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Journal articles on the topic 'Feminist new materialisms'

Author: Grafiati

Published: 24 January 2025

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1

Zouggari, Najate. "Hybridised materialisms: The ‘twists and turns’ of materialities in feminist theory." Feminist Theory 20, no. 3 (2018): 269–81. http://dx.doi.org/10.1177/1464700118804447.

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This article examines the conceptualisation of materialities in feminist theory through two paradigmatic examples: (French) materialist feminism and new materialisms. What can be interpreted as an opposition between different paradigms can also be disrupted as long as we define what matters as a relation or a process rather than a substance or a lost paradise to which we should return. New materialisms indeed help to investigate aspects such as corporeality, human/non-human interaction and textures, but the role of feminist materialism is invaluable in highlighting the social structures of pow

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der Tuin, Iris van. "‘New feminist materialisms’." Women's Studies International Forum 34, no. 4 (2011): 271–77. http://dx.doi.org/10.1016/j.wsif.2011.04.002.

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Revelles-Benavente, Ernst, and Rogowska-Stangret. "Feminist New Materialisms: Activating Ethico-Politics Through Genealogies in Social Sciences." Social Sciences 8, no. 11 (2019): 296. http://dx.doi.org/10.3390/socsci8110296.

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The idea to create a Special Issue journal around the topic of feminist new materialisms emerged out of the editors’ collaboration in the frames of European project New Materialism: NetworkingEuropean Scholarship on ‘How Matter Comes to Matter’[...]

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Last, Angela. "Re-reading worldliness: Hannah Arendt and the question of matter." Environment and Planning D: Society and Space 35, no. 1 (2016): 72–87. http://dx.doi.org/10.1177/0263775816662471.

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Both new and historical materialisms have attracted a reputation for leading to ‘bad politics’. Historical materialisms have been accused of reducing too much to material relations and their production, whereas new materialisms have been accused of avoiding politics completely. This article reads the critique directed at materialisms against Hannah Arendt’s exceptional distrust of matter. Focusing on her concept of ‘worldliness’, it grapples with the question ‘why do we need an attention to matter in the first place?’ The attempted re-reading takes place through a feminist and postcolonial len

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Landi, Dillon, and Carrie Safron. "Feminist posthumanisms, new materialisms and education." Curriculum Studies in Health and Physical Education 11, no. 2 (2020): 180–84. http://dx.doi.org/10.1080/25742981.2020.1774400.

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Peters, Christian Helge. "(Neu-)Politisierungen in feministischen New Materialisms: Elizabeth Grosz, Jane Bennett und Rosi Braidotti." Freiburger Zeitschrift für GeschlechterStudien 24, no. 1-2018 (2018): 15–30. http://dx.doi.org/10.3224/fzg.v24i1.02.

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In Auseinandersetzung mit Materialitäten entwickeln feministische New Materialisms ein neues Verständnis politischer Praxen. Materialitäten, insbesondere Körper, werden als aktiv verstanden, mit einer eigenen agency. Im Anschluss an Gilles Deleuze werden hier drei zentrale Theoretikerinnen der feministischen New Materialisms mit ihren je unterschiedlichen (Neu-)Politisierungen von Materialitäten diskutiert: Elizabeth Grosz schließt an die Gedanken von Deleuze zur Kraft des Lebens an und politisiert sie. Die Intuition ist hier eine Erfahrung und Partizipation in den Lebensprozessen der Material

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Meriläinen, Susan, Janne Tienari, and Mrinalini Greedharry. "Feminist theorizing in organization studies: A way forward with Marta Calás and Linda Smircich." Organization 30, no. 6 (2023): 1188–94. http://dx.doi.org/10.1177/13505084231184328.

