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Journal articles on the topic 'Feuday law'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Dodd, Leslie. "Thomas Craig on the origin and development of feudal law." Tijdschrift voor Rechtsgeschiedenis 87, no. 1-2 (2019): 86–127. http://dx.doi.org/10.1163/15718190-08712p04.

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SummaryWhen Thomas Craig (c.1538-1608) wrote his great treatise on Scottish feudal practice, the Jus feudale, he devoted a considerable part of the first book to legal origins. This article deals with Craig’s treatment narrative on the origins of feudal law and tenure in the fourth and fifth titles of the first book. By close examination of the text, the detailed formulation of Craig’s argumentation and technique is uncovered as well as the myriad classical, mediaeval and humanist sources upon which his literary project was based. In this way, the deep relationship between Craig – and by exten

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2

Janišová, Olomouc Jana. "The Feudal Court and Diet of the Olomouc Bishopric in the Sixteenth Century: Influences and Reception of Moravian Provincial Law on the Feudal System of the Olomouc Bishopric." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 142, no. 1 (2025): 325–45. https://doi.org/10.1515/zrgg-2025-0009.

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Summary The Olomouc Bishopric was among the most important church institutions in the medieval Czech lands. During the episcopate of Bruno of Schauenburg (1245–1281), a feudal system was established on the bishop’s estates, becoming one of the pillars of the power of the Bishops of Olomouc. The medieval feudal system of the Olomouc Bishopric in the thirteenth century was based on legal foundations influenced by a Western European environment. These legal principles were primarily derived from the Saxon legal sphere. In the second half of the fourteenth century, we can observe a more significan

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Černý, Miroslav. "Libri Feudorum und Ihr Ort in der Mittelalterlichen Rechtsgeschichte." Krakowskie Studia z Historii Państwa i Prawa 6, no. 4 (2013): 341–50. http://dx.doi.org/10.4467/20844131ks.13.021.1696.

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Libri Feudorum and Their Meaning in the Medieval Legal History Feudal Law, that was originally divided and fragmented like the entire medieval feudal world in which the law was created from disparate sources, gradually found its stable place alongside rediscovered Roman law and the newly organized canon law. At first, between 1154 and 1158, Obertus dall'Orto, a consul in Milan and expert of practical application of feudal law, wrote two letters to his son, Anselm, in which he summed up the elements of feudal law. This version is known as „Compilatio antiqua”. Around 1240 he was followed by Jac

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Zendri, Christian. "Diritto feudale – diritto canonico – diritto pubblico." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 101, no. 1 (2015): 389–98. http://dx.doi.org/10.7767/zrgka-2015-0113.

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Abstract Feudal Law - Canon Law - Public Law. Recent Research and Outlook. Feudal law is a classical topic of the legal history. A recent book by Maura Mordini about the ecclesiastic fee both in civil and in canon law gives cause for studying the relationship between the papal revolution (as Harold J. Berman has written), secular and spiritual laws and the origins of the public law.

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5

Fleming, C. J. W. "Feudal Dues in Lundazi." Journal of African Law 30, no. 2 (1986): 175–78. http://dx.doi.org/10.1017/s0021855300006549.

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The late Professor Gluckman adumbrated on the customary dues formerly made to the King in Barotseland. It might be of interest to consider similar imposts required on the other side of Zambia in the Lundazi District, and to note in particular that the distinction that is made in Barotseland between what Gluckman calls “Kingly things” and tribute also obtained in Lundazi as well.Feudal dues in Lundazi before the occupation fell roughly into four categories, “Kingly things”, here called regalia or the local vernacular word for them, vya chalo, things pertaining to the land; mithulo or tribute; m

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Reid, Kenneth G. C. "Vassals No More: Feudalism and Post-feudalism in Scotland." European Review of Private Law 11, Issue 3 (2003): 282–300. http://dx.doi.org/10.54648/erpl2003022.

