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Dissertations / Theses on the topic 'Feminist spirituality'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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1

Pryce, Alison Valerie Mary. "Post-traditional feminist spirituality?" Thesis, Lancaster University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302415.

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2

Ward, Sheila Grace. "Empowerment, an inquiry into feminist spirituality." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ49592.pdf.

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3

Driedger, June Mears. "Surrender? a feminist examines Gelassenheit /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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4

Coholic, Diana School of Social Work UNSW. "Exploring spirituality in feminist practices - emerging knowledge for social work." Awarded by:University of New South Wales. School of Social Work, 2001. http://handle.unsw.edu.au/1959.4/17873.

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This research study investigates self-identified feminist social workers??? conceptualizations of spirituality, how spirituality influences their practices, and their ideas about the effects of spiritually influenced practice. There is increasing interest in exploring and considering spirituality across social work approaches, accompanied by a strong demand for empirical research and the development of knowledge in this area. The past few years in particular have witnessed an expanding social work literature that discusses the incorporation of spirituality into practice. In this thesis spiritu

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5

Fancourt, Donna. "Altered states : feminist utopian literature." Thesis, University of Leicester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409809.

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This thesis interrogates the interaction between feminist utopianism and altered states of consciousness in fiction from 1970 onwards. The thesis develops further both Lyman Tower Sargent's definition of utopianism as "social dreaming" and Tom Moylan's understanding of critical utopia. It also develops and expands Lucy Sargisson's definition of feminist utopianism as subversive, fluid, ambiguous and committed to ongoing personal and social transformation. Utopianism must challenge society's norms and values, offering both social critique and social vision. I argue throughout this work that tra

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6

Manning, Lydia K. "A CONSCIOUS EVOLUTION: OLDER WOMEN EMBRACING THE DIVINE FEMININE." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1091025339.

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7

Hudson, Kim. ""Spiritual but not religious" : a phenomenological study of spirituality in the everyday lives of younger women in contemporary Australia /." Access via Murdoch University Digital Theses Project, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070711.105502.

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8

Eileen, Clements. "Re(dis)covering the creative power of eros : finding liberation from neoliberalism through the feminist awakening of aphrodite-demeter consciousness." Thesis, Federation University Australia, 2019. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/173363.

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There is a problem with western patriarchal capitalist narratives of love and connected models of subjectivity which some feminisms, in particular, neoliberal (post)feminism, continue rather than criticise. This is a problem, not only because these feminisms uphold existing patriarchal structures and values, but because models of patriarchal subjectivity are founded on a repression and devaluation of love that contributes to what I am naming a ‘crisis of love’ in neoliberal societies. While some solutions to this problem have been offered, including by feminist love studies scholars, none of t

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9

Rose, Patricia Elizabeth. "The Role of medieval and matristic romance literature in spiritual feminism /." [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16284.pdf.

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10

Rups-Eyland, Annette Maie, University of Western Sydney, of Arts Education and Social Sciences College, and School of Social Ecology and Lifelong Learning. "Centre of the storm : in search of an Australian feminist spirituality through performance-ritual." THESIS_CAESS_SELL_Rups-Eyland_A.xml, 2002. http://handle.uws.edu.au:8081/1959.7/771.

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The outward form of the text in which the spiritual search is housed is 'performance-ritual', that is, performed 'ritual'. This genre has its 'performance' roots in the dance pioneers and its 'ritual' roots in the Christian church. The contents of this performed text is influenced by an emerging ecofeminist consciousness. In this way, the thesis has a grassroots inspiration as well as crossing academic areas of performance studies, ritual studies, and feminist spirituality. The project begins by an examination of 20th Century feminist and ecofeminist writing on spirituality, which evokes the s

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11

Terlesky, Jane A. "A Preferential Option for God: A Catholic Feminist Argument for Not Throwing the Baby Out with the Bathwater." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/937.

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In this paper I explore what Catholic feminist Ignatian spirituality can contribute to the conversation between faith and culture, conversation that is too often muddied by vague and superficial argument and by an ‘us’ vs ‘them’ attitude driven by extremes to which the majority do not belong. The secular and the religious spring from a common past, though they exist now within the nova effect of spiritualities available today in our modern Western or North Atlantic, “secular 3” world. The 500-year-old Ignatian Exercises can be a coherent voice speaking in the cacophony of the contemporary cont

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12

Rups-Eyland, Annette Maie. "Centre of the storm : in search of an Australian feminist spirituality through performance-ritual." Thesis, View thesis View thesis, 2002. http://handle.uws.edu.au:8081/1959.7/771.

