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Journal articles on the topic 'Feminist and anti-racist epistemologies'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Nxumalo, Fikile, and Stacia Cedillo. "Decolonizing place in early childhood studies: Thinking with Indigenous onto-epistemologies and Black feminist geographies." Global Studies of Childhood 7, no. 2 (2017): 99–112. http://dx.doi.org/10.1177/2043610617703831.

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This article aims to center Indigenous onto-epistemologies and Black feminist geographies in considerations of place, environment, and “nature” in early childhood studies. We consider how these perspectives might enact knowledge-making that politicizes, unsettles, and (re)stories place-based studies of childhood. In particular, we are interested in possibilities for unsettling the dominance of EuroWestern knowledges in both normative and critical encounters with nature/culture and human/non-human dualisms in environmental and place-based childhood studies, particularly in working from the prem

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2

Maciunas, Billie. "Feminist epistemology Piercy’s Woman on the edge of time." Estudos Germânicos 10, no. 1 (1989): 15. http://dx.doi.org/10.17851/0101-837x.10.1.15-21.

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Sandra Harding's view of science as a social activity leads her to propose critical interpretation as a mode of knowledge-seeking particularly useful for theorizing "the effects on the natural sciences of gender symbolism, gender structure, and individual gender." I have chosen Piercy's novel, Woman on the Edge of Time, with a view toward discovering how a contemporary American feminist writer envisions a non-gendered society. Specifically, I will examine some of the ways in which Piercy's imaginary culture relates to Harding's discussion of feminist epistemologies that are emerging as a respo

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3

Dulfano, Isabel. "Knowing the other/other ways of knowing: Indigenous feminism, testimonial, and anti-globalization street discourse." Arts and Humanities in Higher Education 16, no. 1 (2016): 82–96. http://dx.doi.org/10.1177/1474022216633883.

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In this article, I explore the relationship between anti-globalization counter hegemonic discourse and Indigenous feminist alternative knowledge production. Although seemingly unrelated, the autoethnographic writing of some Indigenous feminists from Latin America questions the assumptions and presuppositions of Western development models and globalization, while asserting an identity as contemporary Indigenous activist women. Drawing on the central ideas developed in the book Indigenous Feminist Narratives: I/We: Wo(men) of An(Other) Way, I reflect on parallels and counterpoints between the vo

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Deschner, Claire Jin, and Léa Dorion. "A feminist and decolonial perspective on passing the test in activist ethnography." Journal of Organizational Ethnography 9, no. 2 (2020): 205–22. http://dx.doi.org/10.1108/joe-01-2019-0007.

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Purpose The purpose of this paper is to question the idea of “passing a test” within activist ethnography. Activist ethnography is an ethnographic engagement with social movement organizations as anti-authoritarian, anarchist, feminist and/or anti-racist collectives. It is based on the personal situating of the researcher within the field to avoid a replication of colonialist research dynamics. Addressing these concerns, we explore activist ethnography through feminist standpoint epistemologies and decolonial perspectives. Design/methodology/approach This paper draws on our two activist ethnog

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Stone-Mediatore, Shari. "Epistemologies of Discomfort: What Military-Family Anti-War Activists Can Teach Us About Knoweldge of Violence." Studies in Social Justice 4, no. 1 (2010): 25–45. http://dx.doi.org/10.26522/ssj.v4i1.1007.

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This paper extends feminist critiques of epistemic authority by examining their particular relevance in contexts of institutionalized violence. By reading feminist criticism of "experts" together with theories of institutionalized violence, I argue that typical expert modes of thinking are incapable of rigorous knowledge of institutionalized violence because such knowledge requires a distinctive kind of thinking-within-discomfort for which conventionally trained experts are ill-suited. I turn to a newly active group of epistemic agents-anti-war relatives of soldiers-to examine the role that un

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6

Simandan, Dragos. "Revisiting positionality and the thesis of situated knowledge." Dialogues in Human Geography 9, no. 2 (2019): 129–49. http://dx.doi.org/10.1177/2043820619850013.

