Relevant bibliographies by topics / Feudalism

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  3. Books
  4. Book chapters
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Academic literature on the topic 'Feudalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 January 2025

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Journal articles on the topic "Feudalism"

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Rahmawati, Devie, Wiratri Anindhita, Mila Viendyasari, and Ria Hayatunnur Taqwa. "Long distance learning and the Pandora's box from weak education: Findings of "feudalism" in education." World Journal on Educational Technology: Current Issues 16, no. 3 (July 20, 2024): 134–45. http://dx.doi.org/10.18844/wjet.v16i3.7985.

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This study aimed to investigate 7 aspects that influence the online teaching and learning process, as well as find the existence of feudalism in the distance learning model. This study is a qualitative study that was descriptive and used analysis. The theoretical basis is following the facts in the field. The data were collected by using a survey involving the instructor (teacher/lecturer), students, and the parents of the students. The distribution of an electronic questionnaire (e-questionnaire) was carried out through social media platforms. The feudalist model was found to exist within the distance learning practice. Feudalism which is closely related to centralized leadership and managerial models can occur in all aspects of life. Furthermore, it is not impossible in the realm of education. This feudalism is reflected in the teaching and learning process approach which tends to be teacher-centered. Not only in offline or face-to-face models, but this study also revealed that the online teaching and learning process was only an extension of the “feudalism” practice in education during the pre-pandemic era. Keywords: Distance learning; education; feudalism; online learning.
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Amin, Sohail, and Aftab Hussain Gillani. "The Feudal and Political System in Pakistan: A Historical Analysis of South Punjab (1969-1990)." Global Social Sciences Review VIII, no. I (March 30, 2023): 224–37. http://dx.doi.org/10.31703/gssr.2023(viii-i).21.

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The term "feudalism" is often used to describe a social order in which land is held by an elite group that is not subservient to a monarchy or government. In return for their service to the king or his kingdom, his subjects are granted land. In the feudal system, the male head of the family (typically a large joint family) is accountable for the maintenance of the home and the land that has been bequeathed to him. It is true that the social structures of feudalisms in Medieval Europe and Medieval India shared some similarities; however, the feudalism that developed in Pakistan (which was a descendant of Indian feudalism) had its own unique roots and characteristics that were shaped by local history (such as the influence and intent of invaders) and culture. According to land reforms adopted in 1959, each individual's yearly produce from 500 irrigated and 1000 non-irrigated acres was capped at 36,000 index units. This study looks at what happened to feudalism in Pakistan's Southern Punjab between 1969 and 1990, and it offers solutions to the problems that led to its decline.
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Basrowi and Ajat Sudrajat. "ISLAM AND EUROPEAN FEUDALISM IN THE MID-CENTURY." Historia: Jurnal Pendidik dan Peneliti Sejarah 11, no. 1 (July 23, 2018): 84. http://dx.doi.org/10.17509/historia.v11i1.12134.

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This article was aimed to study the development of European Feudalism within the Mid Century. From the existing sources, it was found that as Muslim dominated Mediterranean Sea in the 8th A.D., European economy drastically declined. Moreover, it was said that the economy was near dead. The fall of trade and commerce within the continent had pushed Europe to use land as their source of life again. It is that within this situation, the feudalism found its way. The situation in Europe was changing within the 11th century, i.e. when the trade and commerce were awakening and the markets as well as cities were reviving. Commercial growth and the reuse of currency system, in fact, affected the economy of feudalists. Their life which was represented by manor was then disturbed and declining.
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Sunet, Marc. "Data feudalism." ACM SIGCAS Computers and Society 49, no. 2 (January 22, 2021): 14. http://dx.doi.org/10.1145/3447903.3447910.

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Data is capital in the age of surveillance capitalism. Regulation should be passed and enforced to control how companies collect, store, and use data. Today, this is done surreptitiously, without people's knowledge or consent. But beyond that, perhaps data should also be taxed.
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Howe, John, and Michael Hicks. "Bastard Feudalism." History Teacher 29, no. 4 (August 1996): 543. http://dx.doi.org/10.2307/494808.

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Yandle, Bruce. "Environmental feudalism." Society 29, no. 1 (November 1991): 45–48. http://dx.doi.org/10.1007/bf02695362.

