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Journal articles on the topic 'Feminist practices'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Kuteleva, Anna V. "The Multiplicity of Feminism: Syntheses of the Local and the Universal." RUDN Journal of Political Science 24, no. 1 (2022): 16–24. http://dx.doi.org/10.22363/2313-1438-2022-24-1-16-24.

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Any universal definitions of feminism - as well as what constitutes feminist theory, political strategy, and related practices - are problematic. The patriarchal relations that feminists oppose have different configurations depending on the social, economic, cultural and political contexts. Consequently, there are various feminisms: multiple syntheses of local and universal knowledge. This article analyzes the conceptual and political rifts within the global feminism associated with the hegemony of western ideas and its criticism by transnational and postcolonial feminists and examines the pos

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Jackson, Sue. "Young feminists, feminism and digital media." Feminism & Psychology 28, no. 1 (2018): 32–49. http://dx.doi.org/10.1177/0959353517716952.

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Over recent years, young feminist activism has assumed prominence in mainstream media where news headlines herald the efforts of schoolgirls in fighting sexism, sexual violence and inequity. Less visible in the public eye, girls’ activism plays out in social media where they can speak out about gender-based injustices experienced and witnessed. Yet we know relatively little about this significant social moment wherein an increasing visibility of young feminism cohabits a stubbornly persistent postfeminist culture. Acknowledging the hiatus, this paper draws on a qualitative project with teenage

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Herman, Josephine Anastacia, Wahyu Budi Nugroho, and Gede Kamajaya. "Praktik Feminisme dalam Kehidupan Anggota Anggota Komunitas Feminis Space di Bali." Socio-political Communication and Policy Review 1, no. 4 (2024): 211–22. http://dx.doi.org/10.61292/shkr.154.

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This research aims to explain and analyze the feminist practices of members of the Feminist Space Bali community. Feminism is a thought about women's emancipation against injustice due to patriarchy, where men are in a dominant position while women are subordinate. Bali is an example that patriarchy is still the social order of society. It can be seen that Balinese women hold three noble roles but their position is still not appreciated. This raises the awareness of young Balinese women to create a feminist community, as a form of feminist practice. Feminist Space is a feminist community in Ba

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Ni, Yifei. "The Promotion of Digital Feminism on Chinese Social Media." Highlights in Business, Economics and Management 47 (February 8, 2025): 179–86. https://doi.org/10.54097/axrbgt58.

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Since fourth-wave feminism rose in the early 2010s, digital feminist activism has attracted increasing scholarly attention, bringing a new perspective to feminist research and practices. Drawing on the analytic framework of digital feminist activism, this paper primarily investigates how Chinese feminists use social media platforms, especially Weibo, to speak up, facilitate feminist awareness, and resist patriarchal oppression. Through analysis of two online activities in China since 2018, namely the #MeToo movement and the protest the Korean deepfake crisis, this paper closely studies media d

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Godayol, Pilar. "Feminist publishing projects after Franco: Solidarity through cultural translation." International Journal of Translation and Interpreting Research 16, no. 2 (2024): 107–22. http://dx.doi.org/10.12807/ti.116202.2024.a08.

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In the 1960s and 1970s, second-wave feminism promoted important feminist publishing platforms, especially in North American and European countries. After the dictatorship of Francisco Franco (1939-1975), the need to seek foreign ideological mothers led to the emergence of the first feminist series and journals in Spain. In Barcelona, in 1976, the journal Vindicación Feminista(1976-1979) was born, giving voice to many international feminist authors and their publications. A year later, in 1977, inMadrid, the publishing house Debate produced the series Tribuna Feminista(1977-1982). In 1978, in B

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Manevich Malul, Gila, and Halleli Pinson. "“And then I Became a Feminist”." Girlhood Studies 18, no. 1 (2025): 72–89. https://doi.org/10.3167/ghs.2025.180106.

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Abstract Studies note that feminism promotes women's and girls’ empowerment, and online feminist activity has become a central area of feminist socialization because of its growing popularity. In this study, we explore the lived experiences of Israeli girls aged 16 to 19 who self-identified as feminists and focus on their encounters on an online feminist intra-generational platform. Drawing on these interviews, we discuss the role that social media played in their feminist development. We highlight two contradictory experiences in that while the girls describe their online activities as empowe

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Khairunnisa, Liyana, Supiastutik Supiastutik, and Ghanesya Hari Murti. "Post-feminist Discourses in Taylor Jenkins Reid’s The Seven Husbands of Evelyn Hugo." Journal of Language and Literature 24, no. 1 (2024): 290–300. http://dx.doi.org/10.24071/joll.v24i1.6468.

