Relevant bibliographies by topics / Feminismu

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Academic literature on the topic 'Feminismu'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Feminismu"

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Conway, Janet M. "Popular Feminism: Considering a Concept in Feminist Politics and Theory." Latin American Perspectives 48, no. 4 (June 28, 2021): 25–48. http://dx.doi.org/10.1177/0094582x211013008.

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An analysis of popular feminism as a category in Latin American feminist studies from its origins in the 1980s and its disappearance in the 1990s to its resurgence in the present through the protagonism of the World March of Women, asks what is at stake in this contemporary claim to popular feminism in relation to the multiplication of feminisms. The contemporary use of the concept specifies a feminist praxis that is contentious, materialist, and counterhegemonic in permanently unsettled relations both with other feminisms and mixed-gender movements on the left. Despite converging agendas for redistribution, it also remains in considerable tension with black and indigenous feminisms. As a racially unmarked category, contemporary popular feminism continues to reproduce an elision of race and colonialism common to mestiza feminism and the political left. Un análisis del feminismo popular como categoría en los estudios feministas latinoamericanos, desde sus orígenes en la década de 1980 y su desaparición en la década de 1990 hasta su actual resurgimiento a través del protagonismo de la Marcha Mundial de la Mujer nos lleva a preguntarnos qué está en juego en esta reivindicación contemporánea del feminismo popular cuando lo consideramos en relación a la actual multiplicación de feminismos. El uso contemporáneo del concepto especifica una praxis feminista que es polémica, materialista y contrahegemónica dentro del marco de relaciones permanentemente inestables, tanto con otros feminismos como con movimientos izquierdistas de género mixto. A pesar de las agendas convergentes de redistribución, también mantiene una tensión considerable con los feminismos negros e indígenas. Como categoría racialmente inespecífica, el feminismo popular contemporáneo mantiene sus elisiones de raza y colonialismo, asunto característico del feminismo mestizo, así como de la izquierda política.
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Barbosa, Lia Pinheiro. "Lajan lajan ’ayatik or “Walking in Complementary Pairs” in the Zapatista Women’s Struggle." Latin American Perspectives 48, no. 5 (May 14, 2021): 4–24. http://dx.doi.org/10.1177/0094582x211012645.

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The women’s struggle as articulated by women of the Zapatista movement in their Women’s Revolutionary Law is an insurgent, revolutionary, rebel, and autonomous feminism—a feminism in dialogue with popular feminisms in Latin America such as peasant and popular feminism and communitarian feminism. La lucha articulada por las mujeres del movimiento zapatista en su Ley Revolucionaria de la Mujer constituye un feminismo insurgente, revolucionario, rebelde y autónomo. Es también un feminismo en diálogo con otros feminismos populares en América Latina, tales como el feminismo campesino y popular y el feminismo comunitario.
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Janebová, Radka. "Inspirations of Transnational Feminism to Transnational Feminist Social Work." Gender a výzkum / Gender and Research 16, no. 2 (June 1, 2015): 17–29. http://dx.doi.org/10.13060/12130028.2015.127.2.217.

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Abdullah, Muhammad. "Minaret: Islam and Feminism at Crossroads = Minarete: Islam y feminismo en la encrucijada." FEMERIS: Revista Multidisciplinar de Estudios de Género 2, no. 2 (July 31, 2017): 154. http://dx.doi.org/10.20318/femeris.2017.3763.

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Abstract. Feminism is alleged to have marginalized and objectified non Western, ethnic, religious, cultural and geographical communities. Women from these marginalized segments are now indigenising the movement to make the cause pluralistic, feminisms—representation of women across the globe. Islamic feminism or/and Muslim feminism, not necessarily advocated by Muslims, is one of the feminist facets that enriches the concept of feminism by bringing to the fore Islam as a faith towards women liberation. This study engages with expression of femaleness, if not feminism, in Sudanese-Scottish fictionist Leila Aboulela’s work— ‘Minaret’. Aboulela’s heroine, Najwa, reinvents herself from liberalism towards Islam. She does not set out to defend Islam from a Western perspective that has come to characterise popular narratives about identity and the clash of cultures in Britain. Instead, she relates to an inside experience of connecting with Islamic network of customs and beliefs for spiritual appease. The key concern of the study is to examine the way this transformation takes place—stimulus and modalities. At times her version of bondage with Islam justifies and reinforces patriarchy rather than combating it. In that, she appears to be standing on the wrong side of notion of gender egalitarianism in Islam. Incongruously, Anwar, the male protagonist emerges as a profeminist portraying liberal feminist values. The denouement is that we need to tolerate diversity of feminist cause within Islamic circles and beyond with a progressive spiritKeywords: Islam, Gender, Islamic feminism, Middle Eastern, Women Fiction, Minaret.Resumen. Se alega que el feminismo ha marginalizado y objetivizado a las comunidades no occidentales. Las mujeres desde estos segmentos marginalizados (étnicos, religiosos y culturales) ahora inician movimientos para convertir a la causa en plural con el fin de que los feminismos sean representados en todo el planeta. El feminismo islámico y/o feminismo musulmán, no necesariamente defendido por musulmanes, es una de las facetas feministas que enriquecen el concepto de feminismo, el cual presenta al islam como una fe que se dirige hacia la liberación de la mujer. Este estudio, entre otras cuestiones, se compromete con las expresiones de la feminidad y no con el feminismo.Palabras clave Islam, género, feminismo islámico, Medio Este, mujeres de ficción, Minarete
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COSTA, Michelly Aragão Guimarães. "O feminismo é revolução no mundo: outras performances para transitar corpos não hegemônicos “El feminismo es para todo el mundo” de bell hooks Por Michelly Aragão Guimarães Costa." INTERRITÓRIOS 4, no. 6 (June 4, 2018): 187. http://dx.doi.org/10.33052/inter.v4i6.236748.

