, Pr

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Van Praagh, Shauna. "The Chutzpah of Chasidism." Canadian journal of law and society 11, no. 2 (1996): 193–215. http://dx.doi.org/10.1017/s0829320100004919.

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AbstractMembers of the Chasidic Jewish communities of Montreal lead what appear to be insular lives, sharply defined by physical, cultural and religious boundaries. In describing and questioning the interface between Chasidic and non-Chasidic life and law, the author draws on the theoretical insights of legal pluralism, feminism and what has been labelled “everyday life.” These insights, combined in a critical way, provide the framework and justification for a focus on family relations and education, two crucial aspects of Chasidic experience and identity. Both family relations and education d

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Amali, Subhi Amali, and Andewi Suhartini. "Pembebasan Kaum Perempuan dalam Tradisi Pendidikan Islam: Analisis Historis dan Kontemporer." Tsaqafatuna 6, no. 1 (2024): 44–53. http://dx.doi.org/10.54213/tsaqafatuna.v6i1.391.

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This research explores complex issues related to Islamic education, social transformation, and gender inequality in society. The method used in this study is the literature review method, which is data collection by identifying relevant literature and then analyzed. The results of this research found that Islamic education not only contains religious aspects, but also reflects long socio-cultural dynamics. Problems such as slavery, colonialism, and power hegemony also influenced the complexity of Islamic education, with acculturation of values extending to various parts of the world. In additi

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Laluhun, Putri. "From old to modern socio-cultural transformation in Oman in the novel of Sayyidātul Qomar by Jukhah Al-Hāriṡy". Journal of Religion and Linguistics 1, № 1 (2024): 41–48. http://dx.doi.org/10.31763/jorel.v1i1.5.

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This study aims to describe the aspects of socio-cultural transformation from old to modern and to explain the process of socio-cultural change in Oman through Sayyidātul Qomar's novel by using a socio-cultural approach and socio-cultural theory by Koentjaningrat. The object of this research is the novel Sayyidātul Qomar by Jukhah Al-ḥāriṡy, which was published by the publisher Dār al-Ādāb in 2010 in Beirut, Lebanon. The method used in this research is a descriptive qualitative method using data collection techniques in the form of a literature study. The results showed that the aspects of soc

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Krylova, Natalia L. "Between Archaic and Modernity (gender aspect of African culture)." Asia and Africa Today, no. 3 (2022): 59. http://dx.doi.org/10.31857/s032150750019239-4.

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The article is an analytical review of the materials of the scientific conference &quot;Gender aspects of African Culture: between Archaic and Modernity&quot;, held at the Institute of Africa of the Russian Academy of Sciences in November 2021. The conference discussed such issues as gender characteristics of the transmission of traditions to the younger generation (archaic and modern forms and methods); the education system in the context of the transmission of universal (European) models of values; reflection of the struggle between traditional and modern in the development of Africa

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Diedrick, James. "Mary Gladstone: Late-Victorian Hostess, Salonnière —and New Woman." Victorians: A Journal of Culture and Literature 143, no. 1 (2023): 1–21. http://dx.doi.org/10.1353/vct.2023.a903689.

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ABSTRACT: Mary Gladstone's identity as an accomplished musician, salonnière , hostess, and ministerial secretary has been well-documented in recent scholarship. So has her close alliance with her father W. E. Gladstone, including their shared commitment to Victorian liberalism, Anglicanism, and the sanctity of the domestic sphere. But her close friendships with heterodox thinkers, her writings, and her work in support of female suffrage and social purity feminism suggest important distinctions between her views and those of her father. They also demonstrate that she occupied another subject po

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Tabassum, Aniqa, Ahmad Farid, and Hafsa Akhtar. "Discourse Analysis of Pakistani Media Coverage During “Aurat March” 2022: A Feminist Approach." English Education Journal 14, no. 2 (2023): 626–36. http://dx.doi.org/10.24815/eej.v14i2.31971.