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Feminist and queer epistemologies have been influential throughout the social sciences by means of the development of a set of interrelated approaches involving positionality, partiality, reflexivity, intersectionality, and the highly politicized thesis of situated knowledge. This article aims to operationalize these approaches by introducing an anti-humanist, politically attuned, and historically contextualized framework, which postulates that one’s knowledge is inevitably incomplete and situated because information about the world always reaches one through a channel that is constituted by f

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BARBOZA, Vanessa Maria Gomes, and Ana Paula Abrahamian de SOUZA. "Mulheres Negras Evangélicas e o Processo de Autoformação." INTERRITÓRIOS 6, no. 10 (2020): 131. http://dx.doi.org/10.33052/inter.v6i10.244898.

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RESUMOO presente artigo é parte das análises da pesquisa autobiográfica em educação, movimentos sociais e práticas coletivas, sobre o processo de autoformação das mulheres negras evangélicas ativistas sociais no Brasil. O lócus da investigação é o movimento progressista evangélico, especificamente da recém-criada Rede de Mulheres Negras Evangélicas (2018) das quais fazem parte a pesquisadora as interlocutoras da pesquisa. Por meio do método autobiográfico e das epistemologias feministas construiu-se o caminho metodológico de aproximação e sistematização da realidade, e da analise interpretativ

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Dhawan, Nikita. "Can Non‐Europeans Philosophize? Transnational Literacy and Planetary Ethics in a Global Age." Hypatia 32, no. 3 (2017): 488–505. http://dx.doi.org/10.1111/hypa.12333.

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Defenders of the Enlightenment highlight the long neglected anticolonial writings of thinkers like Immanuel Kant, which serve as a corrective to the misrepresentation of the Enlightenment's epistemological investment in imperialism. One of the most pervasive repercussions of the claim that the Enlightenment was always already anti‐imperial is that postcolonial critique is rendered redundant, and the project of decolonizing European philosophy becomes unnecessary. Contesting the exoneration of Enlightenment philosophers of racism and sexism, this article debunks the claim that Kantian cosmopoli

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Matthaei, Julie. "Why feminist, Marxist, and anti-racist economists should be feminist–Marxist–anti-racist economists." Feminist Economics 2, no. 1 (1996): 22–42. http://dx.doi.org/10.1080/738552684.

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10

Filigrana, Pastora. "Anti-racist Feminism or Barbarism." South Atlantic Quarterly 119, no. 3 (2020): 629–36. http://dx.doi.org/10.1215/00382876-8601470.

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In September 2017, feminist assemblies began meeting on the eighth day of each month in multiple cities and towns across Spain to prepare for the feminist strike in the country. That same fall, the trial is held for the “wolf pack,” the gang rape that occurred during the festival of San Fermín in 2016: once again, the woman who was raped is put on trial, and not the rapists. With the slogans, “I believe you” and “Listen, sister, here is your pack,” the call goes viral, filling streets, plazas, and social media. This viral call is repeated in April when the sentence in announced that only conde

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Das Gupta, Tania. "Towards an Anti-Racist, Feminist Teaching Method." New Horizons in Adult Education and Human Resource Development 7, no. 1 (1993): 33–50. http://dx.doi.org/10.1002/nha3.10049.

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12

Weinbaum, Alys Eve, and Phillip Luke Sinitiere. "On W.E.B. Du Bois’s “Feminist, anti-racist, anti-imperialist politics” – An Interview." Socialism and Democracy 32, no. 3 (2018): 243–50. http://dx.doi.org/10.1080/08854300.2018.1577118.

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13

Berg, Linda, and Maria Carbin. "Troubling Solidarity: Anti-racist Feminist Protest in a Digitalized Time." WSQ: Women's Studies Quarterly 46, no. 3-4 (2018): 120–36. http://dx.doi.org/10.1353/wsq.2018.0035.

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14

Ball, Wendy. "Critical Social Research, Adult Education and Anti-Racist Feminist Praxis." Studies in the Education of Adults 24, no. 1 (1992): 1–25. http://dx.doi.org/10.1080/02660830.1992.11730560.

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15

Camfield, David. "Theoretical Foundations of an Anti-Racist Queer Feminist Historical Materialism." Critical Sociology 42, no. 2 (2014): 289–306. http://dx.doi.org/10.1177/0896920513507790.

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Curiel, Ochy, Manuela Borzone, and Alexander Ponomareff. "Rethinking Radical Anti-Racist Feminist Politics in a Global Neoliberal Context." Meridians 14, no. 2 (2016): 46–55. http://dx.doi.org/10.2979/meridians.14.2.04.