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This research analyzes feminist success in post-feminist discourse related to neoliberalism in the Hollywood film industry through The Seven Husbands of Evelyn Hugo. This research aims to reveal how Evelyn's actions within the neoliberalism framework criticize the discourse of post-feminism. Postfeminism emerged as a response to feminism, suggesting that women can embrace traditional feminine roles while still feeling empowered and in control, as post-feminism believes that feminism has largely achieved its goals. Angela McRobbie's post-feminism theory is used to analyze the novel because it i

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Peng, Niya, Tianyuan Yu, and Albert Mills. "Feminist thinking in late seventh-century China." Equality, Diversity and Inclusion: An International Journal 34, no. 1 (2015): 67–83. http://dx.doi.org/10.1108/edi-12-2012-0112.

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Purpose – The purpose of this paper is to offer novel insights into: knowledge of proto-feminism through description and analysis of the rule of the seventh century female Emperor Wu Zetian; postcolonial theory by revealing the existence and proto-feminist activities of a non-western female leader; and the literature on gender and invisibility through a study of a leading figure that is relatively unknown to western feminists and is even, in feminist terms, something of a neglected figure. Design/methodology/approach – In order to examine Wu’s proto-feminist practices as recorded in historical

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Fournier, Lauren. "Fermenting Feminism as Methodology and Metaphor." Environmental Humanities 12, no. 1 (2020): 88–112. http://dx.doi.org/10.1215/22011919-8142220.

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Abstract This article proposes the possibilities of fermentation, or microbial transformation, as a material practice and speculative metaphor through which to approach today’s transnational feminisms. The author approaches this from the perspective of their multiyear curatorial experiment Fermenting Feminism, looking to multidisciplinary practices across the arts that bring together fermentation and feminism in dynamic ways. The article outlines ten ways in which fermentation is a ripe framework for approaching transinclusive, antiracist, countercolonial feminisms. As the author takes up thes

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Szymanski, Dawn M. "Feminist Identity and Theories as Correlates of Feminist Supervision Practices." Counseling Psychologist 33, no. 5 (2005): 729–47. http://dx.doi.org/10.1177/0011000005278408.

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Although feminist supervision approaches have been advanced in the literature as alternatives or adjuncts to traditional supervision models, little is known about those who utilize feminist supervision practices. This study was designed to examine if feminist supervision practices were related to one’s own feminist identity and various beliefs regarding feminism in general in a sample of 135 clinical supervisors. Results revealed that feminist supervision was significantly negatively correlated with passive acceptance of traditional gender roles and positively correlated with feelings of anger

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Felitti, Karina. "“The Spiritual is Political”." Religion and Gender 9, no. 2 (2019): 194–214. http://dx.doi.org/10.1163/18785417-00902010.

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Abstract This article analyses the circulation of feminist ideas and practices in women’s circles and connected workshops geared to urban middle-class heterosexual cisgender women, and the presence of spiritual elements in massive feminist mobilisations in contemporary Argentina. It uses a qualitative methodology based on ethnographic observations, interviews and analyses of digital content carried out between 2014 and October 2019. In a national and international context of feminist visibility and broad availability of spiritual goods and services, I explore the relations between secularisati

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Poythress, Vern S. "TWO HERMENEUTICAL TENSIONS IN EVANGELICAL FEMINISM." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 6, no. 2 (2019): 147–58. http://dx.doi.org/10.51688/vc6.2.2019.art4.

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This article shows that there are at least two key hermeneutical tensions in evangelical feminist interpretation of the Bible. The first hermeneutical tension concern the issue of readers' prejudices. Feminists remind us that readers are always disposed to read texts against the background of their own expectations, customs, and world views. And the second hermeneutical tension, namely the tension over the nature of the actual practices of the first century church. Evangelical feminists have tended to give different answers depending on the passage that they are interpreting. In sum, feminism

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Perger, Nina, Metka Mencin, and Veronika Tašner. "Teaching Feminism: Between Marginalisation and Feminist Persistence." Šolsko polje XXXI, no. 5-6 (2020): 13–29. http://dx.doi.org/10.32320/1581-6044.31(5-6)13-29.