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Reid, Kenneth G. C. "Vassals No More: Feudalism and Post-feudalism in Scotland." European Review of Private Law 11, Issue 3 (June 1, 2003): 282–300. http://dx.doi.org/10.54648/erpl2003022.

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Abstract: At the very time when the feudal system of land tenure was being abolished in France, and elsewhere in Europe, it was enjoying an unexpected revival in Scotland as a means of controlling urban development. Land which was sold under the feudal system could be subjected to permanent conditions, known as “real burdens”, which regulated its future use; and in this way planning control was achieved by a mechanism of private law. Real burdens could (and can) also be used in a non-feudal context, in which case they resemble praedial servitudes. But, unlike servitudes, real burdens can impose affirmative obligations, such as an obligation to construct and maintain a building. Today Scotland is one of the last jurisdictions in the world to have an operational feudal system. That will shortly change. Legislation passed in 2000 abolishes the feudal system with effect from 28 November 2004. At the same time the law of real burdens is reformed and codified. The continued existence, and importance, of real burdens was the greatest obstacle to feudal abolition. For if feudal lords (“superiors”) were to disappear, who was to enforce the burdens? The legislation tackles the difficulty with various improvisations, in some cases reallocating enforcement rights to neighbours (including former superiors), and in others allowing the burdens to lapse altogether. Affirmative burdens will be a permanent legacy of the feudal era, but in other respects its continuing influence on land law is likely to be slight.
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Norkus, Zenonas. "Max Weber's concept of feudalism and history of Lithuania." Lietuvos istorijos studijos 4 (December 28, 1997): 44–54. http://dx.doi.org/10.15388/lis.1997.37420.

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The article contains an attempt at classification of the theories of feudalism, an exposition of Max Weber's later theory of feudalism and a discussion of the question of its applicability to the history of Lithuania in the 13th-17th centuries. The theories of feudalism are classified as building a continuum including two poles: a mimetic one and a constructivist one. The first pole is approximated by the political and legal concepts of feudalism developed by the mainstream German historians in the 19th and 20th centuries (G. von Below, H. Mitteis, O. Brunner). The second pole is approximated by the Marxist socio-economic theories of feudalism. M. Weber's concept of feudalism is formulated in terms of political sociology and is localized in the middle of this continuum. The author suggests that the relations of political domination in the Grand Duchy of Lithuania in the 13th-17th centuries can be accounted for by applying Weber's terms „fruendenfeudalismus," „ständische Herrschaft," and „Geschlechterstaat," but not the term „Lehnsfeudalismus."
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Csepeli, György, and Gergő Prazsák. "The Everlasting Feudalism." Társadalomkutatás 29, no. 1 (March 2011): 63–79. http://dx.doi.org/10.1556/tarskut.29.2011.1.6.

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Jha, Vishwa Mohan, and Harbans Mukhia. "The Feudalism Debate." Social Scientist 28, no. 11/12 (November 2000): 70. http://dx.doi.org/10.2307/3518282.

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Dissertations / Theses on the topic "Feudalism"

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Baró, i. Cabrera Robert. "Escrivans a Vallès. Segles X i XI." Doctoral thesis, Universitat Autònoma de Barcelona, 2019. http://hdl.handle.net/10803/669440.

