Academic literature on the topic 'Feminist theory. Philosophy, French'

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Journal articles on the topic "Feminist theory. Philosophy, French"

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Sekulic, Nada. "Identity, sex and 'women's writing' in French poststructural feminism." Sociologija 52, no. 3 (2010): 237–52. http://dx.doi.org/10.2298/soc1003237s.

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The paper discusses political implications of the feminist revision of psychoanalysis in the works of major representatives of 1970s French poststructuralism, and their current significance. The influence and modifications of Lacan's interpretation of imaginary structure of the Ego and linguistic structure of the unconscious on explanations of the relations between gender and identity developed by Julia Kristeva, Luce Irigaray and H?l?ne Cixous are examined. French poststructuralist feminism, developing in the 1970s, was the second major current in French feminism of the times, different from
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Bichet, Marlène. "Translating Feminist Philosophy: A case-study with Simone de Beauvoir's 'Le Deuxième Sexe'." Labyrinth 21, no. 2 (2020): 24. http://dx.doi.org/10.25180/lj.v21i2.191.

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The relationship between languages and philosophy is so strong that French philosopher Barbara Cassin speaks of 'philosophising in languages' (Cassin 2010). This paper aims to show how translation can be a means to help disseminate philosophical ideas. It might even be called a political tool, when circulating feminist philosophical thoughts is concerned. The article uses the latest English translation of Simone de Beauvoir's Le deuxième sexe to address the pitfalls philosophy presents translators with. It also aims to defend the Interpretive Theory of Translation as a translation strategy par
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Leonard, Miriam. "Irigaray's Cave: Feminist Theory and the Politics of French Classicism." Ramus 28, no. 2 (1999): 152–68. http://dx.doi.org/10.1017/s0048671x00001764.

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Although there are countless feminist readings of Plato and readings of Plato as (a) feminist, the French feminist theorist Luce Irigaray's extended—nearly 200 page!—reading of the cave passage from Book 7 of Plato's Republic may still come as something of a surprise to the classicist. In the recently published book Feminist Interpretations of Plato, however, there is an essay by Irigaray on Plato's Symposium included as just another example of this now established genre. Just any other?—well not quite… As in its sister volume Feminist Interpretations of Aristotle, the editors have decided tha
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Battersby, Christine. "Learning to Think Intercontinentally: Finding Australian Routes." Hypatia 15, no. 2 (2000): 1–17. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00310.x.

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This introductory essay argues that it is a mistake to represent Australian feminist philosophy as a kind of discourse theory that is “downstream” of the French post-structuralists or North American postmodernists. Starting with the local—and the specifically Australian modes of racial exclusion, in particular—and exploring some of the byways of philosophy, what we encounter is a range of ontological, ethical, and political models that allow a reconfiguration of self, community, and social change.
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JONES-KATZ, GREGORY. "“THE BRIDES OF DECONSTRUCTION AND CRITICISM” AND THE TRANSFORMATION OF FEMINISM IN THE NORTH AMERICAN ACADEMY." Modern Intellectual History 17, no. 2 (2018): 413–42. http://dx.doi.org/10.1017/s1479244318000318.

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“The Brides of Deconstruction and Criticism,” an informal group of feminist literary critics active at Yale University during the 1970s, were inspired by second-wave feminist curriculum, activities, and thought, as well as by the politics of the women's and gay liberation movements, in their effort to intervene into patterns of female effacement and marginalization. By the early 1980s, while helping direct deconstructive reading away from the self-subversiveness of French and English prose and poetry, the Brides made groundbreaking contributions to—and in several cases founded—fields of schola
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Mauguiere, Benedicte N., and Laurie Edson. ""Contemporary Feminist Writing in French," Studies in Twentieth Century Literature." South Central Review 12, no. 2 (1995): 78. http://dx.doi.org/10.2307/3189976.

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Foultier, Anna Petronella. "Language and the Gendered Body: Butler's Early Reading of Merleau‐Ponty." Hypatia 28, no. 4 (2013): 767–83. http://dx.doi.org/10.1111/hypa.12040.

