Relevant bibliographies by topics / Ficine

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  2. Dissertations / Theses
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  5. Conference papers
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Academic literature on the topic 'Ficine'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Ficine"

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Jagiełło, Mieszek. "Hermes Trismegistos według Marsilia Ficina. Argumentum – przekład i komentarz." Roczniki Humanistyczne 69, no. 3 (2021): 31–46. http://dx.doi.org/10.18290/rh21693-2.

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Tak zwany Korpus Hermetyczny doczekał się już wielu przekładów, między innymi na język polski, choć polskie przekłady powstawały głównie na podstawie wcześniejszych tłumaczeń na inne języki nowożytne, którym pośredniczyła wersja łacińska. Długą tradycję przekładów tego filozoficzno-mistyczno-ezoterycznego dzieła zapoczątkował Marsilio Ficino w 1463 r., dokonując tłumaczenia z greki na łacinę. Łacińska wersja Korpusu do 1585 r. doczekała się aż szesnastu edycji. Nie wszystkie wydania uwzględniały również wstęp, którym Ficino opatrzył swój przekład. W owym wstępie Ficino odwołuje się do znanej mu tradycji o boskim mędrcu-proroku – zarówno antycznej, jak i wczesnochrześcijańskiej. W niniejszej pracy Ficinowski wstęp do Korpusu Hermetycznego został opatrzony własnym komentarzem wstępnym, który daje polskiemu czytelnikowi możliwość zapoznania się z ówczesnym stanem wiedzy na temat Hermesa Trismegistosa oraz interpretacją tejże wiedzy. Następnie zaprezentowane zostaje polskie tłumaczenie oryginalnego wstępu Ficina, w którym tenże streścił dla swego zleceniodawcy, Kosmy Medyceusza, dostępne mu informacje o Hermesie Trismegistosie, a jednocześnie ukierunkował chrześcijańską recepcję antycznego hermetyzmu od renesansu aż do oświecenia.
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Haesaerts, Sarah, John Alexander Rodriguez Buitrago, Remy Loris, Danielle Baeyens-Volant, and Mohamed Azarkan. "Crystallization and preliminary X-ray analysis of four cysteine proteases fromFicus caricalatex." Acta Crystallographica Section F Structural Biology Communications 71, no. 4 (2015): 459–65. http://dx.doi.org/10.1107/s2053230x15005014.

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The latex of the common fig (Ficus carica) contains a mixture of at least five cysteine proteases commonly known as ficins (EC 3.4.22.3). Four of these proteases were purified to homogeneity and crystals were obtained in a variety of conditions. The four ficin (iso)forms appear in ten different crystal forms. All diffracted to better than 2.10 Å resolution and for each form at least one crystal form diffracted to 1.60 Å resolution or higher. Ficin (iso)forms B and C share a common crystal form, suggesting close sequence and structural similarity. The latter diffracted to a resolution of 1.20 Å and belonged to space groupP3121 orP3221, with unit-cell parametersa=b= 88.9,c= 55.9 Å.
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Snyder, James G., and Catherine Wilson. "Leibniz et Ficino: vie, activité, matière. Leibniz und Ficino: Leben, Aktivität, Materie." Studia Leibnitiana 49, no. 2 (2017): 243. http://dx.doi.org/10.25162/sl-2017-0012.

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Milošević, Jelica, Lidija Vrhovac, Filip Đurković, et al. "Isolation, identification, and stability of Ficin 1c isoform from fig latex." New Journal of Chemistry 44, no. 36 (2020): 15716–23. http://dx.doi.org/10.1039/d0nj02938f.

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Santana Vieira, Otávio. "O Argumentum de Ficino ao Pimander de Mercúrio Trismegistos." Sacrilegens 14, no. 1 (2017): 142–59. http://dx.doi.org/10.34019/2237-6151.2017.v14.26971.

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Neste artigo buscamos apresentar o Argumentum de Marsílio Ficino à sua tradução da Hermetica Teórica, intitulada por ele de Pimander De Potestate et Sapientia Dei, conhecido modernamente como Corpus Hermeticum. Buscamos compreender a visão de Ficino acerca destes escritos e seus pressupostos. Podemos perceber neste curto texto como Ficino organiza todo o seu argumento em torno da teologia antiga ou prisca theologia, e quais são as suas fontes. Mercúrio Trismegistos é colocado como o mais antigo teólogo e divinamente inspirado. Neste texto, Ficino nos apresenta uma das versões da genealogia dos antigos teólogos que culmina no seu divino Platão. Esta composição é fundamental tanto para se compreender a forma que a prisca theologia se conforma entre os renascentistas, quanto para se perceber a importância assumida por Mercúrio Trismegistos no decorrer dos séc. XV e XVI. As fontes de Ficino neste breve empreendimento são Platão, Lactâncio, Cícero e Agostinho de Hipona.
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Celenza, Christopher S. "Pythagoras in the Renaissance: The Case of Marsilio Ficino*." Renaissance Quarterly 52, no. 3 (1999): 667–711. http://dx.doi.org/10.2307/2901915.

