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Journal articles on the topic 'Feminist (new) materialism'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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1

Morabito, Valeria. "Developing Transnational Methodologies in Feminist Studies: the relationship between postcolonial feminisms and new materialist feminism = Desarrollo de metodologías transnacionales en los estudios feministas: la relación entre los feminismos postcoloniales y el feminismo neo-materialista." FEMERIS: Revista Multidisciplinar de Estudios de Género 4, no. 1 (2019): 23. http://dx.doi.org/10.20318/femeris.2019.4566.

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Abstract. The following article is an attempt to establish a constructive dialogue between two of the leading feminist philosophical theories of our time, new materialist feminism and postcolonial feminisms. Despite the fact that new materialist feminism has claimed to share the same concerns of postcolonial feminisms, this paradigm in some cases has been unappreciated among the postcolonial field, even though the two theories actually do have some common viewpoints, as I want to demonstrate. Therefore, the aim of this paper is to highlight the main standpoints of new materialist feminism, i

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Zouggari, Najate. "Hybridised materialisms: The ‘twists and turns’ of materialities in feminist theory." Feminist Theory 20, no. 3 (2018): 269–81. http://dx.doi.org/10.1177/1464700118804447.

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This article examines the conceptualisation of materialities in feminist theory through two paradigmatic examples: (French) materialist feminism and new materialisms. What can be interpreted as an opposition between different paradigms can also be disrupted as long as we define what matters as a relation or a process rather than a substance or a lost paradise to which we should return. New materialisms indeed help to investigate aspects such as corporeality, human/non-human interaction and textures, but the role of feminist materialism is invaluable in highlighting the social structures of pow

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CASSELOT, MARIE-ANNE. "Ecofeminist Echoes in New Materialism?" PhaenEx 11, no. 1 (2016): 73–96. http://dx.doi.org/10.22329/p.v11i1.4394.

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Do ecofeminism and new materialism share common features? In ecofeminist literature’s concern for the nonhuman, one could foresee feminist theory’s “material turn” that would eventually lead to new materialist feminisms. In this paper, I argue that they indeed share some common interests and features; they both want to rethink the environment and what constitutes it, but from different angles. On the one hand, ecofeminism is more oriented towards understanding structural oppression of women and nature, including animals, while new materialism wants to reconceptualize agency precisely by lookin

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Pedraza Marín, Diego. "¿Qué queremos decir cuando hablamos de prestigio en arqueología prehistórica?What do we mean when we speak of ‘prestige’ in prehistoric archaeology?" Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 5 (May 23, 2016): 135. http://dx.doi.org/10.18239/vdh.v0i5.207.

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RESUMEN En la bibliografía arqueológica resulta frecuente leer el término prestigio, o expresiones asociadas al mismo tales como objetos de prestigio o personas de prestigio. A su vez observamos que dichas nociones raramente se definen, empleándose de forma acrítica. Sostenemos que conviene analizar las implicaciones epistemológicas e ideológicas de estas categorías en el proceso científico de creación del conocimiento, desde la arqueología prehistórica. Asimismo, trataremos de aportar nuevas perspectivas de análisis desde el materialismo histórico y los estudios feministas, ofreciendo una def

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Revelles-Benavente, Ernst, and Rogowska-Stangret. "Feminist New Materialisms: Activating Ethico-Politics Through Genealogies in Social Sciences." Social Sciences 8, no. 11 (2019): 296. http://dx.doi.org/10.3390/socsci8110296.

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The idea to create a Special Issue journal around the topic of feminist new materialisms emerged out of the editors’ collaboration in the frames of European project New Materialism: NetworkingEuropean Scholarship on ‘How Matter Comes to Matter’[...]

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Revelles-Benavente, Beatriz, and Ana M. González Ramos. "Communication and Feminist New Materialism: Methodologies to understand the continuum between matter and discourse." Freiburger Zeitschrift für GeschlechterStudien 24, no. 1-2018 (2018): 55–70. http://dx.doi.org/10.3224/fzg.v24i1.04.

