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Dissertations / Theses on the topic 'Feminist spirituality. Spiritual life'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Driedger, June Mears. "Surrender? a feminist examines Gelassenheit /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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2

Dean-Haidet, Catherine Anne. "Thanatopoiesis: The Relational Matrix of Spiritual End-of-Life Care." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1342453467.

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3

Kearney, Geraldine. "Sacred fires Pacific margins Sisters of the Good Samaritan : women in solidarity encountering internationality for mission /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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4

Rose, Patricia Elizabeth. "The Role of medieval and matristic romance literature in spiritual feminism /." [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16284.pdf.

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5

Kiel, Jeannette Larino Wooden. "Women's stories of ecofeminist activism and artistic expression| A transdisciplinary spiritual feminist inquiry into transformative and spiritual connections." Thesis, California Institute of Integral Studies, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10183257.

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<p> This dissertation explores the stories of seven women spiritual-ecofeminist-activist-artists, including myself. It answers the question, <i>What transformative and spiritual connections does one have with her ecofeminist activism and art? </i></p><p> This study connects different ways of knowing from the mind, body, heart and spirit; and it has three significant dimensions. The first dimension—transdisciplinary spiritual feminist inquiry—allows the researcher to interconnect several disciplinary ways of knowing, and it presents feminist ways to inquire about experiences with

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6

Hudson, Kim. ""Spiritual but not religious" : a phenomenological study of spirituality in the everyday lives of younger women in contemporary Australia /." Access via Murdoch University Digital Theses Project, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070711.105502.

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7

Robertson, Linda A. "The spiritual competency scale a comparison to the ASERVIC spiritual competencies /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002422.

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8

Chevalier, Dennis M. "Codependency and spirituality a recovery process /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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9

Crosby, David Marshall. "A pure heart a model for wholistic Christian spirituality /." Theological Research Exchange Network (TREN) Access this title online, 1996. http://www.tren.com/search.cfm?p068-0056.

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10

Green, Daniel D. "The use of classical spiritual disciplines in evangelical devotional life." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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11

Stinson, Alicia M. "Spiritual Life Review with Older Adults| Finding Meaning in Late Life Development." Thesis, University of South Florida, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3568765.

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<p> Spirituality has been recognized as a positive factor in the lives of older adults, especially as it influences their emotional, mental, and physical well-being. This convenience sample study included 17 older adults residing at a faith based continuing care retirement community in Florida. The sample was represented by Caucasian older adults with an average age of 84 years, highly educated, majority Protestant and mostly female. Spiritual life reviews were conducted using spiritual life maps (Hodge, 2005) and semi-structured interview questions. Erikson's epigenetic stage of ego-integrity

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12

Zani, Mario Jorge. "A Wesleyan approach to spiritual formation." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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13

Morrow, Jennifer Kate. "Benedictine spirituality thoughts on God, us, and God with us /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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14

Klassen, Erwin David. "Mysticism, Anabaptism and Mennonite spirituality encountering the divine presence between spirit and sacrament /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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15

Walsh, James Michael. "Spirituality and recovery from pathological gambling." online access from Digital Dissertation Consortium access full-text, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3027664.

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16

Wilson, Charlene E. "Religion, spirituality & spiritual development of undergraduate students." Scholarly Commons, 2006. https://scholarlycommons.pacific.edu/uop_etds/632.

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Spirituality is a topic of growing interest for college students and scholars and yet personal accounts of spiritual development among college students remains limited. This study investigated the spiritual development of seven traditional-aged, University of the Pacific students in their senior year of course study. Interviews were conducted using an interview guide. Participants were requested through chain sampling techniques. Interviews were used to gain knowledge about the experiences students have that contribute to the ways in which they define spirituality and how those experiences aff

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17

Lawrence, Jeff D. "The necessity of immediate receiving I Corinthians 4:7 in Augustine's spirituality /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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18

Bonner, Karri. "Relationships among spirituality, cognitive processing, and personal control." Morgantown, W. Va. : [West Virginia University Libraries], 2002. http://etd.wvu.edu/templates/showETD.cfm?recnum=2636.