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AbstractThis article discusses the manner in which Ficino employs the figure of Pythagoras and various aspects of the Pythagorean tradition in the philosophical areas of psychology, moral philosophy, and ontology. It also argues that the figure of Pythagoras as prophet was particularly appealing to a Ficino situated in the cultural environment of late fifteenth-century Florence. Text, culture, and ideology interacted in a complex way: spurred on by his early appreciation of Iamblichus's soteriological presentation of Pythagoras, Ficino helped create an ideology in Florence which was receptive to a prophetic figure. The piece thus suggests that Ficino viewed a certain segment of the history of thought through late ancient, Iamblichean eyes.
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Wang, Shizhou. "Environmental Crime and Environmental Criminal Law in the People's Republic of China." European Journal of Crime, Criminal Law and Criminal Justice 12, no. 2 (2004): 150–65. http://dx.doi.org/10.1163/1571817041107250.

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AbstractIt is a common understanding in the civilized world that we should protect our environment from further damage, no matter upon what kind of political or ideological background this understanding is based or upon what kind of development level. 1 In the academic field, people are more interested in discussing HOW to protect our environment. We all generally agree that this is also a very important issue, because the methods and ways people take in environmental protection do not only re flect their perspectives in their understanding in protecting environment, but also provide us with an ef ficient and economical ways to do so. In order to achieve this academic object, the exchange of academic ideas and information and a comparative study is of great signi ficance. This article, therefore, is an attempt promote this kind of exchange and comparison.
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STEIRIS, Georgios. "Searching for the Routes of Philosophy: Marsilio Ficino on Heraclitus." Mediterranea. International Journal on the Transfer of Knowledge 4 (March 31, 2019): 57–74. http://dx.doi.org/10.21071/mijtk.v4i0.11331.

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Marsilio Ficino is well known for his efforts to expand the philosophical canon of his time. He exhibited great interest in Platonism and Neoplatonism, but also endeavoured to recover understudied philosophical traditions of the ancient world. In his Theologia platonica de immortalitate animorum, he commented on the Presocratics. Ficino thought of the Presocratics as authorities and possessors of undisputed wisdom. This article seeks to explore the way in which Ficino treated the philosophy of Heraclitus in the Theologia platonica in order to formulate his own philosophical ideas.
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Sun, Yan, Wentao Jiang, Mingzheng Zhang, et al. "The Inhibitory Effects of Ficin on Streptococcus mutans Biofilm Formation." BioMed Research International 2021 (March 23, 2021): 1–11. http://dx.doi.org/10.1155/2021/6692328.

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To investigate the effects of ficin on biofilm formation of conditionally cariogenic Streptococcus mutans (S. mutans). Biomass and metabolic activity of biofilm were assessed using crystal violet assay, colony-forming unit (CFU) counting, and MTT assay. Extracellular polysaccharide (EPS) synthesis was displayed by SEM imaging, bacteria/EPS staining, and anthrone method while acid production was revealed by lactic acid assay. Growth curve and live/dead bacterial staining were conducted to monitor bacterial growth state in both planktonic and biofilm form. Total protein and extracellular proteins of S. mutans biofilm were analyzed by protein/bacterial staining and sodium dodecyl sulfate polyacrylamide gel electrophoresis (SDS-PAGE), severally. qRT-PCR was conducted to detect acid production, acid tolerance, and biofilm formation associated genes. Crystal violet assay, CFU counting, and MTT assay showed that the suppression effect of ficin on S. mutans biofilm formation was concentration dependent. 4 mg/mL ficin had significant inhibitory effect on S. mutans biofilm formation including biomass, metabolic activity, EPS synthesis, and lactic acid production ( p < 0.05 ). The growth curves from 0 mg/mL to 4 mg/mL ficin were aligned with each other. There was no significant difference among different ficin groups in terms of live/dead bacterial staining result ( p > 0.05 ). Protein/bacterial staining outcome indicated that ficin inhibit both total protein and biofilm formation during the biofilm development. There were more relatively small molecular weight protein bands in extracellular proteins of 4 mg/mL ficin group when compared with the control. Generally, ficin could inhibit biofilm formation and reduce cariogenic virulence of S. mutans effectively in vitro; thus, it could be a potential anticaries agent.
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Crawford, Katherine. "Marsilio Ficino, Neoplatonism, and the Problem of Sex." Renaissance and Reformation 40, no. 2 (2004): 3–35. http://dx.doi.org/10.33137/rr.v40i2.9012.