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The relationship between literature and social networking sites (SNS) is a material context in which authors and readers merge into each other to create a literary communicative process that transforms contemporary politics. The aim of this paper is to analyse the communicative process by investigating the continuum between matter and discourse from a new materialist approach. From social sites, we can understand how elements, such as readers, authors, context, novels, culture and digital platforms, “intra-act” (Barad 2007) to create an affecting/ed communicative process. We propose feminist n

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Hekman, Susan. "Feminist New Materialism and Process Theology: Beginning the Dialogue." Feminist Theology 25, no. 2 (2017): 198–207. http://dx.doi.org/10.1177/0966735016678544.

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For many years feminist theologians have found much in common with process theology. As a consequence a robust tradition has developed that links feminist theology with many aspects of process theology. An important element of this tradition is the attempt to draw similarities between postmodernism and feminist process theology. In this article I argue, first, that the connection between feminist process theology and postmodernism is philosophically problematic and, second, that another contemporary feminist approach, the new materialism, provides the basis for a more fruitful dialogue between

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Goss, Katie. "Intersex's New Materialism." TSQ: Transgender Studies Quarterly 9, no. 2 (2022): 228–47. http://dx.doi.org/10.1215/23289252-9612893.

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Abstract Intersex thinkers and activists, queer-feminist science studies, and new materialist initiatives have argued that sex's complex materiality undermines the rigid binaries imposed by essentialist biology and exceeds the malleability of the body constructed as entirely open to intervention and control in biopower. Through a close reading of Lucia Puenzo's XXY, and the realist depiction of the impasses and rich potentialities surrounding intersex embodiment it puts forth, this article explores how intersex becomes the locus for expansive ontoepistemological schemas. Suffused with a rich v

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Garlick, Steve. "The Return of Nature: Feminism, Hegemonic Masculinities, and New Materialisms." Men and Masculinities 22, no. 2 (2017): 380–403. http://dx.doi.org/10.1177/1097184x17725128.

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It has generally been taken for granted within the field of Critical Studies of Men and Masculinities (CSMM) that the object of attention and concern is to be found within “the social” and in opposition to naturalizing claims about gender. Nature is not entirely absent from CSMM, often appearing either as malleable material or as a stable basis for the social construction of bodies. In this article, however, I suggest that the time is ripe to develop new concepts of nature by drawing on new materialist theories that are increasingly influential within feminist theory. This move opens up the po

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Pischetola, Magda. "Re-imagining Digital Technology in Education through Critical and Neo-materialist Insights." Digital Education Review, no. 40 (December 27, 2021): 154–71. http://dx.doi.org/10.1344/der.2021.40.154-171.

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Technological determinism, techno-solutionism and instrumental perspectives on technologies have populated educational research literature in the last decades, and even more since the pandemic crisis has started. This essay offers a critique about simplistic explanations of technology adoption in pedagogy by using insights from critical philosophy of technology and feminist new materialism. It rejects the assumption of teachers’ resistance to change and proposes a frame to expand future imaginaries of education. In this sense, critical studies provide a focus on human activity as interconnecte

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Henderson-Espinoza, Robyn. "Decolonial Erotics: Power Bottoms, Topping from Bottom Space, and the Emergence of a Queer Sexual Theology." Feminist Theology 26, no. 3 (2018): 286–96. http://dx.doi.org/10.1177/0966735018756255.

