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Journal articles on the topic 'Fetishism'

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Published: 4 June 2021

Last updated: 25 July 2025

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1

Delcea, Cristian, and Dorina EUSEI. "Fetishist disorder." International Journal of Advanced Studies in Sexology 1, no. 2 (2019): 73–77. http://dx.doi.org/10.46388/ijass.2019.12.11.123.

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Fetishism, as a technical descriptor of atypical sexual behaviour, was noted in the writings of the well-known nineteenth century French psychologist Alfred Binet (1857–1911) (Binet, 1887) as well as prominent European sexologists Richard von Krafft-Ebing (1840–1902) (Krafft-Ebing, 1886), Havelock Ellis (1859–1939) (Ellis, 1906), and Magnus Hirschfeld (1868– 1935) (Hirschfeld, 1956). In their seminal writings, all of the afore mentioned sexologists used the terms “fetish” and “fetishism” to specifically describe an intense eroticization of either non-living objects and/or specific body parts t

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2

Kunjukrishnan, R., A. Pawlak, and Lily R. Varan. "The Clinical and Forensic Psychiatric Issues of Retifism." Canadian Journal of Psychiatry 33, no. 9 (1988): 819–25. http://dx.doi.org/10.1177/070674378803300907.

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The literature on the etiological theories, clinical manifestations and treatment of retifism (foot fetishism) and fetishisms in general are briefly reviewed. The case of a 27 year old married male foot-fetishist is presented with emphasis on the psychosexual development leading to the specific sexual deviation. The specific behavioural treatment consisted of covert aversive conditioning using self-reports of sexual urges and psychophysiological monitoring as objective measures of therapeutic change. The theoretical basis for the therapeutic response is discussed.

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3

Sheehan, Rebecca. "Biker Boys, Muscle Cars, Hollywood Men." Film Studies 21, no. 1 (2019): 65–82. http://dx.doi.org/10.7227/fs.21.0006.

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This article examines how the ironic construction of queer masculinity from biker culture, a realm of consumer fetishism and hetero-masculinity, in Kenneth Anger’s Scorpio Rising (1964), influences Nicolas Winding Refn’s 2011 film Drive. As Anger’s film appropriates pop-culture images and icons of biker culture, fetishes of post-Second World War American masculinity, Refn uses overt references to Anger’s film to wage a similar reappropriation of muscle car culture, in the process challenging contemporary images of heterosexual masculinity in Drive. Like Anger, Refn relies upon the dynamics of

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4

Sumarsono, Irwan. "Fetishism Reflected in Sam Mendes’s American Beauty." World Journal of English Language 12, no. 5 (2022): 102. http://dx.doi.org/10.5430/wjel.v12n5p102.

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This study described the fetishism of the main character in Sam Mendes’ American Beauty by using psychoanalytical analysis. The analysis was focused on the fetishism conducted by the main character, Lester. The main data was taken from the work entitled American Beauty, while the supporting ones were derived from some related books, English journals, and other sources on the internet. Data were collected, categorized, and analyzed before they were presented in a discussion. The writer used descriptive-analytic techniques to analyze the collected data, and the analysis was focused on the factor

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5

Cluley, Robert. "Sexual fetishism in organizations: The case of journal list fetishism." Organization 21, no. 3 (2014): 314–28. http://dx.doi.org/10.1177/1350508413519763.

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Organizations can encourage their members to over-value means above ends. A case in point is the tendency among academics to over-value standardized ranking lists for academic journals at the expense of high quality research. To make sense of such seemingly perverse object choices, organizational researchers have turned to the concept of fetishism. However, organizational researchers have yet to consider how these fetishes are organized as sexual object choices—a strange omission given the expansive empirical and theoretical literature exploring fetishism as a sexual practice. Drawing a distin

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6

Levesque, Lisa. "Material Entanglement and Technology Fetishism in Academic Libraries." Canadian Journal of Academic Librarianship 6 (December 18, 2020): 1–24. http://dx.doi.org/10.33137/cjal-rcbu.v6.34345.