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The outward form of the text in which the spiritual search is housed is 'performance-ritual', that is, performed 'ritual'. This genre has its 'performance' roots in the dance pioneers and its 'ritual' roots in the Christian church. The contents of this performed text is influenced by an emerging ecofeminist consciousness. In this way, the thesis has a grassroots inspiration as well as crossing academic areas of performance studies, ritual studies, and feminist spirituality. The project begins by an examination of 20th Century feminist and ecofeminist writing on spirituality, which evokes the s

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13

Whieldon, Alice Lorna. "The contribution of feminist spirituality to the growth of the woman-subject." Thesis, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368059.

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14

Mantin, Ruth. "Thealogies in process : the role of Goddess-talk in contemporary feminist spirituality." Thesis, University of Southampton, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249601.

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15

Hood, Yolanda. "African American quilt culture : an afrocentric feminist analysis of African American art quilts in the Midwest /." free to MU campus, to others for purchase, 2000. http://wwwlib.umi.com/cr/mo/fullcit?p9974639.

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16

Olvera, Francisca. "Pastoral reflection on the issues of women, power and spirituality." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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17

Rups-Eyland, Annette Maie. "Centre of the storm : in search of an Australian feminist spirituality through performance-ritual /." View thesis View thesis, 2002. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20031222.160235/index.html.

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Thesis (Ph.D.) -- University of Western Sydney, 2002.<br>A thesis submitted in full requirements for the degree of Doctor of Philosophy, School of Social Ecology and Lifelong Learning, University of Western Sydney, May 2002. Bibliography : p. [369]- 395.

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18

Corrywright, Dominic Fraser. "Theoretical and empirical investigations into New Age spiritualities : with special reference to the south west of England." Thesis, University of Bristol, 2001. http://hdl.handle.net/1983/f1eb3d2d-df73-4e95-bcfe-e4b5c124c1e6.

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19

Gallacher, Susan. "Technology, ecology and spirituality: neopaganism and hybrid ontologies in technoculture." Thesis, Gallacher, Susan (2008) Technology, ecology and spirituality: neopaganism and hybrid ontologies in technoculture. PhD thesis, Murdoch University, 2008. https://researchrepository.murdoch.edu.au/id/eprint/706/.

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This thesis considers three convergent issues pertinent to investigations of identity and agency in contemporary society: the proliferation of digital, network technologies, the rise of interest in secular — ‘new edge’ — spiritualities, and our growing awareness of impending ecological crises. I argue that these three issues necessitate a critical reconsideration of human agency, one that embodies a more sustainable and responsible ‘being-in-the-world’. With this goal in mind, I apply the insights of ecofeminism, feminist approaches to technology and science, and the philosophy of technology,

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Gallacher, Susan. "Technology, ecology and spirituality : neopaganism and hybrid ontologies in technoculture /." Gallacher, Susan (2008) Technology, ecology and spirituality: neopaganism and hybrid ontologies in technoculture. PhD thesis, Murdoch University, 2008. http://researchrepository.murdoch.edu.au/706/.

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This thesis considers three convergent issues pertinent to investigations of identity and agency in contemporary society: the proliferation of digital, network technologies, the rise of interest in secular — ‘new edge’ — spiritualities, and our growing awareness of impending ecological crises. I argue that these three issues necessitate a critical reconsideration of human agency, one that embodies a more sustainable and responsible ‘being-in-the-world’. With this goal in mind, I apply the insights of ecofeminism, feminist approaches to technology and science, and the philosophy of technology,

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21

Kiel, Jeannette Larino Wooden. "Women's stories of ecofeminist activism and artistic expression| A transdisciplinary spiritual feminist inquiry into transformative and spiritual connections." Thesis, California Institute of Integral Studies, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10183257.

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<p> This dissertation explores the stories of seven women spiritual-ecofeminist-activist-artists, including myself. It answers the question, <i>What transformative and spiritual connections does one have with her ecofeminist activism and art? </i></p><p> This study connects different ways of knowing from the mind, body, heart and spirit; and it has three significant dimensions. The first dimension—transdisciplinary spiritual feminist inquiry—allows the researcher to interconnect several disciplinary ways of knowing, and it presents feminist ways to inquire about experiences with

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22

Wilkey, Cynthia L. "Womoon rising : feminist spirituality and its impact on the modern women's movement in the United States /." The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487948807587762.