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Indecent Theology has provided both Feminist Theology and Liberation Theology with new contours for rethinking bodies, power, dominance, and submission. With regard to the logic of dominance that radically pushes the margins of the margins into a form of inexistent living, I suggest a material turn to rethink the contours that are evoked with Indecent Theology. Materialism has long stood as a philosophy opposing the overwhelming dominance of language and the poststructuralist emphasis that has emerged as the ‘linguistic turn’. Considering ‘new materialism’ as a theoretical platform to reread I

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Fernández-Santiago, Miriam. "Agential Materialism and the Feminist Paradigm. A Posthumanist Approach." Journal of Feminist, Gender and Women Studies, no. 10 (May 17, 2021): 31–39. http://dx.doi.org/10.15366/jfgws2021.10.004.

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Much has been argued within the fertile critical field of feminism in the second half of the twentieth century. With the advantage of distance from the twenty-first century, we can now gain a certain perspective on the general context of production and reception of feminist criticism as it becomes embodied in new myths that subvert the old phallogocentric ones. My approach intends to start a dialogue between such embodiments (mainly in the work of Cixous, Hayles, de Beauvoir, and Haraway) and Karen Barad’s agential materialism, using her critical construct of “phenomenon” as an instrument to u

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Harris, Kate Lockwood. "Feminist Dilemmatic Theorizing: New Materialism in Communication Studies." Communication Theory 26, no. 2 (2015): 150–70. http://dx.doi.org/10.1111/comt.12083.

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Lupton, Deborah. "Toward a More-Than-Human Analysis of Digital Health: Inspirations From Feminist New Materialism." Qualitative Health Research 29, no. 14 (2019): 1998–2009. http://dx.doi.org/10.1177/1049732319833368.

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New feminist materialism theories potentially offer a foundation for innovative ways to research health-related experiences from a more-than-human perspective. Thus far, however, few researchers have taken up this more-than-human and post-qualitative approach to investigate health topics. In this article, I outline some approaches I have developed. I begin with a brief overview of the central tenets of new feminist materialism scholarship and a discussion of some empirical studies where these perspectives have been employed to address health topics. I then list some key propositions, research

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Čičigoj, Katja. "Unthinkable concepts, invisible genealogies: rereading the new materialist rereading of The Second Sex." Feminist Theory 21, no. 4 (2020): 483–500. http://dx.doi.org/10.1177/1464700120967316.

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In the essay ‘Sexual Differing’ from their book New Materialism: Interviews and Cartographies, Rick Dolphijn and Iris van der Tuin develop their new materialist take on sexual difference through their rereading of Simone de Beauvoir’s The Second Sex. I propose to read this essay as deploying the ‘analytical tool’ of ‘jumping generations’ articulated in the homonymous paper by van der Tuin as signature of the ‘new materialist’ ‘third wave’ of feminist theory. By pointing to the immediate textual context of the passages from The Second Sex quoted in ‘Sexual Differing’, to the philosophical under

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Susdorf, Marek. "Björk’s Biophilia : A Musical Introduction to Feminist New Materialism." Junctions: Graduate Journal of the Humanities 2, no. 2 (2017): 113. http://dx.doi.org/10.33391/jgjh.39.

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Booth, Jack. "A capsule aesthetic: feminist materialism in new media art." Visual Studies 35, no. 2-3 (2019): 299–300. http://dx.doi.org/10.1080/1472586x.2019.1655294.

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Forlano, Laura. "Data Rituals in Intimate Infrastructures: Crip Time and the Disabled Cyborg Body as an Epistemic Site of Feminist Science." Catalyst: Feminism, Theory, Technoscience 3, no. 2 (2017): 1–28. http://dx.doi.org/10.28968/cftt.v3i2.28843.

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While much feminist STS has focused on science and laboratories as sites of critical engagement, feminism and feminist theory has introduced alternative sites of knowledge production and engagement. This essay draws on new materialism and feminist theories of nature, embodiment and technology in order to analyze the disabled cyborg body as an epistemic site of feminist science. In particular, I analyze my own experience of adopting and using networked technologies—specifically, an insulin pump and glucose monitor--to manage Type 1 diabetes and the kinds of scientific practices that I engage in

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Imperial. "New Materialist Feminist Ecological Practices: La Via Campesina and Activist Environmental Work." Social Sciences 8, no. 8 (2019): 235. http://dx.doi.org/10.3390/socsci8080235.