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The founders of Organization include Marta Calás and Linda Smircich who are among the most influential feminist theorists in organization studies. We take inspiration from their work to outline ideas for feminist and other critical scholars studying organizations and organizing. We draw especially on their consistent interest in transnational feminism, engagement with feminist new materialisms, and emphasis on epistemological and ontological questions about (feminist) organization studies. We highlight key theoretical points and show how feminism(s) can remain socially, societally, and globall

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Cherniak, Shara, and Ashli Moore Walker. "The “New:” A Colonization of Non-Modern Scholars and Knowledges." Hypatia 35, no. 3 (2020): 424–38. http://dx.doi.org/10.1017/hyp.2020.17.

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AbstractWe engage in an affirmative feminist reading of the recent, predominantly Western, philosophical movement called the new materialisms—that is, we problematize the “new” while still valuing its contributions toward justice (Todd 2016; Schaeffer 2018). We put Sara Ahmed in conversation with María Lugones and Zoe Todd in order to recognize that not only have feminist scholars engaged in conversations around the material before publications of the “new” (Ahmed 2008; Lugones 2010; Todd 2016), but we also argue that the “new” creates a coloniality of non-modern knowledges that think and live

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Schanie, Catherine, and Jessica Julian. "Defining the Rhetoric in Feminist Rhetorical New Materialisms." Peitho: Journal of the Coalition of Feminist Scholars in the History of Rhetoric 26, no. 3 (2024): 87–91. http://dx.doi.org/10.37514/pei-j.2024.26.3.07.

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Poole, Megan. "Cluster Introduction: Why Teach Feminist Rhetorical New Materialisms." Peitho: Journal of the Coalition of Feminist Scholars in the History of Rhetoric 26, no. 3 (2024): 72–80. http://dx.doi.org/10.37514/pei-j.2024.26.3.05.

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Hunt, Jane E. "Feminist new materialisms, sport and fitness: a lively entanglement." Leisure Studies 41, no. 2 (2021): 298–99. http://dx.doi.org/10.1080/02614367.2021.1989019.

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Hunt, Jane E. "Feminist new materialisms, sport and fitness: a lively entanglement." Leisure Studies 41, no. 2 (2021): 298–99. http://dx.doi.org/10.1080/02614367.2021.1989019.

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Garlick, Steve. "The Return of Nature: Feminism, Hegemonic Masculinities, and New Materialisms." Men and Masculinities 22, no. 2 (2017): 380–403. http://dx.doi.org/10.1177/1097184x17725128.

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It has generally been taken for granted within the field of Critical Studies of Men and Masculinities (CSMM) that the object of attention and concern is to be found within “the social” and in opposition to naturalizing claims about gender. Nature is not entirely absent from CSMM, often appearing either as malleable material or as a stable basis for the social construction of bodies. In this article, however, I suggest that the time is ripe to develop new concepts of nature by drawing on new materialist theories that are increasingly influential within feminist theory. This move opens up the po

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Imperial. "New Materialist Feminist Ecological Practices: La Via Campesina and Activist Environmental Work." Social Sciences 8, no. 8 (2019): 235. http://dx.doi.org/10.3390/socsci8080235.

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Within the context of new theoretical developments in environmentalist materialism, as inflected by gender issues, this paper attempts to analyze the important work of La Via Campesina (women’s section) both in grassroots activism and in creating a feminist agenda for the transformation of human-non-human connections. Methodologically, this paper proceeds by historically situating La Via Campesina and the progressive incorporation of women’s issues as part of the movement. In parallel, La Via Campesina’s insurgent practices of contestation to the exploitation of huge multinational agrobusiness

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Revelles Benavente, Beatriz. "Feminist Political Discourses in the Digital Era: A new materialist discursive analysis of the #BringBackOurGirls cyber-campaign." Debats. Revista de cultura, poder i societat 5 (December 30, 2020): 245–59. http://dx.doi.org/10.28939/debats-en.2020-14.