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Thesis (M.A.)--West Virginia University, 2002.<br>Title from document title page. Document formatted into pages; contains iv, 69 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 48-54).

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19

Nel, Andre. "Spirituality in business : an investigation into spirituality, spiritual leadership and organisational performance." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/18193.

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Thesis (MBA)--Stellenbosch University, 2008.<br>ENGLISH ABSTRACT: The integration of spirituality into the workplace is leading to a change in the lives of business leaders and employees. It is becoming evident that spirituality in the workplace is not only having an effect on a personal level through dimensions such as improved well-being, greater connectedness, self-awareness and wholeness, but also improving organisational performance and giving organisations a competitive edge. The objective of this research document is to illustrate the relationship between Spiritual Leadership and

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20

Ryan, Kay. "Stepping through different realities a phenomenological hermeneutic study of psychotherapists' spiritual experience : a thesis submitted to Auckland University of Technology in partial fulfillment of the requirements for a degree of Master of Health Science, 2007." Click here to access this resource online, 2007. http://repositoryaut.lconz.ac.nz/theses/1372/.

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21

Moir-Bussy, Ann, and n/a. "Spirituality and counselling." University of Canberra. Education, 1993. http://erl.canberra.edu.au./public/adt-AUC20061018.142411.

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There has been little Australian research on the religious and spiritual values of counsellors � one study only, published by Cross and Khan in 1983. However, this issue is an important one, as counsellors' values may influence their clients and the need of clients may require the attention of the counsellor to religious and spiritual issues. This study consisted of two surveys in which the religious and spiritual beliefs and values of Australian counsellors were examined. The first study addressed some root questions concerning the relevance of religion and spirituality to psychologists and t

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22

Wilbur, Julie L. "Spirituality and spiritual sickness in Alice Walker's later works." Virtual Press, 1993. http://liblink.bsu.edu/uhtbin/catkey/864941.

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Walker's latest three novels address in some way walker's notions of spirituality and her idea that many people suffer from a type of spiritual sickness which prevents them from realizing the fullest extent of their spirituality. The well as with themselves. Possessing the Secret of Joy doesnot discuss Walker's thoughts on spirituality as much as her earlier works. Instead, the book focuses on Tashi, the main character, who suffers a form of physical mutilation which leads to her spiritual suffering.By looking at Walker's novels and by reading other works, both fictional and nonfictional, incl

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23

Mowat, Paul G. "A therapeutic model that uses desert spirituality for the healing of addiction." Thesis, University of Aberdeen, 2006. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=186712.

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The desert fathers offer to use today the same pastoral care that they offered those who came seeking health and healing in 3<sup>rd</sup> century Egypt. Their method of care had authority because it came out of a lifestyle seeped in Christ’s love. Their spiritual practices of prayer, Scriptural reading and intimate relationship provided a healing environment where the sick were made well and the demons were cast out. It was a context of continual spiritual warfare, one where the monks sought to live their lives in the freedom of Christ’s love.

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24

Parrish, John. "Exploring adult spiritual (trans)formation through short-term training events." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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25

Leeth, Elizabeth M. "The relationship of spiritual wellbeing, loneliness, and relationship satisfaction, to life contentment." Thesis, This resource online, 1995. http://scholar.lib.vt.edu/theses/available/etd-03302010-020701/.

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26

Mirbaha-Hashemi, Fariba. "Measures and Correlates of Daily Spiritual Experiences." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5406/.

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Although a change of religious landscape in America in recent years has been suggested and widely accepted in the social sciences, most studies tend to focus on measures of religiosity and how it is changing. The subject of spirituality and its correlates seem to be mostly ignored. This study utilizes nationally representative data generated for the first time in General Social Survey (GSS) on the subject of spirituality to measure Americans' spirituality and daily spiritual experiences and their most significant correlates. In this study, most Americans (89%) showed to have some degree of spi

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27

Hanson, Gary L. "Spiritual awakenings, developing a higher level of spirituality in the congregation." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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28

Coholic, Diana School of Social Work UNSW. "Exploring spirituality in feminist practices - emerging knowledge for social work." Awarded by:University of New South Wales. School of Social Work, 2001. http://handle.unsw.edu.au/1959.4/17873.