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The aim of this article is to gain insights into how feminist principles, content and practices persist in higher education in times of neoliberal ideology, post-feminism and the intensification of extreme-right wing politics. The main issue the article seeks to address is the state of gender-related and feminist topics in higher education. Their state should be addressed at the intersections of: 1) social context; 2) institutional settings (formalised and officialised gender-related curricula); and 3) intra-institutional practices, such as backlashes to and sanctions against feminist practice

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Knop, Karen, and Annelise Riles. "My own pink world: Feminist diplomacy after culture." University of Toronto Law Journal 74, Supplement 1 (2024): 7–27. http://dx.doi.org/10.3138/utlj_2024_0007.

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What has happened to the ambitions of feminist diplomacy expressed a decade ago? Although feminist foreign policy is on the rise in the United States, and, globally, has scored important victories within multilateral institutions such as the United Nations, feminists seem to have scaled back earlier ambitions to save women everywhere from patriarchy. In the words of Barbie, they have retreated to their ‘own pink world.’ We argue that the seeds of current challenges go back more than a decade to feminist diplomacy’s own knowledge practices. The tactics that feminist diplomats at that time deplo

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Crabtree, Sara Ashencaen, and Fatima Husain. "Within, Without: Dialogical Perspectives on Feminism and Islam." Religion and Gender 2, no. 1 (2012): 128–49. http://dx.doi.org/10.1163/18785417-00201007.

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This paper offers an ontological and literary review of Muslim women’s religious practices across the Muslim ummah, in considering the development of an epistemology of faith and feminism within the Islamic schema. Our aim is to explore the diverse constructions of autopoiesis in reference to feminism, faith and spirituality in relation to Islam as both a religious and a cultural phenomenon. To this end, global examples of faith-based practice are reviewed, where issues of dominant and minority cultures and values refer to how Muslim faith practices are enacted within the local context. The au

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Oliphant, Vanessa Nicole, Deja Broyles, Déjà N. Clement, and LaRicka R. Wingate. "Mental Health Strategies Informed by Black Feminist Thought." Open Cultural Studies 6, no. 1 (2022): 137–46. http://dx.doi.org/10.1515/culture-2022-0151.

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Abstract There is currently a gap in the literature that explicitly connects Black feminist thought with psychological theory, research, or intervention. This article review aims to assist in filling the gap and inspire scholars to actively utilize the knowledge of Black feminism and apply it to culturally specific mental health resources for Black women. There is a need for a new generation of Black feminists to intentionally center Black women’s mental health in psychological research and therapeutic practices. Black women’s mental health is an important part of Black feminism, and according

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Harris, Laura Alexandra. "Queer Black Feminism: The Pleasure Principle." Feminist Review 54, no. 1 (1996): 3–30. http://dx.doi.org/10.1057/fr.1996.31.

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In this critical personal narrative Harris explores some of the gaps between conceptions of feminist thought and feminist practice. Harris focuses on an analysis of race, class, and desire divisions within feminist sexual politics. She suggests a queer black feminist theory and practice that calls into question naturalized identities and communities, and therefore what feminism and feminist practices might entail.

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Avishai, Orit, Lynne Gerber, and Jennifer Randles. "The Feminist Ethnographer’s Dilemma." Journal of Contemporary Ethnography 42, no. 4 (2012): 394–426. http://dx.doi.org/10.1177/0891241612458955.

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In this article, we use three case studies of conservative field sites to consider the dilemma faced when feminist analytic perspectives clash with observations. We note that feminism can operate as a blinder, limiting our ability to see and interpret empirical realities that do not conform with feminist expectations. Using our research on orthodox Jewish women’s practices of menstrual purity, evangelical ex-gay ministries, and state-sponsored marriage promotion programs as examples, we discuss our shared experience that unreflexive feminist critiques of seemingly antifeminist social practices

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Ni, Yanping. "rematerialising Chinese feminism: socialist memories and new problematics." Feminist Review 138, no. 1 (2024): 68–83. https://doi.org/10.1177/01417789241292621.

