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Journal articles on the topic 'Feminist organizations'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Muqtada, Muhammad Rikza, Istianah, and Ahmad Sharifuddin Bin Mustapha. "Feminist Interpretations Of Misogynistic Qur'an And Hadith: Strategies For Promoting Feminism In Indonesia And Malaysia." Musãwa Jurnal Studi Gender dan Islam 23, no. 1 (2024): 55–72. http://dx.doi.org/10.14421/musawa.2024.223.55-72.

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This paper discusses the discourse of interpretation of the Qur'an and misogynistic hadith by feminist activists in Indonesia and Malaysia as a strategy in promoting feminism in their respective countries. For this reason, the discussion focuses on interpretation methods, production of feminist interpretations, and dissemination of feminist interpretation. The study is qualitative research in which data is taken through interviews, observations, and documentation. The results of the study show that 1) The interpretation of the Qur'anic texts and hadith is done by seeing them as open and consta

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Dogbatse, Felicity Sena. "Let the Silenced Speak: Digital Platform Usage by Feminist and Gender Equity Nongovernmental Organizations in Ghana." Advancing Women in Leadership Journal 43 (September 16, 2024): 66–76. http://dx.doi.org/10.21423/awlj-v43.a508.

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The freedom and acceptance of feminists’ activities in Ghana hit several rocks after the first African Feminist Congress in Ghana in 2004. In Ghana, research on gender advocacy and feminist organizations has increased, but little emphasis has been paid to the contribution of self-identified feminists to women’s empowerment. I explored how self-identified feminists and gender equity-focused NGOs in Ghana leverage social media to educate and advocate for women’s and children’s welfare. I also examined how these feminists and NGOs engage women in rural areas in seminars, discussion sessions, and

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Meriläinen, Susan, Janne Tienari, and Mrinalini Greedharry. "Feminist theorizing in organization studies: A way forward with Marta Calás and Linda Smircich." Organization 30, no. 6 (2023): 1188–94. http://dx.doi.org/10.1177/13505084231184328.

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The founders of Organization include Marta Calás and Linda Smircich who are among the most influential feminist theorists in organization studies. We take inspiration from their work to outline ideas for feminist and other critical scholars studying organizations and organizing. We draw especially on their consistent interest in transnational feminism, engagement with feminist new materialisms, and emphasis on epistemological and ontological questions about (feminist) organization studies. We highlight key theoretical points and show how feminism(s) can remain socially, societally, and globall

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Dupuis-Déri, Francis. "State Antifeminism." International Journal for Crime, Justice and Social Democracy 5, no. 2 (2016): 21–35. http://dx.doi.org/10.5204/ijcjsd.v5i2.315.

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‘State feminism’ is a concept that refers to the integration of feminists and feminist issues into the state apparatus. Yet, while the feminist movement must regularly contend with an antifeminist counter-movement, it is worth considering whether a ‘state antifeminism’ is also present or emerging, and how this presence or emergence is affecting efforts by feminist organizations to address the needs of women and advance women's equality. With this objective in mind, this article focuses chiefly on two Western countries and is based on more than twenty semi-structured interviews with feminists i

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Ekelund, Robin. "Young Feminist Men Finding their Way." Culture Unbound 12, no. 3 (2021): 506–26. http://dx.doi.org/10.3384/cu.v12i3.3241.

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Men and feminism is a contentious topic. In theoretical discussions as well as in previous studies, men and feminism have been described as an oxymoron, that being a man and a feminist is a border land position and that it entails experiences of so-called gender vertigo or gender limbo. Still, there are men who identify themselves as feminists and engage in feminist settings, parties and organizations. In this article, I aim to explore how masculinity is constructed and shaped within feminism. The article is based on qualitative interviews with nine young feminist men in Sweden. Using Sara Ahm

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Gillespie, Elizabeth, and BJ Fletcher. "Feminism, Foundations, and Social Change: Understanding Women’s Philanthropic Nonprofits." Journal of Social Equity and Public Administration 2, no. 2 (2024): 103–35. http://dx.doi.org/10.24926/jsepa.v2i2.5459.

