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Books on the topic 'Feminist visual culture'

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1

Women on screen: Feminism and femininity in visual culture. Basingstoke: Palgrave Macmillan, 2011.

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2

Dark designs and visual culture. Durham: Duke University Press, 2004.

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3

Women and visual culture in nineteenth-century France, 1800-1852. London: Leicester University Press, 1998.

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4

Visual habits: Nuns and American postwar popular culture. Toronto: University of Toronto Press., 2005.

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5

The spectacular modern woman: Feminine visibility in the 1920s. Bloomington: Indiana University Press, 2004.

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6

The language of the eyes: Science, sexuality, and female vision in English literature and culture, 1690-1927. New York: State University of New York Press, 2005.

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7

Fiona, Carson, and Pajaczkowska Claire, eds. Feminist visual culture. Edinburgh: Edinburgh University Press, 2000.

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8

(Editor), Fiona Carson, and Claire Pajaczkowska (Editor), eds. Feminist Visual Culture. Edinburgh University Press, 2000.

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9

Carson, Fiona. Feminist Visual Culture. Routledge, 2016. http://dx.doi.org/10.4324/9781315023663.

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10

Fiona, Carson, and Pajaczkowska Claire, eds. Feminist visual culture. New York: Routledge, 2001.

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11

Wanzo, Rebecca. Pop Culture/Visual Culture. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.34.

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Feminist scholars in fields as varied as art history, film studies, cultural studies, literary studies, sociology, communications, and performance studies have made important contributions to discussions about representations of gender and sexuality in everyday life. This chapter examines themes and issues in the feminist study of popular culture and visual culture, including: the history of sexist representation; the gendered nature of the “gaze” and the instability of that concept; the question of whether or not representation has effects; the anxieties surrounding consumption of “women’s texts”; and the challenges in deciphering women’s agency and authorship given constraints produced by institutions and ideology.
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12

Beyond the Frame: Feminism and Visual Culture, Britain 1850-1900. Routledge, 2000.

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13

Beyond the Frame: Feminism and Visual Culture, Britain 1850-1900. Routledge, 2000.

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14

Imagining Masculinities: Spatial and Temporal Representation and Visual Culture. Taylor & Francis Group, 2013.

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15

With Other Eyes: Looking at Race and Gender in Visual Culture. University of Minnesota Press, 1999.

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16

Disch, Lisa, and Mary Hawkesworth, eds. The Oxford Handbook of Feminist Theory. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.001.0001.

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The Oxford Handbook of Feminist Theory provides an overview of the analytical frameworks and theoretical concepts feminist theorists have developed to challenge established knowledge. Leading feminist theorists, from around the globe, provide in-depth explorations of a diverse array of subject areas, capturing a plurality of approaches. The Handbook raises new questions, brings new evidence, and poses significant challenges across the spectrum of academic disciplines, demonstrating the interdisciplinary nature of feminist theory. The chapters offer innovative analyses of the central topics in social and political science (e.g. civilization, development, divisions of labor, economies, institutions, markets, migration, militarization, prisons, policy, politics, representation, the state/nation, the transnational, violence); cultural studies and the humanities (e.g. affect, agency, experience, identity, intersectionality, jurisprudence, narrative, performativity, popular culture, posthumanism, religion, representation, standpoint, temporality, visual culture); and discourses in medicine and science (e.g. cyborgs, health, intersexuality, nature, pregnancy, reproduction, science studies, sex/gender, sexuality, transsexuality) and contemporary critical theory that have been transformed through feminist theorization (e.g. biopolitics, coloniality, diaspora, the microphysics of power, norms/normalization, postcoloniality, race/racialization, subjectivity/subjectivation). The Handbook identifies the limitations of key epistemic assumptions that inform traditional scholarship and shows how theorizing from women’s and men’s lives has profound effects on the conceptualization of central categories, whether the field of analysis is aesthetics, biology, cultural studies, development, economics, film studies, health, history, literature, politics, religion, science studies, sexualities, violence, or war.
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17

Jones, Amelia. The Feminism and Visual Culture Reader (Sight-Visual Culture). Routledge, 2002.

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18

Jones, Amelia. The Feminism and Visual Culture Reader (Sight: Visual Culture). Routledge, 2002.

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19

The Feminism and Visual Culture Reader (In Sight: Visual Culture). Routledge, 2010.

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20

Jones, Amelia. Feminism and Visual Culture Reader. Taylor & Francis Group, 2010.

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21

Hansen, Gitte Marianne. Femininity, Self-Harm and Eating Disorders in Japan: Navigating Contradiction in Narrative and Visual Culture. Taylor & Francis Group, 2017.