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La comarca del Vallès era, als segles X i XI, el rerepaís del comtat de Barcelona; estava sota el control dels seus sobirans, però prou lluny de la capital com per desenvolupar unes dinàmiques autònomes. D’aquest territori s’ha conservat una quantitat molt considerable de documentació medieval original en els seus riquíssims arxius d’institucions civils i eclesiàstiques. Mercès a aquestes dues característiques és un espai idoni per intentar identificar-hi unes persones concretes, els escrivans: aquells que amb la seva signatura validaven els documents per donar-los caràcter públic. L’estudi s’organitza en tres seccions. La primera dedicada a la descripció de les fonts documentals i la metodologia emprada per obtenir i processar la informació. En la segona s’identifiquen els escrivans: es presenta l’inventari i estudi dels individus, així com la prosopografia d’una quarantena d’ells. La tercera secció se centra en la topografia vinculada als escrivans, mostrant les fonts d’informació i les eines utilitzades per analitzar-les, així com els resultats cartogràfics i l’elaboració de les fitxes d’unitat topogràfica que permeten intuir com es relacionaven els escrivans amb el territori. Es constata que als segles X i XI la immensa majoria dels escrivans són clergues seculars, dels quals es pot seguir en alguns casos la carrera eclesiàstica. Al segle X el clergat regular és pràcticament absent, mentre que figuren signant una petita proporció de documents el segle XI. Inversament, al segle X hi ha una contingent significatiu d’escrivans laics, que al segle XI es redueix notablement. Es conclou que els escrivans actuaven donant validesa als documents en actes performatius, no merament assertius, en virtut d’una autoritat pública que distingia els oficis i tenia per incompatibles els de jutge i escrivà. Homogeneïtat en els tipus documentals, llargues trajectòries, àmplia presència distribuïda per tot el territori i, sobretot, la capacitat de canviar el vocabulari en un reduït espai de temps, indiquen que hi ha un vincle estable entre l’autoritat pública i els escrivans molt abans de la recepció del Dret Comú i de la implantació de la institució del notariat. Es destaca que en el transcurs de la quarta dècada del segle XI hi hagué un ràpid canvi en el vocabulari emprat per designar els llocs de culte i llurs espais adjacents, amb el que s’introduí un nou formulari, generat en un context teològic carolingi. Probablement fou el resultat de l’execució d’un pla procedent de l’autoritat comtal, en concret d’Ermessenda de Carcassona, acompanyada pel jutge Bonshom i els bisbes Pere Roger de Girona i Oliba de Vic, que el 1038 consagraren les seves respectives catedrals. A la ciutat de Barcelona també es documenta aquest canvi en el vocabulari, a Santa Maria del Mar on, amb motiu de la renovació de la canònica catedralícia, entre el 1009 i el 1019, hi hagué una intervenció directa dels comtes. Pocs anys després, amb la revolta dels senyors de la marca a mitjan segle XI, els escrivans seguiren actuant al servei d’una autoritat de natura pública, i llur funció serví per consolidar les noves relacions socials i econòmiques fonamentades en l’ús privat de la violència, que fou instrumentalitzada també a través dels documents escrits.
During the 10th and 11th centuries, the Vallès region was the hinterland of the County of Barcelona: it was under the control of its sovereigns, but far enough from the capital to develop autonomous dynamics. A large quantity of original medieval documentation from this territory has been preserved in the rich archives of its ecclesiastic and civilian institutions. As a result, it is the ideal place to identify certain people, the scribes - those who authenticated documents with their signature in order to make them public. The present study is divided into three sections. The first focusses on the description of documentary sources and the methodology used to obtain and process the information. In the second, the scribes are identified, presenting an inventory and study of each of them, as well as a prosopography of about forty of them. The third section focusses on the topography linked to these scribes, showing the information sources and tools used for the analysis, as well as cartographic results and files of the topographic units that allow us to sense how the scribes were connected with the territory. Evidence shows that during the 10th and 11th centuries the great majority of the scribes were secular clerics, and the ecclesiastic career of some of them can be followed through the sources. During the 10th century, regular clergy are practically absent, while they appear signing a small proportion of documents in the 11th century. Inversely, during the 10th century there is a significant contingent of secular scribes, which reduced considerably during the 11th century. It can be concluded that the scribes authenticated the documents in performative acts, not merely assertive ones, by virtue of a public authority that distinguished the professions and made incompatible that of the judge and that of the scribe. Documentary homogeneity, long careers, a wide presence over the territory and, above all, the ability to change vocabulary in a short time span, are signs that there was a stable link between the public authority and the scribes long before the reception of the Jus commune and the introduction of the notary institution. During the course of the fourth decade of the 11th century there was a rapid change in the vocabulary used to designate holy places and adjacent spaces, a new form generated in a Carolingian theological context. It was probably the result of the executed plan of the count authority, promoted specifically by Ermessenda of Carcassone, and accompanied by the judge Bonshom and the bishops Pere Roger of Girona and Oliba of Vic, who consecrated their respective cathedrals in 1038. In Barcelona, a change of vocabulary can be found too, in this case at Santa Maria del Mar. There, on the occasion of the renovation of the Canonical cathedral (between 1009 and 1019), a direct intervention of the counts can be attested. A few years later, during the rebellion of the lords of the March in the middle of the 11th century, the scribes continued acting under the rule of a public authority. Their function was used to consolidate the new social and economic connections, based on the private use of violence, which was exploited too through written documents.
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Vergés, Pons Oliver. "Urgell mil anys enrere. Història política, social i econòmica d’un comtat i de la seva classe dirigent (870-1066)." Doctoral thesis, Universitat Autònoma de Barcelona, 2017. http://hdl.handle.net/10803/406003.

