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Journal articles on the topic 'Feminist Criminology'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Lopes Gomes Pinto Ferreira, Gisella. "Criminologia Feminista: Teoria Feminista e Críticas às Criminologias [Feminist Criminology: Feminist Theory and Critiques of Criminologies]. Rio de Janeiro: Lumen Juris." International Journal for Crime, Justice and Social Democracy 10, no. 4 (December 1, 2021): 265–67. http://dx.doi.org/10.5204/ijcjsd.2051.

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2

McDermott, M. Joan. "On Moral Enterprises, Pragmatism, and Feminist Criminology." Crime & Delinquency 48, no. 2 (April 2002): 283–99. http://dx.doi.org/10.1177/0011128702048002006.

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This article affirms Richard Quinney's claim that criminology is a moral enterprise. The author examines the intersection of pragmatism and feminism and its links to feminist criminology (undoing the past and looking to the future, goal of liberation, epistemology and methods, and social responsibility). The article links these pragmatist-feminist themes to Richard Quinney's criminology.

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3

Emilia Rekosz-Cebula. "Feminist Criminology." Archives of Criminology, no. XXXVI (January 1, 2014): 7–30. http://dx.doi.org/10.7420/ak2014a.

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This article discusses the defining characteristics of feminist criminology. Given the sheer volume of materials and data on feminist criminology, I have selected only those aspects which I believe enable it to be described as completely as possible. The theoretical and methodological premises of feminist criminology are discussed first. The focus is on the key concepts and methodological research principles that distinguish feminist criminology from other trends in criminology. The existing literature on feminist criminology is then presented to show the extent to which the topic has been explored both empirically and theoretically. The diverse interests of feminist researchers, both male and female, are also apparent in the next aspect of feminist criminology, viz. the divisions and different strands of feminist thinking on criminology. Those that appear most frequently in the literature are discussed. The premises, areas and variants of feminist criminology have to be described before questions can be asked about its status and its future. The status and future of feminist criminology are, I believe, the two key components of any discourse on the feminist perspective. As such, they are discussed as well. The final aspect of feminist criminology is its definition. This is derived from the topics mentioned above.

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4

Wood, Hannelie. "FEMINIST CRIMINOLOGY." Gender Questions 2, no. 1 (September 21, 2016): 116. http://dx.doi.org/10.25159/2412-8457/1570.

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5

Choak, Clare. "British Criminological Amnesia: Making the Case for a Black and Postcolonial Feminist Criminology." Decolonization of Criminology and Justice 2, no. 1 (June 29, 2020): 37–58. http://dx.doi.org/10.24135/dcj.v2i1.17.

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The discipline of Western criminology emerged during the colonial era as a means of controlling the ‘other’. Despite its failures in terms of recidivism these perspectives have been adopted on a global scale. Crime and punishment have been heavily influenced by these ideas and continue to reproduce them in relation to problematic, and pathologising, discourses such as the UK gang agenda which positions young black men as naturally aggressive, sexual predators and innately criminal. How criminologists carry out research also demands attention through a decolonial lens. A move towards a British postcolonial criminology has received scant attention despite there being a range of global literature which calls for changes to be made to the roots of the discipline. Similarly, feminist criminology in Britain has barely been touched by ideas of black and postcolonial feminisms. Consequently, drawing on what has written to further the cause of a black feminist criminology (BFC), this paper argues for the adoption of a black and postcolonial feminist criminology (BPFC) in the UK whereby issues of race, intersectionality and decolonial baggage are central to how we understand crime.

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6

Parent, Colette. "La contribution féministe à l'étude de la déviance en criminologie." Criminologie 25, no. 2 (September 22, 2005): 73–91. http://dx.doi.org/10.7202/017323ar.

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Beginning in the 70s, the silence on the question of women in criminology was broken by a feminist series of works that was set upon the questioning and updating of knowledge in the social sciences and in criminology. This article concerns the conception of deviance in feminist studies dealing with the "criminality" and criminalization of women. The author finds that the feminists adopt a firmly empathetical approach toward women offenders, which enables them to depart from the traditional concepts of deviance and the develop analyses that go beyond the known context of questioning in the discipline. The feminist approach also makes it possible to review the positions to be taken regarding the crime policies that should be applied.