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Abstract: At the very time when the feudal system of land tenure was being abolished in France, and elsewhere in Europe, it was enjoying an unexpected revival in Scotland as a means of controlling urban development. Land which was sold under the feudal system could be subjected to permanent conditions, known as “real burdens”, which regulated its future use; and in this way planning control was achieved by a mechanism of private law. Real burdens could (and can) also be used in a non-feudal context, in which case they resemble praedial servitudes. But, unlike servitudes, real burdens can impos

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Heirbaut, Dirk. "Feudal Law: the Real Ius Commune of Property in Europe, or: Should We Reintroduce Duplex Dominium?" European Review of Private Law 11, Issue 3 (2003): 301–20. http://dx.doi.org/10.54648/erpl2003023.

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Abstract: Once Europe knew of a “European common law”, the so-called Ius Commune. This old Ius Commune is nowadays considered to be a possible source of inspiration for a future common European Law. But apart from the Law of Obligations, there are few examples of such a new legal order. This is only logical, since the Law of Property of old used to be local and regional, that is, outside the Ius Commune. However, the feudal system of land tenure existed everywhere in Europe, and thus, became part of the Ius Commune. The basic idea of this feudal system was that of divided property. Both the fe

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8

Cairns, John. "Blackstone, The Ancient Constitution and the Feudal Law." Historical Journal 28, no. 3 (1985): 711–17. http://dx.doi.org/10.1017/s0018246x00003381.

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9

Saltman, Michael. "Feudal Relationships and the Law: A Comparative Enquiry." Comparative Studies in Society and History 29, no. 3 (1987): 514–32. http://dx.doi.org/10.1017/s0010417500014705.

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This essay is no more than a preliminary endeavor to examine analogies between principles of land tenure in the recent history of an East African society and what appear to be strikingly similar principles that obtained in the twelfth and thirteenth centuries in England. If these analogies are demonstrable with a reasonable degree of plausibility, a useful framework of reference may be established within which some broader theoretical issues can be discussed. One such issue is that, given a degree of structural similarity between two or more social systems, there might be a corresponding equiv

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Fabi, Federico. "Sovranità e dislivelli di potere. Paradigmi per una rilettura della riforma estense della giustizia feudale (1763)." Italian Review of Legal History, no. 8 (December 21, 2022): 39–77. http://dx.doi.org/10.54103/2464-8914/19251.

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Proposito del presente lavoro è indagare la novità introdotta dal Regolamento estense del 1763 sull’amministrazione della giustizia feudale. Si tratta di una novità di non immediata percezione, posto che la riforma segnalava una tensione duplice e ambivalente. Da un lato, sembra che essa mirasse a razionalizzare i poteri esercitati da centri politici diversi; dall’altro, invece, che non intendesse pregiudicare quel medesimo sostrato di pluralità che ne costituiva il presupposto. Con l’obiettivo di risalire all’effettiva portata della nuova e contestata normativa, il contributo cercherà di trac

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Coderch, Marion. "Entre lâamor i el dret: lâús del lèxic feudal a la lírica amorosa medieval catalana i valenciana." Anuario de Estudios Medievales 45, no. 1 (2015): 195–231. http://dx.doi.org/10.3989/aem.2015.45.1.07.

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12

Mehmeti, Sami. "Magna Carta And The Roman Law Tradition." SEEU Review 11, no. 1 (2015): 139–44. http://dx.doi.org/10.1515/seeur-2015-0017.

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Abstract Magna Carta is one of the most important illustrations of the exceptionalism of English common law. Within a completely feudal framework it gave the clearest possible articulation to the concept of the rule of law and at the same time it also showed that there were certain basic rights which every freeman enjoyed without any specific conferment by the king. From English perspective, continental European law after the process of the reception of Roman law was commonly regarded to be apart and different from the English legal tradition, as well as being perceived to pose a continual thr

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13

MATSUMURA, Katsujiro. "The Feudal Framework of The Land Law in Glanvill." Legal History Review, no. 40 (1990): 111–33. http://dx.doi.org/10.5955/jalha.1990.111.