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22

Femininity, Self-Harm and Eating Disorders in Japan: Navigating Contradiction in Narrative and Visual Culture. Taylor & Francis Group, 2015.

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23

Özpınar, Ceren, and Mary Kelly, eds. Under the Skin. British Academy, 2020. http://dx.doi.org/10.5871/bacad/9780197266748.001.0001.

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Under the Skin: Feminist Art and Art Histories from the Middle East and North Africa Today is set out to show what is beneath the surface, under the appearances of skin, body, colour and provenance, and not the cultural fixities or partial views detached from the realities of communities, cultures and practices from the area. Through 12 chapters, Under the Skin brings together artistic practices and complex histories informed by feminism from diverse cultural and geographical contexts: Algeria, Egypt, Iran, Israel, Lebanon, Palestine, Saudi Arabia, Syria, Tunisia and Turkey. The aim is not to represent all of the countries from the Middle East and North Africa, but to present a cross-section that reflects the variety of nations, cultures, languages and identities across the area—including those of Berber, Mizrahi Jews, Kurdish, Muslim, Christian, Arab, Persian and Armenian peoples. It thus considers art informed by feminism through translocal and transnational lenses of diverse ethnic, linguistic and religious groups not solely as a manifestation of multiple and complex social constructions, but also as a crucial subject of analysis in the project of decolonising art history and contemporary visual culture. The volume offers an understanding on how art responds to and shapes cultural attitudes towards gender and sexuality, ethnicity/race, religion, tradition, modernity and contemporaneity, and local and global politics. And it strives to strike a balance by connecting the studies of scholars based in the European-North American geography with those attached to the institutions in the Middle East and North Africa in order to stimulate different feminist and decolonial perspectives and debates on art and visual culture from the area.
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24

Amelia, Jones, ed. The feminism and visual culture reader. London: Routledge, 2003.

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25

Ogden, Daryl. The Language of the Eyes: Science, Sexuality, And Female Vision in English Literature And Culture, 1690-1927 (Suny Series in Feminist Criticism and Theory). State University of New York Press, 2006.

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26

Pinto-Coelho, Zara, Ana Maria Brandão, and Silvana Mota-Ribeiro, eds. Do poder político e discursivo das imagens de protestos feministas. Universidade do Minho. Centro de Estudos de Comunicação e Sociedade (CECS), 2021. http://dx.doi.org/10.21814/1822.72019.

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Esta obra reúne um conjunto de estudos de casos que versam sobre as imagens visuais das ações de protesto e de resistência das mulheres e das feministas, em contextos socioculturais, momentos históricos e geografias distintas. Provenientes de diferentes campos disciplinares (Artes Visuais e Literatura, Comunicação e Cultura, Estética e Educação), os autores destacam que os diálogos encetados pelas imagens com discursos, imaginários, memórias coletivas ou regimes de visualidade são fundamentais para a compreensão dos diferentes sentidos que a imagética de protesto adquire em contextos particulares e para a significância que esta tem para os coletivos de protesto. Ao salientar como as imagens visuais operam para mudar quem protesta e, de uma forma geral, para fazer mover os movimentos, este volume contribui para enriquecer o conhecimento sobre uma área ainda pouco explorada na Sociologia e na Comunicação, geralmente mais interessadas em estudar a ressonância dos protestos na esfera mediática e nas redes sociais. A investigação nestas áreas tende a estar ainda dominada pelo interesse nos processos de enquadramento (framing), mesmo quando o material explorado é de natureza visual ou multimodal. Simultaneamente, ao incidir sobre formas de expressão das culturas visuais feministas pouco estudadas ou marginais, trazendo para a discussão conhecimento produzido pela Antropologia da Imagem, Cultura Visual, História de Arte e Literatura, lança pistas que visam contribuir para descentrar a análise e explorar a produção cultural e artística lá onde ela parece não estar.
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27

Sullivan, Rebecca. Visual Habits: Nuns, Feminism, And American Postwar Popular Culture. University of Toronto Press, 2005.

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28

Sullivan, Rebecca. Visual Habits: Nuns, Feminism, And American Postwar Popular Culture. University of Toronto Press, 2005.

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29

Wallace, Michele. Dark Designs and Visual Culture. Duke University Press, 2004.

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30

Being And Becoming Visible Women Performance And Visual Culture. Johns Hopkins University Press, 2010.

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31

Keegan, Cáel M. Lana and Lilly Wachowski. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042126.001.0001.

