Journal articles on the topic 'Feng shui – China – Hong Kong'

ABSTRACTHong Kong is on the northern margin of the Asian tropics. The original forest cover was cleared centuries ago but secondary forest has developed since 1945 at many sites protected from fire and cutting. There are also older forest patches maintained behind villages for reasons of ‘feng shui’, the Chinese system of geomancy. All plants >2 cm dbh were identified and measured in forty-four 400-m2 plots. Detrended correspondence analysis showed a floristic continuum, with the montane sites (>500 m) most distinct and some overlap between lowland post-1945 secondary forest and the feng shui woods. The 30–40 year-old secondary forest is dominated by Persea spp. Montane forest is similar but lacks several common lowland taxa of tropical genera and includes more subtropical taxa. The feng shui woods have the most complex structure and contain some tree species not found in other forest types. Their origin and history is obscure but we suggest that both planting and selective harvesting have had a role in their current species composition

Architecture can be viewed as a reflection of value placed on life. In colonial Hong Kong, a distinctive Gothic-style castle, Euston, was built by tycoon Eu Tong Sen (1877–1941) as his family's grand residence. Eu was a prominent figure in South China and Southeast Asia and remains a local legend decades after his death. Eu's castle, being built in 1928 and demolished in the 1980s, was and still is one of the most recognizable monuments in the region. Although Eu did not leave behind any autobiography or memoirs, the monumental castle can be regarded as a symbolic manifestation of his life story. The design of the castle is of mixed ancestry—it is a reconciliation of traditional Chinese design based on feng shui (Chinese geomancy) with European architectural elements. The fusion of East-West architectural building elements, as symbolized by the Eu castle, was a significant achievement symbolizing general social and cultural changes spanning more than a century.

Abstract: “Klenteng” is an Indonesian term for place of worship for Chinese traditional faiths in Indonesia. Sam Poo Kong temple is a heritage building located in Semarang. Chinese temple building is part of the China building architecture, thus Chinese temple apply the feng shui principals, so that people get the fortune, peace, and prosperity from the perfect balance with nature. In this research, to be conducted a review of the use of feng shui principles contained in the layout of the building mass. The research question that arises is "How the application of feng shui to the layout of the building mass in the Sam Poo Kong temple?" This research aims to determine the influence of feng shui contained in the layout of the building mass Sam Poo Kong temple in Semarang. This research use structuralizes qualitative methodology. Analysis process was done by comparing the theory of feng shui with field observations. The building layout, planes, and the filler elements apply the principles of feng shui and it has a good meaning, leads to happiness and welfare in life. Cultural influence of Islam, Buddhist, Hindu, and Chinese cultures convey the meaning and message to the user of the building, all for good purpose in human life. Based on the analysis it can be concluded that the meaning of the layout of the building mass on the Sam Poo Kong temple in accordance with feng shui theory and it brings prosperity.Keywords: feng shui, Sam Poo Kong Temple, the layout of the building massAbstrak: Kelenteng atau Klenteng adalah sebutan untuk tempat ibadah penganut kepercayaan tradisional Tionghoa di Indonesia pada umumnya. Kelenteng Sam Poo Kong merupakan bangunan cagar budaya yang terdapat di kota Semarang. Bangunan kelenteng termasuk dalam bangunan Cina, sehingga dalam tatanan bentuk bangunannya masih mempergunakan kaidah feng shui. Konsep feng shui adalah seni hidup dalam keharmonisan dengan alam, sehingga seseorang mendapatkan keuntungan, ketenangan, dan kemakmuran dari keseimbangan yang sempurna dengan alam. Dalam penelitian ini, akan dilakukan peninjauan penggunaan kaidah feng shui yang terdapat pada tata letak massa bangunannya. Pertanyaan penelitian yang muncul adalah “Bagaimana penerapan fengshui pada tata letak massa bangunan di kawasan Kelenteng Sam Poo Kong?” Penelitian ini bertujuan untuk mengetahui pengaruh feng shui yang terdapat pada tata letak massa bangunan Kelenteng Sam Poo Kong di Semarang. Metodologi yang digunakan adalah strukturalis kualitatif. Proses analisis dilakukan dengan membandingkan teori feng shui dengan hasil observasi lapangan. Tata letak massa bangunan menerapkan kaidah feng shui serta memiliki makna yang baik, mengarahkan pada kebahagiaan serta keselamatan dalam kehidupan. Pengaruh budaya Islam, Buddha, Hindu, serta Kebudayaan Cina telah bercampur, menyampaikan makna serta pesan kepada pengguna bangunan, semua untuk tujuan kebaikan dalam hidup manusia. Berdasarkan hasil analisis maka dapat disimpulkan bahwa tata letak massa bangunan pada kawasan Kelenteng Sam Poo Kong sesuai dengan feng shui aliran bentuk dan mendatangkan kebaikan.Kata Kunci: feng shui, Kelenteng Sam Poo Kong, tata letak massa bangunan