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Sarakavik, Ivan. "Grand duchy of lithuania: towards feudal state of law." Visnik Nacional’nogo universitetu «Lvivska politehnika». Seria: Uridicni nauki 2017, no. 865 (2017): 29–37. http://dx.doi.org/10.23939/law2017.865.029.

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15

Davis, K. "Sovereign Subjects, Feudal Law, and the Writing of History." Journal of Medieval and Early Modern Studies 36, no. 2 (2006): 223–61. http://dx.doi.org/10.1215/10829636-2005-001.

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16

Dodd, Leslie. "Feudal Law and the Unionist Writings of Thomas Craig." Scottish Historical Review 102, no. 1 (2023): 34–66. http://dx.doi.org/10.3366/shr.2023.0588.

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Amidst the flood of unionist literature that followed the accession of James VI to the throne of England, Thomas Craig's De unione regnorum Britanniae stands out as the largest, at around 95,000 words, and the most sophisticated in terms of its argumentation. This article examines Craig's argumentation in detail and shows that he understood British history as a repeating cycle of internecine conflicts between the peoples of Britain followed by invasion and conquest by continental powers. For Craig, the existential threat to Britain was Spain, the dominant Catholic power of the day. While negot

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Creangă, Liliana. "THE INFLUENCE OF ROMANIAN-BYZANTINE RECEPTIONS ON THE EVOLUTION OF THE ROMANIAN LEGAL AND INSTITUTIONAL FRAMEWORK." Anale Ştiinţifice ale Academiei "Ştefan cel Mare" a Ministerului Afacerilor Interne al Republicii Moldova. Știinţe juridice . 14 (November 8, 2021): 134–43. https://doi.org/10.5281/zenodo.5653456.

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Byzantine legal monuments influenced [1].  the development of the feudal written law of the Romanian Principalities. Byzantine secular and ecclesiastical laws were first used in Slavic translation and then translated into Romanian. During the Phanariot rule, the Byzantine legal texts were sometimes used even in the Modern Greek language, as evidenced by the court books of the time. The Byzantine domination of the 10th - 13th centuries stimulated the development of feudal production relations and the consolidation of overlapping native strata. At the same time, the existence of a feudal la

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Palmer, Robert C. "The Origins of Property in England." Law and History Review 3, no. 1 (1985): 1–50. http://dx.doi.org/10.2307/743696.

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The English common law of real property, as S.F.C. Milsom has argued, took shape between 1153 and 1215. The common law gave royal protection to free tenements, replacing feudal relationships as the primary bond structuring society. The law thus constituted the institutional core of the English state. But no Machiavellian monarch constructed the English state. Henry II was, rather, a king who presumed the morality and necessity of feudal relationships. His innovations, though intentional and carefully planned, were directed at narrower and less far-sighted ends. Other changes were the result of

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19

Hong, Joon-Hyung. "Rule of Law and Law Reform in Korea." Korean Journal of Policy Studies 10 (December 31, 1995): 49–79. http://dx.doi.org/10.52372/kjps10003.

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As a theater of historical experimentation, Korean society merits special attention. Economic and social transformations that unfolded over two centuries or more in Western societies and over more than a century in Japan have exploded in a far shorter time in Korea. Various features of Korean society are radically heterogeneous in origin: some echo feudal structures of the pre-modem Chosun Dynasty, which lasted through the 1890s. Others stem from institutions of Japanese colonial rule(1905-1945), from the American military occupation of 1945-1948, from the corrupt autocracy of Syngman Rhee(194

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20

Heirbaut, Dirk. "Le Miroir des Saxons : un texte remarquable, mais presque inconnu dans l’historiographie française." Tijdschrift voor rechtsgeschiedenis 84, no. 3-4 (2016): 401–22. http://dx.doi.org/10.1163/15718190-08434p02.