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El feminismo es para todo el mundo, é uma das obras mais importantes da escritora, teórica ativista, acadêmica e crítica cultural afronorteamericana bell hooks. Inspirada em sua própria história de superação e influenciada pela teoria crítica como prática libertadora de Paulo Freire, a autora nos provoca a refletir sobre o sujeito social do feminismo e propõe um feminismo visionário e radical, que deve ser analisado a partir das experiências pessoais e situada desde nossos lugares de sexo, raça e classe para compreender as diferentes formas de violência dentro do patriarcado capitalista supremacista branco. Como feminista negra interseccional, a escritora reivindica constantemente a teoria dentro do ativismo, por uma prática feminista antirracista, antissexista, anticlassista e anti-homofóbica, que lute contra todas as formas de violência e dominação, convidando a todas as pessoas a intervir na realidade social. Para a autora, o feminismo é para mulheres e homens, apontando a urgência de transitar alternativas outras, de novos modelos de masculinidades não hegemônicas, de família e de criança feminista, de beleza e sexualidades feministas, de educação feminista para a transformação da vida e das nossas relações sociais, políticas, afetivas e espirituais. Feminismo. Revolução. bell hooks. Feminismo is for everybody bell hooksFeminism is revolution in the world: other performances to transit non-hegemonic bodiesAbstractEl feminismo es para todo el mundo, is one of the writer's most important works, activist theorist, academic and cultural critic African American, bell hooks. Inspired by her own overcoming history and influenced by critical theory as a liberating practice of Paulo Freire, the author provokes us to reflect on the social subject of feminism and proposes a visionary and radical feminism that must be analyzed from personal experiences and situated from our places of sex, race, and class to understand the different forms of violence within the white supremacist capitalist patriarchy. As an intersectional black feminist, the writer constantly advocates the theory within activism, for a feminist practice anti-racist, anti-sexist, anti-classist and anti-homophobic practice that fights against all forms of violence and domination, inviting all people to intervene in social reality. For the author, feminism is for women and men, pointing to the urgency of moving other alternatives, new models of non-hegemonic masculinities, family and child feminist beauty and feminist sexualities, feminist education for life transformation and of our social, political, affective and spiritual relationships. Feminism. Revolution. bell hooks
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Morabito, Valeria. "Developing Transnational Methodologies in Feminist Studies: the relationship between postcolonial feminisms and new materialist feminism = Desarrollo de metodologías transnacionales en los estudios feministas: la relación entre los feminismos postcoloniales y el feminismo neo-materialista." FEMERIS: Revista Multidisciplinar de Estudios de Género 4, no. 1 (January 29, 2019): 23. http://dx.doi.org/10.20318/femeris.2019.4566.

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Abstract. The following article is an attempt to establish a constructive dialogue be­tween two of the leading feminist philosophical theories of our time, new materialist feminism and postcolonial feminisms. Despite the fact that new materialist feminism has claimed to share the same concerns of postcolonial feminisms, this paradigm in some cases has been un­appreciated among the postcolonial field, even though the two theories actually do have some common viewpoints, as I want to demonstrate. Therefore, the aim of this paper is to highlight the main standpoints of new materialist feminism, in relation with the theoretical positions of postcolonial feminism. In order to do so, I have engaged critically with Rosi Braidotti’s thought, putting it in dialogue with the critiques advanced by postcolonial feminist thinkers. After the analysis and the definition of new materialist feminism in the first section, and postcolonial feminism in the second, I then proceeded by envisaging a common ground for the two theories. The importance of this intercommunication is based on the idea that there can be no effective politics for new materialism if this theory doesn’t develop its ability to be transdisciplinar and intersectional. It also has to become capable of accounting for the dynamics of power at all levels and with different prospective, as a way to create new politics of identity and resistance. To answer to the challenges and paradoxes of our contemporary era the creation of a space for transnational actions is more effective than ever, as I want to attest.Palabras clave: Postcolonial Feminism, Neo-materialism, Feminist Philosophical think­ing, New Methodological Perspectives in Gender Studies. Resumen. El siguiente artículo es un intento de establecer un diálogo constructivo entre dos de las principales teorías filosóficas feministas de nuestro tiempo, el nuevo feminismo materialista y el feminismo poscolonial. A pesar del hecho de que el nuevo feminismo mate­rialista ha afirmado compartir las mismas preocupaciones de los feminismos poscoloniales, este paradigma en algunos casos no se aprecia en el campo poscolonial, aunque las dos teorías realmente tienen algunos puntos de vista comunes, como quiero demostrar. Por lo tanto, el objetivo de este artículo es destacar los principales puntos de vista del nuevo feminismo ma­terialista, en relación con las posiciones teóricas del feminismo poscolonial. Para hacerlo, me he comprometido críticamente con el pensamiento de Rosi Braidotti, poniéndolo en diálogo con las críticas formuladas por las pensadoras feministas poscoloniales. Después del análisis y la definición del nuevo feminismo materialista en la primera sección, y del feminismo posco­lonial en la segunda, procedí a prever un terreno común para las dos teorías. La importancia de esta intercomunicación se basa en la idea de que no puede haber políticas efectivas para el nuevo materialismo si esta teoría no desarrolla su capacidad de ser transdisciplinar e inter­seccional. También debe ser capaz de explicar la dinámica del poder en todos los niveles y con diferentes perspectivas, como una forma de crear nuevas políticas de identidad y resistencia. Para responder a los desafíos y las paradojas de nuestra era contemporánea, la creación de un espacio para acciones transnacionales es más efectiva que nunca, como quiero afirmar.Palabras clave: Feminismo poscolonial, neomaterialismo, pensamiento filosófico femi­nista, nuevas perspectivas metodológicas en los estudios de género.
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Lozano Lerma, Betty Ruth. "El feminismo no puede ser uno porque las mujeres somos diversas. Aportes a un feminismo negro decolonial desde la experiencia de las mujeres negras del Pacífico colombiano." La Manzana de la Discordia 5, no. 2 (March 17, 2016): 7. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v5i2.1516.