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Within the context of new theoretical developments in environmentalist materialism, as inflected by gender issues, this paper attempts to analyze the important work of La Via Campesina (women’s section) both in grassroots activism and in creating a feminist agenda for the transformation of human-non-human connections. Methodologically, this paper proceeds by historically situating La Via Campesina and the progressive incorporation of women’s issues as part of the movement. In parallel, La Via Campesina’s insurgent practices of contestation to the exploitation of huge multinational agrobusiness

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García-González, Macarena, and Justyna Deszcz-Tryhubczak. "New Materialist Openings to Children's Literature Studies." International Research in Children's Literature 13, no. 1 (2020): 45–60. http://dx.doi.org/10.3366/ircl.2020.0327.

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New materialist and posthuman thinking denote a range of approaches that have in common a focus on materialities as a turn against the persistence of Cartesian dualisms (mind/body, subject/object, nature/culture, for example). In this article, we explore how the feminist new materialism of Donna Haraway, Karen Barad, and Rosi Braidotti, among others, may provide openings to research in our field, especially when considering what is recurrently taken up as one of its central problems: the positioning of the child in a world ruled by adults. We first discuss recent approaches in children's liter

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Flatschart, Elmar. "Feminist Standpoints and Critical Realism. The Contested Materiality of Difference in Intersectionality and New Materialism." Journal of Critical Realism 16, no. 3 (2017): 284–302. http://dx.doi.org/10.1080/14767430.2017.1313650.

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Coleman, Rebecca, and Jayne Osgood. "PhEMaterialist encounters with glitter: the materialisation of ethics, politics and care in arts-based research." Reconceptualizing Educational Research Methodology 10, no. 2-3 (2019): 61–86. http://dx.doi.org/10.7577/rerm.3669.

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This paper re-turns to a workshop we co-organised in London in 2018 as part of a series called ‘how to do sociology with…’ (Methods Lab, Sociology Department, Goldsmiths, University of London). The series aims to consider what happens when the materials, media, objects, devices and atmospheres of social research central to our practices are brought into focus. The specific material that we worked with and thought through in this workshop was glitter – a thing that is ubiquitous in early childhood and in wider feminine, gay, and queer cultures. We draw on new materialist theories, methods and p

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Edenheim, Sara. "Foreclosed Matter – On the Material Melancholy of Feminist New Materialism." Australian Feminist Studies 31, no. 89 (2016): 283–304. http://dx.doi.org/10.1080/08164649.2016.1254023.

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Birgit Van Puymbroeck and N. Katherine Hayles. "“Enwebbed Complexities”: The Posthumanities, Digital Media and New Feminist Materialism." DiGeSt. Journal of Diversity and Gender Studies 2, no. 1-2 (2015): 21. http://dx.doi.org/10.11116/jdivegendstud.2.1-2.0021.

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Gough, Annette, and Hilary Whitehouse. "Challenging amnesias: re-collecting feminist new materialism/ecofeminism/climate/education." Environmental Education Research 26, no. 9-10 (2020): 1420–34. http://dx.doi.org/10.1080/13504622.2020.1727858.

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Nachtigall, Jenny, and Kerstin Stakemeier. "Art Work as Life Work: Lu Märten's Feminist “Objectivity”." October, no. 178 (2021): 35–54. http://dx.doi.org/10.1162/octo_a_00438.