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Increasing use of cyber-campaigns is being made by social movements and political groups. Nevertheless, this popularity is often accompanied by undesirable consequences for social movements such as the violence denounced by contemporary feminism. Thus, some digital mobilisations create a rift between the physical and digital worlds — something that often gives rise to homogenisation of socio-cultural categories such as gender, race, and age. In this paper, we analyse the #BringBackOurGirls campaign, which sprang to life five years ago. Its path reveals the success of these cyber-campaigns in t

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Thorpe, Holly. "Sporting Scars." Cultural Studies ↔ Critical Methodologies 21, no. 5 (2021): 410–12. http://dx.doi.org/10.1177/15327086211032526.

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Taking inspiration from the ethico-onto-epistemological implications of new materialisms, this poem is a modest and partial attempt at experimenting with new ways of bringing my sporting past-present-future together to reimagine feminist politics, vulnerabilities, and the implications of sporting policies that continue to reinforce gender binaries, harming, and excluding so many. This piece of writing was triggered—in a visceral and unexpected way—by a surge of transphobic discourse in Aotearoa New Zealand society in 2021, with groups of athletes, pseudo-feminists, doctors, politicians, and th

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Allhutter, Doris, Brigitte Bargetz, Hanna Meißner, and Kathrin Thiele. "Materiality-critique-transformation: challenging the political in feminist new materialisms." Feminist Theory 21, no. 4 (2020): 403–11. http://dx.doi.org/10.1177/1464700120967289.

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Morabito, Valeria. "Developing Transnational Methodologies in Feminist Studies: the relationship between postcolonial feminisms and new materialist feminism = Desarrollo de metodologías transnacionales en los estudios feministas: la relación entre los feminismos postcoloniales y el feminismo neo-materialista." FEMERIS: Revista Multidisciplinar de Estudios de Género 4, no. 1 (2019): 23. http://dx.doi.org/10.20318/femeris.2019.4566.

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Abstract. The following article is an attempt to establish a constructive dialogue between two of the leading feminist philosophical theories of our time, new materialist feminism and postcolonial feminisms. Despite the fact that new materialist feminism has claimed to share the same concerns of postcolonial feminisms, this paradigm in some cases has been unappreciated among the postcolonial field, even though the two theories actually do have some common viewpoints, as I want to demonstrate. Therefore, the aim of this paper is to highlight the main standpoints of new materialist feminism, i

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Bargetz, Brigitte. "Longing for agency: New materialisms’ wrestling with despair." European Journal of Women's Studies 26, no. 2 (2018): 181–94. http://dx.doi.org/10.1177/1350506818802474.

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In recent years, feelings such as melancholia, paranoia, despair and political depression have been deemed distinctive political moods, also within critical theories. This, the author argues, is the affective landscape for understanding and situating new materialist endeavours. As much as new materialist approaches have been praised and even celebrated lately, they have also provoked highly controversial reactions and evoked questions, such as: Why a new materialism, why at this historical moment? And what is so attractive about this material turn? In this article, the author argues that new m

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Clark, Marianne I., and Holly Thorpe. "Towards Diffractive Ways of Knowing Women’s Moving Bodies: A Baradian Experiment With the Fitbit–Motherhood Entanglement." Sociology of Sport Journal 37, no. 1 (2020): 12–26. http://dx.doi.org/10.1123/ssj.2018-0173.

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This article presents a diffractive experiment in thinking about mothers’ engagements with self-tracking technologies as materially and discursively produced phenomena. Inspired by St. Pierre’s claim that any empirical adventure with new materialisms must begin by living with theory, we share our feminist, collaborative journey with Fitbits and Karen Barad’s agential realism to consider what might emerge when we begin thinking and living with concepts such as diffraction, entanglement, and intra-action. Unfolding within the uncertain intersections of theory, method, and data, our diffractive m

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Suárez Estrada, Marcela. "Feminist Strategies Against Digital Violence: Embodying and Politicizing the Internet." Studies in Social Justice 17, no. 2 (2023): 241–58. http://dx.doi.org/10.26522/ssj.v17i2.3417.