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It is crucial to understand the role of feminism in addressing social issues, particularly with the prevalence of feminist causes today. This necessitates examining feminist organizations within public administration that strive toward equity, and gender and social equality. It is also crucial to understand those institutions that have influence and resources to invest in social change. The intersection of these topics is found in women’s grantmaking foundations and funds (WFFs). This research explores how these organizations are 21st-century feminist organizations, the type of feminism they e

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Spahic-Siljak, Zilka. "Religious feminism periphery within the semi-periphery in the Balkans." Sociologija 60, no. 1 (2018): 363–75. http://dx.doi.org/10.2298/soc1801363s.

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In the period of post-war transition, knowledge production on gender and feminism remained the focus of individual scholars and activists who had a difficult time attempting to integrate it into the educational system, with the exception of a few gender and women studies programs that were largely supported by international donors. Believing that knowledge should inform activism and that in return, activism can provide feedback on knowledge impact and relevance, the entire course of my scholarly and activist work was about bridging the gap between academia and civil society organizations, but

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Bakanova, Marina V. "FEMINIST MOVEMENT IN PAKISTAN. YESTERDAY, TODAY, TOMORROW." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 1 (2021): 306–14. http://dx.doi.org/10.28995/2073-6401-2021-1-306-314.

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Despite the fact that Pakistan is considered a traditionally conservative Muslim country, it is also characterized by a feminist movement. Women’s activity in the political, economic and other spheres of society began in the period of British India and continued in an independent country. Prominent political figures took part in the struggle for women’s rights, and feminist organizations were created. At the same time, feminism of that period can be viewed as an elite phenomenon, accessible only to the upper class of society. During the Afghan War, feminist organizations entered into sharp con

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Rao, Sheila, and Rebecca Tiessen. "Whose feminism(s)? Overseas partner organizations’ perceptions of Canada’s Feminist International Assistance Policy." International Journal: Canada's Journal of Global Policy Analysis 75, no. 3 (2020): 349–66. http://dx.doi.org/10.1177/0020702020960120.

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Canada’s Feminist International Assistance Policy, introduced in 2017, is an ambitious and forward-thinking policy focussed on gender equality and women’s empowerment. The emphasis on a feminist vision, however, raises questions about how feminism is defined and interpreted by Canada’s partners in the Global South. In this article, we examine the interpretations of feminism(s) and a feminist foreign policy from the perspective of NGO staff members in East and Southern Africa. The research involved interviews with 45 Global South partner country NGO staff members in three countries (Kenya, Ugan

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Samer, Roxanne. "Lesbian Feminist Cinema's Archive and Moonforce Media's National Women's Film Circuit." Feminist Media Histories 1, no. 2 (2015): 90–124. http://dx.doi.org/10.1525/fmh.2015.1.2.090.

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This essay offers a microhistory of the feminist film distributor Moonforce Media. Between 1975 and 1980, Moonforce Media built the National Women's Film Circuit, a lesbian feminist distribution system that circulated preconstituted packages of multigeneric feminist films through as wide a nontheatrical feminist U.S. market as possible. Drawing on the organization's records and ephemera, now located in the Sophia Smith Collection at Smith College, and oral histories with its founders, this analysis of the development of Moonforce Media—its distribution policies, programming choices, and exhibi

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Parashar, Swati, and Daria B. Kazarinova. "Introducing the Special Issue: Interview with Swati Parashar about Women and Feminism in Global Politics." RUDN Journal of Political Science 24, no. 1 (2022): 7–15. http://dx.doi.org/10.22363/2313-1438-2022-24-1-7-15.

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Gender issues and feminist studies are rare in Russian Political Science. This gap is surprising given the increasing international recognition of womens rights, as well as growing interest in mainstreaming gender equality norms and removing key obstacles to womens advancement. This special issue addresses this gap by bringing together studies that use feminist optics to examine a variety of political spaces, including those where feminism has not yet become an ideological mainstream. Presenting the contributions and the core ideas that unite them, we discussed with Professor Swati Parashar no

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Motta, Renata. "Feminist Solidarities and Coalitional Identity: The Popular Feminism of the Marcha das Margaridas." Latin American Perspectives 48, no. 5 (2021): 25–41. http://dx.doi.org/10.1177/0094582x211017896.