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7

Young, Alison, L. Gelsthorpe, and A. Morris. "Feminist Perspectives in Criminology." Journal of Law and Society 19, no. 2 (1992): 289. http://dx.doi.org/10.2307/1410226.

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8

Wilson, Nanci Koser. "Feminist pedagogy in criminology." Journal of Criminal Justice Education 2, no. 1 (March 1991): 81–93. http://dx.doi.org/10.1080/10511259100082301.

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9

Morris, Allison, and Loraine Gelsthorpe. "Feminist Perspectives in Criminology:." Women & Criminal Justice 2, no. 2 (May 7, 1991): 3–26. http://dx.doi.org/10.1300/j012v02n02_02.

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10

Renzetti, Claire. "Critical Realism and Feminist Criminology: Shall the Twain Ever Meet?" International Journal for Crime, Justice and Social Democracy 5, no. 3 (September 1, 2016): 41–52. http://dx.doi.org/10.5204/ijcjsd.v5i3.325.

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This article assesses the commonalities and divergences between critical realist criminology and feminist criminology. Using Roger Matthews’ (2014) construction of Critical Realism as discussed in his book, Realist Criminology, the article first notes that critical realists have largely overlooked or dismissed feminist criminology, despite the potential synergy between the two perspectives. The article then identifies three major areas – (1) epistemology and research methods; (2) a critique of essentialism; and (3) commitment to culturally competent and client/community-centered interventions – in which the perspectives share similarities, while distinguishing the differences in each area as well. The article concludes with an invitation for dialogue between critical realists and feminist criminologists.

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11

Iwai, Yoshiko. "Feminist Criminology and Criminal Justice." TRENDS IN THE SCIENCES 7, no. 4 (2002): 36–40. http://dx.doi.org/10.5363/tits.7.4_36.

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12

Balfour, Gillian. "Re-imagining a Feminist Criminology." Canadian Journal of Criminology and Criminal Justice 48, no. 5 (September 2006): 735–52. http://dx.doi.org/10.3138/cjccj.48.5.735.

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13

Laster, Kathy. "Feminist Criminology: Coping with Success." Current Issues in Criminal Justice 8, no. 2 (November 1996): 192–200. http://dx.doi.org/10.1080/10345329.1996.12036737.

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14

Heidensohn, Frances. "The future of feminist criminology." Crime, Media, Culture: An International Journal 8, no. 2 (July 25, 2012): 123–34. http://dx.doi.org/10.1177/1741659012444431.

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This paper outlines the origins of feminist criminology, tracing them to the 1960s, especially the social and cultural shifts of that period and the student movement, noting that approaches such as new deviancy theory did not provide any answers to the questions raised by pioneers in the field. The history of feminist perspectives is summarised and claims are asserted that these are the most successful developments in criminology of the second half of the 20th century. A number of cautions and criticisms are suggested, followed by several outstanding examples of recent scholarship and finally some ideas of blue sky thinking and proposals of areas which may be developed further in the future.

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15

Monika Płatek. "Twice Lombroso: The Consequences of the Differences in Approach Between Positivist and Feminist Criminology." Archives of Criminology, no. XXXVI (January 1, 2014): 31–73. http://dx.doi.org/10.7420/ak2014b.