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This research study investigates self-identified feminist social workers??? conceptualizations of spirituality, how spirituality influences their practices, and their ideas about the effects of spiritually influenced practice. There is increasing interest in exploring and considering spirituality across social work approaches, accompanied by a strong demand for empirical research and the development of knowledge in this area. The past few years in particular have witnessed an expanding social work literature that discusses the incorporation of spirituality into practice. In this thesis spiritu

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29

Geere, Stacy. "Feminist Ecclesiology: A Trinitarian Framework for Transforming the Church's Institutional and Spiritual LIfe." Digital Commons at Loyola Marymount University and Loyola Law School, 2019. https://digitalcommons.lmu.edu/etd/807.

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In light of women’s marginal status in church governance and ministry through most of recorded history, feminist trinitarian ecclesiology is needed to transform the church’s institutional and spiritual life. While Vatican II provided the paradigm shift and promising anthropology essential for an egalitarian church, feminist ecclesiology prompts a radical transformation of its hierarchical and patriarchal structures and practices so that it may truly embody the Trinity. Trinitarian life provides practical and radical consequences for Christian life, and provides a model of church marked by rela

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30

Leung, Ivan. "Deeper life a pastoral strategy for enhancing spiritual maturity at Vancouver Chinese Alliance Church /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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31

Nofziger, Dylon. "Spirituality under gentile captivity : David J. Bosch's missionary ecclesiology as a guide for spirituality." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/17460.

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Assignment (M. Div.)--University of Stellenbosch, 2006.<br>ENGLISH ABSTRACT: Spirituality has become a shibboleth in today’s society, both within and outside of Christianity. In uncovering an ecclesiological grounding for spirituality, we can come to a better understanding of it, gaining helpful insight into the vast field of spirituality. I attempt to do so by using David J. Bosch’s missionary ecclesiology as a point of departure for spirituality on a conceptual level, as well as considering some of the implications of spirituality in our current Western culture.<br>AFRIKAANSE OPSOMMING: In h

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32

Lindell, Jerald C. "Growing in grace-- the joy of becoming more like Christ the effect of teaching the spiritual disciplines within the Reformed perspective of sanctification upon the spiritual growth of believers /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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33

Higle, David A. "Private faith and public practice a study of spirituality and social responsibility in recent ministerial graduates /." PDF version available through ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&did=1605134091&SrchMode=1&sid=16&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1249060737&clientId=10355.

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34

Martinez, David L. "The Wesleyan way to spiritual formation teaching an adult Sunday school class /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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35

Barker, Stacey L. "How social work practitioners understand and utilize spirituality in the practice contexts." online version, 2008. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=case1207085353.

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36

Gant, April. "Educating Nurses About Spirituality's Effects on Quality of Life With Chronic Illness." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2151.

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Spirituality has been associated with wholeness, inner peace, and key elements of well-being or quality of life. Spirituality support is particularly important for patients with chronic illness and patients who view spirituality as a way of coping with suffering. Evidence-based education is lacking in schools of nursing and in places of nursing employment on spirituality interventions that nurses can use to improve patient quality of life. The purpose of this project was to determine whether an educational intervention would increase knowledge of spiritual care in a small sample of clinic nurs

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37

Smith, Tara Lynn. "Art for life a spiritual journey of art and the bonds of community /." Diss., [Missoula, Mont.] : The University of Montana, 2009. http://etd.lib.umt.edu/theses/available/etd-05212009-143136/unrestricted/professionalpapertarasmith.pdf.

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Thesis (M.A.) -- University of Montana, 2009.<br>Title from author supplied metadata. Description based on contents viewed on August 30, 2009. Author supplied keywords: Art and community, art with alternative populations, spirituality and art, art with people who are homeless . Includes bibliographical references.