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The Marcha das Margaridas is a mass mobilization in Brazil led by women’s organizations within rural unions in alliance with other social movements and nongovernmental organizations, including transnational partners such as the World March of Women. The main political subjects are rural working women, a political identity that articulates gender, class, and urban-rural inequalities. These are foundational for the popular feminism of the Marcha. An examination of the Marcha das Margaridas guided by a theoretical discussion of poststructural feminism and postcolonial feminism on the role of poli

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MARTIN, PATRICIA YANCEY. "RETHINKING FEMINIST ORGANIZATIONS." Gender & Society 4, no. 2 (1990): 182–206. http://dx.doi.org/10.1177/089124390004002004.

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Stachowitsch, Saskia. "Beyond “Market” and “State” Feminism: Gender Knowledge at the Intersections of Marketization and Securitization." Politics & Gender 15, no. 1 (2018): 151–73. http://dx.doi.org/10.1017/s1743923x18000351.

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AbstractThis article assesses the implications of the shifting market-state relationship for feminism in the neoliberal era. In a case study of the private military and security industry as an actor that is uniquely positioned at the intersections of security governance and global markets, the analysis combines feminist security studies’ critique of securitized gender discourses and feminist global political economy scholarship on corporate-led equality initiatives. Based on a critical discourse analysis of documents from industry and nongovernmental organizations, such as codes of conduct and

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Stephens, Miari Taina. "Black Feminist Organizing and Caribbean Cyberfeminisms in Puerto Rico." Open Cultural Studies 6, no. 1 (2022): 147–66. http://dx.doi.org/10.1515/culture-2022-0149.

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Abstract This article centers Black feminist organizing in Puerto Rico, highlighting social media as a tool for racial and gender justice. Collaboration between Puerto Rican feminist organizations on social media platforms amplifies their on-the-ground work and demands. Mapping Caribbean Cyberfeminisms (2016) theorizes Caribbean cyberfeminisms as “knowledge-producing spaces of political thought and action” online by Caribbean feminists. I argue that through content creation and curation, reposting and sharing, commenting and captioning, broadcasting live, Black feminist collectives, organizati

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Benschop, Yvonne. "Grand Challenges, Feminist Answers." Organization Theory 2, no. 3 (2021): 263178772110203. http://dx.doi.org/10.1177/26317877211020323.

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Feminist organization theories develop knowledge about how organizations and processes of organizing shape and are shaped by gender, in intersection with race, class and other forms of social inequality. The politics of knowledge within management and organization studies tend to marginalize and silence feminist theorizing on organizations, and so the field misses out on the interdisciplinary, sophisticated conceptualizations and reflexive modes of situated knowledge production provided by feminist work. To highlight the contributions of feminist organization theories, I discuss the feminist a

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Madden, Margaret E. "Can Organizations be Feminist?" Psychology of Women Quarterly 30, no. 3 (2006): 326–28. http://dx.doi.org/10.1111/j.1471-6402.2006.00300_4.x.

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Metzendorf, Diane, and Ram A. Cnaan. "Volunteers in feminist Organizations." Nonprofit Management and Leadership 2, no. 3 (1992): 255–69. http://dx.doi.org/10.1002/nml.4130020305.

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Bell, Emma, Susan Meriläinen, Scott Taylor, and Janne Tienari. "Time’s up! Feminist theory and activism meets organization studies." Human Relations 72, no. 1 (2018): 4–22. http://dx.doi.org/10.1177/0018726718790067.

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Feminism is a long established, often neglected empirical and theoretical presence in the study of organizations and social relations at work. This special issue provides a space for research that focuses on contemporary feminist practice and theory. We suggest that now is a new time for feminism, noting very recent examples of sexist oppression in social relations to illustrate why this rejuvenation is happening now. We then reflect on the process of knowledge production involved in guest editorial work for an organization studies journal like Human Relations, to address the issue of why femi

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KOVALEV, YURI. "GENDER AND SUSTAINABILITY: EVOLUTION OF DISCOURSE AND FEMINIST CRITIQUE OF SUSTAINABLE DEVELOPMENT." History and modern perspectives 2, no. 4 (2020): 32–42. http://dx.doi.org/10.33693/2658-4654-2020-2-4-32-42.

