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1

Poovey, Mary. Post-structuralism, history, and feminism: A crisis in politics. Centre for Women's Studies and Feminist Research, University of Western Ontario, 1990.

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2

Modern Feminist Thought: From the Second Wave to “Post-Feminism”. Edinburgh University Press, 1995.

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3

Ahmed, Sara. Strange encounters: Embodied others in post-coloniality. Routledge, 2000.

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4

Whelehan, Imelda. Modern feminist thought: From the second wave to `post-feminism'. Edinburgh University Press, 1995.

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5

Whelehan, Imelda. Modern Feminist Thought: From the second wave to “post-feminism”. New York University Press, 1995.

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6

Stenning, Alison. Domesticating neo-liberalism: Spaces of economic practice and social reproduction in post-socialist cities. Wiley-Blackwell, 2010.

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7

Fardon, Jill Vera Veley, and Sonja Schoeman. Feminist post-structuralism, critical media education and school history sources: A South African experience of deconstruction and reconstitution. Common Ground Pub., 2015.

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8

Dimitrova, Snezhana. Zhenite, istorii︠a︡ta i nishto poveche: Predizvikatelstvata na refleksivnata istorii︠a︡. IK LIK, 2005.

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9

Bean, Kellie. Post-backlash feminism: Women and the media since Reagan-Bush. McFarland & Company, Inc., 2007.

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10

"Just" a fisherman's wife: A post structural feminist exposé of Australian commercial fishing women's contributions and knowledge, "sustainability", and "crisis". Cambridge Scholars Publishing, 2011.

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11

Lechte, John. Fifty key contemporary thinkers: From structuralism to post-humanism. 2nd ed. Routledge, 2008.

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12

Enloe, Cynthia H. The morning after: Sexual politics at the end of the Cold War. University of California Press, 1993.

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13

Pokrovskiĭ, Aleksandr Ivanovich. Perestroĭka rynochnykh struktr na Zapade i na Vostoke. Izd-vo "Audit", 1993.

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14

Hock, Beata. Gendered artistic positions and social voices: Politics, cinema, and the visual arts in state-socialist and post-socialist Hungary. Franz Steiner Verlag, 2013.

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15

Weber, Cynthia. Faking it: U.S. hegemony in a "post-phallic" era. University of Minnesota Press, 1999.

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16

The spoils of freedom: Psychoanalysis and feminism after the fall of socialism. Routledge, 1994.

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17

Bad Girls and Sick Boys: Fantasies in Contemporary Art and Culture. University of California Press, 1998.

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18

Lost voices: Central Asian women confronting transition. Zed Books, 2005.

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19

Sharpe, Robert J. The Persons case: The origins and legacy of the fight for legal personhood. Published for the Osgoode Society for Canadian Legal History by University of Toronto Press, 2007.

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20

Sharpe, Robert J. The Persons case: The origins and legacy of the fight for legal personhood. Published for the Osgoode Society for Canadian Legal History by University of Toronto Press, 2007.

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21

Feminist Views from Somewhere: Post-Jungian Themes in Feminist Theory. Taylor & Francis Group, 2016.

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22

Gardner, Leslie, and Frances Gray. Feminist Views from Somewhere: Post-Jungian Themes in Feminist Theory. Taylor & Francis Group, 2016.

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23

Baer, Judith A. Feminist Post-Liberalism. Temple University Press, 2020.

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24

Feminist Post-Liberalism. Temple University Press, 2020.

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25

Brodribb, Somer. Nothing matters: A critique of post-structuralism's epistemology. 1988.

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26

1945-, Kroker Arthur, Kroker Marilouise, and Miles Angela R, eds. The Hysterical male: New feminist theory. New World Perspectives, 1991.

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27

Ellen, Mortensen, ed. Sex, breath, and force: Sexual difference in a post-feminist era. Lexington Books, 2006.

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28

Millen, Judith. Living in the eye of paradox: Gender, post modernism, sociology. 1990.

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29

Cook, Pam. No Fixed Address. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036613.003.0002.

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This chapter draws on post-structural conceptions of the mutability of gendered and sexualized identities in order to question cinematic identification with one's gendered like, an assumption underpinning categorization of genres by gender. Speculating that we go to the cinema to lose rather than confirm identities, it opens a conceptual space for male masochism and female violence, thus challenging a dominant binary in feminist thinking. In questioning the gendering of genres, the chapter notes shared structures and affects between the western and women's picture, normally posed in antithetic
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30

Ahmed, Sara. Strange Encounters: Embodied Others in Post-Coloniality (Transformations). Routledge, 2000.