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The ‘Saxon Mirror’ was one of the most important books of medieval law, but literature on it in other Western European languages than German, remains scarce. This article therefore wants to present the Saxon Mirror to French readers by studying its author Eike von Repgow and its content, characteristics and influence. The author also puts forward his own hypotheses concerning the Saxon Mirror. The Saxon Mirror has to be studied together with other texts which used the same material, more in particular the Auctor vetus de beneficiis, and the law book of Görlitz. Making a comparison with texts o

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Harwick, Cameron, and Hilton Root. "The Feudal Origins of the Western Legal Tradition." ORDO 2019, no. 70 (2019): 3–20. http://dx.doi.org/10.1515/ordo-2020-0004.

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AbstractThis paper draws a distinction between ‘communitarian’ and ‘rationalist’ legal orders on the basis of the implied political strategy. We argue that the West’s solution to the paradox of governance – that a government strong enough to protect rights cannot itself be restrained from violating those rights – originates in certain aspects of the feudal contract, a confluence of aspects of communitarian Germanic law, which enshrined a contractual notion of political authority, and rationalistic Roman law, which supported large-scale political organization. We trace the tradition of strong b

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22

Merike Blofield. "Feudal Enclaves and Political Reforms: Domestic Workers in Latin America." Latin American Research Review 44, no. 1 (2009): 158–90. http://dx.doi.org/10.1353/lar.0.0068.

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23

Gibbs, Levi S. "“Forming Partnerships”: Extramarital Songs and the Promotion of China's 1950 Marriage Law." China Quarterly 233 (December 26, 2017): 211–29. http://dx.doi.org/10.1017/s0305741017001692.

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AbstractShortly after a push to promote China's 1950 Marriage Law in 1953, scholars from the Chinese Music Research Institute on a collection trip to a small locality in northern China encountered a large number of folksongs about extramarital affairs. They interpreted this as evidence of the need for marriage reform. The folksong lyrics highlighted controversial aspects of the Marriage Law by espousing one of the law's central tenets – free love – while also expressing women's desires to leave their husbands. In this article, I explore how the researchers placed the song lyrics in a liminal m

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24

Postma, Gertjan. "On the Sound Change PGmc /hʷ/ > /f/, the Etymology of Du lijfeigen, and the Malberg Gloss leodardi". Amsterdamer Beiträge zur älteren Germanistik 79, № 2 (2019): 156–77. http://dx.doi.org/10.1163/18756719-12340148.

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Abstract A well-known exception to Grimm’s Law, /kʷ/ > /f/ instead of /kʷ/ > /hʷ/, is taken as a starting point and its reflexes in Middle Dutch and Sal-Frankic are discussed. As to the PIE root *leikʷ-, MD and MLG līf- in the compounds līfeigen ‘owned by the fief’, līftuht ‘feudal law’, and līfcōp ‘feudal transaction fee’ is identified as derived from this root under a regular sound change, which is coined Uhlenbeck’s Law. Uhlenbeck’s Law acts as a resolution of a pansyllabic constraint, not a constraint on roots. As to Sal-Frankic, the new etymology of SF leo- ‘related to the tenements

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Gassmann, Jürg. "The Bolognese Societates Armatae of the Late 13th Century." Acta Periodica Duellatorum 2, no. 1 (2015): 195–233. http://dx.doi.org/10.36950/apd-2014-007.

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The Bologna archives preserve the bye-laws of 24 „armed societies”, dating from between 1230 and the early 1300s, written in good notary Latin. Though known to exist in other Italian city-states, only few non-Bolognese armed society bye-laws are preserved. These armed societies had disappeared everywhere by the Late Middle Ages. This article explores the function of these armed societies and the feudal law aspects of the bye-laws - was their function predominantly military, social or political? Why did they suddenly appear, and just as suddenly disappear? How did they fit into Bologna’s consti

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Gassmann, Jürg. "The Bolognese Societates Armatae of the Late 13th Century." Acta Periodica Duellatorum 2015, no. 2 (2015): 241–77. http://dx.doi.org/10.1515/apd-2015-0018.

