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1

Alvarez, Alma Rosa. Liberation theology in Chicana/o literature: Manifestations of feminist and gay identities. Routledge, 2007.

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2

Eisen, Tali. 8M. rededitorial.com.ar, 2020.

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3

Alvarez, Alma Rosa. Liberation Theology in Chicana/o Literature: Manifestations of Feminist and Gay Identities. Taylor & Francis Group, 2007.

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4

Alvarez, Alma Rosa. Liberation Theology in Chicana/o Literature: Manifestations of Feminist and Gay Identities. Taylor & Francis Group, 2007.

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5

Alvarez, Alma Rosa. Liberation Theology in Chicana/o Literature: Manifestations of Feminist and Gay Identities. Taylor & Francis Group, 2012.

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6

Alvarez, Alma Rosa. Liberation Theology in Chicana/o Literature: Manifestations of Feminist and Gay Identities. Taylor & Francis Group, 2007.

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7

Alvarez, Alma Rosa. Liberation Theology in Chicana/o Literature: Manifestations of Feminist and Gay Identities. Taylor & Francis Group, 2007.

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8

Trites, Roberta Seelinger. Twenty-First-Century Feminisms in Children's and Adolescent Literature. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496813800.001.0001.

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Twenty-First Century Feminisms in Children’s and Adolescent Literature employs methodologies from material feminism to demonstrate how feminist thinking has influenced literature for the young in the last two decades. Material feminism provides people with ways of thinking about the interactions among discourse, embodiment, technology, the environment, cognition, and the ethics of caring. This book thus applies the principles behind material feminism and interrelated manifestations of feminism (such as Critical Race Theory and ecofeminism) to texts written for the young to demonstrate how shif
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9

Liberation Theology in Chicana/o Literature: Manifestations of Feminist and Gay Identities (Latino Communities Emerging Voices - Political, Social, Cultural and Legal Issues). Routledge, 2007.

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10

Rabinovitch-Fox, Einav. Dressed for Freedom. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044014.001.0001.

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This book examines how fashion became an important vehicle for expressing modern gender identities and promoting feminist ideas during the long twentieth century. Arguing against narratives that view fashion only as an oppressive force, it demonstrates how different groups of women used clothes in empowering ways that allowed them to experience and express new freedoms. Especially for those who were barred from positions of power due to their class or race, the rise of mass media and culture turned fashion into an accessible route to advance claims over their bodies, femininity, and social rol
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11

Lynes, Krista. Cyborgs and Virtual Bodies. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.7.

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This chapter traces the emergence of the figure of the “cyborg” in feminist theory from the 1980s to the present, focusing specifically on how feminist engagements with this figure draw from and challenge broader discourses of the “posthuman.” The key questions that emerge from the scholarship on the intersections of the organic and the technological include the following: (1) a set of epistemological challenges to the foundational binaries of modernist thought, and thus a feminist method for examining the mutual imbrication of nature and culture, human and nonhuman, machinic and organic; (2)
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12

Press, Diamondlife. Divine Feminine Manifestation Workbook 369 Method. Independently Published, 2021.

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13

Moradian, Manijeh. This Flame Within. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023463.

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In This Flame Within Manijeh Moradian revises conventional histories of Iranian migration to the United States as a post-1979 phenomenon characterized by the flight of pro-Shah Iranians from the Islamic Republic and recounts the experiences of Iranian foreign students who joined a global movement against US imperialism during the 1960s and 1970s. Drawing on archival evidence and in-depth interviews with members of the Iranian Students Association, Moradian traces what she calls “revolutionary affects”—the embodied force of affect generated by experiences of repression and resistance—from encou
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14

Newman, Michael. Socialism: A Very Short Introduction. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780198836421.001.0001.

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Socialism: A Very Short Introduction looks at the history of socialism and its contemporary relevance. Is socialism an outdated ideology today? This VSI provides an overview of socialism’s origins, its relationships to communism and social democracy, its different manifestations around the world and throughout history, and its intersections with issues of ethnicity and gender. Examples of the practical implementation of socialist values are provided by case studies of social democracy in Sweden and communism in Cuba. The rise of the ‘New Left’ midway through the 20th century included feminist
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15

Parashar, Swati. The Postcolonial/Emotional State. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190644031.003.0010.