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This book analyzes the filmmaking careers of Lana and Lilly Wachowski as the world’s most influential transgender media producers. Situated at the intersection of trans* studies and black feminist film studies, it argues that the Wachowskis’ cinema has been co-constitutive with the historical appearance of transgender, tracing how their work invents a trans* aesthetics of sensation that has disrupted conventional schemas of race, gender, space, and time. Offering new readings of the Wachowskis’ films and television, it illustrates the previously unsensed presence of transgender in the subtext of queer cinema, in the design of digital video, and in the emergence of a twenty-first-century global cinematic imaginary. It is in the Wachowskis’ art, the author argues, that transgender cultural production most centrally confronts cinema’s construction of reality, and in which white, Western transgender subjectivity most directly impacts global visual culture. Thus, the Wachowskis’ cinema is an inescapable archive for sensing the politics of race and gender in the present moment.
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32

Cloud, Dana L., ed. The Oxford Encyclopedia of Communication and Critical Cultural Studies. Oxford University Press, 2019. http://dx.doi.org/10.1093/acref/9780190459611.001.0001.

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106 scholarly articles This is a compendium of touchstone articles by prominent communication, rhetorical, and cultural studies scholars about topics of interest to scholars and critics of popular and political culture. Articles provide authoritative surveys of concepts such as rhetorical construction of bodies, Marxist, feminist, and poststructuralist traditions, materialisms, social movements, race and anti-racist critique, whiteness, surveillance and security, visual communication, globalization, social media and digital communication/cyberculture, performance studies, the “post-human” turn, critical organizational communication, public memory, gaming, cultural industries, colonialism and postcolonialism, The Birmingham and Frankfurt Schools, commodity culture, critical health culture studies, nation and identity, public spheres, psychoanalytic theory and methods, affect theory, anti-Semitism, queer studies, critical argumentation studies, diaspora, development, intersectionality, Islamophobia, subaltern studies, spatial studies, rhetoric and cultural studies, neoliberalism, critical pedagogy, urban studies, deconstruction, audience studies, labor, war, age studies, motherhood studies, popular culture, communication in the Global South, and more. The work also surveys critical thinkers for cultural studies including Stuart Hall, Antonio Gramsci, Jesus Martin Barbero, Angela Davis, Ernesto Laclau, Raymond Williams, Giles Deleuze, Jurgen Habermas, Frantz Fanon, Chandra Mohanty, Gayatri Spivak, Michel Foucault, Louis Althusser, Juan Carlos Rodriguez, Gloria Anzaldua, Paolo Freire, Donna Haraway, Georgio Agamben, Slavoj Zizek, W.E.B. DuBois, Sara Ahmed, Paul Gilroy, Enrique Dussel, Michael Warner, Lauren Berlant, Judith Butler, Jean Baudrillard, Walter Mignolo, Edward Said, Alain Badiou, Homi Bhabha, among others. Each entry is distinguished by lists of key references and suggestions for further reading. The collection is sure to be a vital resource for faculty, graduate students, and undergraduates seeking authoritative overviews of key concepts and people in communication and critical cultural studies.
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33

Will the Real Pakistani Woman Please Stand Up?: Empire, Visual Culture and the Brown Female Body. McFarland & Company, Incorporated Publishers, 2015.

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34

Velasco, Gina K. Queering the Global Filipina Body. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043475.001.0001.

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The “global Filipina body” is a ubiquitous sign of the Philippine nation that represents the exploitation of racialized and gendered Filipina migrant labor in a context of neoliberal globalization and US neoimperialism. Focusing on multiple iterations of the global Filipina body--the “mail-order bride,” the sex worker / trafficked woman, and the overseas contract worker (OCW)--within contemporary Filipina/o diasporic cultural production and global popular culture, this book argues that the global Filipina body represents both the failure of the heteropatriarchal Philippine nation to achieve sovereignty and the catalyst for discourses of anti-imperialist and revolutionary Filipina/o diasporic nationalism. The first half of the book critiques the heteronormativity and masculinism of representations of the global Filipina body as a sign of the Philippine nation, focusing on heritage language programs for Filipina/o Americans (chapter 1) and the Filipina/o American film Sin City Diary (chapter 2). The latter half of the book argues that the Filipina/o American artists the Mail Order Brides / M.O.B. and Gigi Otálvaro-Hormillosa queer the figure of the global Filipina body through their visual art and performance, presenting a queer and feminist intervention in the politics of nation and diaspora.
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35

The Visual Culture of Women's Activism in London, Paris and Beyond: An Analytical Art History, 1860 to the Present. McFarland & Company, 2018.