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L’estudi «Urgell mil anys enrere. Història política, social i econòmica d’un comtat i de la seva classe dirigent (870-1066)» és un acostament a l’evolució històrica del comtat d’Urgell des de finals del segle ix fins a la segona meitat del segle xi. L’estudi, fonamentalment, pretén narrar el descabdellament polític del comtat des dels anys de govern de Guifré I el Pelós fins al decés d’Ermengol III –nét del seu besnét–, posant èmfasi en el paper protagonista de la família comtal urgellenca i en la resta de la classe dirigent del territori, i explicant les transformacions socials i econòmiques que va viure aquest comtat al llarg d’aquestes dues centúries. A través de la documentació conservada del període, s’han resseguit els principals fets que van tenir relació amb aquest territori, des de la desintegració de l’imperi carolingi i el naixement dels comtats a l’antiga Marca Hispànica (s. ix) fins a la consolidació de l’hegemonia barcelonina (s. xi). Estudiant aquests anys a través dels governs dels diversos comtes a Urgell, s’ha pogut conèixer la formació territorial del comtat i la delimitació de l’espai menor; l’inici, el desenvolupament i la cristal·lització del procés de feudalització; l’evolució del poder comtal –d’autoritat delegada de la monarquia a poder sobirà en un principat territorial; la formació d’una classe dirigent fidel als comtes; l’evolució d’un comtat muntanyenc cap a la conquesta de la plana, o la lluita entre les diverses cases comtals sud-pirinenques per l’hegemonia dels comtats de l’antiga Marca. D’altra banda, també s’ha posat èmfasi en l’evolució de la moral de la classe dirigent del territori, especialment la dels comtes, per tal de comprendre la manera de pensar de les autoritats del comtat i la lògica de la seva presa de decisions en un moment determinat. En definitiva, doncs, l’estudi «Urgell mil anys enrere» és la història d’un territori, el comtat d’Urgell, i de la seva classe dirigent, una història que pretén comprendre i explicar els fets, amb les seves causes i conseqüències, així com la transformació de la societat i de les estructures econòmiques del seu temps. Només coneixent de primera mà la història dels diversos comtats de l’antiga Marca, com ara el d’Urgell, podrem traçar un esbós de conjunt per tal de poder narrar amb coneixement de causa la història dels comtats catalans de fa mil anys.
The study «Urgell a thousand years ago. Political, social and economic history of a county and its ruling class (870-1066)» is an approach to the historic evolution of the county of Urgell from the late 9th century to the second half of the 11th. The study, essentially aims to relate the political development of the county from the governing period of Guifré el Pelós to the passing of Ermengol III –grandson of his great-grandson–, emphasising the relevance of the ruling family in Urgell and the rest of the ruling class of the territory, and explaining the social and economic transformations that the county experienced during these two centuries. Through the documentation we keep from this period, the main facts affecting this territory have been traced, from the disintegration of the Carolingian Empire to the birth of the counties of the former Marca Hispanica (9th century) to the consolidation of the hegemony of Barcelona (11th century). Thanks to the study of these years through the governments of the different counts of Urgell, we have been able to know the territorial domain of the county and the delimitation of the minor space; the beginning, development and crystallization of the feudalization process; the evolution of the county power –from delegated authority of the monarchy to sovereign power in a territorial principality; the formation of a ruling class loyal to the counts; the evolution of a mountainous county to the conquest of the plains, or the fight between different county houses south of the Pyrenees looking for the hegemony in the counties of the former Marca. On the other hand, the moral evolution of the ruling class of the territory has also been stressed, especially of the counts, to understand the way of thinking of the county authorities and the logic of their decision-making in a given moment. In conclusion, the study «Urgell a thousand years ago» is the history of a territory, the county of Urgell, and of its ruling class; a history that aims to understand and explain the facts, with their causes and consequences, while also explaining the transformation of the society and the economic structures of the time. Only by first-hand knowledge of the former Marca counties’ history (e.g., county of Urgell) we will be able to make an informed outline of the whole territory in order to explain the history of the Catalan counties a thousand years ago.
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Roberts, John E. Freed John B. "Feudalism "Tryranny of a construct" /." Normal, Ill. Illinois State University, 1990. http://wwwlib.umi.com/cr/ilstu/fullcit?p9101124.