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Abstract “Art Work as Life Work: Lu Märten's Feminist ‘Objectivity’” highlights the feminist stakes of German feminist-materialist art historian Lu Märten's interventions in the interwar discourses on art and labor, on objectivity (Sachlichkeit), and the new media of film and radio. The essay argues that Märten's contributions to these areas sit squarely within more familiar narratives of materialist aesthetics and Weimar culture (from Walter Benjamin's epochal Artwork Essay to the Bauhaus) and that they do so on account of her heterodox reading of Marx and commitment to Spinoza's monism. In M

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Braidotti, Rosi. "Kvinna-i-tillblivelse. Könsskillnaden på nytt." Tidskrift för genusvetenskap 23, no. 4 (2022): 5–26. http://dx.doi.org/10.55870/tgv.v23i4.4198.

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In this article, a shortened version of the first chapter in her book Metamorphoses: Towards a Materialist Theory of Becoming, Rosi Braidotti discusses the concept of sexual difference by comparing feminist theory to post-structuralist - especially Luce Irigaray's radical feminist bodily materialism to Gilles Deleuze's philosophy of 'becoming'. These theories share a number of crucial assumptions, one is a stated desire to move beyond Lacanianism. But whereas Irigaray wants to replace the phallic signifier with a female symbolic, expressed in an imaginary no longer mediated by Phallus, Deleuze

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Osgood, Jayne, Carol A. Taylor, Camilla Eline Andersen, et al. "Conferencing Otherwise: A Feminist New Materialist Writing Experiment." Cultural Studies ↔ Critical Methodologies 20, no. 6 (2020): 596–609. http://dx.doi.org/10.1177/1532708620912801.

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This article attempts to reconfigure hegemonic framings of “the academic conference” and thereby offer a means to (re-)encounter the spatial, temporal, and affective forces that conferences generate, differently. We are a geographically dispersed but multiply entangled group of academic researchers united by theoretical fault lines within our work that seek to ask what if and what else. This “what if” and “what else” thinking has manifested in experimental and subversive doings otherwise at a series of academic conferences. The storying practices presented in this article were made possible by

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Bargetz, Brigitte. "Longing for agency: New materialisms’ wrestling with despair." European Journal of Women's Studies 26, no. 2 (2018): 181–94. http://dx.doi.org/10.1177/1350506818802474.

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In recent years, feelings such as melancholia, paranoia, despair and political depression have been deemed distinctive political moods, also within critical theories. This, the author argues, is the affective landscape for understanding and situating new materialist endeavours. As much as new materialist approaches have been praised and even celebrated lately, they have also provoked highly controversial reactions and evoked questions, such as: Why a new materialism, why at this historical moment? And what is so attractive about this material turn? In this article, the author argues that new m

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Tepe-Belfrage, Daniela, and Jill Steans. "The new materialism: Re-claiming a debate from a feminist perspective." Capital & Class 40, no. 2 (2016): 305–26. http://dx.doi.org/10.1177/0309816816653892.

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Harmon, Justin L. "Excessive Materialism and the Metaphysical Basis of an Object-Oriented Ethics." Philosophy Today 63, no. 1 (2019): 101–24. http://dx.doi.org/10.5840/philtoday2019611259.

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The aims of this paper are twofold: (1) to critique Graham Harman’s avowedly nonrelational object-oriented ontology from the shared relational vantage of ethics, social philosophy, and feminist new materialism; and (2) to articulate the metaphysical basis for a materialist ontology that serves at once as a posthumanist metaethic, or, as I call it, proto-ethic. The nascent movements of speculative realism and object-oriented ontology suggest some fruitful strategies for challenging the anthropocentrism of the post-Kantian philosophical landscape. They do so, however, by simultaneously foreclosi

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Jang, Sye-Yong. "New Materialism and Post-Human Subject-A Reflections on the Feminist Materialism and 4^th Industrial Revolution." JOURNAL OF LOCALITOLOGY 18 (October 31, 2017): 263–306. http://dx.doi.org/10.15299/tjl.2017.10.18.263.

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Carstens, Delphi, and Vivienne Bozalek. "Understanding Displacement, (Forced) Migration and Historical Trauma: The Contribution of Feminist New Materialism." Ethics and Social Welfare 15, no. 1 (2021): 68–83. http://dx.doi.org/10.1080/17496535.2021.1881029.