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Resumen: El siguiente artículo expone el feminismonacido en Europa y Norteamérica como elaboracionesdiscursivas coloniales que definieron lo que era ser mujery feminista, y cómo las categorías género y patriarcadoestablecieron lo que era la subordinación de la mujer ytambién las posibilidades de su emancipación. Son discursoscoloniales en el sentido en que han construido alas mujeres del tercer mundo, o del sur global, como un“otro”. El caso específico examinado en el presente artículocuestiona la construcción feminista euro-usa-céntricahecha sobre las mujeres y las feministas afrodescendientes,y cómo ellas bajo diversos procesos de resignificación delas categorías de análisis propuestas por el feminismo,como género y patriarcado, se afirman como mujeres negrasdiversas que construyen propuestas subversoras delorden social que las oprime de diferentes formas en razónde su condición racializada, de pobreza y de mujeres sinnecesidad de acudir a las categorías centrales del feminismo.Sin embargo, se sostiene que las mujeres negraspertenecientes a comunidades étnicas elaboran un nuevotipo de feminismo el cual se construye relacionado con lasacciones colectivas de su comunidad en la exigibilidad desus derechos. Finalmente se evidencia como las mujeresnegras/afrocolombianas construyen desde el legado desus ancestras cimarronas y palenqueras un feminismo otroque cuestiona los planteamientos universalistas del feminismoeurocéntrico y andinócéntrico, transformándolo yenriqueciéndolo.Palabras clave: género, feminismo, raza, patriarcado,discurso, poder, afrodescendientes, resistencia, descolonialidad.Feminism Cannot Be Single Because Women Are Diverse. Contributions to a Decolonial Black Feminism Stemming from the Experience of Black Women of the Colombian PacificAbstract: This article asserts that feminisms bornin Europe and North America are colonial discursiveelaborations that defined what it was to be a woman anda feminist, and that the categories of gender and patriarchyestablished what the subordination of women wasand also the possibilities for their emancipation. They’recolonial discourses in the sense that they have construedwomen of the third world, or of the global south, like an“other”. The specific case examined in this article questionthe euro-USA-centric feminist construction made aboutwomen and afro- descended feminist, and how they underseveral processes of resignification of the categories ofanalysis proposed by feminism, such as gender and patriarchy,assert themselves as diverse black women that buildproposals subverting the social order that oppresses them,without the need to recur to the central categories of feminism.However, women belonging to ethnic communitieselaborate a new type of feminism which is constructed inrelation to the community’s collective actions in demandingtheir rights. Finally, black of afro-Colombian women buildan alternate feminism based on the legacy of their maroonor runaway slave ancestors, questioning the universalistpositions of the Eurocentric and Andean-centric feminism,transforming it and enriching it.Key Words: gender, feminism, race, patriarchy, discourse,power, Afro-descendants, resistance, decoloniality.
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Papcunová, Kristína. "Reflection of women’s attitudes towards feminism and the concept of the private feminism in the Czech Republic = Reflexión de las actitudes de las mujeres hacia el feminismo y el concepto del feminismo privado en la República Checa." FEMERIS: Revista Multidisciplinar de Estudios de Género 3, no. 1 (February 5, 2018): 67. http://dx.doi.org/10.20318/femeris.2018.4074.

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Abstract. The main objective of the present study is to understand better how Czech women construct their views on feminism and also the way they form their feminist identification. The article reflects the development and current situation of feminism in the Czech Republic, which is specific for its historically conditioned connotation. Consequently the study presents the analytical results of the qualitative research. By applying the technique of semistructured interviews, the author brings up the questions of how Czech women perceive and understand feminism and how they interpret the current situation of women. One of the main objectives of the empirical part is also to find out whether it is possible to apply Aronson’s typology (2003) of feminism to the situation in the Czech Republic. Due to the specificity of the Czech environment, the author comes to the conclusion that there can be identified four different approaches to feminism. Within this framework, the analysis of interviews led to the identification of several important factors that affect the construction of feminist consciousness among Czech women.Keywords: feminism, feminism in the Czech republic, feminist consciousness, qualitative methodology.Resumen. El objetivo principal del presente estudio es un esfuerzo para comprender mejor cómo las mujeres checas construyen sus puntos de vista sobre el feminismo y también la manera en la que forman su identificación feminista. El artículo refleja el desarrollo y la situación actual del feminismo en la República Checa, que es específico por su connotación históricamente contingente. A continuación el estudio presenta los resultados analíticos de la investigación cualitativa. Al aplicar la técnica de las entrevistas semiestructuradas, la autora plantea preguntas tales como si las mujeres checas perciben y comprenden el feminismo y cómo interpretan su situación actual. Uno de los objetivos principales de la parte empírica es también la averiguación de si es posible aplicar la tipología de Aronson (2003) del feminismo a la situación en la República Checa. Debido a la especificación del ambiente checo, la autora llega a la conclusión de que se pueden identificar cuatro actitudes diferentes hacia el feminismo. En este marco, el análisis de las entrevistas dio lugar a la identificación de varios factores importantes que afectan la construcción de la conciencia feminista entre las mujeres checas.Palabras clave: feminismo, feminismo en la República Checa, conciencia feminista, metodología cualitativa.
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Motta, Renata. "Feminist Solidarities and Coalitional Identity: The Popular Feminism of the Marcha das Margaridas." Latin American Perspectives 48, no. 5 (June 17, 2021): 25–41. http://dx.doi.org/10.1177/0094582x211017896.