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Abstract The Bologna archives preserve the bye-laws of 24 „armed societies”, dating from between 1230 and the early 1300s, written in good notary Latin. Though known to exist in other Italian city-states, only few non-Bolognese armed society bye-laws are preserved. These armed societies had disappeared everywhere by the Late Middle Ages. This article explores the function of these armed societies and the feudal law aspects of the bye-laws - was their function predominantly military, social or political? Why did they suddenly appear, and just as suddenly disappear? How did they fit into Bologna

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Górczak, Zbyszko. "Unsuccessful Attempts at the Incorporation of Cities in the District Duchy of Greater Poland in the 13th Century." Studia Historiae Oeconomicae 41, no. 1 (2023): 1–28. http://dx.doi.org/10.14746/sho.2023.41.1.001.

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In the second half of the 13th century, the process of incorporation or institution of cities (a.k.a. the process of granting municipal rights) under German law began in Greater Poland. By 1314, i.e. until the end of the existence of a separate district duchy of Greater Poland, 51 successful city incorporations were carried out in its area, by princes and clerical as well as secular feudal lords At the same time, there were also 8 unsuccessful incorporation initiatives (14%). An unsuccessful settlement is a settlement that did not lead to the creation of a town or a settlement that had to be r

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Zhang, Mengru. "Familyism in Ancient Chinese Criminal Law." Communications in Humanities Research 17, no. 1 (2023): 126–33. http://dx.doi.org/10.54254/2753-7064/17/20230878.

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Ancient China adhered to the principle of "family-state congruence" in governance, with familyism playing a significant role in maintaining feudal rule. As ancient Chinese law, particularly criminal law, developed, it gradually integrated with familyism, becoming a distinctive feature of the Chinese legal system. By studying the reasons and manifestations of the fusion of familyism and criminal law, insights can be gained to support modern legal governance.

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Gridin, S. I. "Russian Pravda as a primary source of administrative law and process in ancient Russia." Courier of Kutafin Moscow State Law University (MSAL)), no. 5 (July 15, 2024): 142–49. http://dx.doi.org/10.17803/2311-5998.2024.117.5.142-149.

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Russian Truth is the oldest monument of the law of feudal Rus’. It reflects the growth of princely power and the expansion of the princely court. This study is devoted to identifying the features of law and legal proceedings in this era. Like the ancient Laws of the XII tables in Ancient Rome and the Babylonian laws of King Hamurabi (Hamurabi), to which our study was devoted. Russian Truth is also a judge. In it we meet the rules of law, which we now call administrative law and process. Separate historical epochs are mixed up in Russkaya Pravda, there is no systematization of norms. A separate

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Homoki-Nagy, Mária. "Private Law in Transylvania as Part of the Habsburg Monarchy." Acta Universitatis Sapientiae Legal Studies 9, no. 2 (2021): 307–45. http://dx.doi.org/10.47745/ausleg.2020.9.2.06.

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In the course of our following study, we present the transformation of feudal institutions of private law in force in Transylvania in the early modern period and their modernization during the time when this historical region was under the control of the Habsburg Monarchy both in its absolutist (imperial) and dualist forms. We show that the sources of private law in this period were initially those enacted during the Middle Ages, which were gradually updated by the enlightened absolutist Habsburg rulers, resulting in norms fit for the bourgeois period of capitalist development at the end of th

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Kholokhoeva, E. Z. "THE PROBLEM OF THE INSTITUTION OF BLOOD FEUD IN INGUSHETIA, AT THE END OF THE XIX FIRST THIRD OF THE XX CENTURY (BASED ON THE MATERIALS OF THE "TERSKIYE VEDOMOSTI")." Law Нerald of Dagestan State University 38, no. 2 (2021): 24–29. http://dx.doi.org/10.21779/2224-0241-2021-38-2-24-29.