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Thesis (D.A.)--Illinois State University, 1990.
Title from title page screen, viewed November 11, 2005. Dissertation Committee: John B. Freed (chair), William C. Archer, Carl J. Ekberg, David J. MacDonald, Lawrence W. McBride. Includes bibliographical references (leaves 272-285) and abstract. Also available in print.
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Garofalo, Michael. "Quia Emptores, Subinfeudation, and the Decline of Feudalism in Medieval England: Feudalism, it is Your Count that Votes." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1011861/.

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The focus of this thesis is threefold. First, Edward I enacted the Statute of Westminster III, Quia Emptores in 1290, at the insistence of his leading barons. Secondly, there were precedents for the king of England doing something against his will. Finally, there were unintended consequences once parliament passed this statute. The passage of the statute effectively outlawed subinfeudation in all fee simple estates. It also detailed how land was able to be transferred from one possessor to another. Prior to this statute being signed into law, a lord owed the King feudal incidences, which are fees or services of various types, paid by each property holder. In some cases, these fees were due in the form of knights and fighting soldiers along with the weapons and armor to support them. The number of these knights owed depended on the amount of land held. Lords in many cases would transfer land to another person and that person would now owe the feudal incidences to his new lord, not the original one. This amount collected by the lord effectively reduced the payments to the original lord. During the early Middle Ages, feudal incidences began to change to a monetary exchange which would be used to purchase outside knights and soldiers. At this time, lords throughout England were losing revenue because of the subinfeudation. The Statute of Quia Emptores stopped subinfeudation and prevented lords from transferring land to another by any method except for subsitution. The statute itself was short but it covered all land in England. I will argue in my thesis that this statute had more to do with the ending of feudalism than any other single event. I will further argue that it was not King Edward I's intention to end feudalism. The ending of feudalism was an unintended consequence of the enactment of his statute in 1290.
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Keshava, Naik H. P. "Some aspects of feudal elements in the Vijayanagara polity, 1336-1565 A.D." Mysore : Prasaranga, University of Mysore, 1998. http://catalog.hathitrust.org/api/volumes/oclc/46792755.html.

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Liu, Fengyun. "Qing dai san fan yan jiu." Beijing : Zhongguo ren min da xue chu ban she, 1994.

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Hetrick, Randal A. "Undoing feudalism : a new look at communal conflict mediation." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1994. http://handle.dtic.mil/100.2/ADA280428.

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Clinkman, Daniel Edward. "Jeffersonian moment : feudalism and reform in Virginia, 1774-1786." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8952.

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In his autobiography, Thomas Jefferson argued that his goal in the American Revolution had been to eliminate “feudal and unnatural distinctions” in colonial American society as part of the struggle for independence. This thesis focuses on Jefferson’s years as a revolutionary legislator in the new state of Virginia, and argues that while he was correct in labelling Virginia a feudal society, his reforms were insufficient to the scale of social reformation that he identified. Material addressed includes Jefferson’s synthesis of British feudal and mercantile history that he constructed during the early years of the revolution, his proposed constitution for the state of Virginia, and his legislative reforms to the judiciary, landownership, the established church, education, citizenship, and slavery.
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Comshaw-Arnold, Benjamin W. "Feudalism in Decline: The Influence of Technology on Society." Kent State University Honors College / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1399675397.

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Arias, Ademir Aparecido de Moraes [UNESP]. "A traição na canção de Gesta Renaut de Montauban: herança neotestamentária, ética cavaleiresca e evolução política na França do século XIII." Universidade Estadual Paulista (UNESP), 2005. http://hdl.handle.net/11449/93442.