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Dans cet essai, nous examinons comment le désir, tel qu'il est présenté dans l’oeuvre de Marsile Ficin, pose des difficultés à ses contemporains surtout en ce qui concerne le désir et la beauté comme moyens d’atteindre le salut. Selon Ficin, le désir homoérotique est central à une compréhension profonde de la nature divine et de la transcendance spirituelle en générale. L'amant et le bien-aimé entrent dans un rapport réciproque (mais inégal) qui est fondé sur une attraction mutuelle et spirituelle. Mais, Ficin constate que l'amant peut se tromper en prenant pour l'amour pur et spirituel un désir physique, sensuel et transgressif. Cet essai présente ces ambiguïtés chez Ficin en les appliquant à une lecture de John Ford, Pietro Bembo et Symphorien Champier. Dans ces trois textes, on voit clairement les complexités de la pensée de Ficin en ce qui concerne le désir homoérotique et les égarements de l'amour.
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Dissertations / Theses on the topic "Ficine"

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Godefroy, Claire. "Recherche d'agglutinines irrégulières et tests enzymatiques, comparaison de quatre enzymes utilisées pour le traitement des hématies, évaluation en routine d'hématies traitées par la ficine." Paris 5, 1995. http://www.theses.fr/1995PA05P018.

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Marques, Rodolfo Ferreira. "Ação de enzimas de origem vegetal (Bromelina e Ficina) sobre anticorpos produzidos por cavalos imunizados com veneno de Bothrops jararaca." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/9/9135/tde-04082016-144215/.

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Enzimas proteolíticas de origem vegetal têm sido amplamente empregadas em diversos estudos devido a sua capacidade de clivar anticorpos em fragmentos específicos, o que, para algumas aplicações, pode ser mais interessante do que a molécula de imunoglobulina como um todo. Além disso, elas podem ser utilizadas diretamente no paciente no papel de um \"fármaco\" (Há exemplos da aplicação de enzimas no estudo de várias patologias como: doenças auto-imunes, traumáticas ou neurológicas), no auxílio de técnicas clínicas para a detecção de anticorpos e como ferramentas para a produção de soros. Apesar de a utilização dessas enzimas ter grande importância e extensa aplicabilidade, o modo de ação das proteases ainda não é bem compreendido, entretanto, as mesmas são de fácil acesso e largamente encontradas na natureza. A ficina (encontrada nas figueiras) e bromelina (proveniente do abacaxi) são, por exemplo, enzimas que vem sendo exploradas em diversos trabalhos e demostram capacidade de digerir anticorpos. Neste projeto, propusemos verificar a atividade destas enzimas sobre anticorpos provenientes de equinos produção de fragmentos imunorreativos de imunoglobulina a partir de proteases de origem vegetal, diminuindo o risco potencial de transmissão de doenças de origem animal. Espera-se que os fragmentos gerados possam contribuir para diversos estudos de ordem clínica e para a produção de soros adequados contra as toxinas presentes nos venenos de animais. As amostras de soro foram obtidas a partir da imunização dos cavalos pertencentes ao Instituto Butantan, com \"pool\" de veneno de serpente do gênero Bothrops. Esses anticorpos foram purificados utilizando ácido caprílico, digeridos por bromelina ou ficina e diafiltrados. Os resultados obtidos indicam a formação do fragmento de imunoglobulina F(ab)\'2, como proposto no projeto, entretanto necessitando ainda de um delineamento experimental mais amplo a fim de otimizar o processo de digestão atingindo uma maior quantidade de fragmentos F(ab)\'2.
Proteolytic enzymes from vegetal origin have been largely employed in several studies due to its capacity to cleave antibodies into specific fragments, which for some applications, could be more relevant than the immunoglobulin molecule itself. Beyond that, they could be used directley into a patient playing the role of a \"drug\" (There are examples of enzyme application in studies of several pathologies such as autoimmune, traumatic and neurological diseases), in the aid of clinical techniques for antibodies detection and as tools for serum production. Despite the fact that those enzymes have been of great importance and large applicability, its ease of access and ubiquity in nature, the protease mode of action is still not fully understood. Ficin (found in Fig trees) and Bromelain (found in pineapples) are, for example, enzymes that are being explored in an array of articles and demonstrate the capacity to digest antibodies. In this project, we propose to verify the activity of such enzymes from vegetal origins over the antibodies obtained from equines in the production of immunoreactive fragments of immunoglobulin, lowering the potential risk of animal origin diseases transmission. It is hoped that the fragments generated can contribute to studies of clinical level and the production of proper serum against toxins present in animal poisons. Plasma samples were obtained from horse immunization with a venon \"pool\" from Bothrops snakes at Instituto Butantan. These antibodies were purified using caprilic acid, digested by bromelain or ficin and purified again using chromatographic techniques. The results indicate the formation of an immunoglobulin fragment - F(ab)\'2, however, more experiments are needed to optimize the digestive process in order to improve the reaction yield.
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Huss, Bernhard. "Lorenzo de' Medicis "Canzoniere" und der Ficinianismus : philosophica facere quae sunt amatoria /." Tübingen : Narr, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2970477&prov=M&dok_var=1&dok_ext=htm.