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This article examines a theoretical strand that has emerged in the past decade in mainland China. The strand, tentatively called ‘critical socialist feminism’ (CSF), is characterised by its dedication to criticising mainstream liberal feminism, recuperating Marxist critiques of the political economy and revisiting the country’s socialist memories. Yet it so far has remained marginal and has yet to resonate with newer generations of feminist ideas and practices. This article seeks to reframe CSF into a flexible analytical framework that will be of critical relevance to our understanding of the

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Repo, Jemima. "Feminist Commodity Activism: The New Political Economy of Feminist Protest." International Political Sociology 14, no. 2 (2020): 215–32. http://dx.doi.org/10.1093/ips/olz033.

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Abstract This article theorizes the commodification of the recent resurgence of feminist activism through the concept of “feminist commodity activism.” The focus is on the mass popularization of feminist-themed commodities, with T-shirts as a particular focus. First, I discuss how the mass marketing of feminist goods ties in with: (a) commodity feminism, by refetishizing commodities and consumption as empowering for women; (b) neoliberal feminism, through the construction of the feminist as an economic and choice-making subject; and (c) commodity activism, by entangling feminism with the disco

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Xu, Zhixin, Xia Huang, Xiaoming Li, and Chenhao Duan. "Interaction Between Gender and Space: A Study on the Genealogy of Feminist Architecture." Buildings 14, no. 11 (2024): 3658. http://dx.doi.org/10.3390/buildings14113658.

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The exploration and advancement of feminism are vital for addressing critical issues such as social progress, equitable education, and healthcare access. This paper comprehensively examines the feminist movement’s impact on architecture over the past century, identifying key trends and significant areas to establish an academic foundation for feminist architecture. A literature review on feminism in urban planning, architecture, landscape design, and urban safety highlights the current research focus on feminist architectural development. Furthermore, this paper traces the evolution of feminis

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Miriam, Kathy. "Liberating Practice : A Critique of the Expressivist Turn in Lesbian-Feminist and Queer Practice." NWSA Journal 19, no. 2 (2007): 32–54. http://dx.doi.org/10.1353/ff.2007.a219841.

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This article reassesses the shift from lesbian-feminism to queer in light of the expressivist turn in feminist thought. The article follows Charles Taylor's theory of expressivism as a modernist, Romantic paradigm of identity and practice. Expressivism defines the self and freedom as a process of self-creation, a poeisis. An expressivist paradigm underlies aspects of contemporary feminist praxis, redefining politics as practices of transforming the subject, self, and/or language. I argue that this paradigm of praxis ultimately works to depoliticize feminism. I criticize two forms of expressivi

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Rodó-Zárate, Maria. "Gender, Nation, and Situated Intersectionality: The Case of Catalan Pro-independence Feminism." Politics & Gender 16, no. 2 (2019): 608–36. http://dx.doi.org/10.1017/s1743923x19000035.

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AbstractDebates on nation, self-determination, and nationalism tend to ignore the gender dimension, women's experiences, and feminist proposals on such issues. In turn, feminist discussions on the intersection of oppressions generally avoid the national identity of stateless nations as a source of oppression. In this article, I relate feminism and nationalism through an intersectional framework in the context of the Catalan pro-independence movement. Since the 1970s, Catalan feminists have been developing theories and practices that relate gender and nationality from an intersectional perspect

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WATKINS, S. C., and R. A. EMERSON. "Feminist Media Criticism and Feminist Media Practices." ANNALS of the American Academy of Political and Social Science 571, no. 1 (2000): 151–66. http://dx.doi.org/10.1177/0002716200571001011.

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Watkins, S. Craig, and Rana A. Emerson. "Feminist Media Criticism and Feminist Media Practices." ANNALS of the American Academy of Political and Social Science 571, no. 1 (2000): 151–66. http://dx.doi.org/10.1177/000271620057100111.

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Blasco Herranz, Inmaculada. "«The power of motherhood […], free of obstacles, will amply fulfil its eternal mission». Feminism and motherhood in the early 20th century Spain." Feminismo/s, no. 41 (January 2, 2023): 103. http://dx.doi.org/10.14198/fem.2023.41.05.

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Historical analysis carried out on feminism in early 20th-century Spain has emphasised its social nature. Similar to other feminisms of the time in Southern and Central Europe, Spanish feminism advocated women’s social rights (education, equal pay, workers’ protection) over suffrage, at least until the First World War. This article aims to contribute to the debate on social feminism from a notion of the social as the epistemological frame pervaded by social hygiene and social medicine, in which historical feminism and its demands could conform and deploy. With this analytical horizon in mind,

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Samer, Roxanne. "Lesbian Feminist Cinema's Archive and Moonforce Media's National Women's Film Circuit." Feminist Media Histories 1, no. 2 (2015): 90–124. http://dx.doi.org/10.1525/fmh.2015.1.2.090.