Abstract: Roof might signifiy the lid of upper house or building; objects which are used as a lid of the upper house. The roof of houses or buildings is one of the essential elements or components that make up the traditional architecture. Since ancient times until now, the shape of the roof is a prominent and essential part, showing the different periods. Chinese building roof is the part which has distinctive features. Indonesia also has a plenty of Chinese architectural styles, one of them is Sam Poo Kong Temple in Semarang. This temple was built in 1724 by the Chinese community in Semarang, as a kind of homage to Admiral Zheng He, widely known as Admiral Cheng Ho. In the area of Sam Poo Kong temple, there are several buildings, including the main building (main temple), Goa Pem ujaan, Goa Pemujaan, kelenteng Kyai Juru Mudi, Dewa Bumi, Kyai Nyai Tumpeng dan Kyai Tjundrik Bumi, dan Kyai Jangkar. Roof in Sam Poo Kong Chinese architecture shows the influence of feng shui. The purpose of this study is to find the shapes and the meanings of the roof of the building Sam Poo Kong as well as the influence of the concept of building in China. The method used in this study is qualitative rationalistic. The data was gained from surveys and literature studies. Some related theories are also significantly used to discuss and review the object roof at Sam Poo Kong. The analysis was conducted by comparing the object with the theory. The result of this research is to find the shapes and the meanings of the roof of the building Sam Poo Kong as well as the influence of the concept of Chineses building.Keywords: shapes, meanings, roof of Sam Poo Kong temple , feng shui, chinese architectureAbstrak: Atap memiliki pengertian sebagai penutup rumah atau bangunan sebelah atas; benda yang dipakai untuk penutup rumah sebelah atas. Atap rumah atau bangunan merupakan salah satu unsur atau komponen penting yang membentuk arsitektur tradisional. Sejak jaman dahulu hingga sekarang, bentuk atap adalah bagian yang menonjol ataupun mencolok, menunjukkan periode yang berbeda-beda. Atap bangunan Tiongkok merupakan bagian yang memiliki ciri khas. Indonesia juga memiliki kekayaan langgam arsitektur Tionghoa, salah satunya ada Kelenteng Sam Poo Kong di Semarang. Kelenteng ini dibangun pertama kali pada tahun 1724 oleh masyarakat Tionghoa di Semarang, sebagai bentuk penghormatan kepada Laksamana Zheng He, lebih dikenal dengan nama Laksamana Cheng Ho. Dalam kawasan Kelenteng Sam Poo Kong terdapat beberapa bangunan kelenteng, diantaranya adalah bangunan utama (kelenteng utama), Goa Pemujaan, kelenteng Kyai Juru Mudi, Dewa Bumi, Kyai Nyai Tumpeng dan Kyai Tjundrik Bumi, dan Kyai Jangkar. Atap yang terdapat di Kelenteng Sam Poo Kong menunjukkan arsitektur Tionghoa yang masih mempergunakan kaidah feng shui serta memiliki bentuk dan makna tertentu. Tujuan dari penelitian ini adalah untuk menemukan bentuk dan makna atap bangunan Kelenteng Sam Poo Kong serta pengaruh konsep bangunan di Tiongkok terhadapnya. Metode yang digunakan adalah rasionalistik kualitatif. Data diperoleh dengan survei lapangan dan studi literatur. Teori terkait digunakan untuk membahas dan mengulas obyek atap pada Kelenteng Sam Poo Kong. Analisis dilakukan dengan membandingkan obyek dengan teori. Hasil dari penelitian ini adalah menemukan bentuk dan makna atap bangunan Kelenteng Sam Poo Kong serta pengaruh konsep bangunan di Tiongkok terhadapnyaKata Kunci: bentuk, makna, atap Kelenteng Sam Poo Kong, feng shui, arsitektur Tiongkok

Bob Adamson, Jon Nixon and Feng Su, The Reorientation of Higher Education: Challenging the East–West Dichotomy. China: Comparative Education Research Centre, The University of Hong Kong/Springer, 2012, 314 pp., HKD250/USD38/ ₹1,896.