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The purpose of this study is to investigate and examine the image and representation of women in the Pakistani media, focusing on prejudice, portrayal, and their roles within society. Despite the emergence of modern feminism and social progress, Pakistani women continue to face oppression. Recognizing the influential power of the media, this research aims to examine its potential to bring about social change when approached with sincerity, as it possesses the ability to shape public opinions and attitudes. To accomplish this, a qualitative research approach has been adopted. The study involves

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Muhammad, Mastura. "The representation of Malay-Muslim women’s identity in contemporary Malaysian cinema." Asian Journal of Media and Communication 2, no. 1 (2019): 15–20. http://dx.doi.org/10.20885/asjmc.vol2.iss1.art2.

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This paper explores the identity of Malay-Muslim women based on the religious foundation of Islam, feminism and gender in contemporary Malaysian cinema. The number of films produced in the contemporary era between the year of 2000 to the present have portrayed Muslim women characters of fervent spirit and intelligence, possess good values, authoritative, mentally resilient, and independent. Socio-cultural and political changes in Malaysia have encouraged major improvement towards Malay-Muslim women as representational subjects in contemporary Malaysian films. The Malaysian film industry has wi

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Ariesita, Dahlia Kartika, and Galant Nanta Adhitya. "Seeing Muslim Men and Women Hermeneutically: A Liberal-Feminist Study on Amina Wadud’s Qur’an Exegesis." Rubikon : Journal of Transnational American Studies 10, no. 1 (2023): 91. http://dx.doi.org/10.22146/rubikon.v10i1.78363.

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Gender inequality became one of the important issues in the US as it intersects with other societal aspects, one of which is religion. In the last century, the US has seen a fast-growing number of believers in Islam, despite its unequal practices based on gender. American Muslim women are not only treated differently due to religious beliefs but also to racial backgrounds. The emergence of Amina Wadud, a female Imam with an African-American background, brings new thoughts on the position of women in Islam. Employing the Post-Nationalist approach combined with Rosemarie Tong’s liberal feminism

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Sulistiani, Ino. "REPRESENTASI DIRI PEREMPUAN, PEMBUNGKAMAN KAPASITAS DIRI PEREMPUAN, DAN LITERASI MEDIA SEBAGAI SEDIKIT FENOMENA MASALAH GENDER DAN SOLUSINYA." AN-NISA 17, no. 1 (2024): 1–20. http://dx.doi.org/10.30863/an.v17i1.6720.

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Gender issues are complex issues involving fundamental aspects of human life. When we discuss gender issues, we highlight the inequalities, discrimination and stereotypes that still exist in many societies. Women often face limitations that hinder their full potential in areas such as work, education and social life. In the context of spirituality, society often has religious norms and interpretations that can lead to discrimination against individuals based on sex, sexual orientation, or gender identity. A rigid understanding of spirituality can curb individuals' freedom to live their lives i

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Yogar, Hanna Nur Afifah. "“Disaster” Within Disaster Management: Women and Nonhuman Animals Issues." Varia Justicia 17, no. 2 (2021): 101–10. http://dx.doi.org/10.31603/variajusticia.v17i2.5397.

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This analysis will refer to the structural inequalities under disaster management context, where women and more-than-human animals receive imbalanced preparedness for disaster management, risk reduction, and resilience. The concept of feminism and speciesism will visualize the similarity between women and more-than-human animals as an “object” exclusion instead of “subject” inclusion. The vitality of observation is considered from assessing women's capacity to cope, adapt, and survive during and post the socio-ecological emergency (social instability and natural and human-made disaster). The d

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Ardhana, I. Ketut. "FEMALE DEITIES IN BALINESE SOCIETY: LOCAL GENIOUS, INDIAN INFLUENCES, AND THEIR WORSHIP." International Journal of Interreligious and Intercultural Studies 1, no. 1 (2018): 42–61. http://dx.doi.org/10.32795/ijiis.vol1.iss1.2018.36.