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This essay offers a microhistory of the feminist film distributor Moonforce Media. Between 1975 and 1980, Moonforce Media built the National Women's Film Circuit, a lesbian feminist distribution system that circulated preconstituted packages of multigeneric feminist films through as wide a nontheatrical feminist U.S. market as possible. Drawing on the organization's records and ephemera, now located in the Sophia Smith Collection at Smith College, and oral histories with its founders, this analysis of the development of Moonforce Media—its distribution policies, programming choices, and exhibi

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Rasiah, NFN, and La Bilu. "NEGOTIATING FEMINIST IDEOLOGY IN ASMA NADIA’S NOVEL ASSALAMUALAIKUM BEIJING (Negosiasi Ideologi Feminis dalam Novel Asma Nadia Assalamualaikum Beijing)." Kandai 19, no. 2 (2023): 251. http://dx.doi.org/10.26499/jk.v19i2.4612.

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Feminis dan Islam sering dibenturkan sebagai ideologi yang berlawanan. Islam sebagai agama seringkali dipandang sebagai sumber munculnya praktik-praktik ketidakadilan terhadap perempuan. Akhir-akhir ini, ada upaya untuk menghidupkan kembali nilai-nilai Islam untuk memperkuat posisi perempuan, terutama bagi mereka yang lahir dan hidup dalam konteks budaya berbasis Islam. Artikel ini bertujuan untuk mengungkap upaya negosiasi ideologi feminis dalam novel Assalamualaikum Beijing karya Asma Nadia. Feminisme multikultural digunakan sebagai perspektif dalam mengkaji isu ideologi feminis dalam novel

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Crozier-De Rosa, Sharon. "Ruby Rich’s Dream Library: Feminist Memory-Keeping as an Archive of Affective Mnemonic Practices." Literature 4, no. 2 (2024): 62–74. http://dx.doi.org/10.3390/literature4020005.

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In the so-called West, feminist activists and scholars have long been traumatised by the erasure of their histories via dominant patriarchal narratives, which has served as an impediment to the intergenerational transmission of feminist knowledge. Recently, while acknowledging the very real and ongoing impact of this historical omission, some feminists have issued a call to turn away from a narrative of women’s history as ‘serial forgetting’ and towards an acknowledgement of the affirmative capacity of feminist remembering. At the same time, memory theorist Ann Rigney has advocated for a ‘posi

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Morrison, Jenny. "Little feminism, but lots of feminists: Feminist resistance and the Scottish independence movement." Journal of Resistance Studies 2, no. 1 (2025): 79. https://doi.org/10.63961/2025.030.

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The Scottish independence campaign became a mass social movement against austerity in the lead-up to the independence referendum of 18 September 2014. The participation of the radical left in the campaign built up a form of resistance to the British neoliberal status quo. However, little attention has been paid to the role of feminist radicals in the movement. Drawing on feminist theory, this article presents data from interviews with 37 pro-independence activists illuminating feminist strategies of resistance. Feminist participation and practices of resistance in two main forums are examined:

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Yakovenko, I. "Resistance and liberation discourse in Audre Lorde’s “Sister Outsider”." Studia Philologica 1, no. 14 (2020): 107–13. http://dx.doi.org/10.28925/2311-2425.2020.1416.

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The article focuses on the essays of Audre Lorde — African American writer, Black feminist and activist. Through the lens of African American and Feminist Studies the essay collection “Sister Outsider” by Audre Lorde is analysed as a political manifesto which critiques the Second Wave feminism, and suggests a unique perspective on issues of racism, sexism, heterosexism, homophobia, women’s erotic and creativity. Although Lorde’s early poetry collections are characterised by the wide usage of authentic imagery and Afro-centric mythology, the later poetry, the 1982 biomythography “Zami: A New Sp

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Fitriyah, Lailatul. "Poststructuralist-Feminist International Relations: A Point of Reconciliation?" Andalas Journal of International Studies (AJIS) 4, no. 1 (2015): 96. http://dx.doi.org/10.25077/ajis.4.1.96-108.2015.

