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Journal articles on the topic 'Feminist reconstruction'

Author: Grafiati

Published: 10 January 2023

Last updated: 31 July 2025

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1

Stamenkovic, Nikola. "Charlene Haddock Seigfried’s feminist interpretation of William James." Theoria, Beograd 67, no. 2 (2024): 17–29. http://dx.doi.org/10.2298/theo2402017s.

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Charlene Haddock Seigfried argues that William James?s philosophy significantly influenced the shaping of pragmatist feminism and feminist pragmatism. Interpreting his works, she recognized the potential of his ideas for feminist reconstruction and their alignment with feminist goals. However, Seigfried also criticizes James for what she perceives as pervasive sexism in his writings. In this paper, I will defend James from the accusations made by Seigfried and demonstrate that he did not hold such a hostile attitude towards women as she suggests.

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2

Henking, Susan E. "Rejected, Reclaimed, Renamed: Mary Daly on Psychology and Religion." Journal of Psychology and Theology 21, no. 3 (1993): 199–207. http://dx.doi.org/10.1177/009164719302100301.

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This article reviews Mary Daly's five books published between 1968 and 1987. Mary Daly is a key contributor to the feminist view of religion. The focus of this discussion is her intellectual trajectory that includes critique and reconstruction of both psychology and religion. As she moves from reform to radical feminism and from Christianity to postchristian feminist spirituality, Daly increasingly views both psychology and religion as aspects of oppressively patriarchal culture. Simultaneously, her own work includes psychological insights and envisions psychic integrity as a goal of the spiri

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3

Calloni, Marina. "Feminism, Politics, Theories and Science." European Journal of Women's Studies 10, no. 1 (2003): 87–103. http://dx.doi.org/10.1177/1350506803010001799.

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Are women's movement and feminist theories still connected to radical politics and the interest in changing social inequalities, when feminism has been `institutionalized', for instance in the academia, and has become a mainstreaming issue in social policies? This main question was put to eminent feminist scholars, with the aim of investigating the renewed critical role of international feminism and women's/gender studies in society, science, information, education and research. A reconstruction of the main changes which have occurred to women's movements and feminist theories in the last deca

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4

Cao, Jiayi. "A Feminist Approach to the Reconstruction of Fidelity Paradigm - A Case Study of Jane Eyre." Communications in Humanities Research 14, no. 1 (2023): 220–25. http://dx.doi.org/10.54254/2753-7064/14/20230463.

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From a feminist perspective and using feminist translation theory as its theoretical framework, this article, subverts the traditional notion of fidelity in translation through Sherry Simons feminist translation theory. It employs strategies of supplementation and hijacking to conduct a comparative study of male and female translations of Charlotte Brontes Jane Eyre. This research demonstrates differences in translation strategies and ideological perspectives between male and female translators, indicating that female translators, when using the supplementation strategy, pay more attention to

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5

Wadhwa, Soni. "Love as Enlightenment and Enlightenment as Love: Reading Feminist Hermeneutic of Reconstruction in Vanessa R Sasson’s Yasodhara and the Buddha." Feminist Theology 31, no. 3 (2023): 353–65. http://dx.doi.org/10.1177/09667350231163311.

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Exercises in feminist theology outside Western contexts and outside of discourses of theorisation can prove to be enriching to address the disconnection between secular and religious feminisms. One way to address this disconnection is to locate the intersection between secular and religious feminisms in the space of fiction. While mytho-fiction about the Hindu epics, the Ramayana and the Mahabharata, has been around for quite some time and has been extensively analysed for its critique of religion and diversity of representation of heroines, the feminist hermeneutic of reconstruction is only n

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6

Graham, Elaine L. "Gender, Personhood and Theology." Scottish Journal of Theology 48, no. 3 (1995): 341–58. http://dx.doi.org/10.1017/s0036930600036796.

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One of the most significant phenomena within the Western Church over the past twenty-five years has been the emergence of feminist theology. Fuelled by the second wave of the modern women's movement, drawing upon the theoretical and critical stances of academic feminism, and inspired by Latin American Liberation Theology, feminist theologians have achieved a remarkable body of work in a relatively short time. They have sought to establish the opportunities and validate the methods by which women, long silenced as theological subjects, may articulate their perspectives and contribute towards th

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7

Bergeron, Suzanne, Carol Cohn, and Claire Duncanson. "Rebuilding Bridges: Toward a Feminist Research Agenda for Postwar Reconstruction." Politics & Gender 13, no. 04 (2017): 715–21. http://dx.doi.org/10.1017/s1743923x17000368.