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If mainstream theorizings on the state have paid little attention to its gendered aspects (how the state demonstrates and constructs gender and how gender determines the character of the state), emotions have been far from everyday concerns of the state and its manifestations. This chapter adopts a feminist perspective to argue that, contrary to mainstream views, the state conscripts gendered emotions in its efforts to seek/retain legitimacy and to police citizens to conform to its ideological and developmental moorings. The chapter draws on the Naxalite/Maoist insurgency in India to highlight
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16

Makuwaza, Tutsirai. Zimbabwean women in the informal economic sector: A manifestation of African feminism. 2006.

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17

Publishing, Source Energy. Recharging the Divine Feminine : a Manifestation Coloring Book: Self Discovery and Manifestation Adult Coloring Book Affirmations for Grounding and Stress Relief. Independently Published, 2021.

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18

Suzanne, Marza. Premieres manifestations de la franc-maçonnerie feminine en Espagne au xixe siecle (1868-1898). Presses Universitaires du Septentrion Lille, 1999.

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19

Mitchell, Jenny, and Mama Agape. Moon and Me: A Manifestation Tool and Celebration of Feminine Energy January - December 2022. Independently Published, 2021.

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20

Özpınar, Ceren, and Mary Kelly, eds. Under the Skin. British Academy, 2020. http://dx.doi.org/10.5871/bacad/9780197266748.001.0001.

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Under the Skin: Feminist Art and Art Histories from the Middle East and North Africa Today is set out to show what is beneath the surface, under the appearances of skin, body, colour and provenance, and not the cultural fixities or partial views detached from the realities of communities, cultures and practices from the area. Through 12 chapters, Under the Skin brings together artistic practices and complex histories informed by feminism from diverse cultural and geographical contexts: Algeria, Egypt, Iran, Israel, Lebanon, Palestine, Saudi Arabia, Syria, Tunisia and Turkey. The aim is not to
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21

Diallo, Ola. Daily Affirmations for Black Women: Powerful Manifestations to Realize the Wisdom of Forgiveness and Your Divine Feminine. Independently Published, 2022.

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22

B, Saline, Mia Digital, and Bria BenIsrael. Manifestation Journal/Notebook for Black Women: The Manifestation Journal for the Creative and Luminous Divine Feminine 120 Lined Pages Dedicated to Self-Care and Self-love '2021-2022'. Independently Published, 2021.

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23

Kumojima, Tomoe. Victorian Women's Travel Writing on Meiji Japan. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198871439.001.0001.

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Victorian Women’s Travel Writing on Meiji Japan: Hospitable Friendship explores real-life instances and literary manifestations of cross-cultural friendship between Victorian female travellers and Meiji Japanese, examining its ethico-political significance against the backdrop of British ‘New Imperialism’. Shifting critical focus from the individualist model of subjectivity to affective relationality, Tomoe Kumojima conceptualizes the female travellers’ open subjectivity as hospitable friendship and argues that femininity proves to be an asset in their praxis of more equitable cross-cultural c
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24

Farfan, Penny. Performing Queer Modernism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190679699.001.0001.

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Focusing on some of the best-known stage plays and dance performances of the late nineteenth and early twentieth centuries, this interdisciplinary study demonstrates that queer performance was integral to and productive of modernism, while also suggesting that queer modernist performance played a key role in the historical emergence of modern sexual identities and that it anticipated, and was in a sense foundational to, the insights of contemporary queer modernist studies. Chapters on Arthur Wing Pinero’s The Second Mrs. Tanqueray, Loie Fuller’s Fire Dance, Vaslav Nijinsky’s Afternoon of a Fau
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25

Freeden, Michael. 7. Segments and modules: the micro-ideologies. Oxford University Press, 2013. http://dx.doi.org/10.1093/actrade/9780192802811.003.0007.

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The age of the mainstream ideologies is not over. But in ‘Segments and modules: the micro-ideologies’ the constant mutation of ideologies and the emergence of fragmented ideologies are traced. Libertarianism, neo-Liberalism, nationalism, feminism, and religious fundamentalism, are all explored as manifestations of the constant tidal pull between the decentralization of political power and its recentralization. The evidence makes it clear that ideologies cannot come to an end, and there isn't a winning ideology as announced by the ‘end of history’ prophets in the 1990s. History is not yet at th
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26

Heron, Emily. Sex and Energy Dynamics : the a-Z Guidebook: Powerful Secrets of Sexual Pleasure, Ecstasy, Manifestation, and Healing from the Divine Feminine. Independently Published, 2022.