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Eaves, LaToya, and Karen Falconer Al-Hindi. "Intersectional geographies and COVID-19." Dialogues in Human Geography 10, no. 2 (2020): 132–36. http://dx.doi.org/10.1177/2043820620935247.

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We argue that it is time for geography as a discipline to embrace intersectionality. Using the COVID-19 pandemic as the subject of analysis, we raise questions for geographers about the novel coronavirus’ overlapping impacts. We argue that intersectional feminist approaches yield anti-racist, anti-sexist, and anti-oppressive research outcomes.

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Bowes, Alison. "‘Evaluating an Empowering Research Strategy: Reflections on Action-Research with South Asian Women’." Sociological Research Online 1, no. 1 (1996): 30–45. http://dx.doi.org/10.5153/sro.1310.

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Anti-racist sociology, feminist sociology and action-research share a concern with empowerment of ‘the researched’. A review and critique of the concept of empowerment in anti racist, feminist and action research is used to argue for the use of Strauss's ‘paradigm’ for study of the negotiation of power in the research process. Power negotiations are discussed in relation to a reflexive case study of an action- research project which worked alongside South Asian women in Glasgow. The case focuses on the project set up, which was aimed at intrinsic empowerment, then on the community action which

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Santos, Madalena. "Relations of ruling in the colonial present: An intersectional view of the Israeli imaginary." Canadian Journal of Sociology 38, no. 4 (2013): 509–32. http://dx.doi.org/10.29173/cjs17940.

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This article presents a categorical framework for the interrogation of power relations in the study and analysis of Israeli colonialism in Palestine. Following critical anti-racist feminist approaches, I highlight the relationality between race, class, and gender constructions that are crucial to colonial rule. Extending Chandra Mohanty’s (1991) reading of Dorothy Smith’s “relations of ruling”, I outline six intersecting categories of colonial practices to examine Israel’s particular colonization forms and processes. These categories include: racial separation; citizenship and naturalization f

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20

Strongman, SaraEllen. "‘Creating justice between us’: Audre Lorde’s theory of the erotic as coalitional politics in the Women’s Movement." Feminist Theory 19, no. 1 (2017): 41–59. http://dx.doi.org/10.1177/1464700117742870.

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This article asks how interracial sex and/or sexual attraction might be an integral part of cross-racial feminist work. Focusing on the work of black lesbian feminist poet Audre Lorde, I argue that for some black women sex and intimate relationships with white women during the Women’s Movement were an important part of their survival and their feminist and anti-racist praxis. Drawing on recent black feminist scholarship, I read Lorde’s work against the grain of the anti-pornography feminist movement contemporaneous with her career and suggest that sex with white women was often a productive, e

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21

Davis, Mary. "Claudia Jones communist, anti-racist and feminist her work in the USA." Theory & Struggle 116 (April 2015): 80–81. http://dx.doi.org/10.3828/ts.2015.16.

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22

Gomá, Marina. "Challenging the Narrative of Canadian Multicultural Benevolence: A Feminist Anti-Racist Critique." OMNES: The Journal of Multicultural Society 10, no. 1 (2020): 81–113. http://dx.doi.org/10.14431/omnes.2020.01.10.1.81.

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23

Corbin, J. Hope, Oliver Mweemba, Fungisai Gwanzura Ottemöller, et al. "Deconstructing hegemonic epistemologies: an urgent call for anti-racist scholarship for health promotion and Black lives." Health Promotion International 35, no. 5 (2020): 889–91. http://dx.doi.org/10.1093/heapro/daaa108.

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24

Pedwell, Carolyn. "Affective (self-) transformations: Empathy, neoliberalism and international development." Feminist Theory 13, no. 2 (2012): 163–79. http://dx.doi.org/10.1177/1464700112442644.

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Affective self-transformation premised on empathy has been understood within feminist and anti-racist literatures as central to achieving social justice. Through juxtaposing debates about empathy within feminist and anti-racist theory with rhetorics of empathy in international development, and particularly writing about ‘immersions’, this article explores how the workings of empathy might be reconceptualised when relations of postcoloniality and neoliberalism are placed in the foreground. I argue that in the neoliberal economy in which the international aid apparatus operates, empathetic self-

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25

Kádár, Judit. "The Anti-Racist Overtones of a Feminist Historical Novel Tetralogy from the 1940s." Hungarian Cultural Studies 4 (January 1, 2011): 128–35. http://dx.doi.org/10.5195/ahea.2011.38.