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This article aims to analyze feminist strategies against digital violence and their relation to performative forms of social justice. Based on new feminist materialisms (Coole & Frost, 2010; Souza, 2019), the article shows how female bodies are at the crossroads in our digital society. On the one hand, they are a target of digital violence because of their political activities, while on the other hand feminist protesters are opening new political possibilities for mobilization. By conducting a digital ethnography with two social collectives located in Mexico City – Luchadoras and Laborator

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Schnabel, Landon. "The question of subjectivity in three emerging feminist science studies frameworks: Feminist postcolonial science studies, new feminist materialisms, and queer ecologies." Women's Studies International Forum 44 (May 2014): 10–16. http://dx.doi.org/10.1016/j.wsif.2014.02.011.

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Jackson, Alecia Youngblood. "Making matter making us: thinking with Grosz to find freedom in new feminist materialisms." Gender and Education 25, no. 6 (2013): 769–75. http://dx.doi.org/10.1080/09540253.2013.832014.

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Hickey-Moody, Anna, and Marissa Willcox. "Feminist affect and children's embodied trauma." Matter: Journal of New Materialist Research 1, no. 2 (2020): 1–26. http://dx.doi.org/10.1344/jnmr.v1i2.30911.

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Feminist new materialisms account for the agency of the body and the ways it is entangled with, in and through its environment. Similarly, affect scholars have putwords to the bodily feelings and attunements that we can’t describe. In this paper, we provide a brief survey of feminist thought that established the scholarly landscape and appetite for the turn to affect and offer this as a theoretical tool for thinking through the child body. Feminist affect is used here as a resource for understanding embodied change in children who are living with intergenerational trauma. Through analysing dat

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Morrison, Josh, Sylvie Bissonnette, Karen J. Renner, and Walter S. Temple. "Reviews." Screen Bodies 3, no. 2 (2018): 86–98. http://dx.doi.org/10.3167/screen.2018.030207.

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Kate Mondloch, A Capsule Aesthetic: Feminist Materialisms in New Media Art (Minneapolis: University of Minnesota Press, 2018), 151 pp. ISBN: 9781517900496 (paperback, $27) Alberto Brodesco and Federico Giordano, editors, Body Images in the Post-Cinematic Scenario: The Digitization of Bodies (Milan: Mimesis International, 2017). 195 pp., ISBN: 9788869771095 (paperback, $27.50) Cynthia J. Miller and A. Bowdoin Van Riper, editors, What’s Eating You? Food and Horror on Screen (New York: Bloomsbury Academic, 2017). 370pp., ISBN: 9781501322389 (hardback, $105); ISBN: 9781501343964 (paperback, $27.96

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Santos, Caynnã. "Doing infertility: an agential realist approach to the experiences of women with ‘atypical’ development of the reproductive system." Matter: Journal of New Materialist Research 8 (July 31, 2023): 1–21. http://dx.doi.org/10.1344/jnmr.v8.43453.

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The current focus of feminist literature on the workings of new reproductive technologies has overshadowed a conclusion that also follows from approaching questions related to bodily reproductive capacities from a perspective informed by the relational ontologies advocated by feminist new materialisms, namely: like fertility, infertility is not an independent, strictly biological property inscribed a priori in human bodies, but rather consists of a phenomenon performatively enacted through specific material-discursive practices. To further explore this argument, this article proposes a reading

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Wargo, Jon M. "Be(com)ing “In-Resonance-With” Research: Improvising a Postintentional Phenomenology Through Sound and Sonic Composition." Qualitative Inquiry 26, no. 5 (2019): 440–46. http://dx.doi.org/10.1177/1077800418819612.

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Scholarship in postqualitative research has long examined the constructs of orientation and experimentation. How do we come to know and name experience? How do we value its matter as a form of mattering. Combining perspectives from phenomenology, feminist new materialisms, and sound studies, this article traces the intra-active encounters of the Museum of Contemporary Art–Detroit’s (MoCAD) performance of John Cage’s “How to Get Started.” Reading postphenomenological inquiry as improvisation, the article underscores that phenomenological ontologies are always already a be(com)ing, and that qual

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Majewska-Güde, Karolina. "Understanding with Water: Hydro-art in Osieki (1973)." Przegląd Kulturoznawczy, no. 2 (48) (2021): 356–74. http://dx.doi.org/10.4467/20843860pk.21.023.14080.