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23

Shahid, Kyra T. "Finding Eden: How Black Women Use Spirituality to Navigate Academia." Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1398960840.

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24

Sauve, Juanita. "Healing the spirit from the effects of abuse, spirituality and feminist practice with women who have been abused." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq22148.pdf.

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25

Sauve, Juanita (Juanita Rosemary Ewan) Carleton University Dissertation Social Work. "Healing the spirit form the effects of abuse spirituality and feminist practice with women who have been abused." Ottawa, 1997.

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26

Harris, Lois S. "Effects of Gender and Spirituality on Adults' Resilience to Daily Non-traumatic Stressors." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2978.

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Researchers have conducted several studies of spirituality as it relates to individuals' coping strategies and resilience when facing life trauma. There is less research, however, on spirituality as it relates to adults' resiliency to daily non-traumatic stressors. The purposes of the current study were to examine the relationship between spirituality and adults' resilience to daily, non-traumatic stressors and assess whether gender has a moderating effect on this relationship. A quantitative correlational study based on Lazarus's transactional model of stress and coping using convenience samp

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27

Genetin, Victoria A. "Shifting Toward A Spiritualized Feminist Pedagogy: Gloria E. Anzaldúa And Thich Nhat Hanh in Dialogue." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1343745275.

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28

Livingstone, Glenys D., University of Western Sydney, and of Arts Education and Social Sciences College. "The female metaphor - virgin, mother, crone - of the dynamic cosmological unfolding : her embodiment in seasonal ritual as a catalyst for personal and cultural change." THESIS_CAESS_XXX_Livingstone_G.xml, 2002. http://handle.uws.edu.au:8081/1959.7/205.

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This research is a study of the Female Metaphor in her three aspects of Virgin, Mother and Crone. It is an interpretation of these three faces as representing the Dynamic by which the Cosmos unfolds, that is, the extant Creativity that is in continual transformation and has always been so. Accordingly, as this thesis takes the Cosmos to be a seamless whole, the conscious alignment with the continual process of transformation innate to Being. Thomas Berry and Brian Swimme call the composition of these three, cosmic grammar. The ritual celebration of seasonal points are then developed as a metho

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29

Livingstone, Glenys D. "The female metaphor - virgin, mother, crone - of the dynamic cosmological unfolding : her embodiment in seasonal ritual as a catalyst for personal and cultural change." Thesis, View thesis View thesis, 2002. http://handle.uws.edu.au:8081/1959.7/205.

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This research is a study of the Female Metaphor in her three aspects of Virgin, Mother and Crone. It is an interpretation of these three faces as representing the Dynamic by which the Cosmos unfolds, that is, the extant Creativity that is in continual transformation and has always been so. Accordingly, as this thesis takes the Cosmos to be a seamless whole, the conscious alignment with the continual process of transformation innate to Being. Thomas Berry and Brian Swimme call the composition of these three, cosmic grammar. The ritual celebration of seasonal points are then developed as a metho

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30

Hewitt, Kimberly Kappler. "How evangelical Christian women negotiate discourses in the construction of self a poststructural feminist analysis /." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1259981731.

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31

Miller, Warren Lee. "Effects of Stigma on the Use of Spirituality by Older Black Men Living with HIV." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5226.

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Previous research on HIV stigma and the use of spirituality by people living with HIV/AIDS is scarce. Moreover, the research with older Black men who have sex with men (BMSM) is scant. The focus of this qualitative transcendental phenomenological study was to examine the lived experiences of BMSM living with HIV aged 50 and older with encounters of HIV stigma on the use of spirituality. The research questions were designed to explore the lived experiences of aging, HIV stigma, and spirituality. Conceptually, this study was framed within the minority stress theory and the HIV stigma framework.

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32

Livingstone, Glenys D. "The female metaphor - virgin, mother, crone - of the dynamic cosmological unfolding : her embodiment in seasonal ritual as a catalyst for personal and cultural change /." View thesis View thesis, 2002. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030506.123955/index.html.

