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Relevant bibliographies by topics / Feminist islam

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Dissertations / Theses

Academic literature on the topic 'Feminist islam'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Dissertations / Theses on the topic "Feminist islam"

1

Taylor, Reed W. "A Postcolonial Inquiry of Women's Political Agency in Aceh, Indonesia: Towards a Muslim Feminist Approach?" Diss., Virginia Tech, 2012. http://hdl.handle.net/10919/39190.

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In this dissertation, I develop a postcolonial theoretical approach to localized Muslim feminism(s) in Aceh, Indonesia, based on interviews with women in Aceh in 2009 and 2010. One of the central aims of this study is to challenge the dominant exclusivist discourse of â Islamicâ feminism by providing a viable alternative for â Muslimâ feminism(s), derived from collaborative, indigenous, and post-secular politics. I address the need for a religious feminist model of subjectivity that incorporates both the political and ethical dimensions of agency in potentially non-patriarchal and non-st

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2

Saleem, Nighat Parveen. "Muslim women & public space : the debate between conservative and feminist thinkers." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5810/.

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This thesis seeks to resolve the debate between conservative and feminist thinkers over Muslim women’s participation in public space. It is divided into two parts. The first part examines the discourses of both partisans of the debate, taking Abu A ‘lā Mawdudi as representative of conservative thinking and largely Barbara Stowasser as representative of feminist thinking. This examination identifies that the debate rests decisively on conceptualizations of hijab and the pivotal role of the hadiths in informing these but that both conservatives and feminists are selective and literal in their us

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3

Usman, Irianti. "Surviving prejudice a feminist ethnography of Muslim women living and studying in Middle Town, Indiana, United States /." Muncie, Ind. : Ball State University, 2009. http://cardinalscholar.bsu.edu/768.

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4

Thomas, Lauren. "Postcolonial Possibilities and Contexts: Examining Egyptian Female Involvement in Islamic Movements Outside of a Liberal Feminist Framework." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/837.

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This paper is divided into four chapters. The first one examines the shift in policies from Nasser to Sadat paying close attention to the effects on women. It contextualizes the space in which Islamic movements would come about. The second chapter traces the historical role of women in nationalist projects. It also looks at historical tensions between secular and Islamic women. Then the paper surveys the demographics of Islamic movement and the role of women within four parts of it: the Muslim Brotherhood, the Jama‘at, local mosque communities, and charity work. The third chapter then reviews

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5

Piquado, Laura. "Discourse on women's education in Egypt during the nineteenth and early twentieth centuries : a convergence of proto-feminist, nationalist and Islamic reformist thought." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30200.

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This thesis explores the development of women's education in pre-independence Egypt from the mid-nineteenth century to 1922. It looks at women's educational facilities and women's access to education through the reigns of Muhammad Ali, Said, Ismail and the British occupation. While the rise in women's educational concerns on a formal level parallels the growth of modernist, Islamic reformist, and proto-feminist thought in the late nineteenth century, the relationship among the three groups vis a vis their respective positions on women's education differs and is therefore examined in the thesis

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6

Galloway, Sonia D. "The Impact of Islam as a Religion and Muslim Women on Gender Equality: A Phenomenological Research Study." NSUWorks, 2014. http://nsuworks.nova.edu/shss_dcar_etd/14.

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The purpose of this study was to examine and explore the meanings, structures and essence of the lived experience of Muslim women via an Islamic theoretical (Kalam) framework. The study's goal was to describe a detailed and comprehensive description of how Muslim women use Islam to promote gender equality and improve treatment within their daily lives. The critical importance of gleaning a better understanding of Islam and the perceived invisibility of Muslim women motivated the researcher to undertake this study. The research study included a qualitative phenomenology research approach. Data

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7

Sjödin, Louise. "Nytolkning av sura 4:34 : En undersökning om receptionen av Laleh Balhtiars The Sublime Quran." Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3580.

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This study looks at Laleh Bakhtiar´s ambitions when it comes to The Sublime Quran, her English translation of the Quran. It also contains a look at how it was received in English and American media, and how Bakhtiar and her like-minded defend her interpretation and translation against critics, focusing on verse 4:34.

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8

jaiteh, Mariama. "Seeking Friends With Benefits In A Tourism-Based Sexual Economy: Interrogating The Gambian Sexscape." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3681.

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This dissertation engages with the driving motivations behind the actions of all those involved in The Gambia’s tourism-based sexual economy: the Gambian and other West African male and female sex workers, the Global North (habitually European) male and female tourists, the Gambian and expatriate Lebanese bar and restaurant owners, the Gambian state, and the semesters (members of the Gambian diaspora on vacation in The Gambia). It presents thick ethnographic accounts of interactions with Gambians and tourists, as they form temporary couples or friendships for the duration of tourists’ vacation

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9

Elizarni, FNU. "Gender, Conflict, Peace: The Roles of Feminist Popular Education During and After the Conflict in Aceh, Indonesia." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1605018870170842.

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10

Frazier, Lisa Renae. "Power and Surrender: African American Sunni Women and Embodied Agency." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/wsi_theses/15.

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This thesis addresses the lack of scholarly attention devoted to African American Sunni women by examining how they use collective memory to negotiate embodied agency. Through an analysis of African American Sunni women’s narratives of testifying conversion, and vignettes from diaries and interviews, I show how African American Sunni women utilize racial, religious, and spiritual memory in the form of ritual practices and Islamic texts to multiply construct their bodies, and how this construction allows them to enact multimodal and nomadic forms of agency. A contextual analysis also illustrate

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