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36

Barbara, Paul, and Schaffer Johanna, eds. Mehr(wert) queer: Visuelle Kultur, Kunst und Gender-Politiken = Queer added (value) : visual culture, art, and gender politics. Bielefeld: Transcript, 2009.

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37

Barbara, Paul, and Schaffer Johanna, eds. Mehr(wert) queer: Visuelle Kultur, Kunst und Gender-Politiken = Queer added (value) : visual culture, art, and gender politics. Bielefeld: Transcript, 2009.

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38

Barbara, Paul, and Schaffer Johanna, eds. Mehr(wert) queer: Visuelle Kultur, Kunst und Gender-Politiken = Queer added (value) : visual culture, art, and gender politics. Bielefeld: Transcript, 2009.

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39

Gragnolati, Manuele, Elena Lombardi, and Francesca Southerden, eds. The Oxford Handbook of Dante. Oxford University Press, 2021. http://dx.doi.org/10.1093/oxfordhb/9780198820741.001.0001.

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This publication contains forty-four specially written chapters providing a thorough and creative reading of Dante’s oeuvre. It gathers an intergenerational and international team of scholars encompassing diverse approaches from the fields of Anglo-American, Italian, and continental scholarship and spanning several disciplines: philology, material culture, history, religion, art history, visual studies, theory from the classical to the contemporary, queer, post- and de-colonial, and feminist studies. The Handbook combines a rigorous reassessment of Dante’s formation, themes, and sources, with a theoretically up-to-date focus on textuality, thereby offering a new critical Dante. The volume is divided into seven sections: ‘Texts and Textuality’; ‘Dialogues’; ‘Transforming Knowledge’; ‘Space(s) and Places’; ‘A Passionate Selfhood’; ‘A Non-Linear Dante’; and ‘Nachleben’. It seeks to challenge the Commedia-centric approach (the conviction that notwithstanding its many contradictions, Dante’s works move towards the great reservoir of poetry and ideas that is the Commedia), in order to bring to light a non-teleological way in which these works relate amongst themselves. Plurality and the openness of interpretation appear as Dante’s very mark, coexisting with the attempt to create an all-encompassing mastership. The Handbook suggests what is exciting about Dante now and indicates where Dante scholarship is going, or can go, in a global context.
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40

Shaw, Jo, and Ben Fletcher-Watson, eds. The Art of Being Dangerous. Leuven University Press, 2021. http://dx.doi.org/10.11116/9789461663825.

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The idea that women are dangerous – individually or collectively – runs throughout history and across cultures. Behind this label lies a significant set of questions about the dynamics, conflicts, identities and power relations with which women live today. The Art of Being Dangerous offers many different images of women, some humorous, some challenging, some well-known, some forgotten, but all unique. In a dazzling variety of creative forms, artists and writers of diverse identities explore what it means to be a dangerous woman. With almost 100 evocative images, this collection showcases an array of contemporary art that highlights the staggering breadth of talent among today’s female artists. It offers an unparalleled gallery of feminist creativity, ranging from emerging visual artists from the UK to multi-award-winning writers and translators from the Global South.
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41

Hachad, Naïma. Revisionary Narratives. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781789620221.001.0001.

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Revisionary Narratives examines the historical and formal evolutions of Moroccan women’s auto/biography in the last four decades, particularly its conflation with testimony and its expansion beyond literary texts. It analyzes auto/biographical and testimonial acts in Arabic, colloquial Moroccan Darija, French, and English in the fields of prison narratives, visual arts, theater performance, and digital media, situating them within specific sociopolitical and cultural contexts of production and consumption. Part One begins by tracing the rise of a feminist consciousness in prison narratives produced and/or published in the late 1970s through the 2000s. Part Two moves to analyzing the ubiquity of auto/biography and testimony in the arts as well as contemporary sociopolitical activism. The focus throughout the various case studies is women’s engagement with patriarchal and (neo)imperial norms and practices as they relate to their experiences of political violence, activism, migration, and displacement. To understand why and how women collapse the boundaries between autobiography, biography, testimony, and sociopolitical commentary, the book employs a broad, transdisciplinary, montage approach that combines theories on gender and autobiography and takes into account postcolonial, postmodern, transnational, transglobal and translocal perspectives.
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42

Henry, Frances, and Dwaine Plaza, eds. Carnival Is Woman. University Press of Mississippi, 2019. http://dx.doi.org/10.14325/mississippi/9781496825445.001.0001.