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This article explores technology fetishism in academic libraries as an irrational form of worship. Academic libraries participate in networks of prestige through their investments in technology and its fetishistic rhetoric. To counter the myth of technology as a neutral good, this article draws on contemporary fetishism theory and specifically the work of Bruno Latour to trace how technology is entangled with social relations and upholds hegemonic power. All technology is laden with human thought, feeling, and intent. However, Modern fetishes are dispersed into culture and obscure these entang

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7

Dant, Tim. "Fetishism and the Social Value of Objects." Sociological Review 44, no. 3 (1996): 495–516. http://dx.doi.org/10.1111/j.1467-954x.1996.tb00434.x.

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The idea of the fetish has a particular presence in the writings of both Marx and Freud. It implies for these two theorists of the social, a particular form of relation between human beings and objects. In the work of both, the idea of the fetish involves attributing properties to objects that they do not ‘really’ have and that should correctly be recognised as human. While Marx's account of fetishism addresses the exchange-value of commodities at the level of the economic relations of production, it fails to deal in any detail with the use-value or consumption of commodities. In contrast Freu

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8

Wyngaard, Amy S. "The Fetish in/as Text: Rétif de la Bretonne and the Development of Modern Sexual Science and French Literary Studies, 1887–1934." PMLA/Publications of the Modern Language Association of America 121, no. 3 (2006): 662–86. http://dx.doi.org/10.1632/003081206x142814.

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This essay examines the role of Rétif's writings in the development of the concept of erotic fetishism and in the formation of the French literary canon in the late nineteenth and early twentieth centuries. Rétif explored foot and shoe fetishisms more than a century before the phenomena were medically recognized, anticipating the modern psychosexual use of the term fetishism and making important contributions to the invention of the theoretical concept. Rétif's works were accorded a privileged place in early pathologies of fetishism, which provoked a series of polemics among German and French

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9

Ellen, Roy. "Fetishism." Man 23, no. 2 (1988): 213. http://dx.doi.org/10.2307/2802803.

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10

Sargent, Thomas O. "Fetishism." Journal of Social Work & Human Sexuality 7, no. 1 (1989): 25–42. http://dx.doi.org/10.1300/j291v07n01_03.

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11

Jørgensen, Erlend Kirkeng. "Fetisjering i arkeologiske forklaringer." Primitive Tider, no. 16 (December 1, 2014): 35–50. http://dx.doi.org/10.5617/pt.7210.

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Fetishism in archaeological explanations. This paperengages in the age-long debate on subject/object-relationsin Archaeology: Do we study things as materials and objectsin themselves, or things as remnants after past subjects andsocieties? It is argued, from a theory of science-perspective,that Archaeology is particularly prone to fetishize objectsin explanations, due to its extraordinary hermeneuticalposition, which have resulted in a downgrading ofarchaeology’s ontological ambitions. Fetishism is heredefined as "a displacement of meaning" (Dant 1996:498-499), which is deemed as unwanted in t

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12

Wilson, Andrew. "Using corpora in depth psychology: a trigram-based analysis of a corpus of fetish fantasies." Corpora 7, no. 1 (2012): 69–90. http://dx.doi.org/10.3366/cor.2012.0018.

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Contemporary depth psychology is under constant pressure to demonstrate and strengthen its evidence base. In this paper, I show how the analysis of large corpora can contribute to this goal of developing and testing depth-psychological theory. To provide a basis for evaluating statements about foot and shoe fetishism, I analyse the thirty-six most frequent three-word phrases (or trigrams) in a corpus of about 1.6 million words of amateur fetish stories written in the German language. Zipfian methods from quantitative linguistics are used to specify the number of phrases for analysis and I argu

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13

Smith, Robert, Sara Nadin, and Sally Jones. "Beyond the dolls house?" Qualitative Market Research: An International Journal 22, no. 5 (2019): 745–65. http://dx.doi.org/10.1108/qmr-01-2017-0035.