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Through a close reading of Judith Butler's 1989 essay on Merleau‐Ponty's “theory” of sexuality as well as the texts her argument hinges on, this paper addresses the debate about the relation between language and the living, gendered body as it is understood by defenders of poststructural theory on the one hand, and different interpretations of Merleau‐Ponty's phenomenology on the other. I claim that Butler, in her criticism of the French philosopher's analysis of the famous “Schneider case,” does not take its wider context into account: either the case study that Merleau‐Ponty's discussion is
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Higgins, Lynn A. "French and American Feminists Write About #MeToo." South Central Review 37, no. 1 (2020): 14–28. http://dx.doi.org/10.1353/scr.2020.0005.

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Leonard, Miriam. "TRAGEDY AND THE SEDUCTIONS OF PHILOSOPHY." Cambridge Classical Journal 58 (November 26, 2012): 145–64. http://dx.doi.org/10.1017/s1750270512000048.

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Since antiquity, Greek tragedy has continually preoccupied philosophers. From Plato and Aristotle, to Hegel and Nietzsche, many of the most interesting ideas in the history of thought have been developed through a dialogue with tragedy. This article explores the continuities and ruptures between Plato and Aristotle's reading of tragedy and the so-called “philosophy of the tragic” which emerged in the late eighteenth century. The influence of this modern tradition has been so profound that, even today, no reading ofAntigone, ofOedipusor of theBacchaeis not also, at least unconsciously, in dialo
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Giannopoulou, Zina. "PLATO'S INFLUENCE ON FRENCH FEMINISTS - (P.A.) Miller Diotima at the Barricades. French Feminists Read Plato. Pp. xvi + 314. Oxford: Oxford University Press, 2016. Cased, £60, US$100. ISBN: 978-0-19-964020-1." Classical Review 67, no. 1 (2016): 27–29. http://dx.doi.org/10.1017/s0009840x1600278x.

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Dissertations / Theses on the topic "Feminist theory. Philosophy, French"

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Mulder, Anne-Claire. "Divine flesh, embodied word incarnation as a hermeneutical key to a feminist theologian's reading of Luce Irigaray's work /." Amsterdam : Amsterdam University Press, 2000. http://site.ebrary.com/lib/librarytitles/Doc?id=10182191.

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Chen, Szu-chin Hestia. "Reading Julia Kristeva's novels : revisiting French feminist theory." Thesis, University of Edinburgh, 2005. http://hdl.handle.net/1842/24365.

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Internationally known as a practising psychoanalyst, literary theoretician and critic, the French feminist Julia Kristeva has recently shifted her interest from theory to the novel, albeit that the boundary between theory and novel is indeterminate for her. This research is a study of her novels to date, <i>Les Samouraïs, Le vieil homme et les loups, </i>and <i>Possessions,</i> and the way in which they embody her theoretical works in the context of the relationship between French feminist theory and post-colonial (feminist) theory, as well as between French feminist theory and Anglo-American
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Markey, Bren April. "Feminist methodologies in moral philosophy." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/9107.

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This thesis develops a critique of the methodology of mainstream academic moral philosophy, based on insights from feminist and more generally anti-oppressive political thought. The thesis consists of two parts. In the first, I loosely characterise a certain dominant methodology of philosophy, one based on giving an important epistemological role to existing, 'pre-theoretical' moral attitudes, such as intuitions. I then argue that such methodologies may be critiqued on the basis of theories that identify these moral attitudes as problematically rooted in oppressive social institutions, such as
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Billingsley, Amy. "Humorwork, Feminist Philosophy, and Unstable Politics." Thesis, University of Oregon, 2019. http://hdl.handle.net/1794/24550.

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This dissertation examines humor as a situated practice of reappropriation and transformation undertaken by a subject within a social world. I bring together insights from humor studies, philosophy of humor, and feminist philosophy (especially feminist continental philosophy) to introduce the concept of humorwork as an unstable political practice of reappropriating and transforming existing images, speech, and situations. I argue that humorwork is an unstable politics because the practice of reappropriation and transformation often exceeds the intentions of the subject practicing humor, taking
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McNay, Lois. "Power, body, gender : implications of French social theory for feminist critique." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/272613.

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Gilman, Todd Nathaniel. "Communicative Action as Feminist Epistemology." PDXScholar, 1995. https://pdxscholar.library.pdx.edu/open_access_etds/4906.