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Made available in DSpace on 2014-06-11T19:26:39Z (GMT). No. of bitstreams: 0 Previous issue date: 2005-05-19Bitstream added on 2014-06-13T20:34:23Z : No. of bitstreams: 1 arias_aam_me_assis.pdf: 328561 bytes, checksum: 9e5b6608bd0b9757b92cf7b20a4186ea (MD5)
Analisamos, nesta pesquisa, as formas como a traição era representada na sociedade feudal francesa do século XIII, através da Canção de Gesta Renaut de Montauban. A narrativa deste poema trata da revolta de Reinaldo, ajudado pelos seus irmãos e pelo primo Maugis, contra o imperador Carlos Magno e a longa guerra travada até a obtenção do perdão imperial. Com isto, nos vemos confrontados com a violação dos laços de fidelidade entre o vassalo e seu senhor e os julgamentos morais de uma aristocracia cavaleiresca francesa em crise, diante do efetivo aumento do poder real capetíngio. Como não podia combater o monarca, a aristocracia incentivava a difusão de formas literárias nas quais defendia a sua ideologia, baseada nos laços vassálicos e numa visão idealizada do passado. Também procuramos verificar como se consolidou a terminologia utilizada para nomear a traição, no Ocidente medieval, baseada na Bíblia latina, em especial nos Evangelhos e no episódio da entrega de Jesus por Judas Iscariótes, cuja herança perdura até nossos dias.
It's been analyzed, in this research, the forms how treason was represented in the French feudal society of the thirteenth century through Song of Geste Renaut de Montauban. The narrative of this poem deals with Renaut's revolt, helped by his brothers and cousin Maugis, against the emperor Charles the Great and the long lasting war until reaching the imperial forgiveness. Hereby, we find ourselves facing the violation of loyalty bonds between the vassal and his master and the moral judgments of a French chivalry aristocracy in crisis, before the effective increase of the Capetingian royal power. Not being able to fight the monarch, the aristocracy would encourage the diffusion of literary forms in which it would stand up to its ideology, based on vassal bonds and an idealized view of the past. We've also tried to verify how the terminology used to relate treason was consolidated in the medieval Occident, based on the Latin Bible, especially on the gospel and the passage of Judas Iscariot handing over Jesus and whose heritage lasts to the present days.
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Books on the topic "Feudalism"

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Bagge, Sverre, Michael H. Gelting, and Thomas Lindkvist, eds. Feudalism. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.tmc-eb.6.09070802050003050301050808.

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Hicks, M. A. Bastard feudalism. London: Longman, 1995.

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Martin, John E. Feudalism to Capitalism. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-08378-7.

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Duus, Peter. Feudalism in Japan. 3rd ed. New York, N.Y: McGraw-Hill, 1993.

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Ronald, Leach Edmund, Mukherjee S. N, Ward John O. 1940-, and Sydney Association for Studies in Society and Culture., eds. Feudalism: Comparative studies. [Sydney]: Sydney Association for Studies in Society and Culture, 1985.

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Mintzer, Robert. Feudalism: Comparative study. Tokyo: Asahi Press, 2011.

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Olney, Dwight. Feudalism : adapting to survive. Kingston, ON: History Teachers' Counselling Service, 1989.

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John, Davenport. The age of feudalism. Detroit: Lucent Books, 2007.

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Baruque, Julio Valdeón. El feudalismo. Madrid: Historia 16, 1992.

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1936-, Byres T. J., and Mukhia Harbans, eds. Feudalism and non-European societies. London: Cass, 1985.

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Book chapters on the topic "Feudalism"

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Peterson, Rodney D. "Feudalism." In Political Economy and American Capitalism, 61–77. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3874-1_5.

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Brenner, Robert. "Feudalism." In The New Palgrave Dictionary of Economics, 1–13. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_207-1.

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Brenner, Robert. "Feudalism." In The New Palgrave Dictionary of Economics, 1–13. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_207-2.

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Brenner, Robert. "Feudalism." In The New Palgrave Dictionary of Economics, 4542–54. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_207.

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Brenner, Robert. "Feudalism." In Marxian Economics, 170–85. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20572-1_25.