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Purpose This paper aims to examine the concepts of gendered, entrepreneurial identity and fetishism through an analysis of images of Barbie entrepreneur. It draws on the literature of entrepreneurial identity and fetishism to examine how such identity is socially constructed from childhood and how exposure to such dolls can shape and influence perceptions of entrepreneurial identity. Design/methodology/approach Using semiotic analysis the authors conduct a visual analysis of the Barbie to make observations and inferences on gendered entrepreneurial identity and fetishism from the dolls and art

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14

Guelmami, Ziyed. "“I got the power!”: An exploration of contemporary fetishism." Qualitative Market Research: An International Journal 22, no. 5 (2019): 781–95. http://dx.doi.org/10.1108/qmr-12-2016-0124.

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Purpose This paper aims to discuss the concept of fetishism as an important but understudied kind of magical relationship to objects. Fetishism in the context of contemporary consumption is conceptualized as a multilayered construct underlining the attribution of an aura and magical power to a product to achieve personal goals. Design/methodology/approach In total, 15 in-depth interviews were conducted to highlight contextual factors influencing the emergence of fetishism in contemporary consumption, to underline the instrumental and aspirational dimensions of fetishism and to provide a defini

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15

Pantić, Rade. "Robni fetišizam, pravni fetišizam, preobraženi oblici i estetski fetišizam." Život umjetnosti, no. 104 (July 2019): 52–65. http://dx.doi.org/10.31664/10.31664/zu.2019.104.03.

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In this paper, we analyse two recent contributions to the Marxist critique of the political economy of art: the article “Artistic Labor and the Production of Value: An Attempt at a Marxist Interpretation” by José María Durán and the book Art and Value: Art’s Economic Exceptionalism in Classical, Neoclassical and Marxist Economics by Dave Beech. While Durán emphasizes the emergence of the legal category of intellectual property rights as crucial for value production in art, Beech has reached the contrary conclusion that artistic labour does not produce value and that artistic production is ther

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16

Pantić, Rade. "Robni fetišizam, pravni fetišizam, preobraženi oblici i estetski fetišizam." Život umjetnosti, no. 104 (July 2019): 52–65. http://dx.doi.org/10.31664/zu.2019.104.03.

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In this paper, we analyse two recent contributions to the Marxist critique of the political economy of art: the article “Artistic Labor and the Production of Value: An Attempt at a Marxist Interpretation” by José María Durán and the book Art and Value: Art’s Economic Exceptionalism in Classical, Neoclassical and Marxist Economics by Dave Beech. While Durán emphasizes the emergence of the legal category of intellectual property rights as crucial for value production in art, Beech has reached the contrary conclusion that artistic labour does not produce value and that artistic production is ther

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17

Grosz, Elizabeth, and Žarko Trajanoski. "Lesbian Fetishism?" Identities: Journal for Politics, Gender and Culture 1, no. 1 (2001): 113–34. http://dx.doi.org/10.51151/identities.v1i1.18.

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Author(s): Elizabeth Grosz | Елизабет Грос Title (English): Lesbian Fetishism? Title (Macedonian): Лезбејски фетишизам? Translated by (English to Macedonian): Žarko Trajanoski | Жарко Трајаноски Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 113-134 Page Count: 21 Citation (English): Elizabeth Grosz, “Lesbian Fetishism?,” Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001):

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18

Monahan, Torin. "Algorithmic Fetishism." Surveillance & Society 16, no. 1 (2018): 1–5. http://dx.doi.org/10.24908/ss.v16i1.10827.

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Surveillance-infused forms of algorithmic discrimination are beginning to capture public and scholarly attention. While this is an encouraging development, this editorial questions the parameters of this emerging discussion and cautions against algorithmic fetishism. I characterize algorithmic fetishism as the pleasurable pursuit of opening the black box, discovering the code hidden inside, exploring its beauty and flaws, and explicating its intricacies. It is a technophilic desire for arcane knowledge that can never be grasped completely, so it continually lures one forward into technical rea

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19

Grosz, Elizabeth A. "Lesbian Fetishism?" differences 3, no. 2 (1991): 39–54. http://dx.doi.org/10.1215/10407391-3-2-39.

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20

McNulty, Tracy. "Speculative Fetishism." Konturen 8 (October 9, 2015): 99. http://dx.doi.org/10.5399/uo/konturen.8.0.3709.