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One of the main issues that has been discussed in Indonesia regarding the democracy process in a modern world is about the feminism and gender issues. On the one hand, women are considered to play limited roles, whilst on the other hand, the men have always been considered to play a significant role. This can be traced back in the long process of the Balinese history not only in terms of political aspect, but also in the context of socio cultural aspects. It is important to look at what has happened in the Balinese societies, since Bali is known as a Hindu mozaic in Southeast Asia. The Balines

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Hasbi, Muhammad. "KEKERASAN TERHADAP PEREMPUAN: PERSPEKTIF PEMIKIRAN AGAMA DAN SOSIOLOGI." Al-Tahrir: Jurnal Pemikiran Islam 15, no. 2 (2015): 389. http://dx.doi.org/10.21154/al-tahrir.v15i2.270.

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<p><strong>Abstract:</strong><em> Talking about violence, including violence against women is actually talking about social relations in the long span of human history. Violence against women has been done and manifested in various forms, emerging from social, cultural, economic, and political status and even it was done in the name of religion in all levels of society. Social relationships and religious understanding often triggered violence against women. Through sociological and religious perspective, this study tried to explore violence against women which had happe

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Tonleu, Madeleine, Annamarie De Beer, and Elisabeth Snyman. "Womanism in Crépuscule du tourment: Mélancolie by Léonora Miano." Tydskrif vir Letterkunde 59, no. 2 (2022): 59–70. http://dx.doi.org/10.17159/tl.v59i2.13047.

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In this article we examine the notion of womanism as portrayed in the 2016 novel Crépuscule du tourment: Mélancolie ( Twilight of Torment: Melancholy ) by the Franco-Cameroonian author Léonora Miano . We explore how four female characters are subjected to discrimination on various levels: racial, sexist, and even linked to social divisions. We furthermore trace the religious, historical, cultural and sexual aspects of the identity crisis that each character undergoes. The tales by these four voices depicting their suffering and different defence strategies finally point to the womanism of the

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Smith, Bianca J. "Sufism and the Sacred Feminine in Lombok, Indonesia: Situating Spirit Queen Dewi Anjani and Female Saints in Nahdlatul Wathan." Religions 12, no. 8 (2021): 563. http://dx.doi.org/10.3390/rel12080563.

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This article is a feminist ethnographic exploration of how ‘indigenous’ notions of a ‘sacred feminine’ shape Sufi praxis on the island of Lombok in the eastern part of Indonesia in Southeast Asia. I demonstrate through long-term immersive anthropological fieldwork how in her indigenous form as Dewi Anjani ‘Spirit Queen of Jinn’ and as ‘Holy Saint of Allah’ who rules Lombok from Mount Rinjani, together with a living female saint and Murshida with whom she shares sacred kinship, these feminine beings shape the kind of Sufi praxis that has formed in the largest local Islamic organization in Lombo

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Van Leeuwen, Mary Stewart. "Christian Maturity in Light of Feminist Theory." Journal of Psychology and Theology 16, no. 2 (1988): 168–82. http://dx.doi.org/10.1177/009164718801600206.

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Beginning with a methodological statement regarding the integration of faith and learning, the article proceeds to a brief historical overview of definitions of human maturity, followed by a critical evaluation of ideas of maturity implicit in liberal Marxist, and radical feminist movements. Particular attention is paid to certain aspects of “postradical” or “differentiating” feminisms which are compatible with a biblical world view.

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Kozar, Kateryna. "MISOGYNY AND APOLOGY OF THE FEMININE IN THE BIBLICAL CHRISTIAN TRADITION." Sophia. Human and Religious Studies Bulletin 20, no. 2 (2022): 25–27. http://dx.doi.org/10.17721/sophia.2022.20.5.

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The article considers the Bible as the most thorough and basic source for studying the concept of femininity in the religious tradition of Christianity. According to many feminist researchers, it is the Bible that makes it possible to trace the ontological status of women in the Christian tradition and to understand the specifics of Christian religious views on masculine and feminine. The opinion is proved that thanks to the analysis of biblical figures, it is possible to identify the necessary models of human behavior (A. Milano), to understand the images-symbols in their variability from the

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Ribeiro, Claudio de Oliveira. "Towards an Ecumenical Theology of Religions through a Latin-American Lens." Exchange 44, no. 1 (2015): 83–102. http://dx.doi.org/10.1163/1572543x-12341352.