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31

(Editor), Gabriela F. Arredondo, Aida Hurtado (Editor), Gabriela F. Arredondo (Editor), Norma Klahn (Editor), and Olga Najera-Ramirez (Editor), eds. Chicana Feminisms: A Critical Reader (Post-Contemporary Interventions). Duke University Press, 2003.

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32

Eagleton, Mary. The Feminist Novel. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198749394.003.0028.

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This chapter defines ‘the feminist novel’ as a novel produced within an awareness of contemporary feminist debates, but by no means promoting any party line. It focuses on three particular concerns that have resonated throughout the post-1968 novel — the desire to become ‘free women’, the rewriting of culture and history, and the interest in female relationships. The chapter shows that, though the women of the feminist novel are not ‘free’, they certainly test the boundaries of proper femininity. In addition, feminist rewriting of cultural and literary narratives has both reconceptualized ‘wom
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33

Richard, Nelly. Masculine/Feminine: Practices of Difference(s) (Post-Contemporary Interventions). Duke University Press, 2004.

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34

Alison, Stenning, ed. Domesticating neo-liberalism: Spaces of economic practice and social reproduction in post-socialist cities. Wiley-Blackwell, 2010.

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35

Horbury, Alison. Post-feminist Impasses in Popular Heroine Television: The Persephone Complex. Palgrave Macmillan, 2017.

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36

Post-feminist Impasses in Popular Heroine Television: The Persephone Complex. Palgrave Macmillan, 2015.

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37

Post-Bbacklash Feminism: Women and the Media Since Reagan-Bush. McFarland, 2007.

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38

SCARE--a post-processor program to MSC/NASTRAN for the reliability analysis of structural ceramic components. National Aeronautics and Space Administration, Lewis Research Center, 1986.

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39

SCARE--a post-processor program to MSC/NASTRAN for the reliability analysis of structural ceramic components. National Aeronautics and Space Administration, Lewis Research Center, 1986.

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40

Mary, Buckley, ed. Post-Soviet women: From the Baltic to Central Asia. Cambridge University Press, 1997.

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41

Buckley, Mary. Post-Soviet Women: From the Baltic to Central Asia. Cambridge University Press, 1997.

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42

Post-Soviet Women: From the Baltic to Central Asia. Cambridge University Press, 1997.

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43

Antonio, Callari, Cullenberg Stephen, and Biewener Carole, eds. Marxism in the postmodern age: Confronting the new world order. Guilford Press, 1995.

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44

(Editor), Antonio Callari, Stephen Cullenberg (Editor), and Carole Biewener (Editor), eds. Marxism in the Postmodern Age: Confronting the New World Order. The Guilford Press, 1994.

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45

Lesbian Lives in Soviet and Post-Soviet Russia: Post/Socialism and Gendered Sexualities. Palgrave Macmillan, 2014.

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46

The Hysterical Male. St. Martin's Press, 1991.

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47

Chowdhry, Geeta, and L. H. M. Ling. Race(ing) International Relations: A Critical Overview of Postcolonial Feminism in International Relations. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.413.

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Postcolonial feminism in international relations (PFIR) is a disciplinary field devoted to the study of world politics as a site of power relations shaped by colonization. PFIR combines postcolonial and feminist insights to explore questions such as how the stratum of elite power intersects with subterranean layers of colonization to produce our contemporary world politics; how these interrelationships between race, gender, sex, and class inform matrices of power in world politics; and how we account for elite and subaltern agency and resistance to the hegemonic sphere of world politics. PFIR
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48

Transformation now!: Toward a post-oppositional politics of change. 2013.

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49

Coleman, Tracy. Rādhā. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198767022.003.0007.

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Although Sītā and Rādhā might seem to represent the ideal woman as pativratā and her adulterous antithesis respectively, this essay initially argues that both paradigmatic figures reflect the same underlying androcentric ideology that values women who selflessly sacrifice their lives for men and thus represent idealized models of feminine devotion (bhakti), submission, and suffering, especially in situations of viraha, separation from their beloveds. Privileging the twelfth-century Gītagovinda, however, and its vision of Kṛṣṇa’s passionate love for Rādhā, this chapter argues that the poet Jaya
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50

Russell, Roseanne, and Charlotte Villiers. Gender justice in financial markets. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198755661.003.0012.

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Financial markets have often been represented and treated as gender-neutral domains despite the consequences of their operation and the structure of their institutions being deeply gendered. In the post-financial crisis period the contribution of women to financial markets (whether as creditors, entrepreneurs, or consumers) has been the subject of intense interest. Particular attention has been paid to the identity of financial market decision-makers. A lack of women’s representation in the boardrooms of influential companies is considered problematic. In response, financial market actors have
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