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Quentin Meillassoux, like his mentor Alain Badiou, is sometimes accused by his critics of “fetishizing mathematics.” Without embracing the negative judgment implied in such a charge, this essay asks: what might be gained by taking seriously the link between fetishism and speculative philosophy? The claim that Meillassoux “fetishizes” mathematics potentially reveals something fundamental not only about the formalism at the heart of his speculative realism (whose “glaciality,” inanimacy, or inhuman character might sustain a certain disavowal, namely of “finitude” or castration) but about fetishi

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21

Conacher, G. Neil. "Fire Fetishism." Canadian Journal of Psychiatry 33, no. 1 (1988): 75. http://dx.doi.org/10.1177/070674378803300126.

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22

Hirsch, Eric. "Etnofoor: Fetishism." Man 27, no. 4 (1992): 902. http://dx.doi.org/10.2307/2804204.

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23

Ripstein, Arthur. "Commodity Fetishism." Canadian Journal of Philosophy 17, no. 4 (1987): 733–48. http://dx.doi.org/10.1080/00455091.1987.10715916.

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Criticism and sarcasm are interspersed with description and analysis throughout Marx's work. Most of the criticism is aimed at one or another side of a single target: what Marx sees as capitalism's pretensions of freedom, equality, and prosperity in the face of exploitation and recurrent crises. But the remarks on commodity fetishism in the first volume of Capital seem to be directed at a different target. Here Marx tells us that a commodity is ‘a queer thing, abounding in metaphysical subtleties and theological niceties.’ But instead of going on to reveal the nature of commodites-the task tha

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24

Pimenta, Tomás Lima. "Alienation and fetishism in Karl Marx’s critique of political economy." Nova Economia 30, no. 2 (2020): 605–28. http://dx.doi.org/10.1590/0103-6351/4958.

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Abstract: This paper explores the connection between the concepts of alienation and commodity fetishism in the work of Karl Marx and their role in his critique of political economy. It analyses the different types of alienation present in his early work, linking them to the issue of fetishism in his mature work, and shows how the notion of alienation is subsumed by his theory of fetishism. In its conclusion, the paper attempts to establish the fundamental characteristics of commodity fetishism and the manner in which this concept expresses a radical criticism of modernity. Finally, the paper d

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25

Aurellia, Viera Yapardhana, and Lebrine Sahetapy Elfina. "The Shift of Fethisism as the Means for Criminal Annulment in the Criminal Law." International Journal of Social Science and Education Research Studies 04, no. 06 (2024): 545–50. https://doi.org/10.5281/zenodo.12102535.

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Abstract : The number of sexual violences is on a disconcerting point, among them is paraphilia or sexual deviations. One form of paraphilia is fetishism. The research will focus on the objective condition of fetishism legality as a means for criminal annulment under the perspective of mental disturbance after the passing of Law Number 12 Year 2022 regarding TPKS and Law Number 1 Year 2023 regarding KUHP. The result of this research is that fetishism can no longer be used as an excuse for criminal annulment, hence the fetishism sexual violence perpetrator may be charged with criminal sanctions

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26

Jacobson-Konefall, Jessica. "Facebook and Fetishism." Glimpse 14 (2012): 83–91. http://dx.doi.org/10.5840/glimpse20121412.

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27

David Marriott. "On Racial Fetishism." Qui Parle 18, no. 2 (2010): 215. http://dx.doi.org/10.5250/quiparle.18.2.215.

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28

French, Lyn. "Cultures of fetishism." Psychodynamic Practice 14, no. 3 (2008): 353–55. http://dx.doi.org/10.1080/14753630802196505.

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29

Bull, Malcolm. "Philistinism and Fetishism." Art History 17, no. 1 (1994): 127–31. http://dx.doi.org/10.1111/j.1467-8365.1994.tb00567.x.

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30

Neocleous, Mark. "Security, Commodity, Fetishism." Critique 35, no. 3 (2007): 339–55. http://dx.doi.org/10.1080/03017600701676738.

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31

Britzolakis, Christina. "Angela Carter's fetishism." Textual Practice 9, no. 3 (1995): 459–75. http://dx.doi.org/10.1080/09502369508582231.