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Although the most popular Hungarian historical novels were written in the nineteenth century by the famous romantic writer, Mór Jókai, a revival of the genre occurred in the period following the First World War. Most of the authors, each influenced by a different worldview, were scouring the symbolic space of history for an explanation as to why Hungary had lost the war. “Our knowledge of the past, our cultural heritage is also a symbolic space that is the site of struggle for the self-representation of social groups, a space that is shaped according to the degrees to which certain groups have

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Laliberté, Nicole, and Alison L. Bain. "The cultural politics of a sense of failure in feminist anti-racist mentoring." Gender, Place & Culture 25, no. 8 (2018): 1093–114. http://dx.doi.org/10.1080/0966369x.2018.1518316.

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27

Al-Ali, Nadje. "Feminist Dilemmas: How to Talk About Gender-Based Violence in Relation to the Middle East?" Feminist Review 122, no. 1 (2019): 16–31. http://dx.doi.org/10.1177/0141778919849525.

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The article charts my trajectories as a feminist activist/academic seeking to research, write and talk about gender-based violence in relation to the Middle East. More specifically, I am drawing on research and activism in relation to Iraq, Turkey and Lebanon to map the discursive, political and empirical challenges and complexities linked to scholarship and activism that is grounded in both feminist and anti-racist/anti-Islamophobic politics. While reflecting on my positionality, the article aims to challenge the binary of activism and academia as well as Western and Middle Eastern contexts i

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Adlung, Shari, Margreth Lünenborg, and Christoph Raetzsch. "Pitching Gender in a Racist Tune: The Affective Publics of the #120decibel Campaign." Media and Communication 9, no. 2 (2021): 16–26. http://dx.doi.org/10.17645/mac.v9i2.3749.

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This article analyses the changed structures, actors and modes of communication that characterise ‘dissonant public spheres.’ With the #120decibel campaign by the German Identitarian Movement in 2018, gender and migration were pitched in a racist tune, absorbing feminist concerns and positions into neo-nationalistic, misogynist and xenophobic propaganda. The article examines the case of #120decibel as an instance of ‘affective publics’ (Lünenborg, 2019a) where forms of feminist protest and emancipatory hashtag activism are absorbed by anti-migration campaigners. Employing the infrastructure an

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Sharp, Hasana. "The Impersonal Is Political: Spinoza and a Feminist Politics of Imperceptibility." Hypatia 24, no. 4 (2009): 84–103. http://dx.doi.org/10.1111/j.1527-2001.2009.01059.x.

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This essay examines Elizabeth Grosz's provocative claim that feminist and anti-racist theorists should reject a politics of recognition in favor of “a politics of imperceptibility.” She criticizes any humanist politics centered upon a dialectic between self and other. I turn to Spinoza to develop and explore her alternative proposal. I claim that Spinoza offers resources for her promising politics of corporeality, proximity, power, and connection that includes all of nature, which feminists should explore.

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Straube, Wibke, and Luca Tainio. "The power of vulnerability: mobilising affect in feminist, queer and anti-racist media cultures." NORA - Nordic Journal of Feminist and Gender Research 27, no. 3 (2019): 210–12. http://dx.doi.org/10.1080/08038740.2019.1638084.

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Mirchandani, Kiran. "Challenging Racial Silences in Studies of Emotion Work: Contributions from Anti-Racist Feminist Theory." Organization Studies 24, no. 5 (2003): 721–42. http://dx.doi.org/10.1177/0170840603024005003.

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Jan Wilson, Tikka. "Feminism and Institutionalized Racism: Inclusion and Exclusion at an Australian Feminist Refuge." Feminist Review 52, no. 1 (1996): 1–26. http://dx.doi.org/10.1057/fr.1996.3.