In this paper through a very close textual reading I will show the ideological differences between two films based on the life of Shanghai gangster Du Yuesheng (1888, Pudong – 1951, Hong Kong) through close formal and narrative analysis. Du was already a celebrity in his day in the Republican era and is still a con-troversial figure in Greater China. However, there are only two films based on the life of the French Con-cession opium kingpin, the recent Hong Kong/PRC co-production The Last Tycoon (Da Shang Hai, Wong Jing, 2012) and the epic two part Lord of the East China Sea I & II (Shang Hai huang di zhi: Sui yue feng yun & Shang Hai huang di zhi: Xiong ba tia xia, Hong Kong, Poon Man-kit 1993). I show how these films reflect HK's and China's politico-economic changes focusing on the representation of social class and the subject, depiction of internal migration and immigration, and nationalism. The films will be discussed in their relation to changes in the Hong Kong film industry, Chinese and world cinema and the transnational gangster genre, showing how local and global cinemas have affected these films.

The development of hand surgery in Hong Kong can be largely divided into three phases: the early years, the 1960s and 70s, and the present. In the immediate post-World War II years, incidence of infectious diseases was high; there were many patients with tuberculosis, poliomyelitis, leprosy and osteomyelitis. In the 1960s and 70s, the light industry revolution brought along many patients with serious hand injuries caused by machines. Dr Yen-Shui Tsao was the first local surgeon trained in hand surgery. Prof. SP Chow and Prof. PC Leung were the two pioneers who developed this subspecialty and microsurgery during that period. At present, with the change in economic environment, the disease pattern has also changed. Despite our heavy clinical involvement, we have been very active in academic researches. The Hong Kong Society for Surgery of Hand was formed in 1986. For the past 15 years, the society organized Workshops and Annual Congresses attended by overseas speakers, including surgeons from China. It also provided scholarships for Fellows of the Asia-Pacific countries. In addition, the society provided the participants with the chance to exchange ideas and forge friendships. Hong Kong has thus been and will continue to be the meeting point of the East and the West.

The early age is a substantial period in human development. The long-term benefit from participating in the early childhood education programs is increasing opportunities for the children to complete their higher education in order to get the better welfare future. In Sumedang regency - the location of this study - the children’s participations in joining the early childhood education programs had not been optimized yet. Approximately 47% of the children aged 4-6 years had not participated in the early childhood education programs yet. Thus, it was significant to seek out the factors influencing the children’s accessibilities to participate in the early childhood education programs in Sumedang regency in order to find out the alternative policy to increase their accessibilities to participate in the early childhoodeducation programs. The research was conducted in 2017 using the quantitative method. The data were obtained from the “2015 Susenas” which involved 300 respondents. The data analysis was performed by using the logistic regression with the 12th version of STATA software. The findings showed that the children’s accessibilities to participate in the early childhood education programs in Sumedang regency was determined by the educational background of the head of family, the marital status of the parents, the head of the family’s income, the number of the family members, and the children’s domicile. Giving knowledge about the importance of early childhood education to the lower educational background parents and enlarging the early childhood schools’ facilities and infrastructures especially in rural areas of Sumedang regency still needed to be improved in order to have better human resources in the future. References Abdulhak, I. (2003). Memposisikan pendidikan anak usia dini dalam sistem pendidikan nasional. Buletin PADU Jurnal Ilmiah Anak Dini Usia. Jakarta: Dir. PAUD, Dirjend. PLSP, Depdiknas. Apriana, R. (2009). 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Can Gio mangrove forest (CGM) is located downstream of Ho Chi Minh City (HCMC), situated between an estuarine system of Dong Nai - Sai Gon river and a part of Vam Co river. The CGM is the largest restored mangrove forest in Vietnam and the UNESCO’s Mangrove Biosphere Reserve. The CGM has been gradually facing to numeric challenges of global climate change, environmental degradation and socio-economic development for the last decades. To evaluate sediment quality in the CGM, we collected 13 cores to analyze for sediment grain size, organic matter content, and trace element concentration of Cd, Cr, Cu, Ni, Pb, Zn. Results showed that trace element concentrations ranged from uncontaminated (Cd, Cu, and Zn) to very minor contaminated (Cr, Ni, and Pb). The concentrations were gradually influenced by suspended particle size and the mangrove plants.ReferencesAnh M.T., Chi D.H., Vinh N.N., Loan T.T., Triet L.M., Slootenb K.B.-V., Tarradellas J., 2003. 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Tin Shui Wai new town in Hong Kong, known as the “city of sadness,” has been narrated by the “Tin Shui Wai Myth” that attributes its urban problems to the planning failures after the colonial government rescued the developers, including a Chinese red capital, from a market slump in the early 1980s. This myth creates misunderstandings, which confuse recent debates about new town development and regional integration with China. To debunk this myth, this article, based on archival research, analyzes the scalar politics of new town planning and explains why the government decided to purchase the land and develop it in a partnership with the developers. It sheds new light on how the regional dynamics in South China after the economic reforms prompted China and Britain to react to the new town proposal at interconnected and contested spatial scales, before the diplomatic negotiations about this British colony’s future officially started.