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The paper is located at the intersection of the art history of the Polish neo-avant-garde and the environmental humanities informed by feminist new materialisms. It proposes an interpretation of performative works in which artists used aqueous matter as an object of interaction, a source of artistic transcription, and as an active participant in artistic scenarios. It concentrates on works that were realized during the open-air art meetings in socialist Poland and in particular at the Osieki meeting in 1973 with the title The Art of Water Surfaces [Plastyka obszarów wodnych]. Based on the anal

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Coleman, Rebecca, and Jayne Osgood. "PhEMaterialist encounters with glitter: the materialisation of ethics, politics and care in arts-based research." Reconceptualizing Educational Research Methodology 10, no. 2-3 (2019): 61–86. http://dx.doi.org/10.7577/rerm.3669.

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This paper re-turns to a workshop we co-organised in London in 2018 as part of a series called ‘how to do sociology with…’ (Methods Lab, Sociology Department, Goldsmiths, University of London). The series aims to consider what happens when the materials, media, objects, devices and atmospheres of social research central to our practices are brought into focus. The specific material that we worked with and thought through in this workshop was glitter – a thing that is ubiquitous in early childhood and in wider feminine, gay, and queer cultures. We draw on new materialist theories, methods and p

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van der Tuin, Iris. "Microaggressions as New Political Material for Feminist Scholars and Activists: Perspectives from Continental Philosophy, the New Materialisms, and Popular Culture." Australian Feminist Studies 31, no. 89 (2016): 246–62. http://dx.doi.org/10.1080/08164649.2016.1254029.

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Gagliano, Jamie C., and Alexander Liebman. "Trans*agrarian Marxisms?" TSQ 11, no. 2 (2024): 385–412. http://dx.doi.org/10.1215/23289252-11215561.

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Abstract This article recasts agrarian studies’ concerns with nature, productivity, and subjectivity through the provocations raised by transgender Marxism. Transgender Marxism has interrogated how normative gender, sexuality, and racial dynamics are inseparable from the material and reproductive matrices required for capital. Critical agrarian studies has a long history of carefully tracing out the political economy of agrarian capitalism and resistance to it. Engaging with the unruly materialisms of transgender Marxism would further the work of critical agrarian studies, particularly in rega

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Pedraza Marín, Diego. "¿Qué queremos decir cuando hablamos de prestigio en arqueología prehistórica?What do we mean when we speak of ‘prestige’ in prehistoric archaeology?" Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 5 (May 23, 2016): 135. http://dx.doi.org/10.18239/vdh.v0i5.207.

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RESUMEN En la bibliografía arqueológica resulta frecuente leer el término prestigio, o expresiones asociadas al mismo tales como objetos de prestigio o personas de prestigio. A su vez observamos que dichas nociones raramente se definen, empleándose de forma acrítica. Sostenemos que conviene analizar las implicaciones epistemológicas e ideológicas de estas categorías en el proceso científico de creación del conocimiento, desde la arqueología prehistórica. Asimismo, trataremos de aportar nuevas perspectivas de análisis desde el materialismo histórico y los estudios feministas, ofreciendo una def

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Neis, Rachel Rafael. "Fetus, Flesh, Food: Generating Bodies of Knowledge in Rabbinic Science." Journal of Ancient Judaism 10, no. 2 (2019): 181–210. http://dx.doi.org/10.30965/21967954-01002005.

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The tractates of Niddah, Bekhorot, and Hullin investigate the generation of material bodies through ritual and status frameworks concerned with purity, dietary rules, sacrifice, property, and kinship. Drawing on insights from feminist science studies and new materialisms, I chart how nascent or emergent bodily materials were parsed in rabbinic science to then be theoretically donated, married, killed, ingested, or otherwise disposed. I show how the rabbis envisaged bodily products along a spectrum, drawing only a thin line between offspring (valad) and other material entities, with determinati

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Ancic, Ivana. "Land as an Indigenous Archive in Yvonne Vera’s The Stone Virgins." English Language Notes 62, no. 1 (2024): 48–64. http://dx.doi.org/10.1215/00138282-11096195.