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This article is a microlevel discussion of indigenous/white relations at an Australian feminist refuge. It argues that the organization and practices of the refuge, including those which were specifically ‘feminist’ and those purporting to be anti-racist, reproduced a pattern of institutional racism which privileged and naturalized ‘whiteness’, white feminism and white women, and perpetuated the racial disadvantage of Aboriginal women, including continuing accountability to white colonizing women, loss of employment and economic security and contingent rather than guaranteed access to appropri

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Araújo, Geórgia Oliveira, and Luana Adriano Araújo. "O ANTI-PÓS-MODERNISMO DE SOKAL E O FEMINISMO DE HARDING: CONSIDERAÇÕES SOBRE DOIS OBJETIVISMOS CONFLITANTES." Conpedi Law Review 6, no. 1 (2020): 75. http://dx.doi.org/10.26668/2448-3931_conpedilawreview/2020.v6i1.6714.

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Investiga-se a relação entre ciência e pós-modernidade, no contexto do estabelecimento de critérios válidos para o fazer científico. Tal análise será realizada mediante o estudo da relação entre teoria feminista e as propostas relativistas, ambas criticadas por Alan Sokal, que as entende como expressões do pós-modernismo. Utiliza-se metodologia de pesquisa bibliográfica e documental, adotando-se como proposta de epistemologia feminista aquela desenvolvida por Sandra Harding. Conclui pela necessidade não excludente de críticas às propostas pós-modernas e de compreensão dos questionamentos à for

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Bonam, Courtney M., Vinoadharen Nair Das, Brett R. Coleman, and Phia Salter. "Ignoring History, Denying Racism: Mounting Evidence for the Marley Hypothesis and Epistemologies of Ignorance." Social Psychological and Personality Science 10, no. 2 (2018): 257–65. http://dx.doi.org/10.1177/1948550617751583.

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In demonstration of the Marley hypothesis, Nelson, Adams, and Salter showed that differences in critical historical knowledge (i.e., knowledge of past racism) and motivation to protect group esteem predicted present-day racism perceptions among Whites and Blacks attending different, racially homogenous universities. The present Study 1 conceptually replicates these findings among Whites and Blacks attending the same racially diverse university. Consistent with previous findings, Whites (vs. Blacks) displayed less critical historical knowledge, explaining their greater denial of systemic racism

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Coburn, Elaine. "“Theorizing Our Place”: Indigenous Women’s Scholarship from 1985-2020 and the Emerging Dialogue with Anti-racist Feminisms." Studies in Social Justice 14, no. 2 (2021): 429–53. http://dx.doi.org/10.26522/ssj.v14i2.2295.

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In this article, I review contemporary Indigenous women’s scholarship, describing transformations from 1985 to the present, first to characterize this scholarship on its own terms and second to situate this literature with respect to recent, nascent dialogues with anti-racist feminisms. What is the focus and range of Indigenous women’s scholarship, from 1985 until today? What does this work seek to do, that is, what are the intertwined political and scholarly aims of this scholarship? I suggest that Indigenous women’s scholarly writing is concerned with resilience, or survival, resistanceor ch

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Coburn, Elaine. "“Theorizing Our Place”: Indigenous Women’s Scholarship from 1985-2020 and the Emerging Dialogue with Anti-racist Feminisms." Studies in Social Justice 14, no. 2 (2021): 429–53. http://dx.doi.org/10.26522/ssj.v14i2.2295.

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In this article, I review contemporary Indigenous women’s scholarship, describing transformations from 1985 to the present, first to characterize this scholarship on its own terms and second to situate this literature with respect to recent, nascent dialogues with anti-racist feminisms. What is the focus and range of Indigenous women’s scholarship, from 1985 until today? What does this work seek to do, that is, what are the intertwined political and scholarly aims of this scholarship? I suggest that Indigenous women’s scholarly writing is concerned with resilience, or survival, resistanceor ch

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37

Santos, Rita, and Sílvia Roque. "The populist far-right and the intersection of antiimmigration and antifeminist agendas: the Portuguese case." DiGeSt - Journal of Diversity and Gender Studies 8, no. 1 (2021): 41–58. http://dx.doi.org/10.21825/digest.v8i1.16958.

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This article aims to discuss the intersections of the anti-feminist and anti-immigration agendas in the Portuguese far-right through critical discourse analysis of the PNR and Chega’s positions. These political actors convey nationalist, racist and anti-multiculturalist messages at the same time that they show their hostility towards gender equality policies, using racial, cisgender and heteronormative categories as criteria to define whose citizens are worthy of defense/protection. Recently, they have also co-opted gender equality agendas to justify anti-immigration positions, specifically op

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Cockbain, Ella, and Waqas Tufail. "Failing victims, fuelling hate: challenging the harms of the ‘Muslim grooming gangs’ narrative." Race & Class 61, no. 3 (2020): 3–32. http://dx.doi.org/10.1177/0306396819895727.