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The Marcha das Margaridas is a mass mobilization in Brazil led by women’s organizations within rural unions in alliance with other social movements and nongovernmental organizations, including transnational partners such as the World March of Women. The main political subjects are rural working women, a political identity that articulates gender, class, and urban-rural inequalities. These are foundational for the popular feminism of the Marcha. An examination of the Marcha das Margaridas guided by a theoretical discussion of poststructural feminism and postcolonial feminism on the role of political identities in building coalitions reveals that it expands the agenda of popular feminism in its relationship to historical feminist agendas and intersectional feminisms and in its coalition politics with men and the left. A Marcha das Margaridas é uma mobilização de massa no Brasil liderada por organismos de mulheres dentro de sindicatos rurais em aliança com outros movimentos sociais e organizações não governamentais (ONGs), incluindo parceiros transnacionais como a Marcha Mundial das Mulheres. Os principais sujeitos políticos são as mulheres trabalhadoras rurais, uma identidade política que articula as desigualdades de gênero, classe e urbano-rurais. Estes são fundamentais para o feminismo popular da Marcha. Um estudo da Marcha das Margaridas guiado por uma discussão teórica do feminismo pós-estrutural e do feminismo pós-colonial sobre o papel das identidades políticas na construção de coalizões revela que ela expande a agenda do feminismo popular em sua relação com agendas feministas históricas e feminismos intersetoriais, como também em sua coalizão política com os homens e a esquerda.
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Bermúdez, Norma Lucía. "Mujeres de Cali en travesía colectiva por tres mundos: Educación popular, feminismos y noviolencia para expandir el presente, la memoria y nutrir la vida." La Manzana de la Discordia 7, no. 1 (March 18, 2016): 91. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v7i1.1576.

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Resumen: El presente artículo contiene un análisis dela Escuela Política de Mujeres Pazíficas1, un escenariode educación popular feminista y no-violento que desdeel año 2001, viene construyendo referentes para elpensamiento y la acción colectiva de las mujeres en uncontexto de resistencias a la guerra, las desigualdades yel olvido.Palabras clave: feminismo, mujeres, noviolencia,educación popular, guerraWomen in Cali Collectively Traversing Three Worlds:Popular Education, Feminisms, and Non- Violence,in Order to Expand the Present and Memory and toNourish LifeAbstract: This article analyzes the School of Politicsfor Pacific Women, a scenario of feminist, non-violentpopular education that since 2001 has been buildingreferents for thought and collective action for women ina context of resisting war, inequalities and oblivion.Key words: feminism, women, non-violence, populareducation, war
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Dissertations / Theses on the topic "Feminismu"

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Espinoza, Ibacache Jacqueline. "Del conocimiento a la reivindicación del trabajo sexual: Discursos jurídicos estatales y saberes de las trabajadoras sexuales del Norte de Chile." Doctoral thesis, Universitat Autònoma de Barcelona, 2019. http://hdl.handle.net/10803/666748.

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Para deconstruir categorías que estigmatizan a las trabajadoras sexuales y hacer inteligibles sus prácticas, nos propusimos como objetivo de la investigación reivindicar el trabajo sexual a partir de las prácticas discursivas del Estado de Chile sobre prostitución, comercio sexual y trabajo sexual y el conocimiento de las trabajadoras sexuales en Iquique, norte de Chile. Para ello, realizamos una investigación de tipo etnográfico sobre la vida cotidiana de las profesionales del sexo y sus escenarios laborales. En primer lugar, sostenemos que el Estado al establecer la prostitución, el comercio sexual y el trabajo sexual como un problema, promueve una performatividad de sexo/género que naturaliza las fronteras de las prácticas sexuales, los cuerpos y el deseo, pero no solo de estas mujeres, sino de todas las mujeres. Cuando no es más que un efecto de sus prácticas discursivas y materialidades sedimentadas. En segundo lugar, visibilizamos su vida cotidiana. Un hacer desapercibido porque es rutinario y mundano. Una acción localizada y contingente, compuesta por racionalizaciones del sentido común y métodos utilizados por las trabajadoras sexuales para producir y mantener el orden social y moral de sus escenarios de trabajo. Donde la performatividad de sexo/género actúa de manera aguda. Evidenciamos a través de su agencia, cómo las trabajadoras sexuales generan, promueven y resisten dinámicamente, en lugar de ubicarlas como víctimas predefinidas del sistema heteropatriarcal
In order to deconstruct categories that stigmatize sex workers and make their practices intelligible, we set ourselves the objective of researching to vindicate sex work from the discursive practices of the State of Chile on prostitution, commercial trade and sex work and the knowledge of women workers sex in Iquique, northern Chile. To do this, we conducted an ethnographic research on the daily life of sex workers and their work scenarios. First, we argue that the State in establishing prostitution, sex trade and sex work as a problem, promotes a gender performativity that naturalizes the boundaries of sexual practices, bodies and desire, but not only these women, but of all women. When it is merely an effect of their discursive practices and sedimented materialities. Second, we make visible your daily life. A make unnoticed because it is routine and mundane. A localized and contingent action composed of rationalizations of common sense and methods used by sex workers to produce and maintain the social and moral order of their work scenarios. Where the performativity of gender acts acutely. We demonstrate through your agency, how sex workers generate, promote and resist dynamically, instead of locating them as predefined victims of the heteropatriarchal system
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Cardoso, Elizabeth da Penha. ""Imprensa feminista brasileira pós-1974"." Universidade de São Paulo, 2004. http://www.teses.usp.br/teses/disponiveis/27/27142/tde-17052004-165710/.

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Esta dissertação discute os desdobramentos do projeto do movimento feminista brasileiro na imprensa feminista do País. Apoiada na literatura especializada em feminismo brasileiro e na pesquisa de campo, afirmo que a imprensa feminista pós-1974 pode ser dividida em duas fases distintas: primeira e segunda geração. A primeira preocupada com as questões de classe e com as diferenças sociais, e a segunda pautada pela questão de gênero. Dois acontecimentos históricos marcam a divisão entre a primeira e segunda geração de periódicos feministas: o II e o III Congresso da Mulher Paulista, realizados em 1980 e 1981, respectivamente.
This work discusses the consequences of the Brazilian feminist movement in the Brazilian feminist press. Based on specialized literature in Brazilian feminism and on field research, it shows that the feminist press after-1974 can be divided in two different moments: first and second generations. The first is mainly worried with social class questions and social differences, and the second is mainly focused on genre questions. Two historical events mark the division between the first and the second generation of feminist periodicals: the II and the III São Paulo State Woman Congress, that happened, respectively, in 1980 and 1981.
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Oliveira, Adelaide Suely de. "Reconstituindo Histórias Sobre o Feminismo Brasileiro na Esfera do Governo: Um olhar sobre as décadas de 1970 e 1980." Universidade Federal de Pernambuco, 2015. https://repositorio.ufpe.br/handle/123456789/16908.