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Abstract The article reads The Stone Virgins as a text underlined by an Indigenous poetics that situates the land as a speaking subject and an archive of memory. Its critical foci are African feminist conceptions of the entanglement of human and nonhuman matter and their implications for current conceptions of the archive. The article suggests that, rather than incorporating into the postcolonial national archive the excluded voices of women and ethnic minorities, The Stone Virgins makes legible minority practices of memory making that the archive does not recognize. To account for these pract

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Marks, Andrew Edward Gordon. "Commoning Landscapes from Home." Edinburgh Architecture Research 37 (December 14, 2022): 105–21. http://dx.doi.org/10.2218/ear.2022.6659.

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The coronavirus pandemic has limited the ability to undertake in situ ethnographic fieldwork. Digital methods have instead proven popular with researchers gathering qualitative data over the course of the pandemic. Digital methods nevertheless present challenges for studies that have traditionally relied upon experiencing landscapes in situ.  This paper traces some of the epistemological, methodological, and ethical shifts that have taken place within my PhD project as a result of the global pandemic. Within my project, I am investigating how contemporary queer communities have establish

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Fowlkes, Diane L. "Moving from Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza." Hypatia 12, no. 2 (1997): 105–24. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00021.x.

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Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.

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Hood, Kate Lewis. "In the “Fissures of Infrastructure”." Environmental Humanities 13, no. 1 (2021): 136–58. http://dx.doi.org/10.1215/22011919-8867241.

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Abstract This article offers an account of “toxic infrastructures” as mutually material and discursive arrangements operating in the postwar, postcrash, and settler colonial landscapes of the United States. It specifically responds to Jennifer Scappettone’s multimodal poetic work The Republic of Exit 43, developed after the author’s discovery that the industrial landfill site she grew up alongside in New York had been classified by the US Environmental Protection Agency as requiring federal intervention. Tracing Scappettone’s poetic geographies from the “corporate dump” of Syosset Landfill to

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Toribio-Roura, Ester. "Beyond the Human." Balkan Journal of Philosophy 16, no. 1 (2024): 19–30. http://dx.doi.org/10.5840/bjp20241613.

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Building upon recent studies in new materialisms and feminist critical posthumanism with a focus on human and more-than-human relationships, this paper examines how the posthuman paradigm, by postulating the queering of identit(ies) via entanglement with the more-than-human (including technology), and by offering a critical examination of diverse modes of existence within a broader ecological context, can foster more inclusive and ethically sound ways of being in the world. Although posthumanism encompasses a wide range of perspectives and theories, including transhumanism, at its core, it cha

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CASSELOT, MARIE-ANNE. "Ecofeminist Echoes in New Materialism?" PhaenEx 11, no. 1 (2016): 73–96. http://dx.doi.org/10.22329/p.v11i1.4394.

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Do ecofeminism and new materialism share common features? In ecofeminist literature’s concern for the nonhuman, one could foresee feminist theory’s “material turn” that would eventually lead to new materialist feminisms. In this paper, I argue that they indeed share some common interests and features; they both want to rethink the environment and what constitutes it, but from different angles. On the one hand, ecofeminism is more oriented towards understanding structural oppression of women and nature, including animals, while new materialism wants to reconceptualize agency precisely by lookin

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Allen, Louisa, Kathleen Quinlivan, Clive Aspin, Fida Sanjakdar, Annette Brömdal, and Mary Lou Rasmussen. "Meeting at the crossroads: re-conceptualising difference in research teams." Qualitative Research Journal 14, no. 2 (2014): 119–33. http://dx.doi.org/10.1108/qrj-08-2013-0047.