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‘Muslim grooming gangs’ have become a defining feature of media, political and public debate around child sexual exploitation in the UK. The dominant narrative that has emerged to explain a series of horrific cases is misleading, sensationalist and has in itself promoted a number of harms. This article examines how racist framings of ‘Muslim grooming gangs’ exist not only in extremist, far-right fringes but in mainstream, liberal discourses too. The involvement of supposedly feminist and liberal actors and the promotion of pseudoscientific ‘research’ have lent a veneer of legitimacy to essenti

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Shelton, Samuel Z. "Disability Justice, White Supremacy, and Harm Reduction Pedagogy: Enacting Anti-Racist Crip Teaching." JCSCORE 6, no. 1 (2020): 190–208. http://dx.doi.org/10.15763/issn.2642-2387.2020.6.1.190-208.

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In this personal narrative, I reflect on how I have approached teaching about and for disability justice as a White crip feminist educator. I focus on how I have attempted to be accountable for my Whiteness in my teaching about an activist framework and movement grounded in the lived experiences of queer and trans disabled people of color (Sins Invalid, 2016). Towards this task, I describe my effort to enact what I term a harm reduction pedagogy or an approach to teaching that acknowledges the ongoing violence of whiteness and my participation in it while simultaneously striving to minimize th

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Kiesewetter, Rebekka. "Undoing scholarship: Towards an activist genealogy of the OA movement." Tijdschrift voor Genderstudies 23, no. 2 (2020): 113–30. http://dx.doi.org/10.5117/tvgn2020.2.001.kies.

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Abstract In this article, I argue to open out from critical strands within the Open Access (OA) movement, to propose a genealogy that embraces the activism of feminist, queer, anti-colonial, anti-racist, and labour movements active since the 1980s. By discussing contemporary forms of feminist and intersectional approaches to OA publishing against a background of grassroots activism since the 1980s, I aim to open out from the engagement of ‘concerned academics’ towards those activists who share a politics of struggle against capitalist, colonialist, and patriarchal domination ‐ across epistemol

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Mudde, Anna. "Embodied Disagreements." PhaenEx 9, no. 2 (2014): 99–111. http://dx.doi.org/10.22329/p.v9i2.4276.

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In this paper, I suggest that embodied metaphysical experience underlies many of our everyday judgements, which are expressed in our bodily comportments and actions, through which disagreements in our ontological experiences are highlighted. I propose attending to such concrete, situated disagreements as a way of challenging the tradition of metaphysics as an enterprise of objective and universal theory, and as a way of promoting feminist, anti-racist, and queer practices of responsibility.

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Winnubst, Shannon. "Vampires, Anxieties, and Dreams: Race and Sex in the Contemporary United States." Hypatia 18, no. 3 (2003): 1–20. http://dx.doi.org/10.1111/j.1527-2001.2003.tb00819.x.

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Drawing on several feminist and anti-racist theorists, 1 use the trope of the vampire to unravel how whiteness, maleness, and heterosexuality feed on the same set of disavowals—of the body, of the Other, of fluidity, of dependency itself. I then turn tojewelle Gomez's The Gilda Stories (1991) for a counternarrative that, along with Donna Harauiay's reading of vampires (1997), retools concepts of kinship and self that undergird racism, sexism, and heterosexism in contemporary U.S. culture.

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Davis, Samuel Furé. "Garvey-Rodney-Marley: a Pan-African bridge over Cuba." Race & Class 62, no. 4 (2021): 19–37. http://dx.doi.org/10.1177/0306396820978580.

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The race/colour question and its political implications in Cuba have been foregrounded recently. A cross-section of Cuban society has encouraged discourses on racial awareness and anti-racist epistemologies as direct or indirect, but positive, outcomes of the encounter with ideas of decolonisation promoted by Black movements and readings of Black Caribbean intellectuals. Through history and the multidisciplinary nature of cultural studies, this article explores regional intersections among Pan-Africanism, Caribbean social and intellectual thought, and some expressions of these ideas in Cuba. I

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De Souza, Josiane Nazaré Peçanha, and Eliane Souza Peçanha. "Por uma miltância sindical afirmativa, antirracista e decolonial." Cadernos do LEPAARQ (UFPEL) 16, no. 31 (2019): 56. http://dx.doi.org/10.15210/lepaarq.v16i31.14536.

