Relevant bibliographies by topics / Fichte, Immanuel Hermann

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Fichte, Immanuel Hermann'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Fichte, Immanuel Hermann"

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Zolotukhin, Vsevolod V. "Der letzte (Pan)Theismusstreit oder: Die nicht verwirklichte Versöhnung." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 60, no. 2 (May 29, 2018): 267–81. http://dx.doi.org/10.1515/nzsth-2018-0014.

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Zusammenfassung Dieser Beitrag widmet sich der letzten Auseinandersetzung um Theismus und Pantheismus, die in den 1870er Jahren zwischen Immanuel Hermann Fichte und Eduard von Hartmann stattfand. Diese Kontroverse, die die beiden Denker in ihren programmatischen Werken geführt haben, führt unmittelbar die Auseinandersetzungen Jacobis mit den deutschen Idealisten fort. Es wird aufgezeigt, dass es zwischen den zwei unterschiedlichen weltanschaulichen Doktrinen weit mehr Gemeinsamkeiten gibt, als weithin angenommen wird. Die Hauptschwierigkeit aber, die die theoretische Vermittlung und Versöhnung unmöglich macht, ist die unterschiedliche Beurteilung der Tragweite des menschlichen Erkenntnisvermögens.
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Biemann, Asher D. "The Nation as Imperative: Cooperative Nationalism and the Idea of the State in Martin Buber and Hermann Cohen." Modern Judaism - A Journal of Jewish Ideas and Experience 41, no. 2 (May 1, 2021): 162–93. http://dx.doi.org/10.1093/mj/kjab006.

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Abstract Imperatives, as Immanuel Kant observed, differ from laws. Laws set limits through coercion, whereas imperatives imagine infinity through freedom. What does it mean for the nation to be an imperative? Starting with the famous 1916 controversy on Zionism between the neo-Kantian philosopher Hermann Cohen and the philosopher of dialogue Martin Buber, this essay explores how Buber developed Cohen’s dialectic of Machtstaat (power-state) and Kulturstaat (culture-state) into a model of cultural cooperation. Unlike Cohen, whose understanding of nation and nationality relied on Herder and Fichte, and who feared that Zionism would always be exclusionary, Buber believed that Zionism could be the inclusive self-realization of the Jewish people. Yet Buber’s Zionism of meta-national cooperation also deeply echoed Cohen’s own understanding of the German State as transcending itself in cooperative federalism. In the end, both believed that human culture offered ways of solidarity and community that the state per se could not provide and which, in fact, functioned as a corrective to the state’s “omnipotence.” For Buber, the pragmatic acceptance of the State of Israel was but the beginning of a meta-political imperative articulated by the prophets, and anticipated a time when the state, as Cohen believed, would be “displaced by messianism.”
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Wirth, Mathias. "Mitigated Freedom? Thomas Pröpper’s Reappraisal as Theological Tribute to Autonomy." Theology Today 75, no. 4 (January 2019): 494–503. http://dx.doi.org/10.1177/0040573618810363.

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Thomas Pröpper’s (1941–2015) systematic theology, that was deemed particularly innovative especially in the German-speaking Catholic realm but thus far has garnered hardly any international attention, poses the question of whether a reflection of the is and ought of freedom yields any returns for the question of God and moreover for ethics. 1 A theological way of thinking should be established that helps with understanding faith whilst also offering philosophical justification. 2 For eminently theological reasons, Pröpper pursues a theology of freedom because God’s self-revelation as love can be adequately inferred through concepts of freedom. 3 Pröpper’s theological approach of a question of the contemporary philosophy of subject and freedom also involves the inclusion of authority-critical thought. 4 According to Pröpper’s own information, Hermann Krings’s freedom thinking in particular alongside his transcendental philosophy, 5 tracing back to Immanuel Kant and Johann Gottlieb Fichte, is applicable to Pröpper’s own approach. 6 Consequently, for Pröpper a theological argument can be given only from man ( ex parte hominis). For such an argument to be convincing, it must fulfil satisfy two criteria: it must be able to exist in the application of one’s own reason (“im Gebrauch der eigenen Vernunft”) and in the execution of freedom (“im Vollzug der Freiheit”). 7
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4

Schreiber, Gerhard. "Die philosophische Verflüchtigung des Glaubensbegriffs. Kierkegaards Auseinandersetzung mit Immanuel Hermann Fichte." Kierkegaard Studies Yearbook 2013, no. 1 (January 2013). http://dx.doi.org/10.1515/kier.2013.2013.1.345.

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AbstractWho is Kierkegaard’s target when he criticizes the philosophical “volatilization” of Christian faith? In this paper I will argue that Kierkegaard’s early dispute with Immanuel Hermann Fichte in the spring of 1837 can be considered not only as the background of this critique, but also as the key to its proper understanding. After outlining the argument in Fichte’s book The Idea of Personality and Individual Continuity (1834) in Section I, I will provide an interpretation of Kierkegaard’s critical remarks on the younger Fichte in journal entry AA:22 in Section II. In Section III, I will then explore the relation between AA:22 and the journal entry CC:12, in which Kierkegaard for the first time expresses his critique of the philosophical “volatilization” of central Christian concepts. Here I hope to show that, according to Kierkegaard, the philosophical “volatilization” of Christian faith consists in the inappropriate usage of this concept within the philosophical realm, a misuse which results from conflating the realms and boundaries of philosophy and Christianity.
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Dissertations / Theses on the topic "Fichte, Immanuel Hermann"

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Hellmuth, Yves Heinz [Verfasser]. "Das innere Licht : Immanuel Hermann von Fichtes Bewusstseinslehre als Metaphysik des Geistes / vorgelegt von Yves Heinz Hellmuth." 2009. http://d-nb.info/1001119088/34.

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Books on the topic "Fichte, Immanuel Hermann"

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1796-1879, Fichte Immanuel Hermann, ed. Immanuel Hermann Fichte: Ein Denker gegen seine Zeit. Stuttgart: Verlag Freies Geistesleben, 1986.

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2

Personalität und Wirklichkeit: Nachidealistische Schellingrezeption bei Immanuel Hermann Fichte und Christian Hermann Weisse. Würzburg: Königshausen & Neumann, 2001.

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3

Staatsinitiative, Bürgerschaftsengagementl, Kirchenerneuerung: Immanuel Hermann Fichtes Ethik als sozialphilosophische Grundlegung einer Gesellschaftsreform. Göttingen: V&R Unipress, 2014.

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4

Koslowski, Stefan. Idealismus als Fundamentaltheismus: Die Philosophie Immanuel Hermann Fichtes zwischen Dialektik, positiver Philosophie, theosophischer Mystik und Esoterik. Wien: Passagen, 1994.

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Book chapters on the topic "Fichte, Immanuel Hermann"

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"Die philosophischen Studien Prinz Alberts bei Immanuel Hermann Fichte." In Die Studien des Prinzen Albert an der Universität Bonn (1837-1838), edited by Franz Bosbach. Berlin, New York: De Gruyter, 2010. http://dx.doi.org/10.1515/9783598441875.119.

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