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The relationships between peace studies and international relations (IR) has never been easy. The “strategic” nature of inter-state relations in IR and its state-centric focus are some of the big challenges to the humanitarian nature of peace studies. However, the rise of feminism in IR in the 1980s has given us a new promise in opening the field of IR to a greater humanitarian focus which could take even the individual level of analysis into account. IR poststructuralist-feminism - which is understood as an IR feminist perspective which deconstruct the “common assumptions of culture” (Sylvest

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Twamley, Katherine. "‘Cold intimacies’ in parents’ negotiations of work–family practices and parental leave?" Sociological Review 67, no. 5 (2018): 1137–53. http://dx.doi.org/10.1177/0038026118815427.

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This article aims to assess the contention that a ‘feminist’ ideology is associated with a ‘cooling’ of intimacy in heterosexual relationships, as argued by scholars such as Arlie Hochschild and Eva Illouz. According to this thesis, such an ideology, ‘abducted’ by a commercial spirit, encourages women to disengage from warm intimate bonds with others and to prioritize their own personal fulfilment and parity in care and housework. Drawing on two qualitative empirical studies exploring couples’ intimate lives and their feminist and egalitarian preferences and practices in leave, care and housew

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Maya, Kavita. "Arachne’s Voice: Race, Gender and the Goddess." Feminist Theology 28, no. 1 (2019): 52–65. http://dx.doi.org/10.1177/0966735019859469.

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This article considers the issue of racial difference in the Goddess movement, using the mythological figure of Arachne, a skilful weaver whom the goddess Athena transformed into a spider, to explore the unequal relational dynamics between white Goddess feminists and women of colour. Bringing Goddess spirituality and thealogical metaphors of webs and weaving into dialogue with postcolonial and black feminist perspectives on the politics of voice, marginality and representation, the article points to some of the ways in which colonial narratives weave through Goddess feminism, including practic

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Woody, Cassandra. "Re-Engaging Rhetorical Education through Procedural Feminism: Designing First-Year Writing Curricula That Listen." College Composition & Communication 71, no. 3 (2020): 481–507. http://dx.doi.org/10.58680/ccc202030504.

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This article argues that rhetoric-focused first-year composition curricula may effectively use feminist revisions to rhetoric by employing a method the author calls procedural feminism, or the distillation of feminist rhetorical practices and theory within curricular development that does not make feminism a topic students will directly engage. The author argues that employing procedural feminism can move students to become more ethical participants in public discourse while circumventing student resistance to ideological classrooms.

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Prasetya, Adinda Angel Aulia Dewi, and Elve Oktafiyani. "Teenager’s Resistance to Patriarchy in School: A Feminist Movement Representation on Moxie Film." Buletin Al-Turas 29, no. 2 (2023): 241–56. http://dx.doi.org/10.15408/bat.v29i2.27500.

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PurposeThis research aimed to reveal the representation of patriarchy in school and teeanger's feminist movement on Moxie film. MethodThis qualitative research study employed a qualitative content analysis as the design of the research. The data from the film were selected, collected and analyzed using representation theory by Stuart Hall and feminism approach.Results/FindingsThe result showed that Moxie represented patriarchy in school by portraying female objectification, represive school regulation against female, patriarchy in student's reading material, male's achievement glorification, a

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Moulaison, Jane Barter. "‘Our bodies, our selves?’ The body as source in feminist theology." Scottish Journal of Theology 60, no. 3 (2007): 341–59. http://dx.doi.org/10.1017/s0036930607003328.

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AbstractThis article is, in part, an effort to come to terms with the ubiquitous celebration of embodiment in feminist discourse, and particularly within feminist theology. It will begin with a brief introduction to some of the key concepts in feminist theology and its use of the body, beginning with the body theologies of those who might now be called ‘second-wave’ theologians – Carter Heyward and Beverly Harrison. From here, I will consider postmodern feminist challenges to the reified and essentialised body as I examine what I call the subversive body in third-wave or postmodern feminism, b

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Khalid, Zerafshan, Irum Naqvi, and Sabeen Sabir. "Qualitative Exploration of Attitude towards Online Feminist Discourse in Pakistan." Online Media and Society 4, no. 1 (2023): 36–52. https://doi.org/10.71016/oms/e0cftg27.