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The purpose of this article is to analyze the stages of evolution of the UN social, environmental and gender policies and the peculiarities of their convergence into an integral concept of sustainable development, to assess the influence of feminist organizations on the direction and content of the concept of sustainable development, as well as criticism of «sustainability» and alternative development models proposed by feminist organizations and social movements, including the «Fridays for the Future» movement. The UN is the main international structure for shaping global social, environmenta

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Mitra, Durba. "Sisterhood Is X: On Feminist Solidarity Then and Now." South Atlantic Quarterly 122, no. 3 (2023): 431–52. http://dx.doi.org/10.1215/00382876-10643959.

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In the 1970s and 1980s, sisterhood became a critical concept in the making of internationalist feminisms built on an infrastructure of women's movements, international organizations, and postcolonial states. Perhaps most famously, radical feminist Robin Morgan declared over three anthologies and three decades that sisterhood is, in the present tense, powerful (1970), global (1984), and forever (2003). It was envisioned differently by women of color and Third World feminists who saw sisterhood as a critical praxis of survival in the face of authoritarianism. Today, the moral invocation of siste

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Agri, Hanna. "Utopier, hopp och hopplöshet. Hur feministiska framtidsbilder och känslor av hopp påverkas av den nyliberala diskursen." Tidskrift för genusvetenskap 43, no. 1 (2023): 72–92. http://dx.doi.org/10.55870/tgv.v43i1.10078.

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If those who formulate visions of the future are prevented from thinking freely because of a reduced capacity to imagine a different world, then there is a risk that they only advocate limited changes. Some feminist researchers in political theory and philosophy, such as Wendy Brown (2003, 2008, 2015) and Johanna Oksala (2011, 2013), claim that this has affected feminist movements. They believe that hope for a different future has been weakened among today’s feminists and that this development can be explained by the spread of the neoliberal discourse. In this article, I discuss theories on ho

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Qur'ana, Faridah Amiliyatul, and Nur Afina Ulya. "Pengarusutamaan Feminisme di Indonesia: Studi Pemikiran Etin Anwar dan Siti Ruhaini Dzuhayatin." Yinyang: Jurnal Studi Islam Gender dan Anak 18, no. 2 (2023): 245–66. http://dx.doi.org/10.24090/yinyang.v18i2.9258.

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Feminism is an endeavor to incorporate a feminist viewpoint into various organizations and public policies to eliminate gender discrimination in many sectors. This article aims to combine the ideas of two Indonesian Feminism figures: Etin Anwar, an academic who contributes to the thought of Islamic Feminism in Indonesia, and Siti Ruhaini Dzuhayatin, a female activist who fights for women's rights in the Indonesian socio-political context. This study employs descriptive-qualitative approaches to analyze the content of the two figures' thinking work. The findings of this study show that: 1) Thes

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Cuthbert Brandt, Gail, and Naomi Black. "“Il en faut un peu”: Farm Women and Feminism in Québec and France Since 1945." Victoria 1990 1, no. 1 (2006): 73–96. http://dx.doi.org/10.7202/031011ar.

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Abstract Certain farm women's organizations continue to represent the social feminist tradition of Canadian suffragism and the broader social Catholic feminism still influential elsewhere. Canadian historians have often criticized such groups in contrast with a more aggressive, equal-rights feminism found among urban and rural women in both waves of feminism. We argue that, far from being conservative, groups identified as social feminist serve to integrate farm women into public debates and political action, including feminism. We outline the history of the Cercles de fermières of Québec, fou

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Thomson, Jennifer. "What's Feminist about Feminist Foreign Policy? Sweden's and Canada's Foreign Policy Agendas." International Studies Perspectives 21, no. 4 (2020): 424–37. http://dx.doi.org/10.1093/isp/ekz032.

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Abstract Across politics and public discourse, feminism is experiencing a global renaissance. Yet feminist academic work is divided over the burgeoning use of the term, particularly in reference to economic and international development policy. For some, feminism has been co-opted for neoliberal economic ends; for others, it remains a critical force across the globe. This article explores the nascent feminist foreign policies of Sweden and Canada. Employing a discourse analysis of both states’ policy documents, it asks what the term “feminist” meant in preliminary attempts at constructing a fe

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Mahadeen, Ebtihal. "Arab Feminist Cyber Activism." Middle East Journal of Culture and Communication 17, no. 4 (2025): 374–88. https://doi.org/10.1163/18739865-01704006.