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27

Lamptey, Jerusha Tanner. Epilogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.003.0008.

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The epilogue restates the central themes of the book and the objectives of this particular comparative feminist theological project. Dominant systems of privilege are invested in upholding boundaries, whether based on gender, race, or religious identity. Experience is authoritative. Embodiment matters. Ritual is a manifestation and site of change. Communities must reclaim agency and embrace the challenge of responsiveness. Denial is a form of invisibilization and injustice. Conscientization is essential. The prophetic example and transformative taqwa call us to do more than imitate. Interrelig
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28

Gilman, Charlotte Perkins. Social Ethics. Edited by Michael R. Hill and Mary Jo Deegan. Greenwood Publishing Group, Inc., 2004. http://dx.doi.org/10.5040/9798216015710.

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First serialized in 1914, Social Ethics attempts to convince readers that individualist ethics have failed to make the world a safe place for children, and that we cannot progress to a fully social ethics unless we understand the morality of collective action from a specifically sociological point of view. Gilman argues that in order to be fully progressive, ethics must shift from its traditional focus on individual behaviors to the structure, morality, and outcomes of social or group actions. The social ills she addresses in her attempt to advocate for a reexamination of our ethics include to
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29

Parashar, Swati, J. Ann Tickner, and Jacqui True. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190644031.003.0001.

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The Western state system is a unique historical entity that has survived in various forms for almost four hundred years. After independence, postcolonial societies were eager to join this system. States can offer protection to their citizens, but they can also be perpetrators of human rights violations and economic injustices. Feminists claim that in order to fully understand the state in its various manifestations, it is necessary to understand its gendered dynamics. This chapter considers the various ways in which states are gendered. Authors in the volume offer analyses of many forms of sta
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30

Rosewarne, Lauren. Part-Time Perverts. Praeger, 2011. http://dx.doi.org/10.5040/9798400695377.

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This book offers an erudite yet highly accessible exploration of the presence of sexual perversion in popular culture and its manifestation in everyday life. An interdisciplinary exploration of sexual perversion in everyday life,Part-Time Perverts: Sex, Pop Culture, and Kink Managementstarts from the premise that, for better or worse, everyone is exposed to a continual barrage of representations of sexual perversion, both subliminal and overt. Our involvement, Dr. Lauren Rosewarne contends, is universal, but our management strategies cover a spectrum of behavioral possibilities from total repr
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31

Manne, Kate. Taking His (Out). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190604981.003.0005.

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So much for the logic of misogyny. What about its substance? How does it manifest itself in contemporary cultures like those of America and Australia, i.e., suspected of being post-patriarchal? It is argued that the patriarchal norms and expectations misogyny continues to enforce largely consist in an unjust (pseudo-)moral code, obligating women to give, not withhold or eschew, or to ask him to give her, moral goods such as attention, care, sympathy, and other forms of feminine-coded labor. And privileged men’s corresponding sense of entitlement manifests itself in taking her attention and att
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32

Bose, Mandakranta, ed. The Oxford History of Hinduism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198767022.001.0001.

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The central purpose of the book is the critical exposition of the Hindu idea of the divine feminine, or Devī, conceived as a singularity expressed in many forms. With the theological principles examined in the opening chapters, the book proceeds to describe and expound historically how individual manifestations of Devī have been imagined in Hindu religious culture and their impact upon Hindu social life. In this quest the authors draw upon the history and philosophy of major Hindu ideologies, such as the Purāṇic, Tantric, and Vaiṣṇava belief systems. A particular feature of the book is its att
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33

Sasso, Eleonora. The Pre-Raphaelites and Orientalism. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474407168.001.0001.

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The book redefines the task of interpreting the East in the late nineteenth century, weaving together literary, linguistic, and cognitive analyses of Pre-Raphaelite paintings, illustrations and writings. It takes as a starting point Edward Said’s Orientalism (1978) in order to investigate the latent and manifest traces of the East in Pre-Raphaelite literature and culture. As the book demonstrates, the Pre-Raphaelites and their associates appeared to be the most eligible representatives of a profoundly conservative manifestation of the Orient, of its mystic aura, criminal underworld and feminin
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