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Förstel, Christian. "Marsile Ficin et les Ennéades : la genèse de la traduction et du commentaire de Plotin." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5023.

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La publication en 1492, par Marsile Ficin, de la première traduction latine des Ennéades et du monumental commentaire qui l’accompagne marque le retour de Plotin en Occident. Le manuscrit de travail de Ficin, le Parisinus graecus 1816 de la Bibliothèque nationale de France nous offre un témoignage exceptionnel concernant les principales étapes philosophiques et historiques qui ont marqué l’élaboration du Plotinus latinus. Les quelque 2500 annotations inscrites par Ficin sur les marges de ce manuscrit qui fut mis à sa disposition par Côme l’Ancien sont ici éditées, traduites et commentées. Cet important apparat exégétique jusque là inédit éclaire les différentes facettes du travail accompli par Ficin durant plusieurs décennies sur le texte très difficile de Plotin : des corrections apportées au texte transmis – une partie de ces interventions ont trouvé leur chemin jusque dans les éditions contemporaines sans toutefois que leur origine ait toujours été reconnue – à la confrontation doctrinale avec le néoplatonisme profondément original de Plotin, le manuscrit met en scène un Ficin soucieux d’intégrer les Ennéades dans sa vision à la fois chrétienne et platonicienne de la concordia philosophorum, mais aussi conscient des aspérités et audaces difficilement récupérables du texte plotinien. Cette lecture ficinienne des Ennéades produit à son tour de multiples échos dans l’oeuvre propre de Ficin et contribue ainsi à irriguer les débats philosophiques de la Renaissance et au-delà
The publication in 1492 of the first Latin translation by Ficino of the Enneads and his monumental accompanying commentary marks the return of Plotinus in the West. Ficino's working manuscript, Par. gr. 1816 of the French Bibliothèque Nationale, offers us exceptional evidence concerning the major philosophical and historical milestones in the elaboration of the Plotinus latinus. The nearly 2,500 annotations written by Ficino in the margins of this manuscript, put at his disposition by Cosimo de' Medici, are here edited, translated and commented upon. This important, previously unpublished exegetical instrument illustrates the various facets of Ficino's work over several decades on Plotinus's very difficult text: through his corrections of the transmitted text – some of these interventions have found their way into contemporary editions though their origin has not always been recognised – in doctrinal confrontation with the profoundly original Platonism of Plotinus, the manuscript reveals a Ficino anxious to integrate the Enneads in his own vision – at once Christian and Platonic – of the concordia philosophorum, whilst at the same time conscious of the sneering and audacity hardly worth saving of the Plotinian text. This Ficinian reading of the Enneads found diverse echoes in Ficino's own work and thus contributed to philosophical debate in the Renaissance and beyond
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Bertolini, Manuel. "Les autorités ecclésiastiques et la réglementation de la musique à l'époque moderne." Thesis, Clermont-Ferrand 2, 2013. http://www.theses.fr/2013CLF20004.