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Abstract There is a need to situate current iterations of Arabic feminist cyber activism within the long history of feminist activism in the region and to read them as initiatives in/from the margin that adopt an intersectional approach with an explicit focus on indigenous decolonial knowledge. Some Arab feminist collectives active today are producing and enabling the production of distinctly indigenous articulations of feminism situated in opposition to what can be termed hegemonic feminism, embodied in international and non-governmental women’s organizations. I analyse these collectives’ wor

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Boucher, Lisa. "Radical Visions, Structural Constraints." Affilia 33, no. 1 (2017): 24–38. http://dx.doi.org/10.1177/0886109917730042.

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Based on a qualitative study of two feminist organizations located in Ontario, Canada, this article considers the tensions that state-funded organizations must negotiate in their efforts to engage in anti-oppressive (AO) practice. The rise of neoliberalism and neoconservatism in Canada has produced a political climate that threatens feminist organizations’ social justice mandates. This climate undermines feminist organizations’ efforts to advocate for their communities, to create inclusive organizations, and to provide compassionate service informed by AO principles. However, to argue that fem

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English, Ashley. "Rewriting Title IX: The Department of Education's Response to Feminists' Comments in the Rulemaking Process." Politics & Gender 12, no. 03 (2016): 491–517. http://dx.doi.org/10.1017/s1743923x16000064.

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Feminist organizations, like many other interest groups and advocacy organizations, have increasingly turned to the rulemaking process to create meaningful policy change. Although rulemaking is an attractive policy-making venue for feminists because it provides them with an opportunity to bypass congressional gridlock and interact with more women policy makers than they might in Congress, the existing literature does not address how and when feminist organizations' participation in rulemaking is influential. To examine this question for the first time, I analyze a sample of the 5,860 comments

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Jones, Tamara. "Building effective black feminist organizations." Souls 2, no. 4 (2000): 55–60. http://dx.doi.org/10.1080/10999940009362239.

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Sadiqi, Fatima. "Emerging Amazigh Feminist Nongovernmental Organizations." Journal of Middle East Women's Studies 12, no. 1 (2016): 122–25. http://dx.doi.org/10.1215/15525864-3422622.

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Hassan, Mariam. "Islamic Feminism and Gender Equality in Modern Egypt." Journal of Philosophy, Culture and Religion 7, no. 2 (2024): 13–23. http://dx.doi.org/10.47604/jpcr.2605.

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Purpose: The aim of the study was to analyze the Islamic feminism and gender equality in modern Egypt. Methodology: This study adopted a desk methodology. A desk study research design is commonly known as secondary data collection. This is basically collecting data from existing resources preferably because of its low cost advantage as compared to a field research. Our current study looked into already published studies and reports as the data was easily accessed through online journals and libraries. Findings: Islamic feminism in modern Egypt challenges patriarchal norms through reinterpretat

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Faxneld, Per. "“Intuitive, Receptive, Dark”." International Journal for the Study of New Religions 4, no. 2 (2014): 201–30. http://dx.doi.org/10.1558/ijsnr.v4i2.201.

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The article discusses some of the debates over the construction of gender taking place in the satanic and Left-hand Path (LHP) milieu, in particular the different varieties of upvaluing of “the feminine.” This includes disputes over what the term feminism entails, what the best strategies for women to gain more power are, and if “feminine” is an essence that can be contrasted with a fixed “masculine.” Notions of gender polarity as necessary for magical practice or cosmic balance are given special attention, as are borrowings from feminist terminology (e.g. “patriarchy”) by figures that are far

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Anjum, Gulnaz. "Women’s Activism in Pakistan: Role of Religious Nationalism and Feminist Ideology Among Self-Identified Conservatives and Liberals." Open Cultural Studies 4, no. 1 (2020): 36–49. http://dx.doi.org/10.1515/culture-2020-0004.