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As feminists who think about war and peacebuilding, we cannot help but encounter the complex, entwined political economic processes that underlie wars’ causes, their courses, and the challenges of postwar reconstruction. For us, then, the increasing academic division between feminist security studies (FSS) and feminist (international) political economy (FPE/FIPE) has been a cause for concern, and we welcomed Politics &amp; Gender’s earlier Critical Perspectives section on efforts to bridge the two (June 2015). We noticed, however, that although violence was addressed in several of the spec

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8

Agustini, Rr Sri, Hartiwiningsih, and Jamal Wiwoho. "RECONSTRUCTION OF JUDGES’ CONSIDERATION IN ABORTION CASES DUE TO COERCION THROUGH THE LENS OF FEMINIST LEGAL THEORY." Journal of Law and Sustainable Development 12, no. 12 (2024): e4179. https://doi.org/10.55908/sdgs.v12i12.4179.

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Purpose: It is essential to reconstruct judges' consideration of abortion cases due to coercion through the lens of feminist legal theory. This reconstruction will help ensure that judges' decisions promote a more gender-affirmative and just legal framework for women defendants. Theoretical Framework: The author analyzes the judge's consideration using Feminist Legal Theory and the Principles of Judging Cases of Women in Conflict with the Law. Method: This research utilizes statutory and conceptual approaches described as legal-normative within legal philosophy. The study data comprises litera

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9

Kim,UnHey. "Deconstruction of Centrality and Reconstruction of Feminine Self-identity in Feminist Theology." Korea Presbyterian Journal of Theology 45, no. 3 (2013): 187–211. http://dx.doi.org/10.15757/kpjt.2013.45.3.008.

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10

Austen, Andrea. "A Feminist Reconstruction of Bradley’s Ethical Idealism." Idealistic Studies 26, no. 1 (1996): 17–28. http://dx.doi.org/10.5840/idstudies19962618.

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11

Moxnes, Halvor. "Introduction: Feminist reconstruction of early Christian history." Studia Theologica - Nordic Journal of Theology 43, no. 1 (1989): 1–3. http://dx.doi.org/10.1080/00393388908600061.

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12

LING, LILY. "Feminist International Relations: From critique to reconstruction." Journal of International Communication 3, no. 1 (1996): 26–41. http://dx.doi.org/10.1080/13216597.1996.9751822.

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13

Yao, Yingtong. "Feminism in Vera Chytilovs Daisies: Montage, Collage, and Symbol." Communications in Humanities Research 20, no. 1 (2023): 106–11. http://dx.doi.org/10.54254/2753-7064/20/20231300.

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Vera Chytilovs Daisies offers a particular case to view how montage, collage, and symbolism could contribute to feminist cinema. Daisies was subject to censorship when it was first released for its rebellious story which strongly challenged the social norms of that time. Although it has been widely regarded as a surreal exploration of nihilism, it explores the deconstruction and reconstruction of female identity. This study adopts a feminist theory to investigate how this movie communicates its feminist ideals using a defamiliarized visual language system. Specifically, the study analyzes cert

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14

Liao, Yujia. "Herstory and the practice of innovative construction of female media imageThe image of women from passive resistance to active definition." Advances in Social Behavior Research 16, no. 3 (2025): None. https://doi.org/10.54254/2753-7102/2025.23158.

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Within the patriarchal hegemony of media ecosystems, female representations have historically manifested as passive objectifications and monodimensional semiotic constructs under the oppressive regime of the male gaze. While emerging digital platforms ostensibly expand discursive spaces for feminine expression, they paradoxically perpetuate gender stereotypes through algorithmic reinforcement. This phenomenon exemplifies a reversed spiral of silence: algorithmically curated opinion climates engender expressive dominance by privileged demographic cohorts. Director Shao Yihui's Herstory constitu

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15

Yu, Xiaofan. "Spatial Reconstruction and Aesthetic Expression of Feminist Narratives." Journal of Education, Humanities and Social Sciences 8 (February 7, 2023): 2395–400. http://dx.doi.org/10.54097/ehss.v8i.5000.