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Leander, Anna. "Composing Collaborationist Collages about Commercial Security." Political Anthropological Research on International Social Sciences 1, no. 1 (2020): 61–97. http://dx.doi.org/10.1163/25903276-bja10004.

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This article is an argument about why it is worth taking the trouble to work with feminist, new materialist approaches inspired by Haraway, Mol, Stengers and others, when studying IR questions. It introduces and exemplifies one specific analytical strategy for doing so, namely one of “composing collaborationist collages”, focusing first on the main building blocks of the approach and then on the (dis-)advantages of working with it. In terms of the building blocks, I underline that composing makes it possible to join the heterogeneous and unlikely, that collaging accentuates the scope for playi

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Rosiek, Jerry Lee, and Jimmy Snyder. "Narrative Inquiry and New Materialism: Stories as (Not Necessarily Benign) Agents." Qualitative Inquiry 26, no. 10 (2018): 1151–62. http://dx.doi.org/10.1177/1077800418784326.

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Agential realism—the idea that it makes sense to view the world as being composed of various forms of protean nonhuman agency—has been a topic of discussion for many social science scholars in recent years. This increase of interest in agent ontologies can be attributed to the new feminist materialist movement in the philosophy of science literature. However, agent ontologies also are found in Indigenous studies literature and in Peircean pragmatism. These latter sources are also a part of the current methodological conversation about nonhuman agency. This article explores the connections betw

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Nachtigall, Jenny, and Kerstin Stakemeier. "Lu Märten: An Introduction to Four Texts." October, no. 178 (2021): 3–14. http://dx.doi.org/10.1162/octo_a_00436.

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Abstract This article presents an introduction to four texts that the German feminist-materialist art historian Lu Märten (1879–1970) published between 1903 and 1928. It outlines some of the major concepts of and contexts for this unduly neglected thinker. Her writings covered a wide terrain that spanned studies on the labor conditions of female artists, polemics against “proletarian art,” and a monist, rather than dialectical, view on film, art, and what she called the “full life-work of a human.” At the core of her multiple endeavors was the demand for remaking the history of art as a histor

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Hollingshead, David. "Neko Case and the Molecular Turn." GLQ: A Journal of Lesbian and Gay Studies 25, no. 4 (2019): 617–47. http://dx.doi.org/10.1215/10642684-7767809.

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Few contemporary artists channel the utopian impulses of the nonhuman turn with more creative energy than Neko Case. In her work, the untraceable movements of poisonous gases, the uncanny desires of tornadoes, and the recalcitrant withdrawal of subatomic particles envision an array of transits, elusions, and exit strategies so often denied to the subjects whose bodies, trajectories, and affective lives are policed by the regulatory cultural and institutional forces endemic to heteronormative biocapitalism, particularly poor and marginalized women. Drawing on recent scholarship in feminist new

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Lupton, Deborah. "Australian women’s use of health and fitness apps and wearable devices: a feminist new materialism analysis." Feminist Media Studies 20, no. 7 (2019): 983–98. http://dx.doi.org/10.1080/14680777.2019.1637916.

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Harris, Kate Lockwood, Megan McFarlane, and Valerie Wieskamp. "The promise and peril of agency as motion: A feminist new materialist approach to sexual violence and sexual harassment." Organization 27, no. 5 (2019): 660–79. http://dx.doi.org/10.1177/1350508419838697.

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Organizational scholars have established that sexual harassment, the most studied kind of sexual violence, is an organizational problem. Extending this work, we analyze two critical events regarding sexual violence in the United States—one in the military and another at a university—in which discourse detracts from understanding the problem in this way. We draw upon feminist new materialism and its primary method—diffraction—to track ‘cuts’, the practices that simplify and pause agency’s complex, perpetual motions. Our analysis shows that agency moves in discussions about the aftermath of viol

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Last, Angela. "Re-reading worldliness: Hannah Arendt and the question of matter." Environment and Planning D: Society and Space 35, no. 1 (2016): 72–87. http://dx.doi.org/10.1177/0263775816662471.