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In the modern period, great scientific interest is aroused by the institutions of customary law, which have not only survived, but sometimes manifest themselves, increasing attention to the problem of the institution of blood feud in the North Caucasus region, for example, in the Republic of Ingushetia. In the republic, the authorities are doing a lot to reconcile the blood feuds and the final elimination of this institution is of interest not only the institute itself but also different periods in the history of the Republic of Ingushetia (pre-revolutionary, secular and modern) when the autho

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Валерий Дударович, Дзидзоев. "DEPENDENT POPULATION OF THE INDIGENOUS OSSETIAN PEOPLE OF NORTH OSSETIA AND ITS LEGAL STATUS IN THE 18TH-19TH CENTURIES." NORTH CAUCASUS LEGAL VESTNIK 1, no. 2 (2022): 23–32. http://dx.doi.org/10.22394/2074-7306-2022-1-2-23-32.

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The article is devoted to the dependent population of the Ossetian people in the 18th – 19th centuries and their relationship with the feudal lords of North Ossetia, who entered the historiography of the Caucasus under the name of the Aldars among the Ossetians-Ironians, and the badeliat among the Ossetians-Digorians. They were equated with the Russian nobles and various researchers of the XVIII – XIX centuries. They called them, then elders, then feudal lords, then princes. But, in essence, they formed into a feudal class and, according to customary Ossetian law, had all the privileges over s

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Arnauld, Andreas von. "From Feudal Law to Minority Rights: The Legal Metamorphosis of the Schleswig-Holstein Question." German Yearbook of International Law 63, no. 1 (2022): 153–87. http://dx.doi.org/10.3790/gyil.63.1.153.

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From a modern international law perspective, the referenda over Schleswig held in early 1920 would be framed in terms of minority rights and self-determination of peoples. However, the ‘Schleswig-Holstein question’, which had erupted into a series of armed conflicts challenging the European Concert for two decades during the mid-19th century, is deeply rooted in feudal law. It is thus linked to an ‘international law’ that was predominantly understood as defined by the interpersonal relations between the ruling monarchs and princes. This article traces the development of the ‘question’ over tim

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Leckey, Robert. "Contracting Claims and Family Law Feuds." University of Toronto Law Journal 57, no. 1 (2007): 1–41. http://dx.doi.org/10.1353/tlj.2007.0001.

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Wynn, Michael. "Feudal societies and Hobbit law: The story of ‘The Hobbit amendment’." Small Enterprise Research 22, no. 2-3 (2015): 131–45. http://dx.doi.org/10.1080/13215906.2015.1052343.

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Van, Vu Hong, and Pham Van Luong. "Study of the Laws under the Feudal Dynasties of Vietnam." Addaiyan Journal of Arts, Humanities and Social Sciences 7, no. 1 (2019): 37–46. http://dx.doi.org/10.36099/ajahss.1.7.4.

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After the establishment of the Dynasty, along with the establishment of national sovereignty, development of socio-cultural economy of the country, the Lý kings, firstly Lý Thái Tổ who focused on revival and development of ancient Vietnamese culture to a new level, with new nuances. As the first Dynasty of the period of independence and autonomy, the LýDynasty acted as the first Dynasty to open, establish and create the basic money for the development of the following dynasties at all and aspects of culture such as religious activities, beliefs, literature - arts, folk festivals ... In particu

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Postles, David. "Gifts in Frankalmoign, Warranty of Land, and Feudal Society." Cambridge Law Journal 50, no. 2 (1991): 330–46. http://dx.doi.org/10.1017/s0008197300080521.

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In recent discussion, gifts to the religious have been perceived as exercising a formative influence in the forging of some norms and customs of feudal tenure during the twelfth century. On the one hand, it has been suggested that gifts to the church assisted the clarification in the mind of lay feudal society of the concept of heritability—that is, the future enjoyment of inheritance—since donors could not alienate in perpetuity that which was not already heritable. This suggestion is extremely important in view of the different perceptions of political and legal historians concerning the dev

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Sharman, Frank A. "Feudal copyholder and industrial shareholder: The dimes case." Journal of Legal History 10, no. 1 (1989): 71–89. http://dx.doi.org/10.1080/01440368908530954.