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La censure de la musique existe depuis l’antiquité. Aristote et Platon ont rappelé le danger de la mimesis musicale et sa valeur morale a été largement discutée par les Pères de l’église, mais le débat est également enflammé à l’époque moderne, lorsque l’on trouve deux tendances fondamentales sur les fronts catholiques et réformés : d’un côté le rôle central de la musique pour la liturgie, de l’autre le contrôle des autorités ecclésiastiques à tous les aspects de la vie des fidèles (la religion, les lectures, les croyances magiques, les habitudes alimentaires et sexuelles, et toutes les formes de sociabilité desquelles la musique est l’ingrédient essentiel). Un examen des sources peut montrer qu’aux XVIe et XVIIe siècles, le domaine dans lequel on trouve une formulation claire et des réponses à cette problématique n’est pas l’humanisme laïque. Les intérêts des humanistes se concentrent sur la reconstruction d’une grammaire des affects qui est un alibi pour l’émancipation de la musique moderne, la seconda pratiqua, et la capacité de la musique à provoquer les affects importe davantage que sa faculté à leur imposer une limite. C’est dans le terrain de la théologie et de la casuistique qu’on discute l’aspect éthique de la question. Le concile de Trente (1564) et les édits diocésains condamnent le chromatisme, la messe parodie et l’utilisation des répertoires musicaux profanes dans la liturgie. La censure de la Congrégation de l’Index et du Saint Office s’étend à toutes les pratiques de communication populaire écrites et orales, et notamment au pétrarquisme. De Savonarole à Descartes, toutes les tentatives de déterminer la valeur affective des éléments de la composition supposent un diagnostic sur les facultés de l’âme et sur ses opérations lors de la fascination. La grammaire polyphonique peut modifier par ses tressages sonores le rapport entre le texte et la mélodie, détourner l’attention et conduire l’auditeur à une transgression émotionnelle (altérité, alienatio, excessus mentis). Étant donnée la corruption de la nature humaine, l’abandon au plaisir de la mélodie constitue un désordre coupable, sans commune mesure avec la musique qui pouvait bercer l’âme harmonieuse du premier homme. Reste, comme remède, la grâce sanctifiante du texte révélé des psaumes, à utiliser comme frein modérateur pour tempérer la puissance émotive de la musique
Is it possible to censure music? This question may sound rather extravagant, and this is perhaps why music is often overlooked in studies on ecclesiastical censorship in the early modern period, for it would seem that its very essence is incompatible with any form of control. In fact, the huge transformation the Catholic Church had to face, between the sixteenth and the seventeenth century, had a big impact on the music scene. Unavoidably, music was involved in the disputes between Catholics and Protestants as essential liturgical element. The musicologists have mainly studied the Council of Trent action, which seemed to be animated by the desire to remove the secular textual and melodic components from the church repertory. Therefore, Rome became the main center of production for sacred and spiritual music used in celebrations, devotional practices and also in teaching catechism. The case of the Society of Jesus is exemplar: music represent a powerful means of education in college programs, and a strategic tool in the catechesis work. To the enhancement of spiritual genres corresponds as well the will of ‘suppress’ the profane repertories. This is well documented during the age of Counter Reformation, by the variety of cases of ‘‘travestimento’’ which invest canzonette and madrigals. This attitude was also proved by some of the measures the ecclesiastical censure adopted against the vocal production since the seventies of the sixteenth century. In ancient Greek musical theory, harmony was seen as being endowed with a natural virtue capable of altering the rational faculties of the listener’s soul, to the extent of depriving that person of his freedom. The many ethical implications of this classical axiom featured in early modern theological debates. My thesis tries to provide a first answer to these questions by studying the conciliar decrees, the documents of the Index Congregation, the treatises on music and the manuals on demonology. These sources reveal musical censorship did not only involve zealous inquisitors battling with some licentious musician, but also the language of worship and the circulation of prohibited knowledge, which included dangers in the form of sounds that went beyond erotic seduction
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Panahpour, Darius Y. "An assessment of the human soul and its knowledge of God in the Neoplatonic thought of Marsilio Ficino." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Silva, Leila Maria de Jesus da. "A Metaf?sica da luz em Mars?lio Ficino." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16449.

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Made available in DSpace on 2014-12-17T15:12:08Z (GMT). No. of bitstreams: 1 LeilaMJS.pdf: 540140 bytes, checksum: 9f60cf08f4d7511ce348a5edb9ff925e (MD5) Previous issue date: 2007-10-09
The aim of the present dissertation constitutes to analyse the way in how light assumes the meaning of universal bond in the cosmovision of Marsilio Ficino, especially from his works Quid sit lumen, De Sole, De Amore and De Vita. The influence of Marsilio Ficino (1433-1499) in the history of occidental thought is impressive. Besides having translated to Latin the important texts of the neoplatonic tradition, Ficino presided over the Academy of Careggi, congregating important humanists in the top of the Renaissance. His treatises on love, beauty, light, magic and immortality of the soul have influenced strongly the production of other thinkers. The subject of light is of fundamental importance among his works since it is deeply related with all the other aspects of his philosophy. For him, light is spiritual emanation that perpasses everything without staining itself. Originated how the divine goodness, the light blows up in beauty in multiplicity, setting fire on the soul that truily contemplates it and that identifies whith it. The starting point of this loving relation between man and deity is, therefore, the physical world, that occults in itself the metaphysical light.
O objetivo da presente disserta??o constitui analisar como a luz assume o sentido de v?nculo universal na cosmovis?o de Marsilio Ficino, especialmente a partir de suas obras Quid sit lumen, De Sole, De Amore e De Vita. A influ?ncia de Marsilio Ficino (1433-1499) na hist?ria do pensamento ocidental ? impressionante. Al?m de ter traduzido para o latim textos importantes da tradi??o neoplat?nica, Ficino presidiu a Academia de Careggi, reunindo importantes humanistas no auge do Renascimento. Os seus tratados sobre amor, beleza, luz, magia e imortalidade da alma influenciaram marcantemente a produ??o de outros pensadores. O tema da luz ? de import?ncia fundamental em sua obra, pois est? profundamente relacionado com todos os outros aspectos de sua filosofia. Para ele, a luz ? ema??o espiritual que a tudo perpassa, sem se macular. Originada da bondade divina, a luz explode em beleza na multiplicidade, incendiando de amor a alma que verdadeiramente a contempla e que com ela se identifica. O ponto de partida dessa rela??o amorosa entre homem e divindade. ?, portanto, o mundo f?sico, que oculta em si a luz metaf?sica.
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Carrión, Domínguez Ángel. "The ones who knock: la inventio narrativa de la quality TV en la edad de oro de las ficciones seriadas. Un estudio tematológico." Doctoral thesis, Universitat Autònoma de Barcelona, 2019. http://hdl.handle.net/10803/669720.