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32

Wiederman, Michael W. "Paraphilia and Fetishism." Family Journal 11, no. 3 (2003): 315–21. http://dx.doi.org/10.1177/1066480703252663.

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33

Toppinen, Teemu. "MORAL FETISHISM REVISITED." Proceedings of the Aristotelian Society 104, no. 3 (2004): 305–13. http://dx.doi.org/10.1111/j.1467-9264.2004.00159.x.

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34

Toppinen, Teemu. "Moral Fetishism Revisited." Proceedings of the Aristotelian Society (Hardback) 104, no. 1 (2004): 307–15. http://dx.doi.org/10.1111/j.0066-7373.2004.00095.x.

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35

David Marriott. "On Racial Fetishism." Qui Parle: Critical Humanities and Social Sciences 18, no. 2 (2010): 215–48. http://dx.doi.org/10.1353/qui.0.0012.

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36

Freedman, Des. "Media Policy Fetishism." Critical Studies in Media Communication 32, no. 2 (2015): 96–111. http://dx.doi.org/10.1080/15295036.2015.1024139.

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37

Davis, Ann E. "Fetishism and Financialization." Review of Radical Political Economics 49, no. 4 (2017): 551–58. http://dx.doi.org/10.1177/0486613417718874.

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The capitalist system is based on property rules, which are the same for all forms of property. Yet these rules operate differently for capital and labor as distinct forms of property. This paradox obscures the role of living labor as the source of surplus value, and hence mystifies money as self-expanding value. This “fetishism of money” facilitates “financialization,” prevents accurate analysis of the capitalist system, and the formulation of alternatives.

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38

Weinberg, Martin S., Colin J. Williams, and Cassandra Calhan. "Homosexual foot fetishism." Archives of Sexual Behavior 23, no. 6 (1994): 611–26. http://dx.doi.org/10.1007/bf01541815.

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39

Pietz, William, Lexie Cook, and Stefanos Geroulanos. "Fetishism and aesthetics." Res: Anthropology and Aesthetics 79-80 (March 1, 2023): 313–17. http://dx.doi.org/10.1086/728991.

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40

ROSSI, Miguel Ángel. "On law's fetishism." Utopía y Praxis Latinoamericana 25, no. 89 (2020): 108–24. https://doi.org/10.5281/zenodo.3740090.

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The aim of this article is to explore the problem regarding the fetishization of law by examining the hermeneutics of two traditions that, far from being opposed, mutually enrich each other. The former puts forward both philosophical and psychoanalitical traditions, addressing Kantian thought, particularly with respect to law’s formalism, illustrated in the categorial imperative and its implications on politics. Therefore, we will stress the relevance of the different critics such formalism received from Adorno, Hegel and Lacan. The latter, linked to a theological-biblical thought, will

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41

Wright, Susan. "Depathologizing Consensual Sexual Sadism, Sexual Masochism, Transvestic Fetishism, and Fetishism." Archives of Sexual Behavior 39, no. 6 (2010): 1229–30. http://dx.doi.org/10.1007/s10508-010-9651-y.

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42

Combridge, Kirra, and Michele Lastella. "Stigmatisation of People with Deviant Sexual Interest: A Comparative Study." Sexes 4, no. 1 (2022): 7–25. http://dx.doi.org/10.3390/sexes4010002.

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Background: Pedophilia is a deviant sexual interest subject to more public stigma and punitive attitudes than others. Pedophilia has received a disproportionate amount of scholarly attention in comparison to other deviant sexual interests. To address this, the present study offers a comparison of the public stigma and punitive attitudes associated with pedophilia, fetishism, and hypersexuality. Methods: Recruited in Australia, one-hundred and twelve individuals participated in an anonymous online survey. Stigmatising and punitive attitudes toward pedophilia, fetishism, and hypersexuality were

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43

Mau, Søren. "Den dobbelte fordrejning: Begrebet fetichisme i kritikken af den politiske økonomi." Slagmark - Tidsskrift for idéhistorie, no. 77 (June 8, 2018): 103–22. http://dx.doi.org/10.7146/slagmark.vi77.124228.