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Bonet Donato, Maria. "Las dependencias personales y las prestaciones económicas en la expansión feudal en la Cataluña nueva (Siglo XII)." Hispania 66, no. 223 (2006): 425–82. http://dx.doi.org/10.3989/hispania.2006.v66.i223.12.

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Plotskaya, O. A. "COMMON LAW IN MEDIEVAL HUNGARIAN SOURCES." BULLETIN 3, no. 391 (2021): 159–64. http://dx.doi.org/10.32014/2021.2518-1467.115.

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This work examines the issues of consolidation of customary law in medieval Hungarian sources. The relevance of the study of customary law as the most important part of the socio-normative culture and the traditional legal regulator, normatively fixing ethnic identity, expressed not only in the national-cultural worldview, but also in the written medieval Hungarian sources that operated for many centuries, starting from the origins of the creation of the Hungarian state until the beginning of the XVI century, no doubt. The aim of the work is to study customary law, its institutions in the sour

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Squitieri, Christina M. "“O loyal father?”: Aumerle, Treason, and Feudal Law in Shakespeare's Richard II." Shakespeare 15, no. 1 (2017): 32–47. http://dx.doi.org/10.1080/17450918.2017.1408137.

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Yudina, T. F. "International legal personality of Russian lands during the period of feudal fragmentation of the state (XII–XVI centuries)." Juridical Journal of Samara University 7, no. 1 (2021): 25–28. http://dx.doi.org/10.18287/2542-047x-2021-7-1-25-28.

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The article deals with the issues of determining the international status of Russian lands during the period of feudal fragmentation of the state in the XII XVI centuries. The author notes that with the collapse of the old Russian state, in the feudal period, has not stopped international relations between the Russian lands, which allowed to keep the identity of the Russian people. Surrounded by states hostile to Russia, the Russian states acted as subjects of international law, conducted a fairly active foreign policy, and concluded treaties both within their own ethnic group and within their

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Ullah, Aman, and Mussawar Shah. "Understanding Perceptions about the Role of Traditional Practices of Inheritance With Relation To Feud Settlement." Journal of Ethnic and Cultural Studies 3, no. 2 (2017): 1. http://dx.doi.org/10.29333/ejecs/55.

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Pakistani society depicts a vivid picture of inequality in property ownership with prenatal preference to inheritance for sons over daughters. The customary law under the clutches of patriarchy is only meant for male dominating female in all social spheres. The main purpose of this study is to explore the extents of traditional approaches to feud settlement regarding inheritance as the main reason of dysfunctional legal system in the study area. A sample size of 182 respondents was randomly selected of those respondents who had at least 10 acres of land. Frequency distribution of data was obse

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Van, Linh, Anh Van, Anh Minh, and Anh Trong. "The Crime of Accepting Bribes in the Hong Duc Code and Their Significance as a Model for Contemporary Criminal Law in Vietnam." International Journal of Law and Society 7, no. 3 (2024): 112–17. http://dx.doi.org/10.11648/j.ijls.20240703.13.

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The Hong Duc Code, promulgated during the reign of King Le Thanh Tong, is regarded as a progressive and comprehensive legal code within the context of feudal Vietnam. It reflects the principles of the rule of law and demonstrates a deep commitment to humanity. The Hong Duc Code contains detailed provisions covering various forms of bribery, including accepting money or gifts, exploiting positions for personal gain, harassing individuals, making wrongful convictions, concealing crimes, and weakening the military. The law applies to incumbent officials, relatives, and other connected individuals

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Hao, Tiechuan. "Confucianization of Judges in Ancient China." Legal Science in China and Russia, no. 7 (March 13, 2025): 60–65. https://doi.org/10.17803/2587-9723.2024.7.060-065.