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Esta dissertação de mestrado tem como objetivo analisar as condições materiais e simbólicas que levaram grupos organizados de mulheres feministas à institucionalização no âmbito do Estado e/ou governo no Brasil nas décadas de 1970 e 1980. Adotamos como base o entendimento do feminismo como uma prática e pensamento crítico – é uma prática política e um pensamento com suas ideias, teorias e posições políticas – que critica a ordem como o mundo está organizado (ÁVILA, 2013). Argumentamos que o movimento feminista brasileiro não somente propôs, criou, idealizou organismos, serviços e equipamentos públicos. Ele foi, paulatinamente, para dentro dos três níveis de governo, a partir dos anos oitenta, passando a partícipe e a executar, ele mesmo, as políticas públicas. Metodologia - Trata-se de um estudo de base qualitativa, no qual foram realizadas seis entrevistas semi-estruturadas com mulheres feministas: a) Que vivenciaram os primeiros momentos de institucionalização nos governos; b) Que entraram nos governos (ou defenderam que as feministas tomassem parte nos governos); feministas que estiveram contra por um determinado período e depois entraram nos governos. A caracterização inicial do problema é feita a partir do marco conceitual de gênero que dialoga com teóricas feministas e se organiza em três eixos, a saber: 1) o conceito de patriarcado; 2) o sistema sexo-gênero e, 3) o conceito de feminismo de Estado. Como metodologia de análise nos inspiramos na técnica de análise de conteúdo temático-categorial de Laurence Bardin (2000). Resultados - Em linhas gerais, as análises do material apontam que o que inaugura a relação institucionalizada do movimento feminista com o Estado é a criação dos conselhos de direitos para as mulheres; que o feminismo está influenciando transformações no aparelho do Estado, ainda que seja no contexto de um Estado patriarcal.
This mastership dissertation aims to analyse the material and symbolic contidions that lead organized groups of feminist women to institutionalisation in the scope of the State and/or governments in 1970´s and 1980´s Brazil. We adopted as basis the understanding of feminism as a praxis and a critical thinking - it is a political praxis and a thought with its ideas, theories and political positions - which criticizes the disposition the world is organized (ÁVILA, 2013). We maintain that the brazilian feminist movement not only proposed, created, idealized organisms, services and public equipament. It went slowly within the three levels of government, from the 1980´s on, becoming a main participant and executing, the movement itself, the public policies. Methodology - this is a study of qualitative basis, in which six semi-structured interviews have been carried through with feminist women: a) That have experienced the first moments of government institutionalisation; b) That took part in governments (or that deffended that feminists should take part on the governments); feminists that were against their participation but later took part in governments. The initial characterization of the problem is held on the conceptual mark of gender that dialogues with feminists theorists and that is organized in three axis, namely: 1) the concept of patriarchate; 2) the system sex-gender and, 3) the concept of State feminism. As methodology of analysis we were inspired by Laurence Bardin´s (2000) technique of analysis of the thematic-categorial content. Results - Conscisely, the analysis of the material indicates that the creation of the council for women´s rights has inaugurated the institutionalised relationship between the feminist movement and the State; that feminism is influencing transformations in the State institutions, although it is still the context of a patriarchal State.
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Batista, Paula Nogueira Pires. "“Nós comemos e regurgitamos”: feminismos transnacionais e coalizões potenciais a partir da marcha das vadias de Goiânia/GO." Universidade Federal de Goiás, 2017. http://repositorio.bc.ufg.br/tede/handle/tede/8217.

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This work aims to think about the potentialities of transnational feminist political coalitions based on ethnographic experience that focused on Slutwalk of the city of Goiânia / GO ("Marcha das Vadias" - MdV / GO) in the years 2014, 2015 and 2016. For this, I interpret that this March would be a contemporary "young" feminist expression. The analysis proposes intersectionality, taking into account the different social markers of difference that have emerged in the field, such as gender, "race" / color, class, sexuality and age / "generation". Thus, three major axes of analysis are thought: 1) Transnational flows of feminisms; 2) Intersectionality and ethnic-racial issues; 3) Generational differences and different feminisms in play. As an analytical possibility, I propose the idea of ​​intersectional feminist whiteness, thought from the racialization of white social experience on the March.
Este trabalho se propõe a pensar potencialidades de coalizões políticas feministas transnacionais a partir de experiência etnográfica realizada com enfoque na Marcha das Vadias da cidade de Goiânia/GO (MdV/GO) nos anos de 2014, 2015 e 2016. Para isto, parto da interpretação de que esta Marcha seria uma expressão “jovem” feminista contemporânea. As análises têm como proposta a interseccionalidade, ao levar em consideração os diferentes marcadores sociais da diferença que surgiram em campo, a exemplo de gênero, “raça”/cor, classe, sexualidade e idade/“geração”. Sendo assim, três grandes eixos de análise são pensados: 1) Fluxos transnacionais dos feminismos; 2) Interseccionalidade e questões étnico-raciais; 3) Diferenças geracionais e diferentes feminismos em jogo. Como possibilidade analítica, proponho a ideia de branquitude interseccional feminista, pensada a partir da racialização da experiência social branca em Marcha.
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Castro, Laise Lutz Condé de. "O vestir é político: discussões acerca dos ideais de vestuário na imprensa alternativa feminista brasileira nos anos 1975-85." Universidade Federal de Juiz de Fora (UFJF), 2018. https://repositorio.ufjf.br/jspui/handle/ufjf/7117.