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THE DOUBLE INVERSION - THE CONCEPT OF FETISHISM IN THE CRITIQUE OF POLITICAL ECONOMYKarl Marx’s critical analysis of ‘the secret of the fetishism of commodities’ – according to which the universal domination of the commodity form makes social relations appear in the form of relations between things – is today widely regarded as a central element of the critique of political economy. The concept of fetishism was generally neglected until in the 1920’s, and the debates around this concept did not really take off until the 1960’s. Since then, there have essentially been two predominant interpreta

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44

Thomas, Suzanne L., Dawn Nafus, and Jamie Sherman. "Algorithms as fetish: Faith and possibility in algorithmic work." Big Data & Society 5, no. 1 (2018): 205395171775155. http://dx.doi.org/10.1177/2053951717751552.

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Algorithms are powerful because we invest in them the power to do things. With such promise, they can transform the ordinary, say snapshots along a robotic vacuum cleaner’s route, into something much more, such as a clean home. Echoing David Graeber’s revision of fetishism, we argue that this easy slip from technical capabilities to broader claims betrays not the “magic” of algorithms but rather the dynamics of their exchange. Fetishes are not indicators of false thinking, but social contracts in material form. They mediate emerging distributions of power often too nascent, too slippery or too

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45

Sarris, Fotios. "Fetishism in The Spoils of Poynton." Nineteenth-Century Literature 51, no. 1 (1996): 53–83. http://dx.doi.org/10.2307/2933840.

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Henry James's The Spoils of Poynton is, as the author describes it in his preface to the novel, "a story of cabinets and chairs and tables" and, more specifically, of the conflict over their possession. The attitudes of the Brigstocks, Fleda Vetch, and Mrs. Gereth toward the "spoils" manifest different forms of fetishism thath can be interpreted in both Marxian and Freudian terms, as well as in terms of Pierre Bourdieu's more recent theory of "political fetishishm." One of the implications of the struggle for possession of the "spoils" is that value and meaning do not somehow passively and obj

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46

Kuldova, Tereza. "Fetishism and the problem of disavowal." Qualitative Market Research: An International Journal 22, no. 5 (2019): 766–80. http://dx.doi.org/10.1108/qmr-12-2016-0125.

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Purpose Fetishism has been often linked to misrecognition and false belief, to one being “ideologically duped” so to speak. But could we think that fetishism may be precisely the very opposite? The purpose of this paper is to explore the potential of this at first sight counterintuitive notion. It locates the problem of fetishism at the crux of the problem of disavowal and argues that one needs to distinguish between a disavowal – marked by cynical knowledge – and fetishistic disavowal, which can be understood as a subcategory of the same belief structure of ideology. Design/methodology/approa

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47

Gemerchak, Christopher M. "Fetishism and Bad Faith." Janus Head 7, no. 2 (2004): 248–69. http://dx.doi.org/10.5840/jh2004724.

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Jean-Paul Sartre, in Being and Nothingness, develops the concept of “bad faith” in order to account for the paradoxical fact that knowledge can be ignorant of itself, and thus that a self-conscious subject can deceive itself while being aware of its own deception. Sartre claims that Freudian psychoanalysis would account for self-deception by positing an unconsciousness that guides consciousness without consciousness being aware of it. Therefore, Freudian psychoanalysis is an insufficient model with which to address bad faith. I disagree. There is a specific psychic mechanism in Freud that ans

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48

Sobolev, Iu V. "Aesthetic Troposes of Fetishism." Journal of Siberian Federal University. Humanities & Social Sciences 9, no. 1 (2016): 133–39. http://dx.doi.org/10.17516/1997-1370-2016-9-1-133-139.

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49

Ree, Jonathan. "The fetishism of morality." Philosophers' Magazine, no. 48 (2010): 32–42. http://dx.doi.org/10.5840/tpm201048129.

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50

Carastathis, Anna. "A Phenomenology of Fetishism." International Studies in Philosophy 39, no. 2 (2007): 17–33. http://dx.doi.org/10.5840/intstudphil20073922.

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