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Both new and historical materialisms have attracted a reputation for leading to ‘bad politics’. Historical materialisms have been accused of reducing too much to material relations and their production, whereas new materialisms have been accused of avoiding politics completely. This article reads the critique directed at materialisms against Hannah Arendt’s exceptional distrust of matter. Focusing on her concept of ‘worldliness’, it grapples with the question ‘why do we need an attention to matter in the first place?’ The attempted re-reading takes place through a feminist and postcolonial len

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Pavey, Emma L. "The Change: Yoga, Theology and the Menopause." Religions 13, no. 4 (2022): 306. http://dx.doi.org/10.3390/rel13040306.

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In this article, I explore the interplay of yoga, theology and the time of perimenopause and menopause. Through an approach centered physically, theologically and philosophically on becoming, I find an integrated web of thinking, feeling and moving that weaves new ways of perceiving and living this time of change; an example, I suggest, of what Keller calls creatio ex profundis, new creation from the depths of a life. I bring aspects of process theology (along with feminist and queer theology), phenomenological materialism, embodiment and somatic psychology/physiology into conversation with pe

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Palmer, Anna. "Lyssnande-berättande med barn i förskolan. Att möta framtidens sociala, etiska och politiska utmaningar ihop med förskolebarn." Nordisk barnehageforskning 19, no. 4 (2022): 10–28. http://dx.doi.org/10.23865/nbf.v19.392.

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Syftet med den här artikeln är att med utgångspunkt tagen i barns berättelser om framtiden utforska andra och nya sätt att ”lyssna-berätta” inom förskoleforskningen. Med grund i den italienska staden Reggio Emilias verksamhet och Loris Malaguzzis och Carla Rinaldis arbeten och utveckling av Reggio Emilias pedagogiska filosofi tillsammans med förskolebarn för mer än 70 år sedan vidareutvecklas i den här artikeln en uppdaterad lyssnande pedagogik, inspirerad av Donna Haraway och Anna Tsing, feministisk nymaterialism och aktivistisk berättandeforskning. Empiriskt material är pedagogisk dokumentat

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Malek, Claire. "Bowline on a Bight." Archivaria, no. 94 (December 14, 2022): 258–83. http://dx.doi.org/10.7202/1094883ar.

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Focusing on a case study that has at its axis myself and the records of Lilian Bland, I explore person-centred archival theory by engaging primarily with what Sara Ahmed conceptualizes as queer use. I draw on recent archival literature on love and grief, queer theory, feminist theory, anti-colonial methods, and new materialism to propose a radical somatics of critical archival love. I situate my knowledge and power within discourses of social justice, healing, liberatory memory work, and gender and sexuality to reflect on what it means to “do right”: to act ethically and with care toward ourse

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Fowlkes, Diane L. "Moving from Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza." Hypatia 12, no. 2 (1997): 105–24. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00021.x.

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Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.

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Dippel, Anne. "Ontological Opportunism." Anthropological Journal of European Cultures 30, no. 1 (2021): 27–51. http://dx.doi.org/10.3167/ajec.2021.300103.

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Understanding inanimate ‘nature-as-such’ is traditionally considered the object of physics in Europe. The discipline acts as exemplary discursive practice of scientific knowledge production. However, as my ethnographic investigation of doing and communicating high energy physics demonstrates, animist conceptions seep into the ontological understanding of physics’ ‘objects’, resonating with contemporary concepts of new materialism, new animism and feminist science and technology studies, signifying an atmospheric shift in the understanding of ‘nature’. Drawing on my fieldwork at CERN, I argue t

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Mussell, Helen. "The Truth of the Matter." Hypatia 31, no. 3 (2016): 537–53. http://dx.doi.org/10.1111/hypa.12258.