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What is most intriguing in the Carnivals today is the substantial increase in the number of women who play mas’ with some figures estimating as much as 70% of all players. This volume, probably the first of its kind to concentrate solely on women in Carnival, normalizes the contemporary Carnival especially as it is playedin Trinidad and Tobago by demonstrating not only their numerical strength but the kind of mas’that is featured. The bikini and beads or bikini and feathers or 'pretty mas' is the dominant mas’ in today’s Carnival. The players of today, mainly women, are signifying or symbolizing by this form of mas’, their own newly found empowerment as females and their resistance to the older cultural norms of male oppression. Several chapters discuss in detail the commoditisation of Carnival in which sex is used to enhance tourism and provide striking visual images for magazines and websites. Several put the emphasis on the unveiling of the female body and the hip rolling sexual movements called “winin” or sometimes just “it” as in “use your it.” What most of these chapters have in common however is the emphasis on the performance of scantily clad female bodies and their movements and gyrations. This volume provides a feminist perspective to the understanding of Carnival today.
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43

Valadez Angeles, Eva. Menstruartivismo: una herramienta para la agencia de las mujeres menstruantes. Universidad de Ciencias y Artes de Chiapas. Centro de Estudios Superiores de México y Centroamérica, 2019. http://dx.doi.org/10.29043/cesmeca.rep.975.

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En este libro, Menstruartivismo: una herramienta para la agencia de las mujeres menstruantes, he buscado indagar sobre prácticas de activismo feminista que usen la cultura y el arte como estrategias de intervención en las problemáticas realidades de las mujeres, y que tengan el cuerpo y sus procesos como fundamento a la hora de generar reflexiones y agencia sobre nuestro ser y estar en el mundo. En tal sentido, el interés es tomar como eje temático la menstruación, ya que es un tema en el que confluyen, haciéndose visibles las relaciones de género, de raza y de clase, entre otras, y sus desigualdades, pero al mismo tiempo se aspira a brindar la oportunidad de proponer otros puntos de vista que parten de la crítica a esencialismos, biologicismos, universalismos y naturalismos, promoviendo en cambio alternativas para la concienciación y la agencia de las mujeres en las cuales las expresiones artísticas son determinantes.
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44

Mitchell, Neil. Carrie. Liverpool University Press, 2014. http://dx.doi.org/10.3828/liverpool/9781906733728.001.0001.

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Brian De Palma's adaptation of Stephen King's debut novel, Carrie (1976), is one of the defining films of 1970s ‘New Hollywood’ style and a horror classic. The story of a teenage social outcast who discovers she possesses latent psychic powers that allow her to deliver retribution to her peers, teachers, and abusive mother, Carrie was an enormous commercial and critical success and is still one of the finest screen adaptations of a King novel. This book not only breaks the film down into its formal components — its themes, stylistic tropes, technical approaches, uses of colour and sound, dialogue, and visual symbolism — but also considers a multitude of other factors contributing to the work's classic status. The act of adapting King's novel for the big screen, the origins of the novel itself, the place of Carrie in De Palma's oeuvre, the subsequent versions and sequel, and the social, political, and cultural climate of the era (including the influence of second wave feminism, loosening sexual norms, and changing representations of adolescence), as well as the explosion of interest in and the evolution of the horror genre during the decade, are all shown to have played an important part in the film's success and enduring reputation.
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45

Cuny, Noëlle, and Xavier Kalck, eds. Modernist Objects. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781949979503.001.0001.

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Modernist Objects is a unique mix of cultural studies, literature, and visual arts applied to the discrete materiality of objects. It places objects, how they emerge or withdraw, how they fashion us, and what status they hold, at the heart of what constitutes modernism. Three processes are consistently to be observed in modernist object experiments: objecting to realism, fashioning the human, and performing the ornamental. The cumbersome bourgeois semiotics of material possessions was itself taken on by writers as diverse as Beckett or Djuna Barnes as a material to be chipped away at, given new life or hollowed out. Writers and creators embraced the object in a way that culminated in such intimate extensions of the mind and body as constructivist clothing, literary magazines, musical instruments, and restorative sculptures. The most skin-deep artifice is shown here to have epoch-changing potentialities. Can a lost brooch define the feminine through an aesthetics of absence? Can the ever-accelerating succession of hats on the head of a lonely alien in Paris,or of manufactured appliances on the dress of a German baroness, loosen the maddening grip of consumer society? Can the bourgeoisie be placed in a position to camp gender (Boscagli) through the use of Japanese lacquer on the outer surfaces of a recliner? This book is characterized by attentiveness to works hitherto considered as minor alongside canonical ones, a careful reclaiming of women’s writing and fine art, and a methodological habitof extending transnational probes outside the realm of the English language.
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46

A Time Traverler's Theory of Relativity. Carolrhoda Books, 2019.

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