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This article reflects on how theology of religions needs to focus on two aspects when speaking of religious pluralism: the ability and capacity of religious groups to dialogue, and the challenges of human rights and inclusiveness. From the Latin-American theological context, the research was formulated around three topics: (i) the public importance of religion in both building peace as well as the promotion of justice, taking into account the importance of mysticism and otherness in the ecumenical formation of spiritualties and how they affect religious and social processes, allowing the emerg

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Lee, Ji-Eun. "“I Am a Wanderer”: Paek Sinae (1908–1939) and Writing Travel." Sungkyun Journal of East Asian Studies 23, no. 1 (2023): 95–114. http://dx.doi.org/10.1215/15982661-10336312.

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Abstract Paek Sinae (1908–39) was a modern woman writer whose career was cut short by an early death. She lived in the era of New Women, but unlike most of her peer woman writers, Paek had little formal education or connections to the literary establishment (mundan). This background, combined with her modest output of fictional works, resulted in Paek Sinae being seen by critics during her lifetime and scholars long after her death as a provincial writer, thus affording her only limited recognition. This article challenges such dismissals and seeks an approach that would allow a more comprehen

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Singh, Jakeet. "Religious Agency and the Limits of Intersectionality." Hypatia 30, no. 4 (2015): 657–74. http://dx.doi.org/10.1111/hypa.12182.

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This article probes the relative absence of religion within discussions of intersectionality, and begins to address this absence by bringing intersectionality studies into conversation with another significant field within feminist theory: the study of religious women's agency. Although feminist literatures on intersectionality and religious women's agency have garnered a great deal of scholarly attention, these two bodies of work have rarely been engaged together. After surveying both fields, I argue that research on religious women's agency not only exposes an ambiguity at the heart of inter

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Handayani, Diah. "Political Identity, Popular Culture, and Ideological Coercion: The Discourses of Feminist Movement in the Report of Ummi Magazine." Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan 5, no. 1 (2021): 185–210. http://dx.doi.org/10.14421/jpm.2021.051-08.

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This research examines the rise of Islamic populism in Indonesia and understands it as an instrument to clear a new pathway for populism movement into popular culture. Ummi magazine is one of the religious media used to be political vehicles of stablishing constituencies, especially for the Tarbiyah movement in the Soeharto era to the current tendency to popularize the Tarbiyah identity as a new lifestyle. Historically, The Tarbiyah movement in Indonesia is a social and political movement among Indonesian Muslimah students, especially activists in the Suharto period. Muslim middle class entrep

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Reimer, Ivoni Richter, and Jorge Alves Santana. "Transversal mobilities of Mary of Magdala in the gospel according to Jesus Christ, by José Saramago." Fragmentos de Cultura 27, no. 3 (2017): 345. http://dx.doi.org/10.18224/frag.v27i3.5990.

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“What you teach me, it is not prison, it is freedom" (SARAMAGO, 2010, p.163) is one of several reflections that Jesus, lyrically recreated by José Saramago, does to Maria de Magdala in his novel O Evangelho Segundo Jesus Cristo (2010). The actional context corresponds to the love relationship that begins between the couple and that will be extended throughout the narrative. We will reflect in this study on aspects of the construction of this singular, and at the same time collectivized female figure, constructed dialogically and critically in relation to the canonical texts. We will follow the

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Nyhagen, Line. "The lived religion approach in the sociology of religion and its implications for secular feminist analyses of religion." Social Compass 64, no. 4 (2017): 495–511. http://dx.doi.org/10.1177/0037768617727482.