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O presente trabalho visa conhecer o que registraram as feministas brasileiras acerca do vestuário e como se davam suas relações com o vestir feminino. Traçando esse processo, procura-se perceber as associações do tema escolhido com os seus ideais e reconhecer as divergências e congruências desses discursos. Considerando o vestuário como engrenagem fundamental na construção de noções de feminilidade hegemônica, é importante ampliar o campo de estudos englobando também as relações das militantes para com a aparência feminina e a categoria feminilidade que ainda hoje é alvo de debates dentro dos movimentos feministas. Para essa dissertação, definiu-se o enfoque na Década da Mulher fundada pela ONU – Organização das Nações Unidas - período compreendido entre os anos 1975-85, a fim de reconhecer as ideias das militantes brasileiras nesse momento, visto a importância dessa data para a promoção de debates acerca da categoria feminina no país. Para conhecer os pensamentos que perpassavam o feminismo brasileiro, recorre-se aqui à imprensa alternativa feminista brasileira, mais especificamente aos jornais Brasil Mulher (1975-80), Nós Mulheres (1976-78) e Mulherio (1981-88) buscando dissecar as mensagens e imagens dos veículos entre os anos de 1975-85. A imprensa feminista alternativa foi deveras responsável por propagar os ideais de algumas vertentes do feminismo brasileiro, além de contribuir efetivamente nos debates acerca da condição feminina.
The present work aims to know what Brazilian feminists registered about clothing and how their relationships with women dressing. By tracing this process, one tries to perceive the associations of the chosen theme with its ideals and to recognize the divergences and congruences of these discourses. Considering clothing as a fundamental cog in the construction of notions of hegemonic femininity, it is important to broaden the field of study, encompassing also the relations of the militants towards the feminine appearance and the femininity category that still today is the subject of debates within the feminist movements. For this dissertation, the focus was defined in the Decade of Women founded by the United Nations - a period between 1975-85, in order to recognize the ideas of the Brazilian militants at that moment, given the importance of this date for the debate on the female category in the country. In order to know the thoughts that pervaded Brazilian feminism, the Brazilian feminist alternative press is used here, more specifically the Brasil Mulher (1975-80), Nós Mulheres (1976-78) and Mulherio (1981-88), seeking to dissect the messages and images of the vehicles between the years of 1975-85. The alternative feminist press was indeed responsible for propagating the ideals of some strands of Brazilian feminism, as well as contributing effectively to the debates about the feminine condition.
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Guscia, Roma. "Constructions of 'feminism' and 'feminist identities' /." Title page, contents and abstract only, 1998. http://web4.library.adelaide.edu.au/theses/09HS/09hsg982.pdf.

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Danyluk, Angie. "Living feminism and orthodoxy orthodox Jewish feminists /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ27343.pdf.

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Morais, Adenilda Bertoldo Alves de. "Institucionalização dos estudos de gênero na UFMA: uma análise da identidade feminista a partir da narrativa de vida." Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/8747.

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The feminist movement has generated feminist and gender studies undertaken by academic women in the universities of the western world from the decade of 1970. The objective of this research is to analyze, through the life stories of three academic, the relationship between "the personal" and "the institutional" in their narratives, highlighting their contributions to the institutionalization of gender studies. Narrative interviews were conducted (autobiographical) with three lecturer of the Federal University of Maranhão and built their biographies. They were used as analysis categories: Institution (Cornelius Castoriadis), feminist identity based on ManuelCastells, narrative (Sandra Jovchelovitch and Martin Bauer) and gender (Ana Coling). The analysis shows that even though they have won recognition from the academic community and society, the issue still remains in the ghetto in UFMA although institutionalized in the research groups.
O movimento feminista gerou os estudos feministas e de gênero empreendidos por mulheres acadêmicas, nas universidades do mundo ocidental a partir da década de 1970. O objetivo desta pesquisa consiste em analisar, através das histórias de vida de três acadêmicas, a articulação entre “o pessoal” e “o institucional” em suas narrativas, destacando suas contribuições para a institucionalização dos estudos de gênero. Foram realizadas entrevistas narrativas (auto-biográficas) com três professoras da Universidade Federal do Maranhão e construídas suas biografias. Utilizaram-se como categorias de análise: Instituição (Cornelius Castoriadis), identidade feminista com base em Manuel Castells, narrativa (Sandra Jovchelovitch e Martin Bauer) e gênero (Ana Coling). A análise evidencia que ainda que elas tenham conquistado reconhecimento da comunidade acadêmica e da sociedade, a temática ainda permanece no gueto na UFMA, embora institucionalizada nos grupos de pesquisa.
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Ramírez, Barrera Rebeca Mihaela. "La función del cartel digital como medio de artivismo en la lucha feminista peruana del 2016 al 2020." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2021. http://hdl.handle.net/10757/656850.

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La siguiente investigación tiene como objetivo estudiar la función del cartel digital como medio de artivismo en la lucha feminista peruana del 2016 al 2020. En consecuencia, la hipótesis sostiene que el cartel digital feminista tiene la responsabilidad social de informar y denunciar a través del diseño artivista que utiliza ciertos códigos y características como ilustración, color, tipografía, entre otros elementos gráficos representativos del movimiento.   La investigación se centró en el estudio cualitativo de catorce carteles oficiales escogidos en asambleas por colectivos feministas peruanos, utilizados en tres fechas representativas del movimiento feminista que se reiteran cada año; el 8 de marzo, día Internacional de la Mujer, en el mes de agosto la marcha Ni Una Menos y el 25 de noviembre, día Internacional de la Eliminación de la Violencia Contra la Mujer. Asimismo, los resultados obtenidos en el análisis visual fueron complementados con la realización de entrevistas a especialistas, y un cuestionario dirigido a mujeres segmentadas por ser el público objetivo de los colectivos feministas. Entre los principales resultados podemos encontrar que la representación de la mujer cumple un rol de suma importancia en el cartel, con el objetivo de conectar con las mujeres peruanas, además, existe una búsqueda consciente de representación sin importar la edad, etnia o sexualidad. También se logró evidenciar que el mensaje en los carteles tiene relación con el contexto político peruano que acontecen cerca de las fechas de las manifestaciones. Por último, se logró concluir que la función del cartel digital feminista no solo cumple con la responsabilidad social de informar y denunciar injusticias, sino también crear códigos visuales que consolidan y crean una identidad para el movimiento.
The following research aims to study the function of the digital poster as a means of artivism in the Peruvian feminist struggle from 2016 to 2020. Consequently, the hypothesis maintains that the feminist digital poster has the social responsibility to inform and denounce through artivist design that uses certain codes and characteristics such as illustration, color, typography, among other graphic elements representative of the movement. The research focused on the qualitative study of the category of official posters chosen in assemblies by Peruvian feminist collectives, used on three representative dates of the feminist movement that are repeated each year; on March 8, International Women's Day, in August the Ni Una Menos march and on November 25, International Day for the Elimination of Violence Against Women. Likewise, the results obtained in the visual analysis were complemented by conducting interviews with specialists, and a questionnaire directed at women who were segmented because they were the target audience of feminist groups. Among the main results we can find that the representation of women plays a very important role in the poster, with the aim of connecting with Peruvian women, in addition, there is a conscious search for representation regardless of age, ethnicity or sexuality. It was also possible to show that the message on the posters is related to the Peruvian political context that takes place near the dates of the demonstrations. Finally, it was concluded that the function of the feminist digital poster not only fulfills the social responsibility of informing and denouncing injustices, but also creating visual codes that consolidate and create an identity for the movement.
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Plösser, Melanie. "Dekonstruktion, Feminismus, Pädagogik Vermittlungsansätze zwischen Theorie und Praxis." Königstein/Taunus Helmer, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2633026&prov=M&dok_var=1&dok_ext=htm.