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The movie Song of Spring with beautiful images tells the story of a middle-aged and elderly mother and daughter after encountering sudden changes in their lives. They heal each other in their plight and redeemed each other. Director Yang Li Na uses a new female perspective to look at society, dissolving the male gaze through the female point of view and voice. She uses a beautiful mirror narrative to show the growth and image of women, revealing the historical complexes and cultural psychology of contemporary elderly women and reflecting the richness of the female world; through a dreamlike po

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Baehr, Amy R. "Conservatism, Feminism, and Elizabeth Fox-Genovese." Hypatia 24, no. 2 (2009): 101–24. http://dx.doi.org/10.1111/j.1527-2001.2009.01034.x.

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This paper is a philosophical reconstruction of Elizabeth Fox-Genovese's thinking about women and feminism, and an inquiry into whether there is a conservative form of feminism. The paper argues that Fox-Genovese's endorsement of conventional social forms (like traditional marriage, motherhood, and sexual morality) contrasts strongly with feminism's criticism of these forms, and feminism's claim that they should be transformed. The paper concludes, however, that one need not call Fox-Genovese's thought “feminist” to recognize it as serious advocacy on behalf of women and to include it in discu

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17

Abreu, Jacqueline Amadio de, and Roberta Stubs. "Pensando as figurações feministas e o devir-mulher a partir da arte." Revista PHILIA | Filosofia, Literatura & Arte 2, no. 2 (2020): 269–301. http://dx.doi.org/10.22456/2596-0911.103978.

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Este artigo tem como objetivo pensar as figurações feministas e o devir-mulher a partir da arte para refletir sobre subjetividades inventivas. Em seu conteúdo, aborda-se o contexto do lugar da mulher na arte, desde o apagamento das mulheres até a reapropriação desse espaço pelos movimentos feministas. Para refletir sobre a arte, são apresentados os conceitos de devir e de figuração, bem como artistas que dialogam com esses conceitos. Sob o aporte teórico feminista, o trabalho aponta a arte como um meio de resistência na produção de novas narrativas pelas figurações, além de um estado de devir

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18

Situmorang, Jenny Rahayu Afsebel, and Vinita Susanti. "Prevent Domestic Violence: Reconstruction Wife Right to Freedom of Opinion and Expressions." Communicare : Journal of Communication Studies 8, no. 1 (2022): 76. http://dx.doi.org/10.37535/101009120226.

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The wife is one of the potential victims of domestic violence. In patriarchal culture and social construction norms, the wife must obey all of their husband's requests. Hence, they became vulnerable and got physical, sexual, economic, and many forms of domestic violence. Based on radical feminist theory, human rights concepts, and interpersonal communication theory, this article builds the idea to prevent domestic violence for wives by reconstructing their rights to freedom of opinion and expression. This research-based is on a literature review from scientific articles, books, and reports. Af

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19

Hutchinson, Chris Huntley, and Susan A. McDaniel. "The Social Reconstruction of Sexual Assault by Women Victims: A Comparison of Therapeutic Experiences." Canadian Journal of Community Mental Health 5, no. 2 (1986): 17–36. http://dx.doi.org/10.7870/cjcmh-1986-0013.

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In this study, the conventionally accepted view of sexual violence against women as manifested by traditional therapy is contrasted with the feminist perspective represented by feminist therapy and feminist self-help groups for victims of sexual assault. The focus of the research is on the ways in which consumers of different therapies are taught socially to reconstruct their sexual assault experiences. On the basis of intensive interviews with victims of sexual assault or incest who have subsequently experienced therapy, the reconstructions of the assault encouraged by conventional therapeuti

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20

Burke, Michael. "A Feminist Reconstruction of Liberal Rights and Sport." Journal of the Philosophy of Sport 37, no. 1 (2010): 11–28. http://dx.doi.org/10.1080/00948705.2010.9714763.

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21

Cairns, Kathleen V., and Mary Valentich. "Vaginal reconstruction in gynecologic cancer: A feminist perspective." Journal of Sex Research 22, no. 3 (1986): 333–46. http://dx.doi.org/10.1080/00224498609551313.