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AbstractThis paper explores women’s activism and political engagement in contemporary Pakistan. In this exploration with self-identified liberal and conservative groups of women, emerged their experiences and narratives about Feminism and Nationalism with a common moderator being religious affiliations. In this qualitative and phenomenological exploration, the informants belonged to various self-identified liberal and conservative women-led organizations. To this end, 20 women (age-range 23-48 years) were interviewed. Results indicated that gender roles and feminism were seen very differently

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Abbott, Jennifer Young. "Religion and Gender in the News: The Case of Promise Keepers, Feminists, and the Stand in the GapRally." Journal of Communication and Religion 29, no. 2 (2006): 224–61. http://dx.doi.org/10.5840/jcr200629212.

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The Christian men's group, Promise Keepers, received glowing television news coverage for its 1997 rally in Washington, B.C., which defied typical coverage of religious organizations. Scholars have attributed the positive stories to the lack of airtime for the group's feminist critics. I argue, however, that the television news reports favored Promise Keepers because of the feminists' presence in the news stories. The news media characterized both groups in contrast to each other, portraying Promise Keepers as 'feminine" and the feminists as "masculine." In contrasting genders, the media endor

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Swank, Eric, and Breanne Fahs. "Understanding Feminist Activism among Women: Resources, Consciousness, and Social Networks." Socius: Sociological Research for a Dynamic World 3 (January 1, 2017): 237802311773408. http://dx.doi.org/10.1177/2378023117734081.

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This study examines whether women’s feminist activism is connected to three key factors: sufficient educational and financial resources, the internalization of a feminist consciousness, and being involved in feminist mobilization structures. Analysis of the 2012 American National Election Survey (N = 1,876) suggests that participation and engagement in the women’s movement is least common among less educated women and stay-at-home mothers. Feminist activism is also grounded in the perceptions of systematic forms of oppression, an emotional bond to feminists, and being embedded in political or

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Harding, Nancy, Jackie Ford, and Marianna Fotaki. "Is the ‘F’-word still dirty? A past, present and future of/for feminist and gender studies in Organization." Organization 20, no. 1 (2012): 51–65. http://dx.doi.org/10.1177/1350508412460993.

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This article looks back at 20 years of feminist/gender theory in Organization. In these years a very rich variety of articles has drawn on feminist and gender perspectives. This suggests that Organization is a welcome site for exploring feminist and gender theories and their contribution to critical analysis of organizations. However, the more theoretically sophisticated work that is to be found in feminist and gender studies has not yet been explored in much depth. There is unfilled potential here. The article looks forward to the next decade by discussing a small selection from the treasure

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Crossley, Alison Dahl. "Facebook Feminism: Social Media, Blogs, and New Technologies of Contemporary U.S. Feminism*." Mobilization: An International Quarterly 20, no. 2 (2015): 253–68. http://dx.doi.org/10.17813/1086-671x-20-2-253.

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Social networks and interpersonal ties are critical to social movements. They help recruit members, sustain organizations, nourish participants' movement identities, and disseminate information. Scholarship has pointed to the formative role of social media and other information and communication technologies in online and offline mobilization. Questions remain, however, regarding how online social and friendship networks shape social movements. In this article, I draw from literature on social networks, online mobilization, and women's movements to examine the role of online feminist social ne

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Cai, Lanlan. "Analysis of Female Consciousness and Female Image in British and American Literature." Journal of Higher Education Research 3, no. 2 (2022): 131. http://dx.doi.org/10.32629/jher.v3i2.738.

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Feminism has always played an important role in British and American literature. Like issues such as racial discrimination, the civil rights movement, and the transgender movement, writers will not forget to show the protagonist's female awareness in their works. In recent years, led by celebrities and various feminist organizations, a new wave of feminism has been making waves around the world. The popularity of women's topics continues unabated, and feminist literary works are increasingly presented to the public. This paper starts from the feminism in British and American literature, analyz

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Tomazzoni Marcarini, Camila, and Maria Elly Herz Genro. "Formação humana e universidade." Revista Interdisciplinar de Direitos Humanos 10, no. 2 (2022): 109–35. http://dx.doi.org/10.5016/ridh.v10i2.151.