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The sociological ‘lived religion’ approach focuses on the experiences of religious individuals in everyday life, whilst also considering the institutional aspects of religion that they may engage with. It emphasizes that individuals do not simply ‘copy’ institutional religious prescriptions; instead, it posits that people have an active and reflexive role in shaping, negotiating and changing their own beliefs and practices. This article examines the implications of the ‘lived religion’ approach for secular feminist analyses of religion in Western contexts. It starts out by proposing three diff

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Kaur, Gurmeet. "Tara in Vajrayana Buddhism: A Critical Content Analysis." Feminist Theology 30, no. 2 (2021): 210–21. http://dx.doi.org/10.1177/09667350211055444.

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Tara is both a Buddhist and Hindu deity. She is widely worshipped in the esoteric branch of Buddhism: Vajrayana. Even in the exile, Tibetan refugees follow the practice and rituals associated with Tara. Lamentably, she has been given an auxiliary and secondary role in comparison to male deities. Various feminist scholars have begun to look at aspects of society through the lens of gender. They have been at the forefront of studying gender roles and its psychological consequences for those who try to abide by them. In religious studies, especially in Asian context, many of these discourses are

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Santana, Josineide Siqueira. "PAPÉIS ESQUECIDOS: O COTIDIANO DE UMA INSTITUIÇÃO ESCOLAR ATRAVÉS DO RELATÓRIO DE ATIVIDADE DE 1941 * FORGOTTEN PAPERS: THE EVERYDAY LIFE OF A SCHOOL INSTITUTION THROUGH ACTIVITY REPORT OF 1941." História e Cultura 4, no. 2 (2015): 198. http://dx.doi.org/10.18223/hiscult.v4i2.1635.

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<p><strong>Resumo: </strong>Este artigo investiga as práticas educativas e o cotidiano escolar no Orfanato de São Cristóvão (atual Lar da Imaculada Conceição), fundado em 1911 para amparar meninas órfãs. As concepções da Cultura Escolar inspiraram este trabalho que pretende conhecer aspectos dessa casa de educação e sua contribuição para a História da Educação Feminina em Sergipe. A partir do Relatório de Atividades enviado pelo Frei Eusébio Walter , diretor do Orfanato de São Cristóvão, ao Interventor Federal em Sergipe , Capitão Milton Pereira de Azevedo, em 1941, percebemo

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Rengkaningtias, Ayu Usada. "Wacana Keulamaan Perempuan Dalam Teks Ikrar Kebon Jambu." Musãwa Jurnal Studi Gender dan Islam 17, no. 1 (2018): 32. http://dx.doi.org/10.14421/musawa.1.171.32-50.

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Berbagai macam praktik marginalisasi dan diskriminasi lekat dengan perempuan dalam berbagai aspek kehidupan. Salah satunya adalah dalam bidang keilmuan agama. Gelar ulama seolah hanya milik lakilaki semata. Seolah status, label dan segala hal yang melekat pada “ulama” tidak bisa diraih kaum perempuan. Sebagaimana tindakan marginalisasi yang membutuhkan perjuangan meraih kesetaraan dan keadilan gender (gender equality), Kongres Ulama Perempuan Indonesia (KUPI) pun terlaksana pada 27 April 2017 di Cirebon, Jawa Barat. Sejumlah gagasan dan ide terlahir dari gebrakan pertama kalinya bagi perempua

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Crabtree, Sara Ashancaen. "The Mother, the Warrior, the Midwife and the Holy Whore: An Ethnographic Study of Women’s Faith, Sacralisation and Embodiment." Feminist Theology 32, no. 1 (2023): 40–59. http://dx.doi.org/10.1177/09667350231183073.

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This article deliberately selects findings from a feminist, cross-cultural, multi-faith ethnographic study of women’s religious identities, interpretations and practices in Malaysia and Britain. Findings pertaining to the embodied sacred are examined in terms of religious significance towards a sacralised female iconography. Focusing on sacred female representations, three distinct domains emerge relating to symbolic, sacred regenerative powers and the potency of a gendered infecund deification, where each domain relates to aspects of religious and ritualistic aspects loosely conforming to god

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Hołda, Małgorzata. "L’homme agissant and Self-understanding: Pamela Sue Anderson on Capability and Vulnerability." Text Matters, no. 10 (November 24, 2020): 7–24. http://dx.doi.org/10.18778/2083-2931.10.01.