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Purpose – The purpose of this paper is to attempt to theorise difference as encountered by a team of six diverse researchers interested in addressing cultural and religious diversity in sexuality education. Drawing Todd's (2003, 2011a, b) concepts of “the crossroads”, “becoming present” and “relationality” in conversation with Barad's (2003, 2007, 2012) ideas around relationality and intra-activity, the paper explores how “difference” in team research might be re-conceptualised. The aim is to theorise difference, differently from Other methodological literature around collaborative research. T

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Holmes, Rachel. "Paroxysm: The Problem of the Fist." Cultural Studies ↔ Critical Methodologies 20, no. 5 (2020): 496–509. http://dx.doi.org/10.1177/1532708620911402.

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This article is about movement, documenting a researcher’s reading, seeing, and feeling with the flaring movements of a young child’s clenched fists as he punches the air in an early years’ classroom. Drawing on postqualitative inquiry and feminist new materialisms, the article aims to engage with a series of images to think otherwise about the fists, aiming to nudge the researcher’s gaze to attend to the unfolding affective forces of movement’s encounters and compositions that touch the structure of subjectivity. The first part of the article addresses the importance of returning to early yea

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Fusco, Virginia. "Comizi d’amore. L’amore e il femminismo materialista = Love rallies: Love and materialist feminism." REVISTA DE HISTORIOGRAFÍA (RevHisto) 31 (September 23, 2019): 145. http://dx.doi.org/10.20318/revhisto.2019.4877.

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Resumen: Durante il ventesimo secolo, un gruppo di autrici legate alla tradizione marxista e materialista promosse la creazione di un nuovo campo concettuale per interpretare l’amore come sentimento con una dimensione politica e così porre in discussione l’abituale tendenza a relegarlo alla sfera privata e all’intimità. Nell’articolo mi propongo di illuminare un momento fondamentale di questo processo di definizione del sistema interpretativo; nella prima parte esporrò le riflessioni di Aleksandra Kollontaj e, successivamente, presenterò alcune riflessioni sull’amore della radicale Shulamith F

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Fernández-Santiago, Miriam. "Agential Materialism and the Feminist Paradigm. A Posthumanist Approach." Journal of Feminist, Gender and Women Studies, no. 10 (May 17, 2021): 31–39. http://dx.doi.org/10.15366/jfgws2021.10.004.

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Much has been argued within the fertile critical field of feminism in the second half of the twentieth century. With the advantage of distance from the twenty-first century, we can now gain a certain perspective on the general context of production and reception of feminist criticism as it becomes embodied in new myths that subvert the old phallogocentric ones. My approach intends to start a dialogue between such embodiments (mainly in the work of Cixous, Hayles, de Beauvoir, and Haraway) and Karen Barad’s agential materialism, using her critical construct of “phenomenon” as an instrument to u

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Forlano, Laura. "Data Rituals in Intimate Infrastructures: Crip Time and the Disabled Cyborg Body as an Epistemic Site of Feminist Science." Catalyst: Feminism, Theory, Technoscience 3, no. 2 (2017): 1–28. http://dx.doi.org/10.28968/cftt.v3i2.28843.

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While much feminist STS has focused on science and laboratories as sites of critical engagement, feminism and feminist theory has introduced alternative sites of knowledge production and engagement. This essay draws on new materialism and feminist theories of nature, embodiment and technology in order to analyze the disabled cyborg body as an epistemic site of feminist science. In particular, I analyze my own experience of adopting and using networked technologies—specifically, an insulin pump and glucose monitor--to manage Type 1 diabetes and the kinds of scientific practices that I engage in

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Revelles-Benavente, Beatriz, and Ana M. González Ramos. "Communication and Feminist New Materialism: Methodologies to understand the continuum between matter and discourse." Freiburger Zeitschrift für GeschlechterStudien 24, no. 1-2018 (2018): 55–70. http://dx.doi.org/10.3224/fzg.v24i1.04.