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Dymond, Dorothy. "Feudalism." In An Introduction to Medieval History, 59–79. London: Routledge, 2023. http://dx.doi.org/10.4324/9781032636160-6.

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Reynolds, Susan. "Fiefs and Vassals after Twelve Years." In Feudalism, 15–26. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.tmc-eb.3.4972.

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Kasten, Brigitte. "Economic and Political Aspects of Leases in the Kingdom of the Franks during the Eighth and Ninth Centuries: A Contribution to the Current Debate about Feudalism." In Feudalism, 27–55. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.tmc-eb.3.4973.

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Barthélemy, Dominique. "Vassaux et fiefs dans la France de l’an mil." In Feudalism, 57–75. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.tmc-eb.3.4974.

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Débax, Hélène. "L’Aristocratie languedocienne et la société féodale: Le témoignage des sources (Midi de la France: XIe et XIIe siècles)." In Feudalism, 77–100. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.tmc-eb.3.4975.

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Conference papers on the topic "Feudalism"

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Fauzan, Indra, and Fernanda Putra Adela. "Feudalism in Indonesia Democracy." In International Conference on Social Political Development (ICOSOP) 3. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0010002100330038.

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Liu, Tai, Zain Tariq, Jay Chen, and Barath Raghavan. "The Barriers to Overthrowing Internet Feudalism." In HotNets-XVI: The 16th ACM Workshop on Hot Topics in Networks. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3152434.3152454.

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Yadav, Shyam Sundar Prasad. "Vanishing Landlordism in Madhes, Nepal: Missing an Opportunity for Development of Capitalism." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.13-3.

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This research examines the misinterpretation of feudalism and its protective qualities over families in Madhes with large amounts of land. The misinterpretation of feuds between families invited mistreatment, and as a result, the Nepali state imposed land-reform program policies in 1964, more so due to pressure by the communist movement. This pushed the feudal farmers into poverty. The study highlights historical ways of failure of development of organic capitalism in Madhes. Contemporary work in Marxism, especially in Madhes, tends to focus on interpretation, and understanding of feudalism/landlordism among communist leaders, scholars, workers and activists. Marxist discourses and precepts have reflexively impeded the development of capitalism in Madhes. This paper thus highlights the interactions of Marxist discourse and the issues among Madhesi families in Nepal.
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Sicart, Miguel, and Martin Pichlmair. "Playing Ourselves into Feudalism: The Politics and Ethics of Playful Automation." In Politics of the Machines - Art and After. BCS Learning & Development, 2018. http://dx.doi.org/10.14236/ewic/evac18.5.

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Paulin, Alois. "Technological Ecosystems' Role in Preventing Neo-Feudalism in Smart-City Informatization." In the 25th International Conference Companion. New York, New York, USA: ACM Press, 2016. http://dx.doi.org/10.1145/2872518.2888614.

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JIA, CHUXUAN. "THE INFLUENCE OF BUDDHISM: SEEING FROM THE SYSTEM OF SUCCESSION IN THE LIAO DYNASTY." In 2023 9TH INTERNATIONAL SYMPOSIUM ON SOCIAL SCIENCE. Destech Publications, Inc., 2023. http://dx.doi.org/10.12783/dtssehs/isss2023/36078.

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This paper explains the correlation between Buddhism’s development and political reform in Liao Dynasty. Being influenced by the inner-Asian culture, the Khitan people maintained the traditional succession system. However, it caused political chaos after the establishment of the Liao Dynasty. By encouraging the development of Buddhism, the Khitan emperors enhanced the degree of feudalism.
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Kulinsky, A. A. "The phenomena of Feudalism in the works of S.V. Yushkov on Russian History." In X ИНФОРМАЦИОННАЯ ШКОЛА МОЛОДОГО УЧЕНОГО Екатеринбург, 19-22сентября 2022 г. Екатеринбург: ООО "Издательство УМЦ УПИ", 2022. http://dx.doi.org/10.32460/ishmu-2022-10-0020.