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Dwa razy Lombroso [Twice Lombroso] considers differences in the diagnoses and conclusions pivotal to criminal law and to criminal and social policy by way of a specific example. It would seem that so long as we rely on an accepted research paradigm, we are equipped to verify not only the validity of a theory, but also the social consequences of explaining pathological behaviour and criminality in a particular way. The story of Saartjie “Sarah” Baartman illustrates how positivist and feminist methodologies in criminality result in very different views of reality. The latter forces us to consider issues that have so far been ignored in the criminological literature. The genesis and evolution of criminology has clearly contributed to the development and modernisation of criminal law theory. Discarding the theory of free will has forced theoreticians to confront social realities when considering the creation and application of the law. What has gone unnoticed, however, is that criminology has also helped justify the creation and application of special criminal law institutions from the outset. Racism, racist practices, and the exclusion of certain groups in order to show authority and justify curtailing liberties under the pretext of having to ensure safety and social order have all been vindicated and cloaked in academic respectability with the assistance of criminology. Nowadays, it is often tempting to think that there is such a thing as safety from birth or through osmosis. On the one hand, this sometimes justifies creating separate institutions with the word “criminology” in the name. On the other hand, under the pretext of treatment, therapy or eliminating threats, it can justify maintaining institutions that greatly contribute to the arbitrary exclusion of individuals who are instrumentally exploited or deemed troublesome in order to show strength or demonstrate political efficiency. The text does not attempt to create a dichotomy of good and bad criminology. It is not about demonstrating that positive criminology is archaic and feminist criminology up-to-the-minute. It is rather a scholarly reflection on knowledge standards and on the consequences and hazards that flow from recognising a given claim as scholarly. The text, then, is merely a reflection on what characterises the feminist approach to criminology and what this approach contributes to the discipline. It also attempts to look at the beginnings of the evolution of criminology from a feminist criminological perspective. By illustrating how the work of Lombroso can be examined, described and appraised in terms of positivist and feminist criminology, I try to show how different descriptions of the reality (pathology) of criminality can be arrived at depending on whether we study it on the basis of positivist criminology or whether we also approach the problem from a feminist perspective appropriate for criminology.

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16

Moore, Dawn. "Feminist Criminology: Gain, Loss and Backlash." Sociology Compass 2, no. 1 (December 6, 2007): 48–61. http://dx.doi.org/10.1111/j.1751-9020.2007.00052.x.

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17

Howe, Adrian. "Postmodern Criminology and its Feminist Discontents." Australian & New Zealand Journal of Criminology 33, no. 2 (August 2000): 221–36. http://dx.doi.org/10.1177/000486580003300208.

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18

Potter, Hillary. "An Argument for Black Feminist Criminology." Feminist Criminology 1, no. 2 (April 2006): 106–24. http://dx.doi.org/10.1177/1557085106286547.

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19

Lynch, Michael J. "Acknowledging Female Victims of Green Crimes: Environmental Exposure of Women to Industrial Pollutants." Feminist Criminology 13, no. 4 (October 26, 2016): 404–27. http://dx.doi.org/10.1177/1557085116673172.

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Green criminology has drawn attention to the widespread forms of green victimization. However, green criminology has neglected female victims of green crimes, and area to which feminist criminologists can contribute. To draw attention to these issues, this article examines the medical and epidemiological literature published since 2010 related to the forms of green victimization women experience. Implications for examining the green victimization of economically marginalized female populations, the need to integrate feminist and green criminological research, and suggests that feminist analysis can also inform ecofeminist studies by more fully elaborating a position of the environmental/green victimization of women are presented.

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20

Minaker, Joanne. "Appreciating Ashley: Learning About and From the Life and Death of Ashley Smith through Feminist Pedagogy." Canadian Journal of Law and Society / Revue Canadienne Droit et Société 32, no. 02 (August 2017): 291–306. http://dx.doi.org/10.1017/cls.2017.15.

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Abstract Feminist scholars and advocates struggle with how to confront the over-criminalization of the most marginalized girls and women. One of the most troubling illustrations of gross injustice is what happened to Ashley Smith. The anniversary of Ashley Smith’s death is a catalyst for amplifying feminist voices. In this paper, I use the Ashley Smith case as a way to frame how I teach critical social justice issues concerning the criminalization of girls and women. My aim is to encourage critical conversations about pedagogy in feminist criminology and socio-legal studies aimed at ameliorative change. With the discipline of Criminology’s systematic failure to understand the unique problems and shared circumstances of girls’ and women’s lives, feminist professors’ teaching, which offers a lens for our students that underscores young women’s constrained choices and the socio/political/cultural context in which their lives and behaviours are embedded, opens up possibilities for transformation.

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21

Mehta, Rimple. "A Southern Feminist Approach to the Criminology of Mobility." International Journal for Crime, Justice and Social Democracy 12, no. 2 (June 1, 2023): 1–12. http://dx.doi.org/10.5204/ijcjsd.2892.