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Resumo: O presente artigo apresenta contribuições das estudantes feministas auto-organizadas na universidade e no movimento estudantil, a partir de coletivos feministas, nas entidades estudantis e nos Encontros de Mulheres Estudantes (EMEs) da União Nacional de Estudantes (UNE). As contribuições têm origem em seis entrevistas realizadas com as diretoras de mulheres da UNE nas gestões 2002 a 2015 e nas cartas dos seis EMEs que ocorreram no mesmo período. A partir de 2002 é possível perceber uma reorganização feminista no movimento estudantil e nas universidades. Os espaços de auto-organização d

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Al Anbiya, Sekarbumi Drajad, Musa Maliki, and M. Chairil Akbar Setiawan. "Feminist International Assistance Policy Kanada: Studi Kasus Bantuan CFLI untuk Jakarta Feminist 2017–2021." Andalas Journal of International Studies (AJIS) 11, no. 2 (2022): 138. http://dx.doi.org/10.25077/ajis.11.2.138-151.2022.

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This article aims to analyze the assistance provided by the Canada Fund for Local Initiatives to the Jakarta Feminist in the 2017-2021 period as one of the proofs that Canada's Feminist International Assistance Policy has so far been running smoothly. In addition, this article also aims to correct the misunderstandings of foreign policy observers regarding FIAP as a feminist foreign policy. FIAP has so far only used elements of Liberal Feminism as a lens of observation to focus on their foreign aid agenda to achieve a safe, inclusive, and prosperous world development. Therefore, this article a

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Makaradze, Emzar, and Natela Phartenadze. "Feminist Movement in Turkey in the 1990s." Historia i Polityka, no. 50 (57) (September 30, 2024): 181–87. http://dx.doi.org/10.12775/hip.2024.037.

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According to a feminism worldview, women should have economic, social, civil, political, and cultural rights. For this, women need to go a long, controversial and interesting path. On the one hand, they are aware of their place in society, in the state, and on the other hand, they are trying to change the cultural norms that cause oppression. Turkey is the only country in which the majority of the population is Muslim, and at the same time, it is a candidate for EU membership. Turkey has managed to create a progress-oriented state. This is a well-planned and calculated path with predetermined

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Perheentupa, Inna. "Digital Culture and Feminist Politics in Contemporary Russia: Inside Perspectives." Digital Icons: Studies in Russian, Eurasian and Central European New Media, no. 19 (June 7, 2018): 117–27. https://doi.org/10.5281/zenodo.14709985.

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A new feminist generation has emerged in Russia in the 2010s as a response to the increasingly conservative governmental politics and new legislation limiting the rights of both women and non-heterosexuals. The new generation of feminists continues to work around very similar questions than the previous generation, the women’s movement in the 1990s. Many activist goals, such as battling gendered violence and conservative gender and sexual norms, remain the same while the social conditions for activism have profoundly changed. If the women’s movement in the 1990s emerged in a politi

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Maier, Shana L. "Are Rape Crisis Centers Feminist Organizations?" Feminist Criminology 3, no. 2 (2008): 82–100. http://dx.doi.org/10.1177/1557085107310623.

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Mcreynolds-Pérez, Julia, and Michael S. O’Brien. "Doing Murga, Undoing Gender: Feminist Carnival in Argentina." Gender & Society 34, no. 3 (2020): 413–36. http://dx.doi.org/10.1177/0891243220916456.

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Murga porteña, the satirical street theatre tradition associated with Carnival in Buenos Aires, Argentina, is historically a strongly patriarchal institution. Prominent roles such as reciting poetry, singing, and playing percussion instruments have been reserved exclusively for men. As the feminist movement in Argentina has grown in visibility and importance in recent years, feminist murga participants disrupted these patriarchal patterns. Women murga performers (murgueras) have begun to use murga as a space for feminist practice, both by creating women-only organizations to learn murga skills

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Meliou, Elina, Ana Lopes, Steve Vincent, et al. "Social Diversity and Precarious Organizations: An intersectional feminist perspective." Organization Studies 45, no. 7 (2024): 923–37. http://dx.doi.org/10.1177/01708406241257905.