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Aim of the Study. The present study aimed to explore the attitudes of young individuals towards online feminist activism in Pakistan. Furthermore, the goal of the study was to qualitatively explore how digital spaces serve as an ongoing archive of community voices, and demonstrate the relevance of feminist demands in Pakistani society. Methodology. An exploratory study was done through eight focus group discussions with social media users (N = 48) and five in-depth interviews with feminist activists to identify the attitudes towards online feminist discourse in Pakistan. Thematic content analy

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Dhangadamajhi, Jharana Rani. "(Re)mapping the Inter-Philosophical Trajectories of Feminist Translation Theory and Praxis." Translation Today 17, no. 1 (2023): 1–20. http://dx.doi.org/10.46623/tt/2023.17.1.ar1.

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The much celebrated and visibly interventionist Feminist translation theories and praxis that challenged the canonical norms of western translation theories more radically and heralded in the era of resignification in the field of gender and/in translation, is not an isolated upsurging of English experimental translation practices of Quebec feminist writings. Rather, like every text is intertextual in the poststructuralist frame work, the present paper seeks to argue that every philosophy is inter-philosophical, and the philosophical core of feminist translation is located in the theoretical p

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Forlano, Laura. "Data Rituals in Intimate Infrastructures: Crip Time and the Disabled Cyborg Body as an Epistemic Site of Feminist Science." Catalyst: Feminism, Theory, Technoscience 3, no. 2 (2017): 1–28. http://dx.doi.org/10.28968/cftt.v3i2.28843.

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While much feminist STS has focused on science and laboratories as sites of critical engagement, feminism and feminist theory has introduced alternative sites of knowledge production and engagement. This essay draws on new materialism and feminist theories of nature, embodiment and technology in order to analyze the disabled cyborg body as an epistemic site of feminist science. In particular, I analyze my own experience of adopting and using networked technologies—specifically, an insulin pump and glucose monitor--to manage Type 1 diabetes and the kinds of scientific practices that I engage in

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Karolus, Meike Lusye, and Laili Nur Anisah. "When Female Feminists Falling in Love: Ideology, Media, and Practices." Jurnal Perempuan 23, no. 1 (2018): 13. http://dx.doi.org/10.34309/jp.v23i1.215.

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<p>Falling in love is a universal experience that cannot be bounded by racial, religious, ethnic, even ideological barriers. The experiences of falling in love and be in the relationships are also faced by female feminists. In the experiences of falling in love, female feminists often confront with tension between their consciousness in holding feminist ideology and their collective experiences influenced by patriarchal culture. Therefore, they have to compromise and negotiate in the relationship. This paper aims to explain contemplative experiences of female feminists who are falling in

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Higgs, Eleanor Tiplady. "#JusticeforLiz: Power and Privilege in Digital Transnational Women's Rights Activism." Feminist Media Studies 15, no. 2 (2015): 344–47. https://doi.org/10.1080/14680777.2015.1008746.

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For those who have access to them, social and digital media provide unparalleled opportunities for crossing borders of all kinds, allowing advocates for women’s rights to organise around, through, and despite national and cultural divides. In Inderpal Grewal and Caren Kaplan’s useful and insightful definition of transnational feminism, it is through these very practices of border crossing—including interactions facilitated via digital and social media—that unequal power relations within and between feminisms are revealed (2000, 73). Indeed, in its discussions of these media, Feminist Media Stu

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Sedghi, Hamideh. "Conflictual Identities: The State and Feminist Women in the Islamic Republic of Iran." Hawwa 18, no. 1 (2020): 96–113. http://dx.doi.org/10.1163/15692086-12341372.

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Abstract This study explores the tensions between the state and women’s efforts to construct an alternative vision of gender equality and feminism. The experiences of the One Million Signatures Campaign for the Repeal of Discriminatory Laws offer new perspectives on women’s struggles to carve out their own space and place in society. But how and why does the state construct and reproduce patriarchal norms and practices? Conversely, how do women, specifically feminists, address and engage the state in their attempts to form their own feminist rights and gender identities? Although it is importa

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Conway, Janet M. "Troubling transnational feminism(s): Theorising activist praxis." Feminist Theory 18, no. 2 (2017): 205–27. http://dx.doi.org/10.1177/1464700117700536.

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This article identifies a misfit between transnational feminist networks observed at the World Social Forum and the extant scholarship on transnational feminism. The conceptual divide is posited as one between transnational feminism understood, on the one hand, as a normative discourse involving a particular analytic and methodological approach in feminist knowledge production and, on the other, as an empirical referent to feminist cross-border organising. The author proposes that the US-based and Anglophone character of the scholarship, its post-structuralist and post-colonial genealogies and

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Haque, Riffat. "Feminist Discourse In The Muslim Societies." Pakistan Journal of Gender Studies 2, no. 1 (2009): 103–25. http://dx.doi.org/10.46568/pjgs.v2i1.358.