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33

Brandenburg, Rachel Lynn. "Ceremonials: A Reclamation of the Witch Through Devised Ritual Theatre." Miami University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=miami1556854180665756.

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34

Kramer, Emily Marie. "Wandering: Dreams, Memory, and Language in Poetry." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1525179650285217.

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35

Dean-Haidet, Catherine Anne. "Thanatopoiesis: The Relational Matrix of Spiritual End-of-Life Care." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1342453467.

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36

Kearney, Geraldine. "Sacred fires Pacific margins Sisters of the Good Samaritan : women in solidarity encountering internationality for mission /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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37

Provencher, Olga JoAnn. "Ecofeminism and Religion: Christianity and the Ethical Approach to the Environment." UNF Digital Commons, 2013. https://digitalcommons.unf.edu/etd/482.

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In this paper I attempt to formulate the Christianity-based ecocentric ethics, to answer the ecofeminists' quest to spiritually ground such ethics; I use the living example of the practices of the Catholic ''green sisters''.

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38

Kuchuk, Nika. "From the Temple to the Witch’s Coven: Journeying West with Kali Ma, Fierce Goddess of Transformation. A Study of Contemporary Kali Worship in North America: Syncretism, Sacred Relationships, and the Gendered Divine." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/23711.

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This thesis explores the cult and mythos of the goddess Kali both in her Eastern and Western contexts, comparing and contrasting them in order to gain a better understanding of the Western appropriations of Kali within feminist goddess spirituality. Utilizing a variety of methods, including ethnographic research conducted at Kali temples in California, this research is aimed at providing an entry into the lived contemporary tradition of the Western Kali within goddess spirituality circles, focusing on embodied experience, devotion, ritual, and syncretic practices. Kali, a fierce Indian goddes

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39

Nguyen, Catthuan L. "A Joint Reading of the Color Purple and the Awakening: From Feminism to Womanism and the Significance of Authentic Feminine Space." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_theses/87.

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Alice Walker’s The Color Purple and Kate Chopin’s The Awakening fundamentally share the universal feminist yearning for personal freedom and independence within an oppressive, patriarchal society. With regards to the texts’ stylistic differences and disparate social contexts, their heroines seek to ideologically oppose social rules and conventions for women without achieving the same results. This difference lies in the fact that Chopin’s text fosters the traditional feminism embraced by the majority culture, while Walker’s text makes use of womanism. The availability and authenticity of femin

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40

Austin, Marne Leigh. "Nomadic Subjectivity and Muslim Women: A Critical Ethnography of Identities, Cultures, and Discourses." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1371657565.

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41

Bosanquet, Agnes Mary. "Carnal transcendence as difference the poetics of Luce Irigaray /." Phd thesis, Australia : Macquarie University, 2009. http://hdl.handle.net/1959.14/70411.

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Thesis (PhD)--Macquarie University, Faculty of Arts, Department of Media, Music, and Cultural Studies, 2009.<br>Bibliography: p. 303-332.<br>Carnal transcendence and sexual difference -- An amorous exchange -- Angels playing with placentas -- Fluid subjects -- Poetics -- Oneiric spaces -- Conclusion.<br>Carnal transcendence imagines a world in which the carnal has the weight and value of transcendence, and the divine is as liveable and readily evoked as the carnal. Carnal transcendence offers a means of thinking through difference in the work of Luce Irigaray, who asks: "why and how long ago d

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42

Saidel, Deborah J. "Women in Music: Letting a Long Story Be Long Contemplating Women’s Sonic, Musical, and Spiritual Experiences in Prehistory." VCU Scholars Compass, 2018. https://scholarscompass.vcu.edu/etd/5635.

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Situated within deep history, this study explores the auditory and spiritual lives of Paleolithic women. It considers their personal agency in mediating the spiritual power of sound and how doing so contributes to a multifaceted musicality. The theoretical framework involves a wide spectrum of topics, from ways of rethinking the writing of history and reckoning with time, to sound studies and the study of acoustics in ancient sites, to a critical examination through a feminist lens of normative disciplinary scholarship in anthropology and archaeology, religious studies, and musicology. I explo

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43

Peters, Grace Ellen. ""In Heaven": Christian Couples' Experiences of Pregnancy Loss." Scholar Commons, 2015. https://scholarcommons.usf.edu/etd/5551.