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The rise of precarious organizations exacerbated by neoliberal work arrangements underscores the need for a comprehensive exploration of their intersection with social diversity challenges. Historically, precarity has been examined with a focus on the uncertain organizational structures and processes, neglecting the diversity of the worker. To address this gap, we elaborate on the contributions in our themed section to offer an intersectional feminist perspective. An intersectional feminist perspective sheds light on the multi-layered experiences of the precarity of life for diverse groups so

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Grosser, Kate, Jeremy Moon, and Julie A. Nelson. "Guest Editors’ Introduction:Gender, Business Ethics, and Corporate Social Responsibility: Assessing and Refocusing a Conversation." Business Ethics Quarterly 27, no. 4 (2017): 541–67. http://dx.doi.org/10.1017/beq.2017.42.

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ABSTRACT:This article reviews a conversation between business ethicists and feminist scholars begun in the early 1990s and traces the development of that conversation in relation to feminist theory. A bibliographic analysis of the business ethics (BE) and corporate social responsibility (CSR) literatures over a twenty-five-year period elucidates the degree to which gender has been a salient concern, the methodologies adopted, and the ways in which gender has been analyzed (by geography, issue type, and theoretical perspective). Identifying significant limitations to the incorporation of femini

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Mori, Gemar, Yhobel May Alejandria, Bea Quijano, Ashley Brien Salazar, and Amiel Sanchez. "Feminism through the Lens of the Gen Z." American Journal of Youth and Women Empowerment 2, no. 1 (2023): 8–16. http://dx.doi.org/10.54536/ajywe.v2i1.1796.

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With minimal pieces of literature to explain the phenomenon, this study explores the experiences of Filipino Generation Z (Gen Z) on feminism. Ten participants, born between 1997 to 2012, from diverse backgrounds, were selected and interviewed using semi-structured, open-ended questions. The researchers discovered that the experiences of Gen Z are rooted in their perceptions of feminism. Their perceptions view feminism as women’s empowerment that seeks gender equality and is anchored as a feminist movement. Cultural identity and practice, socio-political affiliation, and social media influence

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Singal, Youke L. "PARADIGMA ‘TEOLOGI FEMINIS’ YANG TIDAK RELEVAN DENGAN KETETAPAN TUHAN." Didache: Jurnal Teologi dan Pendidikan Kristiani 3, no. 2 (2022): 103–18. http://dx.doi.org/10.55076/didache.v3i2.51.

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The presence of feminist theology has shaken both the church and the general public. They assume that many men occupy positions and positions that are "more" than women, both in church, state and community organizations. Feminism was originally in the form of a "movement" turned into a "theological teaching" which interprets the contents of the Bible by strengthening and directing the existence of women, where this paradigm is different from the interpretation in general as a set of axioms. So this paper aims to highlight the feminist theological paradigm in terms of biblical provisions, by lo

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Arango-Vargas, Carolina. "Perched on a Parched Hill: Popular Women, Popular Feminism, and the Struggle for Water in Medellín." Latin American Perspectives 48, no. 4 (2021): 69–86. http://dx.doi.org/10.1177/0094582x211013007.

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Organized popular women in Medellín, Colombia, have exerted lasting influence on the city’s women’s movement by centering a gender-class approach to women’s issues and thus contributing to long-standing forms of popular feminism in Latin America. The work of the grassroots Red de Mujeres Populares and the nongovernmental organization Corporación Vamos Mujer in positioning the right to water as a key demand on the city’s feminist agenda draws upon a legacy of socialist feminisms. These organizations’ praxis demonstrates that the struggle for water is political and embodies a critique of care wo

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ALI, Dilshad SABRI. "The Effects of Political Parties on Women's Organization." PRIZREN SOCIAL SCIENCE JOURNAL 4, no. 1 (2020): 1–7. http://dx.doi.org/10.32936/pssj.v4i1.121.

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The aim of this research is to analyze statistics to understand the effect of political parties on women organizations and the obstacles they create for these organizations as they work for gaining their members’ rights. In the research, the quantitative method was used for collecting data, using a questioner. The research participants were chosen through snowball sampling in Erbil Governorate. The size of the sampling was 195 persons that their level of education was different. For analyzing the collected data SPSS software was used. The findings show that politics to a very low extent were o

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