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While much of the mobility of displaced populations is within the Global South, the scholarship around the criminology of mobility is largely United States/Eurocentric. This article proposes a Southern feminist ethico-political lens from which we can view or engage with the criminology of mobility. The article first highlights the epistemological bordering processes and its implications in academic knowledge production. It then discusses the multifaceted processes of state bordering and the ways in which they produce difference and othering. The article further explores the role of transversal and situated intersectional feminist politics to undo them. It offers epistemological and methodological possibilities by engaging with concepts of reflexivity and accountability, vagueness and fuzziness, spatio‑temporality, embodiment and resistance. It argues that reconfiguring our understanding of these concepts in light of the research experiences within South Asia, a Global South context, will offer crucial ontological, epistemological and methodological insights for the criminology of mobility and lay the groundwork for a Southern feminist approach.

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22

Poulin, Carmen, and Lynda R. Ross. "Recherche sur la violence familiale : contribution des différentes épistémologies." Criminologie 30, no. 2 (August 16, 2005): 7–25. http://dx.doi.org/10.7202/017402ar.

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Knowledge, over the last century, has been grounded mainly in the institution of empirical science. This epistemological tradition is tightly linked to positivism and objectivity. Feminists from various disciplines, including that of Criminology, have become disillusioned in the ability of traditional empiricism to produce knowledge that is relevant, historically and socially, to women, and based in their everyday experience. Feminists have proposed alternative epistemological frameworks to explore questions driven by political feminist agendas. In the present article, an overview of these new epistemological frameworks is presented to develop an evaluation grid. Using this grid, studies from different traditions in the area of family violence and violence against women are examined and critiqued to determine how each epistemological framework can advance (or not) the feminist agenda.

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23

Prando, Camila. "The Margins of Criminology: Challenges from a Feminist Epistemological Perspective." International Journal for Crime, Justice and Social Democracy 8, no. 1 (February 13, 2019): 34–45. http://dx.doi.org/10.5204/ijcjsd.v8i1.946.

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From Zaffaroni’s proposal for the production of a criminology with a marginal perspective, and based on the contributions of the feminist standpoint theory, this paper examines the limits of critical criminology in Brazil and the likely effect the stabilisation of the binary body–mind is able to produce in critical thinking.

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24

Chesney‐Lind, Meda. "Feminist criminology in an era of misogyny †." Criminology 58, no. 3 (May 12, 2020): 407–22. http://dx.doi.org/10.1111/1745-9125.12247.

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25

Kaufman, Emma. "Book review: Claire M Renzetti, Feminist Criminology." Theoretical Criminology 18, no. 3 (July 18, 2014): 393–95. http://dx.doi.org/10.1177/1362480613506334.

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26

Holtfreter, Kristy. "Editor’s Introduction: The Future of Feminist Criminology." Feminist Criminology 13, no. 5 (September 3, 2018): 431–34. http://dx.doi.org/10.1177/0042085918797415.

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27

Wodda, Aimee, and Vanessa R. Panfil. "Insert Sexy Title Here: Moving Toward a Sex-Positive Criminology." Feminist Criminology 13, no. 5 (February 13, 2017): 583–608. http://dx.doi.org/10.1177/1557085117693088.

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Literature on sexuality in criminological contexts exists, yet much of it is sex-negative, employs a “deviance frame,” and regards many sex acts as dangerous or destructive. Although research that could be considered sex-positive has been undertaken, an explicitly sex-positive theoretical and practical framework for feminist criminology has not yet been advanced. In this article, we propose “thick desire” as a way to envision an intersectional sex-positive feminist criminology that aligns with the principles of a positive sexuality approach to research and praxis. We explore the issue of criminalization of teen sexting to begin to integrate these principles.

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28

Howe, Adrian. "Feminist Methods and Sources in Criminology and Criminal Justice." Legal Information Management 16, no. 2 (June 2016): 102–7. http://dx.doi.org/10.1017/s1472669616000256.