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22

West, Cornel. "INMEMORY OFHERA FEMINIST THEOLOGICAL RECONSTRUCTION OF CHRISTIAN ORIGINS." Religious Studies Review 11, no. 1 (1985): 1–38. http://dx.doi.org/10.1111/j.1748-0922.1985.tb00229.x.

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23

Simatupang, Anita Rushadi. "Evangelism as Storytelling: A Reconstruction of Evangelism from a Feminist Postcolonial Missiological Perspective." Indonesian Journal of Theology 12, no. 2 (2024): 308–11. https://doi.org/10.46567/ijt.v12i2.593.

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24

Mukhetdinov, D. V. "Islamic Feminist Exegesis by Amina Wadud." Islam in the modern world 15, no. 4 (2020): 81–98. http://dx.doi.org/10.22311/2074-1529-2019-15-4-81-98.

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The present article focuses on analyzing the methodology of one of the most prominent representatives of Islamic feminism, Amina Wadud. The author highlights the close link between the social status of an exegete, his/ her personal experience and the hermeneutic approach, formulated by him/ her. The essential components of the hermeneutic project by Anima Wadud are emphasized as a main theme of research. Combining intratextual and historical approaches is justified as being necessary for meaningful reconstruction of the “Qur’anic ethos”. It is also shown that feminist exegesis is only possible

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25

Lamus Canavate, Doris. "De la subversión a la inclusión: mi contribución al "silencio roto"." La Manzana de la Discordia 6, no. 1 (2016): 47. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v6i1.1508.

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Resumen: En el presente artículo se reconstruyen yanalizan tres décadas de movilización feminista de lo quese ha llamado el feminismo de la Segunda Ola. Se destacanprocesos nacionales y regionales del movimiento social demujeres, y se reconstruyen historias de mujeres partícipesde su propia voz, o citando escritos y documentos producidospor las organizaciones integrantes en los procesosde movilización.Palabras clave: Movimiento social de mujeres, feminismode la Segunda Ola, discurso feminista, género, historia, Colombia.From Subversion to Inclusion: My Contribution to“Breaking the Silence”Abst

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Green, Judith M. "Aristotle on Necessary Verticality, Body Heat, and Gendered Proper Places in the Polis: A Feminist Critique." Hypatia 7, no. 1 (1992): 70–99. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00698.x.

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Feminist critics have charged that Aristotle's mistaken and harmful remarks about women and slaves show inconsistency or bias-driven arbitrariness. However, this analysis shows that these remarks function within a consistent and coherent theoretical corpus. Thus, both Aristotle's hierarchical and dualistic first principles and the methodology on which his entire corpus is based must be unreliable. Moreover, consistency and coherence must be insufficient warrants of theoretical insightfulness. Aristotle's mistakes suggest caveats for feminist philosophical reconstruction.

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Lister, Ruth. "Citizenship: Towards a Feminist Synthesis." Feminist Review 57, no. 1 (1997): 28–48. http://dx.doi.org/10.1080/014177897339641.

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A synthesis of rights and participatory approaches to citizenship, linked through the notion of human agency, is proposed as the basis for a feminist theory of citizenship. Such a theory has to address citizenship's exclusionary power in relation to both nation-state ‘outsiders’ and ‘insiders’. With regard to the former, the article argues that a feminist theory and politics of citizenship must embrace an internationalist agenda. With regard to the latter, it offers the concept of a ‘differentiated universalism’ as an attempt to reconcile the universalism which lies at the heart of citizenship

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28

Silverstein, Louise B. "Fathering is a Feminist Issue." Psychology of Women Quarterly 20, no. 1 (1996): 3–37. http://dx.doi.org/10.1111/j.1471-6402.1996.tb00663.x.

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Feminist theory has not yet addressed the ways in which the ideology of fatherhood has contributed to interlocking inequalities for women in both the workplace and family life. This paper is an effort to inject a feminist voice into the redefinition of fathering, which I see as essential both to the achievement of equality for women and to the reconstruction of the masculine gender role. I begin by describing how our unconscious gender ideology pressures all families to become traditional patriarchal families. I address feminist concerns about the dangers of overvaluing fathers' contributions

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Kim, Hyo-Jeong. "Feminist Politics of the Climate Crisis and Becoming Ecological Citizens." Korean Association of Cultural Studies 11, no. 2 (2023): 33–62. http://dx.doi.org/10.38185/kjcs.2023.11.2.33.