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La investigación que presentamos tiene como objeto de estudio la inventio narrativa de la Quality TV en la edad de oro de las ficciones seriadas. Para ello construiremos un marco teórico dividido en tres partes diferentes: en primer lugar, exploraremos el concepto de Quality TV y definiremos la época que todavía vivimos, iniciada en enero del 1999, en la que las antiguas series de televisión, que por diversas razones que también detallaremos deben ser definidas en la actualidad como “ficciones seriadas”, son las narraciones más populares de la cultura mediática en occidente, como “edad de oro de las ficciones seriadas”; en segundo lugar, partiendo del estudio de los géneros literarios y cinematográficos, vamos a hacer una propuesta taxonómica de los géneros de la edad de oro de las ficciones seriadas, en la que los géneros propuestos surgirán de las cuatro grandes matrices genéricas propias del audiovisual: la épica, la trágica, la cómica y la dramática, y donde se tiene muy en cuenta que la hibridación genérica es una de las características principales de la Quality TV; por último, haremos una propuesta teórica de las distintas configuraciones de contenido propias de la inventio narrativa, y que podemos hallar en cualquier narración, sin importar su naturaleza. De este fundamento teórico surge de manera natural el análisis de nuestro objeto de estudio: tras saber qué tipo de series forman parte de la Quality TV, vamos a seleccionar los géneros más destacados de la misma, de entre los cuales seleccionaremos una serie, con el objetivo de ofrecer una panorámica lo más completa posible de lo que es la inventio de la Quality TV en la edad de oro de las ficciones seriadas. Para realizar el análisis utilizaremos una ficha de análisis creada a partir de la propuesta teórica de las configuraciones de contenido presentes en la inventio narrativa. Con esta ficha analizaremos un total de cincuenta y cuatro episodios, que intentan ser una muestra lo más heterogénea posible de nuestro objeto de estudio. Analizaremos el episodio piloto (inicio), uno hacia mitad de la serie (nudo) y el final (desenlace) de dieciocho ficciones seriadas: Veep, BoJack Horseman, Peep Show, True Detective, Borgen, Boardwalk Empire, Mad Men, Breaking Bad, Six Feet Under, Entourage, The Sopranos, The Wire, Dexter, Game of Thrones, El Ministerio del tiempo, Penny Dreadful, Daredevil y Band of Brothers. Tras este análisis tematológico pondremos en común todos los resultados obtenidos viendo cuáles son los elementos recurrentes en la inventio narrativa de las ficciones seleccionadas y, por tanto, cuáles son los elementos presentes en el imaginario colectivo contemporáneo que estas ficciones han estado moldeando a lo largo de las últimas dos décadas, así como en el presente.
The main object of research of our investigation is the study of the Quality TV’s narrative inventio in the golden age of serial fiction. To achieve this, we will build a theoretical framework divided into three different parts. Firstly, we will explore the concept of ´Quality TV´ and we will define the era which started in January of 1999, and the era we still live in, as ´the serial fiction golden age’. Former TV series are the most important stories of the mass culture in the Western world, and they should be defined as ‘serial fictions’ for different reasons we will later go in depth into. Secondly, we will make a taxonomical proposal of the genres in the serial fictions golden age. Starting from the study of literary genres and cinematographic genres, we will identify the four main macro-genres that we can find in any audio-visual narration: epic, tragic, comedic and dramatic. Our proposal starts from these four big genres, and their hybridization, which is not only essential in Quality TV, but also a main characteristic of it. Lastly, we will make a theoretical proposal of the different elements that we can find within the narrative inventio, which can be found in any narration, regardless of its nature. This theoretical framework is the foundation of the analysis of our object of research. After acknowledging the main characteristics of Quality TV, we are going to point out the most important genres within it, in order to show an outlook as accurate as possible of Quality TV’s narrative inventio on serial fiction golden age. For the purpose of our analysis we will create an analysis sheet, in order to identify the different elements of our subject of research. We will analyse fifty-four episodes that try to show a heterogeneous representation of this subject of research. The selected episodes are the pilot (introduction), one in the middle (body) and the last episode (ending) of eighteen serial fictions: Veep, BoJack Horseman, Peep Show, True Detective, Borgen, Boardwalk Empire, Mad Men, Breaking Bad, Six Feet Under, Entourage, The Sopranos, The Wire, Dexter, Game of Thrones, El Ministerio del tiempo, Penny Dreadful, Daredevil y Band of Brothers. After completing this thematological analysis, we will point out the main recurrences, so that we can identify the main elements of the social contemporary imaginary, a collective imaginary which these serial fictions have built during the last two decades, and they are still building in the present.
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Leitgeb, Maria-Christine. "Concordia mundi : Platons Symposion und Marsilio Ficinos Philosophie der Liebe /." Wien : Holzhausen, 2010. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018973773&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Wurm, Achim. "Platonicus amor Lesarten der Liebe bei Platon, Plotin und Ficino." Berlin New York, NY de Gruyter, 2007. http://d-nb.info/988961962/04.