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This thesis examines how young, married, heterosexual Christian couples talk about and make sense of pregnancy loss, specifically loss before the twentieth week. Studies of pregnancy loss often focus on individual differences in response to pregnancy loss, but this research engages a shared, relational notion of pregnancy loss. Furthermore, this project focuses on Christianity as a tool for making sense of pregnancy loss, not simply a demographic characteristic. I conducted six open-ended interviews with two couples, with one interview together and an individual follow-up interview with each s

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44

Almaeen, Mona. "Spirituality and Islamic feminism : a critical analysis of religious agency in selected literary and cinematic works." Thesis, University of Kent, 2018. https://kar.kent.ac.uk/66775/.

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Islamic ideological evolution has been hugely affected by the cultural and political attributions of both colonisation and neo-colonisation. This is particularly evident in the polarising controversy over religious women's agency, which continues to engage many Islamic feminists. This research critically examines the religious agency of Muslim women as a product of the postcolonial ideological, historical and political factors that have shaped contemporary religious discourse, with a particular focus on Sufi informed religious agency. Sufism offers ideological and aesthetic tools that can empo

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45

Solomon, Annabelle Madeleine. "Between the worlds : women empowering ourselves through re-imaging our spirituality and creativity /." View thesis View thesis, 1998. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030515.165313/index.html.

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Thesis (M.Sc. (Hons))--University of Western Sydney, Hawkesbury, 1998. Thesis (Master of Social Ecology (Hons.)) -- University of Western Sydney, Hawkesbury, 1998.<br>"Three part presentation of the research thesis. "Between the worlds : women empowering ourselves through re-imaging our spirituality and creativity. "1. "The wheel of the year" : an exhibition of artquilts at Fibre Design Gallery and Studio, 9 Montague Street, Goulburn, NSW. ; 2. "The wheel of the year : seasons of the soul in quilts" : published in limited edition by Pentacle Press, 38 Heather Road, Winmalee, NSW; 3. The resear

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Solomon, Annabelle, University of Western Sydney, Faculty of Social Inquiry, and School of Ecology. "Between the worlds : women empowering ourselves through re-imaging our spirituality and creativity." THESIS_FSI_SEL_Solomon_A.xml, 1998. http://handle.uws.edu.au:8081/1959.7/434.

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The research question for this thesis arose from the author's desire to find ways to integrate into her sense of Self her personal experience as woman and mother and to be empowered by that. She sought a source of empowerment that affirmed the life honouring, spiritual and ecological values that were being highlighted by the mothering experience. The connection is deepened further by the recognition of a time when these values were incorporated into the earliest of human creation stories, from watching the creative cycles of the seasons, and the bodies of women in the gestating creation cycles

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47

Straight, Alyssa. "Mediums and Their Material: The Female Body in Spiritual and Technological Mediation, 1880-1930." Miami University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=miami1469182526.

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48

Brand, Natalie A. "Exploring a theological and feminine approach to contemporary reformed spirituality with special reference to union with Christ 1950-2008 in the UK and America." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683099.

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49

Carter, Issac Martel. "The discourse of the divine| Radical traditions of Black feminism, musicking, and myth within the Black public sphere (Civil Rights to the present)." Thesis, Florida Atlantic University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3730733.

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<p> The Discourse of the Divine: Radical Traditions of Black Feminism, Musicking, and Myth within the Black Public Sphere (Civil Rights to the Present) is an exploration of the historical precursors and the contemporary developments of Black feminism in America, via Black female musical production and West and Central African cosmology. Historical continuity and consciousness of African spirituality within the development of Black feminism are analyzed alongside the musical practices of two Black female musicians, Nina Simone and Me’shell Ndegéocello. Simone and Ndegéocello

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50

Bouchard, Tamar. "Soully Responsible: a Single Mother’s Spiritual Journey." ScholarWorks @ UVM, 2011. http://scholarworks.uvm.edu/graddis/26.

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This thesis is a scholarly account of my personal journey as a single mother to find my place in the world both spiritually and professionally. Deep personal and universalizable issues are covered including the transition from childhood to adulthood, parenting, birth, death, significant life changing events and the dramatic effect that changing spiritual, gender and religious views have on facing life challenges. Special emphasis is centered on the importance of my feminine spirituality and the pursuit of religious/spiritual experiences within traditional and non-traditional educational oppor

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