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Books on the topic "Feminismu"

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Hausmann, Josef. Nahota feminismu. Ústí nad Labem: Reneco, 2002.

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Vodrážka, Mirek. Esej o politickém harémismu: Kritická zpráva o stavu feminismu v Čechách. Brno: Zvláštní Vydání, 1999.

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Rethinking feminist identification: The case for de facto feminism. Westport, Conn: Praeger, 1997.

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Feminist thought: A more comprehensive introduction. 2nd ed. Boulder, Colo: Westview Press, 1998.

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Feminist thought: A comprehensive introduction. London: Routledge, 1992.

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Feminist thought: A more comprehensive introduction. Boulder: Westview Press, 2013.

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Feminist thought: A comprehensive introduction. Boulder, Colo: Westview Press, 1989.

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Feminist thought: A comprehensive introduction. London: Unwin Hyman, 1989.

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Feminine sentences: Essays on women and culture. Cambridge, UK: Polity Press, 1990.

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Feminine sentences: Essays on women and culture. Berkeley: University of California Press, 1990.

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Book chapters on the topic "Feminismu"

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Gergen, Mary M. "Feminism: Feminist psychology." In Encyclopedia of Psychology, Vol. 3., 350–54. Washington: American Psychological Association, 2000. http://dx.doi.org/10.1037/10518-149.

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Worell, Judith. "Feminism: Feminist psychotherapy." In Encyclopedia of Psychology, Vol. 3., 354–57. Washington: American Psychological Association, 2000. http://dx.doi.org/10.1037/10518-150.

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Armstrong, Mary A. "Feminism/Feminist Theory." In The Palgrave Encyclopedia of Victorian Women's Writing, 1–5. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-02721-6_117-1.

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Third, Amanda. "Feminist Terrorists and Terrorist Feminists: The Crosswiring of Feminism with Terrorism." In Gender and the Political, 53–69. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137402769_4.

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Rivers, Nicola. "Celebrity Feminists: Selling Feminism or Feminism Selling Out?" In Postfeminism(s) and the Arrival of the Fourth Wave, 57–77. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59812-3_4.

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Bottici, Chiara. "Anarchafeminism & the Ontology of the Transindividual." In Materialism and Politics, 215–31. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-20_12.

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While literature on intersectionality proliferates, mention of anarchafeminism, which is a feminist tradition that focuses on the intersectional nature of female oppression, is scarce to say the least. This feminist strand of anarchism has largely been neglected both within feminism and the left. I argue that anarchafeminism is a particularly timely form of feminism because it is able to articulate a feminism free of essentialism. Furthermore, I argue that an ontology of the transindividual is the best possible philosophical ally for this project.
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Lee, Julian C. H. "Malaysian Feminists on Feminism and Authenticity." In Women’s Activism in Malaysia, 15–31. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78969-9_2.

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French, Lisa. "Feminisms, Feminist Theory and Documentary Practice." In The Female Gaze in Documentary Film, 91–110. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68094-7_5.

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"Modern Theories of Feminism." In Philosophising Experiences and Vision of the Female Body, Mind, and Soul, 90–97. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-4090-9.ch006.

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This chapter discusses typologies of modern feminist theories. Lorber's categorisation of feminist theories distinguishes between three broad kinds of feminist discourses: gender reform feminisms, gender resistant feminisms, and gender revolution feminisms. Lengermann and Niebrugge-Brantley categorise the various types of feminist theories as theories of gender difference, theories of gender inequality, theories of gender oppression, and theories of structural oppression. All theories of gender difference are based on the thesis that the differences between men and women are immutable. These theories include cultural feminist theories, institutional role feminist theories, and existential feminist theories. Cultural feminism is a variety of feminism emphasising essential differences between men and women, based on biological differences in reproductive capacity. Institutional role feminist theories argue that gender differences result from the different roles that women and men come to play within various institutional settings. Existential feminist theories focus on the marginalisation of women as other in a male-created culture.
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Lépinard, Éléonore. "Conclusion." In Feminist Trouble, 234–50. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190077150.003.0007.

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The conclusion first shows that the dynamics of femonationalism should be explained while taking into account feminists’ political subjectivations, and the link between feminist whiteness and nationalism. It also explores how a feminist ethic of responsibility enables us to go beyond the critical question of the foundation of feminism—that is, who the “we” is in the name of which feminists make their claims. A feminist ethics of responsibility implies redefining the subject of feminism as relations among feminists rather than a “we women,” and defining the feminist project as a project of treating other feminists equally. Finally, the conclusion revisits the question of agency and emancipation. It argues that a feminist ethic of responsibility can help define emancipation outside of the liberal vocabulary of agency.
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Conference papers on the topic "Feminismu"

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Steinhardt, Stephanie B., Amanda Menking, Ingrid Erickson, Andrea Marshall, Asta Zelenkauskaite, and Jennifer Rode. "Feminism and Feminist Approaches in Social Computing." In CSCW '15: Computer Supported Cooperative Work and Social Computing. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2685553.2685561.