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Feminist standpoint theory (FST) has a troubled history that has limited its use and development as a core feminist epistemological project. This article revisits debates from its past, and re‐examines an apparent central problem: that of the realism identifiable in FST. Looking closely at the criticism leveled against one particular standpoint theorist—Nancy Hartsock—I show the criticism not only to be unfounded, as has previously been argued, but also unnecessary. I demonstrate that the accusations of supposedly realist contradictions in Hartsock's work are easily resolvable by engagement wi

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Orr, Jackie. "Enchanting Catastrophe: Magical Subrealism and BP's Macondo." Catalyst: Feminism, Theory, Technoscience 1, no. 1 (2015): 1–21. http://dx.doi.org/10.28968/cftt.v1i1.28813.

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Remembering the late 19th century deployment of spiritualist technologies (divining rods, witching sticks) to locate oil deposits in the Americas, this visual essay situates U.S. petroleum culture in an occult genealogy of capitalist sorcery and supernatural materialism. The essay re-imagines the branded “BP” oil spill as an enchanted disaster unfolding across implicate orders of colonial phantasm, new subsea infrastructures of petro-capitalism, and the mundane inferno of deep time. How to envision the BP disaster—and its expansive subsea digital archive—as a ‘magic site,’ where natural and su

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Thiel, Jaye Johnson, and Stephanie Jones. "The literacies of things: Reconfiguring the material-discursive production of race and class in an informal learning centre." Journal of Early Childhood Literacy 17, no. 3 (2017): 315–35. http://dx.doi.org/10.1177/1468798417712343.

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Drawing on our documentation of transforming an informal learning centre (the Playhouse) in a multilingual, working-class neighbourhood, this paper presents significant and deliberate material-discursive changes at the Playhouse that produced unpredictable shifts in belongings among young children. More specifically, this paper entwines our place-making experiences with theories of feminist new materialism, to explore the object as a material-discursive apparatus in the production of literacies, particularly literacies of race and class. Implications for careful analysis of the racialized and

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Schmedes, Hannah. "Unbestimmtheitsspielräume – mögliche feministische Anschlüsse an Gilbert Simondons Existenzweise technischer Objekte." GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 11, no. 3-2019 (2019): 41–55. http://dx.doi.org/10.3224/gender.v11i3.04.

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Die Dichotomie zwischen dem Geist oder Intellekt als formgebender Entität und dem als ‚lebloser‘ Materie stigmatisierten Körper hat in der ‚westlichen Welt‘ eine lange Tradition, die eine starke (zwei)geschlechtliche Konnotation aufweist. Mit dem Material Turn und Theorien des New Materialism war die Möglichkeit einer feministischen Aufarbeitung der Relation von Materie und weiblichem Körper bzw. weiblicher Subjektivierungsweisen neu gestellt. Gilbert Simondon, der in den letzten Jahren immer intensiver rezipiert wurde, übte in den 1950er-Jahren eine umfassende Kritik des Hylemorphismus, mithi

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Talebian, Nima, and Turkan Ulusu Uraz. "The Post-Phenomenology of Place: Moving Forward from Phenomenological to Post-Structural Readings of Place." Open House International 43, no. 2 (2018): 13–21. http://dx.doi.org/10.1108/ohi-02-2018-b0003.

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This study aims to explore the concepts of ‘place' and ‘place-experience' within the context of Post-phenomenology. During 70's, humanistic geographers have introduced ‘phenomenology of place' as a revolutionary approach toward place, which has been largely condemned by Marxist, Feminist and Post-Structural critiques through the last three decades. Accordingly, this study attempts to merge these place-related critiques in order to clarify a new framework titled ‘Post-phenomenology of place'. ‘Post-phenomenology', as a novel philosophical trend, is a merged school of thought, trying to re-read

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