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AbstractThis article by Adrian Howe is based on a presentation given at the ‘Sources and Methods in Criminology and Criminal Justice Conference’ in November 2015, jointly sponsored by the Institute of Advanced Education and the Socio-Legal Studies Association. She begins by querying whether there are indeed distinct feminist methods in the social sciences. She outlines the impact of what she calls the ‘methodical revolution’ on the criminology discipline, Foucault's contribution and Foucauldian methodologies deployed in criminological and criminal justice research.

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29

McLeer, Anne. "Saving the Victim: Recuperating the Language of the Victim and Reassessing Global Feminism." Hypatia 13, no. 1 (1998): 41–55. http://dx.doi.org/10.1111/j.1527-2001.1998.tb01351.x.

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This paper reconsiders the use of the term “victim” in feminist theory to attempt to find common ground for the intersection and interconnection of Western and indigenous feminisms. The role of the victim in the discourse of victimology, a branch of criminology, is assessed and applied to the work of Rajeswari Sunder Rajan and Lata Mani who both examine the construction of women's subjectivity in the practice of “sati” in India.

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30

Martins, Fernanda. "Feminist criminology and technopolitics: New frames for gender-based violence in Brazil." Oñati Socio-Legal Series 10, no. 1S (December 28, 2020): 10S—37S. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-1154.

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In this article, based on the debates of feminist criminology in Brazil, we aim to analyze feminist campaigns that use technopolitics as a strategy to face gender violence. These campaigns are exposed through the disputes between emancipatory and punitive claims. We propose to use hashtags as feminist analysis tools to understand the ambivalence present in vulnerability. In order to do so, we will use the hashtags #ChegaDeFiuFiu, #MeuPrimeiroAssedio, and #MeuAmigoSecreto to analyze new meanings of justice promoted by the feminist movements, which appear not to prioritize the use of punitive power. In the same way, we seek from the #EleNão movement, recognized as feminist democratic technopolitics, to reformulate the possibilities of analyzing the Brazilian criminological field.

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31

Quadrelli, Carol Anne. "Claire Renzetti (2013) Feminist Criminology. London, UK: Routledge." International Journal for Crime, Justice and Social Democracy 4, no. 1 (April 1, 2015): 128–30. http://dx.doi.org/10.5204/ijcjsd.v4i1.218.

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32

Newbold, Greg. "A Reply to Buckingham's “Newsmaking” Criminology or “Infotainment” Criminology? Inaccuracy, Distortion and Feminist Doctrine." Australian & New Zealand Journal of Criminology 37, no. 2 (August 2004): 276–85. http://dx.doi.org/10.1375/acri.37.2.276.

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33

Grillo, Nathalí Estevez, and Carla Cristina Garcia. "Fuerza para subir, coraje en el descenso: un estudio sobre la resistencia de las niñas en medida socioeducativa de internamiento en Brasil (Strength to go up, courage on the way down: a study about girls’ resistance to the socio-educational measure of incarceration in Brazil)." Oñati Socio-legal Series 10, no. 2 (April 1, 2020): 332–62. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-1046.

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Este trabajo busca conocer las condiciones en que las niñas vivencian la medida socioeducativa de internamiento, para exponer las opresiones por ellas sufridas, en el contexto de una institución como la Fundación CASA (Centro de Atención Socioeducativo al Adolescente), describiendo como habitan el CASA Chiquinha Gonzaga, con el fin de identificar las tácticas de resistencia de las adolescentes que están privadas de libertad. Se hicieron observaciones a partir de la convivencia y se realizaron entrevistas con dos adolescentes que ya habían terminado de cumplir la medida de internamiento. La investigación se inspira tanto en la metodología de la investigación acción participante como en la metodología feminista, y además, parte de marcos teóricos como: la criminología crítica, la interseccionalidad del feminismo negro y de la afectividad como fuente de conocimiento. Las tácticas de resistencia fueron discutidas a través de los ejes de musicalidades, materialidades y afectos que circulan. This study refers to getting to know the conditions in which the girls experience the social-educational measure of incarceration in order to expose the oppressions suffered by them, in the context of an institution as Fundação CASA (Adolescent Social-Educational Attendance Center), depicting how they inhabit CASA Chiquinha Gonzaga as to identify the resistance tactics of the female adolescents who are deprived of freedom. The insertion as a professional constituted as a research field where observations were made from the time spent together added to interviews with two teenage girls who have already finished the detention measure. The research draws its inspiration from the participatory action research methodology and also from the feminist methodology and sets off from theoretical frameworks such as critical criminology, the intersectionality of black feminism and affectivity as source of knowledge. The resistance tactics were debated through the axes of musicalities, materialities and affections around.