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This article addresses Pamela Sue Anderson’s philosophy of capability and vulnerability as an important contribution to the advancement of today’s feminist ethics. Following Paul Ricœur’s hermeneutics of l’homme capable, Anderson extends the phenomenological perspective of the capable human subject to embrace the distinctly feminine capability. She advocates for women’s recognizing and re-inventing of themselves as capable subjects, and claims that the perturbing initial loss of confidence in their reflective capacities can be redeemed via the transformations in women’s emotional and religious

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Hekman, Susan. "Feminist New Materialism and Process Theology: Beginning the Dialogue." Feminist Theology 25, no. 2 (2017): 198–207. http://dx.doi.org/10.1177/0966735016678544.

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For many years feminist theologians have found much in common with process theology. As a consequence a robust tradition has developed that links feminist theology with many aspects of process theology. An important element of this tradition is the attempt to draw similarities between postmodernism and feminist process theology. In this article I argue, first, that the connection between feminist process theology and postmodernism is philosophically problematic and, second, that another contemporary feminist approach, the new materialism, provides the basis for a more fruitful dialogue between

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Long, Judi. "Miss-Iology Meets Ms-Theology." Mission Studies 19, no. 1 (2002): 155–73. http://dx.doi.org/10.1163/157338302x00099.

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AbstractMissiology and feminist theology are becoming recognized as significant voices in contemporary Christian theology, both seeking to add other dimensions to the traditional elements of theology. Missiology seeks to bring mission back into the mainstream of Christian life and thought. While there is no one feminist theology but rather a diverse range of feminist theologies, these all seek to have the perspectives of women taken seriously in all aspects of theology. Both feminist theologies and missiology have areas that the other can critique. However, most importantly, they also have are

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Pitman, Julia. "Feminist Public Theology in the Uniting Church in Australia." International Journal of Public Theology 5, no. 2 (2011): 143–64. http://dx.doi.org/10.1163/156973211x562741.

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AbstractThis article considers the expression of Protestant feminist public theology by the first women to gain access to leading positions in the Uniting Church in Australia, which was inaugurated in 1977. Roman Catholic and Protestant feminist theologians have started to provide theories of feminist public theology. The case studies of Lilian Wells, first Moderator of the Synod of New South Wales, and Jill Tabart, first woman President of the Assembly of the Uniting Church, provide evidence for the revision of these theories. The article argues that both the desire for and the expression by

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Kurniandi, Melta Adelia Putri. "Gender Equality Perspective of Asghar Ali Engineer: Challenges and Opportunities for Theological Feminists." Journal of Feminism and Gender Studies 4, no. 1 (2024): 89. http://dx.doi.org/10.19184/jfgs.v4i1.44611.

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Gender equality in the Islamic context is in deep focus, especially through the lens of feminist theology. This article explores the views of Asghar Ali Engineer, a Muslim activist, who advocates the need to treat women as equals to men and redefine sharia law regarding gender issues. The main focus is on the challenges and opportunities facing feminist theology in Islam, with an emphasis on the concept of gender equality and its impact on Muslim women. This research adopts a qualitative approach, analyzing and exploring data from key works such as "Islamic Liberation Theology" by Latief Muhae

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Duana Sutika, I. Nyoman. "Perempuan dalam Konstruksi Sosial Religius Masyarakat Bali." Pustaka : Jurnal Ilmu-Ilmu Budaya 19, no. 1 (2019): 56. http://dx.doi.org/10.24843/pjiib.2019.v19.i01.p10.

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Religious social construction in the life of society in Bali gives advantages for men but vice versa for women in all aspects of life. Social construction strengthens myths, creates discrimination, marginalization, and oppression of women. Religious interpretations are conducted in constructions created by patriarchal societies, so women are always positioned as subordinate status. This cultural and patriarchal ideology clarifies women as the second class after men, as oppressed objects in all living structures. The image of women behind this cultural manifestation has become a heritage that a

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