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The climate crisis is a global and urgent ecological problem facing humanity that cannot be avoided. The various ecological and environmental catastrophes caused by the current climate crisis lead to the politics of developing science and technology to solve them. However, the climate crisis is also rearranging human society in the midst of environmental changes that cannot be predicted by science and technology. This article begins with a critique of the science-technoism, anthropocentrism, colonialism, and developmentalism of the mainstream climate crisis discourses by asking: whose crisis i

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Meyer, Kristina J. "The Burden of Proof, The Power to Claim: Glimpsing Community in “Post” Traumatic Theological Reconstruction." Journal of Feminist Studies in Religion 40, no. 2 (2024): 41–54. http://dx.doi.org/10.2979/jfs.00020.

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Abstract: In response to cursory and idealistic calls for community in feminist theology and trauma literature, the author discerns manifestations of true community walking alongside survivors in the meaning-making process. Drawing from her own experiences, she describes the ways members of true community engage with chaos, themselves, wisdom, and integrity, which each have a role in supporting survivors of trauma in their theological reconstruction. Due to the complexity of trauma and relationships, manifestations of support are often challenging to identify in one’s own life and imperfectly

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31

Vähäkangas, Auli. "African Feminist Contributions to Missiological Anthropology." Mission Studies 28, no. 2 (2011): 170–85. http://dx.doi.org/10.1163/157338311x605665.

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Abstract Missiology has mainly been the interest of white expatriate missionaries. In the context of the growing focus of Christianity on the global South, this article looks into African feminist theology. Using theologians of the “Circle of the Concerned Women Theologians in Africa,” this article analyses some central contributions made by members of this Circle in the field of missiology. The most interesting feminist contribution to missiological anthropology is the search for a new cultural identity by modern African Christians. This search for identity includes a critical and positive vi

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32

Kościańska, Agnieszka. "„Potęga ciszy” — z antropologicznych studiów nad genderowym wymiarem alternatywnej duchowości." Kultura i Społeczeństwo 52, no. 3 (2008): 91–108. http://dx.doi.org/10.35757/kis.2008.52.3.6.

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The paper is based on ethnographic ﬁeldwork among converts from Catholicism to a marginal Hindu-rooted, female dominated new religious movement in Poland, the Brahma Kumaris, and explores the role of silence in the religious practices and everyday lives of its members. It argues that silence is a performative act in reconstruction of the informants’ gender identity and is perceived by them as form of self-valuation. From the perspective of the feminist discourse, particularly Western liberal feminism, as well as within cultural anthropology silence is often interpreted as a lack of power and o

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Duford, Rochelle. "Daughters of the Enlightenment: Reconstructing Adorno on Gender and Feminist Praxis." Hypatia 32, no. 4 (2017): 784–800. http://dx.doi.org/10.1111/hypa.12360.

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This article offers a reconstruction of Theodor Adorno's work as it concerns sex/gender and feminist praxis. Although the prevailing interpretation of Adorno's work conceptualizes its relationship to women as one of either exclusion or essentialism, I argue that both the reading of Sade's Juliette inDialectic of Enlightenment, as well as a number of Adorno's aphorisms inMinima Moralia, present complex feminist claims and commitments. Max Horkheimer and Adorno position Juliette as a subject of the Enlightenment, forestalling the possibility that womenquawomen are potentially utopian figures. I

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Dalmiya, Vrinda. "Loving Paradoxes: A Feminist Reclamation of the Goddess Kali." Hypatia 15, no. 1 (2000): 125–50. http://dx.doi.org/10.1111/j.1527-2001.2000.tb01082.x.

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The feminist significance of the Goddess Kali lies in an indigenous worshipful attitude of “Kali-bhakti” rather than in the mere image of the Goddess. The peculiar mother-child motif at the core of the poet Ramprasad Sen's Kali-bhakti represents, I argue, not only a dramatic reconstruction of femininity but of selfhood in general. The spiritual goal of a devotee here involves a deconstruction of “master identity” necessary also for ethico-political struggles for justice.