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34

Chancer, Lynn S. "Introduction to Special 10th Anniversary Issue of Feminist Criminology." Feminist Criminology 11, no. 4 (August 3, 2016): 307–10. http://dx.doi.org/10.1177/1557085116660610.

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35

Schwartz, Martin D., and Walter S. DeKeseredy. "Left realist criminology: Strengths, weaknesses and the feminist critique." Crime, Law and Social Change 15, no. 1 (January 1991): 51–72. http://dx.doi.org/10.1007/bf00139151.

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36

Holtfreter, Kristy, Susan F. Sharp, Leslie Gordon Simons, Xia Wang, Patricia Y. Warren, and Emily M. Wright. "Editorial: An Introduction to Commentary at Feminist Criminology." Feminist Criminology 16, no. 4 (October 2021): 399–402. http://dx.doi.org/10.1177/15570851211022085.

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37

McDermott, M. Joan. "Criminology as Peacemaking, Feminist Ethics and the Victimization of Women." Women & Criminal Justice 5, no. 2 (May 20, 1994): 21–44. http://dx.doi.org/10.1300/j012v05n02_03.

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38

Chesney-Lind, Meda, and Merry Morash. "Transformative Feminist Criminology: A Critical Re-thinking of a Discipline." Critical Criminology 21, no. 3 (May 11, 2013): 287–304. http://dx.doi.org/10.1007/s10612-013-9187-2.

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39

Sollund, Ragnhild. "Doing Green, Critical Criminology with an Auto-Ethnographic, Feminist Approach." Critical Criminology 25, no. 2 (March 11, 2017): 245–60. http://dx.doi.org/10.1007/s10612-017-9361-z.

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40

Souza, Beatriz Barbosa de, Maria Vitória Santos Cronemberger, Vitória Régia Ribeiro Gomes Bernardo, and Ítalo Cristiano Silva e. Souza. "DECRIMINALIZATION OF ABORTION: EPISTEMOLOGICAL ANALYSIS BASED ON MARXIST FEMINIST CRIMINOLOGY." Revista Ibero-Americana de Humanidades, Ciências e Educação 9, no. 11 (December 12, 2023): 2844–61. http://dx.doi.org/10.51891/rease.v9i11.12584.

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O Brasil classifica o aborto como crime conforme o Código Penal de 1940, entretanto, essa legislação não reflete as mudanças sociais contemporâneas e pode prejudicar a autonomia das mulheres. Sob tal ótica, este artigo tem por objetivo compreender como o estudo da Criminologia Feminista Marxista pode contribuir para o debate sobre a descriminalização do aborto. O presente estudo consistiu em análise bibliográfica de livros, artigos e revistas literárias, utilizando-se do método dedutivo para avaliar a situação geral do tema em questão. O estudo consistiu em uma pesquisa qualitativa. A análise se estende à discussão entre o Código Penal e os Direitos Humanos, examinando as implicações da criminalização do aborto à luz desses direitos. Posteriormente, são problematizados os conceitos formulados pela vertente feminista, especialmente no que diz respeito ao estudo de gênero e ao aborto, enfatizando a importância da autodeterminação da mulher. Os conceitos e teorias fundamentais da criminologia feminista marxista ressalta a análise crítica das desigualdades de gênero e poder. Por fim, o artigo relaciona a discussão sobre a descriminalização do aborto à perspectiva criminológica marxista, sugerindo uma abordagem que considera as estruturas sociais e econômicas subjacentes. Após a análise tornou-se evidente que a legislação vigente não apenas se revela ineficaz na diminuição do número de abortos, mas também restringe a autonomia das mulheres para exercerem seus direitos sexuais e reprodutivos, conforme estipulado pela lei. Acredita-se que esta pesquisa pode propiciar reflexão acerca da descriminalização do aborto no Brasil em comparação com a legislação. Complementa-se, que o presente estudo possa servir de inspiração para estudos mais avançados sobre o tema.