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The present commentary is an attempt to trace the history of feminism in the Muslims countries and see how far the western feminist frameworks has influenced or provided impetus to the benchmarks, debates and struggles. Women rights agenda any where in the world can not be decontextualized from its history, politics, economy, customs, religion, traditions and geographical location. In the Muslim countries the discourse of women activism against the societal oppression and exploitation has been linked with colonization and state power as well as. Any Study of feminism shows that its meaning cha

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Kaifa, Unzur, Zahid Yaseen, and Muhammad Muzaffar. "THE FEMINISM AND ACTIVISTS’ PLETHORA IN CONTEMPORARY ERA: AN ANALYSIS IN PAKISTAN’S CONTEXT." JUNE 2024 3, no. 2 (2024): 40–52. http://dx.doi.org/10.53664/jssd/03-02-2024-04-40-52.

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This study examined the impacts of feminism on challenging and combating anti-woman ideologies and practices in contemporary society. Objective of this study is to explore implications of the anti-feminist shift within modern feminist trends. The women were restricted to their domiciles throughout Western civilization; neither were they allowed to possess property, pursue education, or engage in public life in medieval Europe. Women were denied the ability to vote, to pursue higher education, and to enter the workforce. The development of this study involved a quantitative base and survey was

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Antonijevic, Zorana. "State feminism in Serbia - institutionalization of feminist policies and practices." Sociologija 58, no. 3 (2016): 350–71. http://dx.doi.org/10.2298/soc1603350a.

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The analysis that will be addressed in this paper will be in the outline of understanding the relationship between gender and politics as a dynamic and variable impact of the women?s movement on public policy and their institutionalization. Within the theoretical framework of ?state feminism?, I will try to give a critical review of the impact and results of the gender equality mechanisms (women?s policy agencies), especially in relation to the policies and practices of the feminist movement in Serbia. My analysis will be primarily based on the theoretical bases derived from the research proje

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GARCÍA, Mónica González. "“No hay democracia sin feminismo”: Julieta Kirkwood, teoría y docencia feminista para un nuevo contrato social en Chile." INTERRITÓRIOS 4, no. 6 (2018): 92. http://dx.doi.org/10.33052/inter.v4i6.236739.

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Fundadora del llamado segundo feminismo histórico chileno, la obra de Julieta Kirkwood presenta una intensa trayectoria por espacios que incluyen el ejercicio académico y el activismo político, buscando establecer un diálogo entre las prácticas democráticas que la sociedad civil luchaba por recuperar en el contexto de la dictadura militar de Augusto Pinochet (1973-1990) y el respeto a los derechos de las mujeres tanto en la vida pública como en la privada. Para Kirkwood, el mejoramiento de la situación de las mujeres era una dimensión ineludible de la recuperación de la democracia, razón por l

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Lawthom, R., and E. Burman. "Tensions and possibilities of feminist authority in post-compulsory education." Educational and Child Psychology 16, no. 2 (1999): 35–48. http://dx.doi.org/10.53841/bpsecp.1999.16.2.35.

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In this paper we address the positions of feminist academics in educational establishments, taking higher education as a particular arena for the exploration of more general questions. The academy is reframed as a site of (largely implicit, but sometimes explicit) contest around gender and feminism, with feminist initiatives eliciting a corresponding antifeminism which is expressed in complex and sometimes surprising ways. Organisations are read as gendered spaces which provide a backdrop or structure for professional experience. We explore how the responsibilities required by academics can pr

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Cudd, Ann E. "Missionary Positions." Hypatia 20, no. 4 (2005): 164–82. http://dx.doi.org/10.1111/j.1527-2001.2005.tb00542.x.

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Postcolonial feminist scholars have described some Western feminist activism as imperialistic, drawing a comparison to the work of Christian missionaries from the West, who aided in the project of colonization and assimilation of non-Western cultures to Western ideas and practices. This comparison challenges feminists who advocate global human rights ideals or objective appraisals of social practices, in effect charging them with neocolonialism. This essay defends work on behalf of universal human rights, while granting that activists should recognize their limitations in local cultural knowle

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