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35

Kraemer, Ross S., and Elisabeth Schussler Fiorenza. "In Memory of Her: A Feminist Theological Reconstruction of Christian Origins." Journal of Biblical Literature 104, no. 4 (1985): 722. http://dx.doi.org/10.2307/3260702.

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36

Amore, Roy C., and Rita M. Gross. "Buddhism after Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism." Buddhist-Christian Studies 14 (1994): 245. http://dx.doi.org/10.2307/1389849.

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Young, Serinity, and Rita M. Gross. "Buddhism after Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism." Buddhist-Christian Studies 14 (1994): 248. http://dx.doi.org/10.2307/1389850.

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38

Sparks, Elizabeth. "Review of Women in Context: Toward a Feminist Reconstruction of Psychotherapy." Cultural Diversity and Mental Health 1, no. 1 (1995): 73–74. http://dx.doi.org/10.1037/1099-9809.1.1.73.

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Breitman, Barbara E. "Social and Spiritual Reconstruction of Self Within a Feminist Jewish Community." Women & Therapy 16, no. 2-3 (1995): 73–82. http://dx.doi.org/10.1300/j015v16n02_09.

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40

Ogunleye, Foluke. "Gender stereotypes and reconstruction: a feminist appraisal of Nigerian video films." Acta Academica: Critical views on society, culture and politics 37, no. 3 (2005): 125–49. https://doi.org/10.38140/aa.v37i3.900.

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This paper posits that the video film, a popular art form in Nigeria, should initiate a new image and foster the empowerment of women, rather than merely reflecting the damaging traditions within society. Traditionally, a woman’s role is that of a subordinate to man, and women are restricted to a very narrow domain. This is reflected in the film media by means of a portrayal and projection of negative female stereotypes, which furthers the wrong socialisation of the female in society. Negative stereotypes are reflected particularly in some of the thematic concerns, including prostitution, adul

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Klein, Reisa. "Networked Scars: Tattooed Bodies after Breast Cancer." Catalyst: Feminism, Theory, Technoscience 4, no. 1 (2018): 1–46. http://dx.doi.org/10.28968/cftt.v4i1.195.

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This paper investigates the growing trend of mastectomy tattoos as an alternative to reconstruction and their implication on the (de)regulation of women's bodies in the digital context. I explore how tattoos are incorporated into a "breast cancer culture" (King, 2010) as a form of self-care in the recreation of areola pigmentation after breast reconstructive surgery and in cosmetic masking of post-operative mastectomy scars. I am concerned with how online discourses of tattooing practices are drawing women's bodies into an emergent 'biopolitics' (Foucault, 1990; Rose, 2001), a productive type

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Klein, Reisa. "Networked Scars: Tattooed Bodies after Breast Cancer." Catalyst: Feminism, Theory, Technoscience 4, no. 1 (2018): 1–46. http://dx.doi.org/10.28968/cftt.v4i1.29630.

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This paper investigates the growing trend of mastectomy tattoos as an alternative to reconstruction and their implication on the (de)regulation of women's bodies in the digital context. I explore how tattoos are incorporated into a "breast cancer culture" (King, 2010) as a form of self-care in the recreation of areola pigmentation after breast reconstructive surgery and in cosmetic masking of post-operative mastectomy scars. I am concerned with how online discourses of tattooing practices are drawing women's bodies into an emergent 'biopolitics' (Foucault, 1990; Rose, 2001), a productive type

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Zhou, Yining. "The Contemporary Transformation of Mythical Women: Helen and Penelope in Margaret Atwoods Reconstruction." Advances in Humanities Research 8, no. 1 (2024): 75–85. http://dx.doi.org/10.54254/2753-7080/8/2024101.

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The feminist movement has driven the reinterpretation of classical texts such as Homers epics, with Margaret Atwoods works exemplifying this trend. Atwood has created poetry and novels rooted in the tradition of feminist rewriting, utilizing mythological female figures like Helen and Penelope to explore their inner worlds and unveil the long-concealed mechanisms of patriarchal power. Employing techniques such as multiple perspectives and nonlinear narratives, she disrupts the constraints of a singular authoritative discourse. By merging the ancient with the modern, Atwood highlights the shared

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Appelros, Erica. "Finns Gud? Feministiska förhållningssätt till en omdebatterad fråga." Tidskrift för genusvetenskap 24, no. 3-4 (2022): 71–85. http://dx.doi.org/10.55870/tgv.v24i3-4.4132.