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Medennikov, Victor, Ludmila Muratova, and Sergey Salnikov. "Unified Digital Platform Agro-Industrial Complex of Russia as a Mechanism for Overcoming Digital Feudalism." In INTERNATIONAL SCIENTIFIC-PRACTICAL CONFERENCE "ENSURING THE STABILITY AND SECURITY OF SOCIO - ECONOMIC SYSTEMS: OVERCOMING THE THREATS OF THE CRISIS SPACE". SCITEPRESS - Science and Technology Publications, 2021. http://dx.doi.org/10.5220/0010702100003169.

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Yuldashev, Botir. "THE FEUDAL SYSTEM OF LAND OWNERSHIP IN THE BABURID STATE." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/fctz6782.

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This article provides brief scientific information about the jagird system of land ownership in the territory of the Great Babur state. Zahirad-Din Muhammad Babur (1483-1530), the founder of the great Babur state, left Movarunnahr and settled in Kabul in 1504 and gradually expanded the borders of his state. After taking control of Balkh in the north and Kandahar in the west, Babur tried to conquer India. In 1526, King Babur, who defeated Delhi Sultan Ibrahim Lodi in the Battle of Panipat, moved the capital of his state from Kabul to Agara.King Babur abandoned the "iqta" system used by the Muslim rulers before him and introduced a new form of "jagir" in India. Babur's son Humayun also continued his father's policy. But Babur's prosperity and Humayun's abdication of the throne of Delhi could not ensure the firm preservation of the feudal system. In Baburiza, the kings Akbar and Jahangir succeeded in wide application of the feudalism started by Babur.
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Muzakka, Moh, and Mirya Anggrahini. "Ideological Battle of Socialist Realism Against The Ideology of Feudalism Religious in Novels of Pramoedya Ananta Toer Study of Hegemony Gramscian." In Proceedings of the First International Conference on Culture, Literature, Language Maintenance and Shift, CL-LAMAS 2019, 13 August 2019, Semarang, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.5-12-2019.162288.

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Reports on the topic "Feudalism"

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Szymborska, Hanna, and Jan Jan Toporowski. Industrial Feudalism and Wealth Inequalities. Institute for New Economic Thinking Working Paper Series, January 2022. http://dx.doi.org/10.36687/inetwp174.

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The possibility, first raised by Rudolf Hilferding, of stabilizing a capitalist economy through the operations of a ‘general cartel’, leaving only social and political ‘contradictions’ to disturb the functioning of the system, gave rise to a discussion among Marxists not only on whether such a stabilization was at all possible, but also on the nature and scope of those contradictions. This discussion had been anticipated in the 1890s in the work of the Polish Marxist Ludwik Krzywicki (1859 – 1941). He put forward the idea that, in a capitalist economy stabilized in this way, a state of ‘industrial feudalism’ would prevail, in which society would become stratified into social classes without the possibility of mobility between those classes. This analysis was extended in 1940s by Oskar Lange (1904-1965) as he attempted to make sense of the American New Deal and rediscovered in the 1950s by Tadeusz Kowalik (1926-2012). This paper explains the concept of industrial feudalism and argues that the main mechanism for such a stratification today is the unequal distribution of wealth, in the context of declining welfare provision.
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Tyson, Paul. Climate Change Mitigation and Human Flourishing: Recovering Teleology, Avoiding Tyranny. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp5.

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It is most unlikely that adjusting to a 1.5 to 2 degree hotter world is possible within the prevailing political and economic norms of our times. In our post-capitalist times we need to modify modern technological market “liberalism” (which has become, actually, techno-feudalism). If we do not modify our present norms, the collapse of the natural means of power and privilege native to our present world order makes it almost inevitable that democratic liberalism will devolve further into a distinctly anti-liberal species of techno-tyranny. To avoid such a dystopian future, this paper explores how we might re-imagine our global politico-economic norms without embracing techno-tyranny. The argument put forward is that modern liberalism makes the means of personal wealth accumulation and private freedom, the end of public life. This confusion of means with ends implies, ironically, that if our means become unviable, we have no way of aiming at valuable human ends by different means. We have a culturally assumed faulty teleology in political economics and in our philosophy of technology. A revised form of Aristotle’s teleology is proposed whereby an understanding of common human flourishing defines human ends, and where a range of new means could then be pursued to achieve that end, respecting the natural limitations on means that are now upon us.
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