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The codes of Chinese feudal society were based on the doctrine of legalism, but the judges generally adhered to Confucian philosophy. Although there was also a group of Coolies [strict or harsh officials] in feudal China who were far from Confucian norms of behavior, there were very few of them. It should be noted that the strict officials (Coolies) of the Han Dynasty were different from the later "harsh officials" (Coolies). The former were faithful to the law, while the latter manipulated the law. Some of the strict officials under the Han Dynasty were closer to Confucian norms of behavior.A

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Chen, Haiting, and Jingjing Lu. "A Comparative Study of the Miserable Fate of Tess and Xianglin’s Wife from Legal System." Theory and Practice in Language Studies 9, no. 9 (2019): 1208. http://dx.doi.org/10.17507/tpls.0909.18.

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Law and Interdisciplinary research (“Law-and”) has flourished since the 1960s. “Law and literature” is an academic movement under such a background in the United States. The author uses Tomas Hardy's Tess of the d'Urbervilles and Lu Xun's The New-Year Sacrifice to analyze and compare the legal system in British Victorian and Chinese semi-feudal and semi-colonial society, and explores the root causes of the tragic fate of Tess and Xianglin’s Wife. Meanwhile, the paper reveals the predicament of women in the East and West around the 20th century.

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Pierre, Barbara. "Classification of Property and Conceptions of Ownership in Civil and Common Law." Revue générale de droit 28, no. 2 (2016): 235–74. http://dx.doi.org/10.7202/1035639ar.

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This paper examines the classification of property in common law and civil law, by contrasting the conceptions of ownership in each tradition. The author aims to provide a comparative analysis of the fundamental concepts and institutions of the law of property in each tradition. This is deemed useful, not only for promoting a better understanding of the law of property by jurists in both traditions, but also for enabling the jurist of one tradition, to find his way in the unfamiliar territory of the other tradition. The author demonstrates that ownership in common law—insofar as it exists—is c

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PACHECO CATALÁN, Núria. "Algunas consideraciones sobre familia y sucesión en una sociedad de frontera (Tortosa, siglos XII y XIII)." Medievalismo, no. 32 (December 26, 2022): 251–72. http://dx.doi.org/10.6018/medievalismo.551131.

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This essay analyses some of the regulatory provisions regarding family and inheritance that were applied in Tortosa after the feudal conquest in 1148. On one hand, the Liber Iudiciorum, which follows Germanic law, and on the other, the Costums of Tortosa, a Common law corpus which was compiled in the last third of the 13th century. It was based on the Costums of Valencia, and these on the Roman Law. The essay’s aim is to analyse the main characteristics of each book and, subsequently, to trace their implementation on documentation from Diplomatari de la Catedral de Tortosa. This has allowed to

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Conte, Emanuele. "Framing the feudal bond: a chapter in the history of the ius commune in Medieval Europe." TIJDSCHRIFT VOOR RECHTSGESCHIEDENIS 80, no. 3-4 (2012): 481–95. http://dx.doi.org/10.1163/15718190-000a1217.

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In this article I wish to show how history of legal doctrines can assist in a better understanding of the legal reasoning over a long historical period. First I will describe the nineteenth century discussion on the definition of law as a ‘science’, and some influences of the medieval idea of science on the modern definition. Then, I’ll try to delve deeper into a particular doctrinal problem of the Middle Ages: how to fit the feudal relationship between lord and vassal into the categories of Roman law. The scholastic interpretation of these categories is very original, to the point of framing

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Megyeri-Pálffi, Zoltán. "Egyes rendi jogintézmények hatása a nemesi családnévviselésre." Névtani Értesítő 33 (December 30, 2011): 39–48. http://dx.doi.org/10.29178/nevtert.2011.3.

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In Hungary, in the period of the stabilization of two-constituent names, the nobility, setting an example also in name bearing, accepted several regulations resulted in name changes, each of which was rooted in the legal system of the feudal Hungary. Marriage (as a result of its property right consequences), changes in estates, assignment in kind of the quarter inherited by a daughter, investment with the rights of a son, contemporary forms of adoption could all lead to (deliberate) changes in surnames, as these feudal legal institutions influenced financial conditions. This paper explains the

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