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A much debated issue in contemporary philosophy of religion is the religious realism/anti-realism controversy. Is God metaphysically real and exists independently of human minds, or is God simply a human conceptual construction that fiIls a function for some people? How should we understand the relation between language and reality? It is suggested in the artide that a feminist approach to the debate could be made by way of either accepting or renouncing the dualistic presumptions of the debate. The presumptions are in short that everything we speak about is either existing or non-existing, in

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Ren, Xuyan, and Yidan Liang. "From Singularity to Diversity: On the Image of Mothers and Daughters and the Construction of Relationships in Chinese Mainland Womens Films in Recent Years." Communications in Humanities Research 20, no. 1 (2023): 166–71. http://dx.doi.org/10.54254/2753-7064/20/20231330.

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The myth of motherhood in movies often portrays mothers as great, loving, self-sacrificing figures. In recent years, with the continuous development of feminist theories, more and more women with awakened subjective consciousness and anti-patterned images have appeared in Chinese mainland womens films, portraying more diversified and complex mother-daughter relationships. The reflection and scrutiny of the myth of motherhood have led to the construction of three distinct mother-daughter relationships, such as antagonism, interdependence, and inversion, in recent years domestic feminist films.

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Porche, Chloe Celeste. "'Unjust and Unholy Charges': Race and Nation in Black Feminist Discourse during the 1890s." Global Black Thought 1, no. 1 (2025): 94–125. https://doi.org/10.1353/gbt.2025.a960150.

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Abstract: With a focus on the 1890s, this article examines the rhetorical responses of Black women activists to the rise of propagandistic discourses that sought to disparage all African Americans and the progress gained during Reconstruction. It attends to the formal, collective, and public response of four Black women activists who spoke at the Chicago World's Fair in 1893—Fannie Barrier Williams, Anna Julia Cooper, Fannie Jackson Coppin, and Sarah J. Early. The ideas and analysis of the Black Freedom Struggle in these speeches reveal the specific ways that Black women activists sought to co

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Pateman, Carole, and Nancy J. Hirschmann. "Political Obligation, Freedom and Feminism." American Political Science Review 86, no. 1 (1992): 179–88. http://dx.doi.org/10.2307/1964023.

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How should feminist theorists approach the analysis of political obligation and freedom? In her article in the December 1989 issue of this Review, Nancy Hirschmann proposed a fundamental reconstruction of these concepts. Carole Pateman agrees that liberal obligation theory inadequately treats the coercion of women and other groups under the guise of voluntary obligations. But she argues that Hirschmann goes too far, particularly in rejecting the priority of freedom. Hirschmann explicates their disagreements and her approach.

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Foss, Sonja K., Cindy L. Griffin, and Karen A. Foss. "Transforming Rhetoric Through Feminist Reconstruction: A Response to the Gender Diversity Perspective." Women's Studies in Communication 20, no. 2 (1997): 117–36. http://dx.doi.org/10.1080/07491409.1997.10162406.

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Rgwan Abdalhameed Shuash, Researcher, and Rese Rana Ali Mhoodar. "Gender and Authority in Caryl Churchill’s Vinegar Tom (1976)." لارك 2, no. 50 (2023): 1011–992. http://dx.doi.org/10.31185/lark.vol2.iss50.3201.

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This article gives a feminist examination of Caryl Churchill’s Vinegar Tom (1976). This play is in reality, Churchill’s feminist lens through which the playwright offers an account of interactions of gender and authority via the 17th-century witchcraft trials in England from a distinctly feminist standpoint. It is – as a research article – a freshly developed consideration of that age that might build a different sort of history to the authorized male-made. In a significant way, part from this article, is to assess Churchill’s in terms of form and substance. The dramatist personifies revolutio

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Grant, Robert M. "The Reconstruction of Christian OriginsIn Memory of Her: A Feminist Theological Reconstruction of Christian Origins. Elisabeth Schüssler Fiorenza." Journal of Religion 65, no. 1 (1985): 83–88. http://dx.doi.org/10.1086/487182.

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