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Books on the topic "Ficine"

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Figline Valdarno (Italy). Assessorato alla cultura, ed. Marsilio Ficino. Città di Figline Valdarno, Assessorato alla cultura, 2009.

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Ginevra, De Majo, ed. Marsilio Ficino e l'arte. Aragno, 2002.

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Fickle. Virgin Books, 2008.

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Felkai, Gábor. Fichte. Kossuth, 1988.

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Ivaldo, Marco. Fichte. Editrice La scuola, 2014.

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Rametta, Gaetano. Fichte. Carocci, 2012.

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Marcel, Raymond. Marsile Ficin (1433-1499). Les Belles lettres, 2007.

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Ficino, Marsilio. Marsilio Ficino: The Philebus commentary. Arizona Center for Medievaql and Renaissance Studies, 2000.

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Marsilio Ficino: Alla lente dell'astrologia. F. Capone, 2010.

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Howlett, Sophia. Marsilio Ficino and His World. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-53946-5.

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Book chapters on the topic "Ficine"

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Reichenberger, Kurt. "Ficino, Marsilio: Commentarium Marsilii Ficini Florentini in convivium Platonis." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_941-1.

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Vinzent, Jutta. "Ficino, Marsilio." In Theologen. J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02948-5_74.

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Thurn, Nikolaus. "Ficino, Marsilio." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_938-1.

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Arena, Elisabeth. "Ficino, Marsilio." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_99.

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Stadler, Hubert. "Marsilio Ficino." In Kindler Kompakt: Philosophie des Mittelalters. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04327-6_63.

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Robichaud, Denis J. J. "Ficino, Marsilio." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-02848-4_96-1.

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Mojsisch, Burkhard. "Platon, Plotin, Ficino." In Die Philosophie im 14. und 15. Jahrhundert. B.R. Grüner Publishing Company, 1988. http://dx.doi.org/10.1075/bsp.10.10moj.

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Toussaint, Stéphane. "“My Friend Ficino”." In Iconology, Neoplatonism, and the Arts in the Renaissance. Routledge, 2020. http://dx.doi.org/10.4324/9781003019671-2.

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Munslow, Alun. "Fictive." In The Aesthetics of History. Routledge, 2019. http://dx.doi.org/10.4324/9780429295911-10.

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Bährle-Rapp, Marina. "Fichte." In Springer Lexikon Kosmetik und Körperpflege. Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-71095-0_3988.

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Conference papers on the topic "Ficine"

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Fukuchi, Kentaro, Ryusuke Nakabayashi, Toshiki Sato, and Yuta Takada. "Ficon." In the ACM International Conference. ACM Press, 2011. http://dx.doi.org/10.1145/2076354.2076425.

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Weiss, Sonja. "Mirroring of the Soul in Plotinus, Ficino and Creuzer." In 7th SWS International Scientific Conferences on ART and HUMANITIES ISCAH 2020. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscah.f2020.7.2/s03.07.

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Shi, Lihong. "Introducing Phenomenology into Fictive Motion." In 2nd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iccese-18.2018.98.

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Zhao, Jian, James Sullivan, John Zayac, and Ted D. Bennett. "Thermophysical Modeling of CO2 Laser-Silica Glass Interaction." In ASME 2003 International Mechanical Engineering Congress and Exposition. ASMEDC, 2003. http://dx.doi.org/10.1115/imece2003-55026.

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The thermophysical nature of rapid CO2 laser heating of silica glass is explored using a numerical simulation that considers the temperature dependence of the glass thermophysical properties. A three dimensional heat transport model is developed to investigate the change in glass fictive temperature that occurs as a result of a CW CO2 laser processing of silica glass. The model reveals that the laser processing results in an increase in fictive temperature in the local laser affected zone. The fictive temperature is elevated by about 1000K, uniform to within 5% over the laser affected zone, and transitions abruptly to the untreated glass value outside of the laser affected zone. This increase corresponds to a change in the glass physical and chemical properties, which can be revealed through wet chemical etching. The relationship between etch rate and the fictive temperature is determined by etching samples of known fictive temperature. The thermal penetration depth, defined as the maximum depth to which the glass fictive temperature is increased by the laser-silica glass interaction, can be determined from the thermophysical model and compared with the results from wet chemical etching.
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Rusnak, Radoslav. "RESPECTING THE FICTIVE WORLD WITH DIFFERENT RULES." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/6.2/s27.068.

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Wieckert, Karen. "The case of the fickle expert system." In the conference. ACM Press, 1990. http://dx.doi.org/10.1145/97344.97384.