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This thesis proposes that feminist social and political theory adopt the epistemology inherent in Jurgen Habermas's communicative ethics in order to more coherently work toward the goal of freeing individuals from social oppression. This thesis first examines the fundamental differences that exist between the particular claims for knowledge made by the three major schools of feminist theory; the empirical feminists, the standpoint feminists, and those allied with postmodernism. After illuminating the specifics of these feminist claims, the conception of knowledge central to Habermas's thought
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Squires, Judith Ann. "The contribution of contemporary feminist political theory to the public/private debate." Thesis, Queen Mary, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321101.

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Bunner, Emily Dawn Downing Eric. "Rivalry and desire male-male relations in Ovid's Amores and French feminist theory /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2552.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2009.<br>Title from electronic title page (viewed Oct. 5, 2009). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Curriculum of Comparative Literature." Discipline: English and Comparative Literature; Department/School: English and Comparative Literature.
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O'Donnell, Carolynn. "A philosophical account of feminist solidarity between women /." Connect to online version, 2007. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2007/216.pdf.

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鄭建生 and Kin-sang Cheng. "Social theory and gender bias." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1993. http://hub.hku.hk/bib/B31211288.

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Books on the topic "Feminist theory. Philosophy, French"

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Sexual subversions: Three French feminists. Allen & Unwin, 1989.

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L' esprit d'égalité: Contribution à la pensée politique de Luce Irigaray : essai. Éditions ThoT, 2002.

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Bussmann, Anne. Elemente feministischer Philosophie im Werke Luce Irigarays. Viademica-Verlag, 1998.

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Stephen, Pluháček, ed. Conversations. Continuum, 2008.

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Irigaray, Luce. Conversations. Continuum, 2008.

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Sex and existence: Simone de Beauvoir's The second sex. Wesleyan University Press, 1996.

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Sex and existence: Simone de Beauvoir's The second sex. Athlone, 1996.

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Lundgren-Gothlin, Eva. Kön och existens: Studier i Simone de Beauvoirs Le deuxième sexe. Daidalos, 1991.

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Capitan, Colette. La nature à l'ordre du jour, 1789-1793. Kimé, 1993.

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The philosophical imaginary. Athlone, 1989.

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Book chapters on the topic "Feminist theory. Philosophy, French"

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Slethaug, Gordon E. "French feminist criticism. See feminist criticism, French." In Encyclopedia of Contemporary Literary Theory, edited by Irena Makaryk. University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442674417-020.

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Gelfand, Elissa. "Feminist criticism, French." In Encyclopedia of Contemporary Literary Theory, edited by Irena Makaryk. University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442674417-016.

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Mitcho, Sara Regina. "Feminist Pedagogy." In Encyclopedia of Educational Philosophy and Theory. Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-287-532-7_235-1.

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Mitcho, Sara Regina. "Feminist Pedagogy." In Encyclopedia of Educational Philosophy and Theory. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-287-588-4_235.

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Walker, Victoria. "Feminist criticism: see Feminist criticism, Anglo-American, French, Quebec." In Encyclopedia of Contemporary Literary Theory, edited by Irena Makaryk. University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442674417-013.

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Freeland, Cynthia. "Film theory." In A Companion to Feminist Philosophy. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164498.ch35.

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Marinucci, Mimi. "Feminist Theory, Lesbian Theory, and Queer Theory." In The Routledge Companion to Feminist Philosophy. Routledge, 2017. http://dx.doi.org/10.4324/9781315758152-32.

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Braidotti, Rosi. "Sexual difference theory." In A Companion to Feminist Philosophy. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164498.ch30.

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McAfee, Noëlle. "Feminist Engagements with Democratic Theory." In The Routledge Companion to Feminist Philosophy. Routledge, 2017. http://dx.doi.org/10.4324/9781315758152-52.

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Smith, Patricia. "Feminist Jurisprudence." In A Companion to Philosophy of Law and Legal Theory. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444320114.ch18.

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Conference papers on the topic "Feminist theory. Philosophy, French"

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Chen, Yichang. "Research on the Feminist Movement in the Internet Age from the Perspective of “Cultivation Theory”." In 6th International Conference on Contemporary Education, Social Sciences and Humanities. (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210902.034.

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