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41

Walklate, Sandra, Jude McCulloch, Kate Fitz-Gibbon, and JaneMaree Maher. "Criminology, gender and security in the Australian context: Making women’s lives matter." Theoretical Criminology 23, no. 1 (July 10, 2017): 60–77. http://dx.doi.org/10.1177/1362480617719449.

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This article examines how it might be possible to make women’s lives matter in contemporary criminological understandings of security. In doing so it considers the conceptual complexity of security, and reflects on the criminological engagement with that complexity and the feminist contribution to it paying particular attention to current concerns with everyday security. The article deploys the contemporary Australian policy agenda on family violence to illustrate the paradoxes to be found within these current pre-occupations. Drawing on feminist informed work that situates violence against women within the conceptual framework of everyday terrorism, it concludes by offering further consideration to the meaning of everyday security and the implications that this has for contemporary criminological concerns with security.

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Otto, Natália. "‘I Did What I Had to Do’: Loyalty and Sacrifice in Girls’ Narratives of Homicide in Southern Brazil." British Journal of Criminology 60, no. 3 (January 3, 2020): 703–21. http://dx.doi.org/10.1093/bjc/azz079.

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Abstract This paper examines how criminalized teenage girls who have committed homicide reconcile violent practices with self-conceptions of femininity in their personal narratives. Data come from 13 biographical interviews with adolescent girls incarcerated in Porto Alegre, Brazil. Drawing from Bourdieusian theory and narrative criminology, I examine how gendered social structures shape how girls produce intelligible and morally coherent accounts of their crimes. I found that girls share a narrative habitus that allows for three different frames to make sense of violence: violence as a gendered resource, as a gendered failure and as a gendered dilemma. This paper contributes to a growing feminist narrative criminology that investigates how personal narratives of violence are embedded in gendered social structures.

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Kahle, Lindsay. "Feminist and queer criminology: A vital place for theorizing LGBTQ youth." Sociology Compass 12, no. 3 (February 1, 2018): e12564. http://dx.doi.org/10.1111/soc4.12564.

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Haney, Lynne A. "Feminist State Theory: Applications to Jurisprudence, Criminology, and the Welfare State." Annual Review of Sociology 26, no. 1 (August 2000): 641–66. http://dx.doi.org/10.1146/annurev.soc.26.1.641.

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Seal, Lizzie. "Pussy Riot and feminist cultural criminology: a new ‘Femininity in Dissent’?" Contemporary Justice Review 16, no. 2 (June 2013): 293–303. http://dx.doi.org/10.1080/10282580.2013.798718.

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Ristivojević, Branislav, and Stefan Samardžić. "How feminist criminology shapes legislative reaction to familiy violence in Serbia." Zbornik radova Pravnog fakulteta, Novi Sad 56, no. 2 (2022): 353–67. http://dx.doi.org/10.5937/zrpfns56-20214.

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Author deals with a problem of a justification of the leading ideas that inspired new Code on Prevention of Family Violence in Serbia. Author proofs assumption that the Code is grounded on a basic premisses of the, so called, radical feminist criminology regarding family violence. After short retrospect to elementary rules of a scientifically founded criminal policy, in the second part author exhibit the origin of this legislative solution. Out of it becomes clear that this is a piece of legislation special to totality of legal system which bears the burden of a suppression of family violence in Serbian society, whose substance was compiled by the group of NGO of a radical feministic orientation. In the third, central part of the paper, author proofs the origin of a specific doctrines in the Code by comparison with key tenets of this extreme and radical school of criminological thought. Author concludes that they are nothing more but an unscientific attempt to shroud radical feministic ideas behind a mask of a scientific discipline - ethology of a crime. At the very end author illustrated aforementioned comparison with negative effects of a Code to family in Serbian society. In the same time author criticise total legislative indifference toward prevailing culture and values of a society in which the Code should apply.