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O presente artigo discorrerá sobre o processo de consolidação de uma militância sindical antirracista, decolonial, interseccional, dentro de um sindicato dos profissionais da Educação Pública. Apresentaremos a construção de uma militância sindical cada vez mais atuante, em relação à luta pela implementação das ações afirmativas e na discussão interseccional, junto às redes públicas de nossa cidade, estadual e municipal, através da articulação do Coletivo de Combate às Opressões. O processo de consolidação da discussão e materialização da luta antirracista, decolonial foi potencializador para a

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Truman, Sarah E., and Stephanie Springgay. "Queer Walking Tours and the affective contours of place." cultural geographies 26, no. 4 (2019): 527–34. http://dx.doi.org/10.1177/1474474019842888.

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This article outlines a method we call Queer Walking Tours as site-specific research-creation events. It gives a brief overview of the Queer Walking Tours as method and then describes one specific tour that explored the concepts ‘Migration, Militarisms, and Speculative Geology’. Queer Walking Tours offer cultural geography and a range of other disciplines and fields a form of place-based research that draws on Indigenous, anti-racist, feminist, and queer frameworks to open up different conversations around the notion of place.

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Kim, Mimi E. "Anti-Carceral Feminism: The Contradictions of Progress and the Possibilities of Counter-Hegemonic Struggle." Affilia 35, no. 3 (2019): 309–26. http://dx.doi.org/10.1177/0886109919878276.

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History reveals that the pathway toward carceral feminism was fraught with contradictions. Feminist reform strategies that appeared progressive devolved into mandates contributing to the policies of mass incarceration; frameworks meant to disavow racist myths of violence inherent to communities of color fueled color-blind narratives that cloaked white, middle-class-defined social movement priorities; safety strategies protecting survivors of violence entrapped them into set options violating the right to self-determination. Today’s account of carceral feminism reveals well-intentioned choices

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Galzerano, Luciana Sardenha. "A OFENSIVA ANTI-GÊNERO NA SOCIEDADE BRASILEIRA." Revista Trabalho Necessário 19, no. 38 (2021): 82–104. http://dx.doi.org/10.22409/tn.v19i38.45703.

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O artigo objetiva compreender a gênese e difusão da ideologia de gênero e sua repercussão na sociedade brasileira. O termo busca naturalizar as questões de gênero e ideologizá-las, evitando que sejam enfrentadas a partir dos estudos científicos da área. Apoiamo-nos no marxismo e nas teorias que dele partem para analisar as relações sociais de sexo/gênero, e na epistemologia feminista que questiona o masculino dito universal na produção da ciência. Observamos que a disseminação do discurso sobre a ideologia de gênero resulta em ofensivas anti-gênero em diversos países, incluindo o Brasil. Palav

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Mukhtar, Sonia. "8 minutes and 46 seconds of ‘I Can’t Breathe’: A call for anti-racist feminist solidarity amid COVID-19." International Social Work 64, no. 2 (2021): 255–60. http://dx.doi.org/10.1177/0020872820967417.

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COVID-19 has again exposed the inequality and injustice of race and power deeply rooted in patterns, discourses and institutions. I am writing this article to bring attention to how we need anti-racist feminism now even more than ever. Feminism in social work offers an act of engagement, realization, application and praxis of ideas that challenges the normative response to rethink marginalized and oppressed individuals’ suppressed thoughts, voices and lived realities amid the pandemic lockdown. This inclusive article recognizes and acknowledges that the stories, ideas, experiences, vision, and

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Becker, Sarah, and Brittnie Aiello. "The continuum of complicity: “Studying up”/studying power as a feminist, anti-racist, or social justice venture." Women's Studies International Forum 38 (May 2013): 63–74. http://dx.doi.org/10.1016/j.wsif.2013.02.004.

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Neal, Sarah. "Researching Powerful People from a Feminist and Anti‐racist Perspective: a note on gender, collusion and marginality." British Educational Research Journal 21, no. 4 (1995): 517–31. http://dx.doi.org/10.1080/0141192950210406.

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