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Smiderle, Alice Ribeiro Sarmet Moreira. "A EXPERIÊNCIA FEMINISTA NO FAZER CIENTÍFICO DA PSICOLOGIA." In I Congresso Brasileiro de Psicologia Clínica e Social On-line. Revista Multidisciplinar em Saúde, 2021. http://dx.doi.org/10.51161/rems/1671.

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Introdução: A história da mulher ocidental sempre foi observada e produzida, sua fertilidade foi sendo valorizada ou preterida, mas acima de tudo vigiada e administrada. Por muitos anos diversas mulheres foram e são silenciadas dentro e fora da academia, sendo a ciência uma forma de representação de poder. Sendo a psicologia uma ferramenta resistência, entender a importância da experiência científica do movimento feminista se mostra importante para a ruptura de paradigmas anteriormente dados como universais. Objetivos: O objetivo deste trabalho é compreender como as teorias feministas contribuem para a psicologia enquanto ciência e profissão. Também será discutido sobre o papel da psicologia no feminismo, entendendo que a atuação profissional do psicólogo vai além do consultório, dando vida ao fazer científico, colocando o que está escrito na prática e promovendo debates em diferentes espaços, não só espaços acadêmicos e profissionais. Material e Métodos: Para responder a questão de pesquisa, foi adotada uma pesquisa qualitativa com analise teórico conceitual a partir de um levantamento bibliográfico. Resultados: Os resultados apontam que o fazer científico feminista se mostra fundamental, uma vez que o feminismo trafega no cotidiano micro e macro das mulheres, buscando agir de forma ativa como movimento social, intelectual, político e metodológico. Ademais, é possível compreender que além de acolhimento e escuta, a psicologia precisa estar ativa no movimento feminista em diferentes contextos e de diferentes formas, buscando ir além da academia. Conclusão: Sem intenção de findar o questionamento levantado, conclui-se que é urgente a colocação ativa feminista frente à ciência, além de dar voz às mulheres no que tange a conquista de espaços públicos, buscando a emancipação feminina no rompimento de espaços antigos e construção de novos espaços. A psicologia se faz importante nesse contexto no sentido de colaborar cada vez mais com a luta, colocando em pauta temáticas que foram silenciadas por muitos anos.
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Gu, Yingying. "Criticisms of Feminist Translation Theory from outside Feminism." In Proceedings of the 2nd International Conference on Humanities Education and Social Sciences (ICHESS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ichess-19.2019.115.

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Wang, Qi. "Chinese Feminism in Transformation Looking Eastward and Embracing Eastern European Feminisms?" In 3rd International Conference on Modern Research in Social Sciences. GLOBALK, 2020. http://dx.doi.org/10.33422/3rd.icmrss.2020.11.72.

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Popova, E. V., and A. V. Briukhnova. "Feminism in advertising." In TRENDS OF DEVELOPMENT OF SCIENCE AND EDUCATION. НИЦ «Л-Журнал», 2018. http://dx.doi.org/10.18411/lj-08-2018-33.

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Lord, S. M., E. M. Cashman, E. A. Eschenbach, and A. A. Waller. "Feminism and engineering." In 35th Annual Frontiers in Education. IEEE, 2005. http://dx.doi.org/10.1109/fie.2005.1612157.

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Rahman, Shahriyar. "Feminism amid Capitalist Conspiracy." In Annual International Conference on Language, Literature & Linguistics. Global Science & Technology Forum (GSTF), 2012. http://dx.doi.org/10.5176/2251-3566_l312109.

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Bardzell, Shaowen, Elizabeth Churchill, Jeffrey Bardzell, Jodi Forlizzi, Rebecca Grinter, and Deborah Tatar. "Feminism and interaction design." In the 2011 annual conference extended abstracts. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/1979742.1979587.

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Hladchenko, Svitlana, Nataliia Makohonchuk, and Nataliia Goliardyk. "BEGINNING OF ISLAMIC FEMINISM." In SPECIALIZED AND MULTIDISCIPLINARY SCIENTIFIC RESEARCHES. European Scientific Platform, 2020. http://dx.doi.org/10.36074/11.12.2020.v5.39.

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Cheng, Fangping. "Study of Feminism Society." In International Conference on Education, Management and Computing Technology (ICEMCT-16). Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icemct-16.2016.41.

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Reports on the topic "Feminismu"

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MacArthur, Lori. John Rawls, Feminism, and the Gendered Self. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6906.

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Rai, Shirin M., and Jacqui True. Feminist Everyday Observatory Tool. University of Warwick Press, May 2020. http://dx.doi.org/10.31273/978-0-9934245-9-5.

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McElvain, Jean, Monica Sklar, and Madeline Harpham. Dior to disco: Second wave feminism and fashion. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-329.

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Crist, Rachel. What's New Pussyhat? Men, Feminism, and Social Identity. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6361.

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Jones, Katie Baker, and Laura E. McAndrews. Lea(r) in: Feminism in the Fashion Classroom. Ames: Iowa State University, Digital Repository, November 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1482.

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Gilman, Todd. Communicative Action as Feminist Epistemology. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6782.

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Kezie-Nwoha, Helen. Feminist Peace and Security in Africa. Oxfam, September 2020. http://dx.doi.org/10.21201/2020.6461.

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Earnest, Tyshaia Z. J., and Catherine Amoroso Leslie. The Pussy Hat: An intersection between needlework, feminism, and identity. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-1816.

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Moughalian, Catherine, and Zeina Ammar. Feminist Movement Building in Lebanon: Challenges and opportunities. Oxfam, August 2019. http://dx.doi.org/10.21201/2019.4702.

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Conroy, Jess, and V. Ann Paulins. The Relationship between Role Theory and Feminism in Vogue Advertisements from 1960-1990. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-304.

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