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Boyd, Susan B. "Dislodging certainties: Feminist and postmodernist engagements with criminology and state theory." Journal of Human Justice 3, no. 1 (September 1991): 113–23. http://dx.doi.org/10.1007/bf02629782.

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Taylor, Nik, and Amy Fitzgerald. "Understanding animal (ab)use: Green criminological contributions, missed opportunities and a way forward." Theoretical Criminology 22, no. 3 (August 2018): 402–25. http://dx.doi.org/10.1177/1362480618787173.

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While the last two decades have witnessed considerable growth in green criminology, the positioning of nonhuman animals within the field remains unclear and contested. This article provides an analysis of green criminological work—published since the 1998 special issue of Theoretical Criminology—that addresses harms and crime perpetrated against nonhuman animals. We assess trends in the quantity of the work over time and how the treatment of nonhuman animals has unfolded through an analysis of green criminology articles, chapters in edited volumes and monographs. We find that while the amount of consideration given to nonhuman animals by green criminologists has increased dramatically over the years, much of this work has focused on crimes and harms against wild animals (e.g. “wildlife poaching”, “trafficking”), comparatively less attention has been paid to so-called “domesticated animals” or to larger questions of species justice. Based on these findings, we consider how concepts in critical animal studies, ecofeminism and feminist intersectional theories may be utilized in green criminological debates regarding animal (ab)use. With the goal of stimulating further work in this vein, we outline three areas where green criminology has much to offer: (1) researching and exposing meat production and consumption as a form of animal abuse and as a major contributor to global climate change; (2) bridging the divide between environmentalism, animal advocacy and their associated areas of academic study; and (3) refining and reflecting on methodological choices, all with the aim of developing a nonspeciesist green criminology.

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Biancani, Francesca. "Anti-Christ in Egypt: Sexual Danger, Race, and Crime in a Narrative of Imperial Crisis." International Journal of Middle East Studies 54, no. 1 (February 2022): 159–65. http://dx.doi.org/10.1017/s0020743822000071.

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For a long time, women's crime has been quite a no-go area for feminist thinkers. With the lesser frequency of female crime seemingly encouraging quantitative-minded criminologists to dismiss a gendered approach as altogether irrelevant, theories of crime, in fact, have been mostly written by and tested on men. The emergence of a feminist perspective in criminology pluralized and decentered the disciplinary epistemology with important outcomes. On one side, it paved the way for the investigation of the distinctive ways in which individuals socialized as women commit crimes, deconstructing the die-hard stereotype of female criminals’ abnormality, that is, the idea that female offenders deviate from a female standard of nondelinquency. On the other, quoting Loraine Gelsthorpe, feminist criminology “has not only developed a critique of accumulated wisdom about female offenders and victims, but has illuminated institutionalized sexism within criminological theory, policy and practice.” Feminism has stimulated the production of criminological knowledge both empirically and theoretically. As far as empirical studies are concerned, historian Philippa Levine, in a seminal piece on prostitution, crime, and empire, remarked that prostitution, erroneously conceived as a quintessentially female crime, constituted an important exception to the unquestioned association of crime and masculinity, resulting in the neglect of serious gendered analysis of crime. Here the criminalization of commercial sex can be explained by the fact that prostitution is considered to defy the very norm at the core of the power gender system, that female sexuality has to be kept monogamous, reproductive, and conjugal to service the patriarchal social order. As Levine argues, prostitution “offers the prospect not only of women defined by their sexual nature but also of a more threatening vision of women actively putting that sexuality to work for their own benefit.” As a consequence, the agency of women exchanging sex for money promiscuously outside of wedlock has been conceptualized in two different apparently paradoxical ways: women prostitute themselves either because they are abnormal, so they act out of their deviancy, or because they are forced to do so, so they act under coercion. Completely lost to these split understandings, juxtaposing blame and compassion, was obviously the meaning of women's agency and rationality, especially when these were inscribed within a logic of survival and subsistence.

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Kemshall, Hazel. "Feminist criminology and probation practice: The implications for teaching DipSW probation courses." Social Work Education 14, no. 3 (January 1995): 79–93. http://dx.doi.org/10.1080/02615479511220201.

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