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The relationship between literature and social networking sites (SNS) is a material context in which authors and readers merge into each other to create a literary communicative process that transforms contemporary politics. The aim of this paper is to analyse the communicative process by investigating the continuum between matter and discourse from a new materialist approach. From social sites, we can understand how elements, such as readers, authors, context, novels, culture and digital platforms, “intra-act” (Barad 2007) to create an affecting/ed communicative process. We propose feminist n

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Assiter, Alison, and María J. Binetti. "postmodern Post-feminism without Women." Feminist Dissent, no. 5 (January 26, 2021): 204–41. http://dx.doi.org/10.31273/fd.n5.2020.765.

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This article aims at showing the way in which the discursive constructivism and ethical relativism characteristic of postmodern feminism and post-feminism leads to a neo-liberal and conservative political agenda that threatens women’s sex-based rights. The article will especially focus on the thought of Paul-B Preciado as a post-feminist activist. It draws a comparison also with the work of Saba Mahmood. In such a context, we will point out the necessity of a neo-material and realist framework able to account for the ontological reality of women, and their irreducibility to social hetero-norms

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Hekman, Susan. "Feminist New Materialism and Process Theology: Beginning the Dialogue." Feminist Theology 25, no. 2 (2017): 198–207. http://dx.doi.org/10.1177/0966735016678544.

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For many years feminist theologians have found much in common with process theology. As a consequence a robust tradition has developed that links feminist theology with many aspects of process theology. An important element of this tradition is the attempt to draw similarities between postmodernism and feminist process theology. In this article I argue, first, that the connection between feminist process theology and postmodernism is philosophically problematic and, second, that another contemporary feminist approach, the new materialism, provides the basis for a more fruitful dialogue between

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Goss, Katie. "Intersex's New Materialism." TSQ: Transgender Studies Quarterly 9, no. 2 (2022): 228–47. http://dx.doi.org/10.1215/23289252-9612893.

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Abstract Intersex thinkers and activists, queer-feminist science studies, and new materialist initiatives have argued that sex's complex materiality undermines the rigid binaries imposed by essentialist biology and exceeds the malleability of the body constructed as entirely open to intervention and control in biopower. Through a close reading of Lucia Puenzo's XXY, and the realist depiction of the impasses and rich potentialities surrounding intersex embodiment it puts forth, this article explores how intersex becomes the locus for expansive ontoepistemological schemas. Suffused with a rich v

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Braidotti, Rosi. "Kvinna-i-tillblivelse. Könsskillnaden på nytt." Tidskrift för genusvetenskap 23, no. 4 (2022): 5–26. http://dx.doi.org/10.55870/tgv.v23i4.4198.

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In this article, a shortened version of the first chapter in her book Metamorphoses: Towards a Materialist Theory of Becoming, Rosi Braidotti discusses the concept of sexual difference by comparing feminist theory to post-structuralist - especially Luce Irigaray's radical feminist bodily materialism to Gilles Deleuze's philosophy of 'becoming'. These theories share a number of crucial assumptions, one is a stated desire to move beyond Lacanianism. But whereas Irigaray wants to replace the phallic signifier with a female symbolic, expressed in an imaginary no longer mediated by Phallus, Deleuze

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Chakraborty, Sudipta, and Anway Mukhopadhyay. "Spiritual Materialism/ Material Spiritualism: Shakta Tantric Approaches to Matter." eTropic: electronic journal of studies in the Tropics 21, no. 2 (2022): 43–64. http://dx.doi.org/10.25120/etropic.21.2.2022.3897.

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In opposition to ontological discourses that denigrate matter and uphold the superiority of the spirit, one can foreground the Shakta Tantric conceptualization of matter and spirit as interchangeable forces that inform the dynamics of the universe. Rather than seeing matter and spirit as incommensurable poles of a binary, Shakta Tantric yoga integrates them. This approach informs the Shakta Tantric universe of the renowned twentieth-century Bengali yogi, Vishuddhananda Paramahamsa whose Akhanda Mahayoga (Integral Great Yoga) integrates certain aspects of classical Yoga with Shakta Tantric disc

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