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38

Terlesky, Jane A. "A Preferential Option for God: A Catholic Feminist Argument for Not Throwing the Baby Out with the Bathwater." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/937.

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In this paper I explore what Catholic feminist Ignatian spirituality can contribute to the conversation between faith and culture, conversation that is too often muddied by vague and superficial argument and by an ‘us’ vs ‘them’ attitude driven by extremes to which the majority do not belong. The secular and the religious spring from a common past, though they exist now within the nova effect of spiritualities available today in our modern Western or North Atlantic, “secular 3” world. The 500-year-old Ignatian Exercises can be a coherent voice speaking in the cacophony of the contemporary cont

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39

Battle, Michael. "The ethics of heaven the concept of heaven in ethical thought /." Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com/search.cfm?p051-0050.

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40

Faigin, Carol Ann. "Filling the Spiritual Void: Spiritual Struggles as a Risk Factor for Addiction." Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1213626082.

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41

Eftekhar, Khansari Tina. "Women, self and life transformation in an Iranian spiritual movement "Inter-universal Mysticism" : a feminist perspective." Thesis, University of York, 2013. http://etheses.whiterose.ac.uk/4552/.

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The thesis explores how Iranian women who participate in Inter-universal Mysticism understand their everyday lives in relation to their spiritual practices. Inter-universal Mysticism is a movement developed over the last thirty years in Iran by Mohammad Ali Taheri which focuses on assisting people to achieve spiritual perfection and transcendence. Although Inter-universal Mysticism can be universally practiced by people of any faith, it is in fact a distinguishing development in the Iranian spiritual tradition, and is an example of a new dissident approach to spirituality and religious issues.

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42

Thompson, Anna Kay. "Esoteric spirituality and popular mysticism in the fourteenth century tension in the thought of Marguerite Porete and Meister Eckhart /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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43

Shakespeare, Karen. "Knowing, being and doing : the spiritual life development of Salvation Army officers." Thesis, Anglia Ruskin University, 2011. http://arro.anglia.ac.uk/211700/.

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This research is rooted in my professional practice at the newly established international Centre for Spiritual Life Development (CSLD) of The Salvation Army. It is designed to develop a foundation which can shape and enhance the policy and provision of the CSLD. It seeks to answer two questions: How do Salvation Army officers sustain and develop their personal spiritual life in the context of an activist, missional organisation? In what ways can the Centre for Spiritual life Development facilitate and support this process? The research methodology is qualitative, bringing responses to a writt

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44

Scott, Shaun W. "The craft, perseverance, and agony of Christian spirituality wrestling in the ancient Biblical world and the Bible with special reference to the New Testament and Ephesians 6:10-20 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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45

Robbins, Jerry Robert. "Training in reformed spirituality at First Presbyterian Church in Tuscumbia, Alabama." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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46

Landuyt, Maryjo. ""Lord, teach us to pray" using the Myers-Briggs type indicator as a spiritual tool to enrich prayer life /." Chicago, IL : Catholic Theological Union at Chicago, 2007. http://dx.doi.org/10.2986/tren.033-0848.

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47

Chang, Deok Bong. "Developing a program to renew the spirituality for preventing and overcoming the crises of family discord." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p049-0467.

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48

Schutte, Christoffel Hercules. "The relevance of the Benedictine, Franciscan, and Taizé monastic traditions for retreat within the Dutch Reformed tradition an epistemological reflection /." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-01182007-160815.

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49

Kerrick, Michael Thomas. "Sacramental living encountering God out of the ordinary /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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50

Wilson, Alissa Carrie. "A qualitative study of spiritual and alternative practices in social work." CSUSB ScholarWorks, 2005. https://scholarworks.lib.csusb.edu/etd-project/2652.

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The purpose of this study is to more closely examine social workers who are practicing or familiar with spiritual and alternative techniques. These approaches are seen as highly relevant to social work values of cultural competency and empowerment.

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