This study aims to update notions of how the practical elements of mobile communication (i.e., microcoordination and synchronization) alter the interconnectedness between places and mobilities. Based on ethnographic research on personal shoppers’ mobile purchasing practices between mainland China and Hong Kong (HK), this article argues that mobile communication, as a social practice, extends relational places in cross-border shopping, on the one hand, and transforms the performances of mobilities that are used to anchor the spatial identities of shoppers and localities for consumption, on the other. Shoppers’ mobile communication practices create variable interactions between mobilities and places, manifested as mobile communicating place and place-inscribed communicative mobilities. The consumer cultures of HK personal shopping are anchored by the multiplicity of places and shifting mobilities of people, data, and objects. Mobile communication in/of HK is a medium through which people from the mainland can consume the symbolic space and “localness” of HK, embodying the “spatial selves” of personal shoppers through digital expressions of mobilities. Shoppers produce place-inscribed communicative mobilities of themselves and of commodities in HK through differing synchronization and coordination patterns in two places (Tsim Sha Tsui and Sheung Shui), based on the fact that the former is an international and local-brand tourist center and the latter has risen as a new “parallel trading hub” for cross-border consumption.

In the policy process of higher education, the higher education institutions not only play a role in the policy making process, but also are directly affected by the policies toward building quality culture in their organizations. From this perspective, the paper uses the policy cycle model combined with the Multiple Streams Framework (MSF) of Kingdon (1984) and the quality culture model of the European Union Association (EUA) in order to analyze, clarify and propose groups of solutions to enhance the critical role of higher education institutions in policy process. Keywords Policy entrepreneurs; quality culture; multiple streams framework References [1] Viennet, Romane, and Beatriz Pont. "Education Policy Implementation: A Literature Review and Proposed Framework. OECD Education Working Papers, No. 162." OECD Publishing (2017). [2] Howells, J., R. Ramlogan, and S. L. Cheng, The role, context and typology of universities and higher education institutions in innovation systems: A UK perspective, Discussion Papers and Project Reports, Impact of Higher Education Institutions on Regional Economics: A Joint Research Initiative, 2008.[3] Dill, David D, and Maarja Soo, Academic quality, league tables, and public policy: A cross-national analysis of university ranking systems, Higher education 49.4: 495-533, 2005.[4] Kraft, Michael E., and Scott R. Furlong. Public policy: Politics, analysis, and alternatives. Sage, 2012.[5] Kingdon, John W, Agendas, Alternatives and Public Policies, 2nd edition, New York and London, Longman, 2003.[6] Weick, Karl E, The Social Psychology of Organizing, 2nd ed, New York, Random House, 1979.[7] Feldman, Martha S, Order without Design: Information Production and Policy Kaking, Vol. 231, Stanford University Press, 1989.[8] March, James G, Primer on Decision Making: How Decisions Happen, Simon and Schuster, 1994.[9] Wilson, James Q, Bureaucracy: What Government Agencies Do and Why They Do It, Basic Books, 1989.[10] Chow, Anthony, Understanding policy change: multiple streams and national education curriculum policy in Hong Kong, Journal of Public Administration and Governance 4.2 (2014) 49.[12] Zhou, Nan, and Feng Feng, Applying Multiple Streams Theoretical Framework to college matriculation policy reform for children of migrant workers in China, Public Policy and Administration Research 4.10 (2014) 1.[12] Ha, Bui Thi Thu, Tolib Mirzoev, and Maitrayee Mukhopadhyay, Shaping the health policy agenda: the case of safe motherhood policy in Vietnam, International journal of health policy and management 4.11 (2015) 741.[13] Kane, Sumit, The Health Policy Process in Vietnam: Going Beyond Kingdon’s Multiple Streams Theory: Comment on “Shaping the Health Policy Agenda: The Case of Safe Motherhood Policy in Vietnam”, International journal of health policy and management 5.7 (2016) 435.[14] European University Association, Quality Culture in European Countries: A Bottom-Up Approach, EUA Publications, 2006. [15] Liên hiệp các hội khoa học và kỹ thuật Việt Nam, Bản kiến nghị đề xuất một số biện pháp nhằm tiến tới cải cách triệt để và toàn diện nền giáo dục VN, 2005.[16] Bingham, Lisa Blomgren, Tina Nabatchi, and Rosemary O'Leary, The New Governance: Practices and Processes for Stakeholder and Citizen Participation in the Work of Government, Public Administration Review 65.5 (2005) 547.

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