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Tomozawa, Minoru, and YongKeun Lee. "Surface fictive temperature of silica optical fibers." In Photonics East '99, edited by M. John Matthewson. SPIE, 1999. http://dx.doi.org/10.1117/12.372763.

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Istrate, Daniela, and Dominique Fortune. "Fictive power source for calibrations in railway systems." In 19th International Congress of Metrology (CIM2019), edited by Sandrine Gazal. EDP Sciences, 2019. http://dx.doi.org/10.1051/metrology/201908001.

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The work presented in this paper aims at developing a reference system for laboratory calibration of the Energy Measurement Functions working under AC supply system and actual operating conditions. More precisely, the paper focuses on the design of a fictive power source designed to generate voltage and current waveforms of 15 kV-16.7 Hz and 25 kV-50 Hz, 500 A with harmonics up to 5 kHz.
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Pan, Ling, Zhiyi Li, and Jing Fan. "Fictive motion involves mental simulation in second language comprehension." In 2016 International Conference on Economics and Management Innovations. Atlantis Press, 2016. http://dx.doi.org/10.2991/icemi-16.2016.13.

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Li, D., C. Guo, H. Wu, K. Tan, Y. Zhang, and S. Lu. "FiConn: Using Backup Port for Server Interconnection in Data Centers." In 2009 Proceedings IEEE INFOCOM. IEEE, 2009. http://dx.doi.org/10.1109/infcom.2009.5062153.

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Reports on the topic "Ficine"

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Caballero, Ricardo, and Alp Simsek. Reach for Yield and Fickle Capital Flows. National Bureau of Economic Research, 2018. http://dx.doi.org/10.3386/w24400.

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Caballero, Ricardo, and Alp Simsek. A Model of Fickle Capital Flows and Retrenchment. National Bureau of Economic Research, 2016. http://dx.doi.org/10.3386/w22751.

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Welborn, Scott D. Fickle Allies: Regular and Irregular Confederate Forces in Missouri during the American Civil War. Defense Technical Information Center, 2014. http://dx.doi.org/10.21236/ada612148.

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FICHE D’INFORMATION : Contrevenants à la légitimité : Les femmes dans les groupes armés communautaires. RESOLVE Network, 2020. http://dx.doi.org/10.37805/fs2020.5.cbags.fr.

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Cette fiche d’informa on donne un aperçu des conclusions des efforts de cartographie de l’Initiative de recherche sur les groupes armés communautaires du RESOLVE Network. Cette enquête sur les femmes, la paix et la sécurité vise à aller au-delà de la compréhension conventionnelle des femmes en situation de conflit, à démystifier leur rôle, leur contribution et leurs choix dans diverses situations de sécurité, à cerner la capacité des femmes face à la violence et à la paix, et à initier un dialogue politique sur la relation entre genre et sécurité. Ce rapport de recherche documente les formes de participa on des femmes aux GAC et aux efforts de la consolidation de la paix dans les zones touchées par la violence des GAC en Afrique subsaharienne, particulièrement en Afrique de l’Est. Pour en savoir plus sur la méthodologie et les résultats de la recherche, veuillez-vous référer au rapport de recherche RESOLVE de Hilary Matfess associé à cette fiche d’information : Brokers of Legi macy: Women in Community-Based Armed Groups (Contrevenants à la légitimité : Les femmes dans les groupes armés communautaires).
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FICHE D’INFORMATION : D’auto-défenseurs à justiciers : un cadre typologique pour les groupes armés communautaires. RESOLVE Network, 2020. http://dx.doi.org/10.37805/fs2020.6.cbags.fr.

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Cette fiche d’information présente un aperçu des conclusions de l’effort de cartographie de l’Initiative de recherche sur les groupes armés communautaires du RESOLVE Network qui étudie la dynamique des groupes armés communautaires (GAC) pour identifier des approches potentielles visant à les engager, les gérer et les transformer. Ce rapport de recherche développe un cadre typologique pour améliorer la compréhension de ces groupes dans les réseaux politiques et de sécurité informels, et identifie les fonctions internes les plus reconnues quant au positionnement des GAC dans les relations entre l’État et la société, ainsi que les facteurs externes à l’origine des transformations des GAC. Pour en savoir plus sur la méthodologie et les résultats de la recherche, veuillez vous référer au rapport de recherche RESOLVE de Lauren Van Metre associé à cette fiche d’information : From Self-Defense to Vigilantism: A Typology Framework of Community-Based Armed Groups (D’auto-défenseurs à justiciers : un cadre typologique pour les groupes armés communautaires).
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FICHE D’INFORMATION : Origines de la gouvernance hybride et de la mobilisation des communautés armées en Afrique subsaharienne. RESOLVE Network, 2020. http://dx.doi.org/10.37805/fs2020.7.cbags.fr.

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Cette fiche d’information présente un aperçu des conclusions de l’effort de cartographie de l’Initiative de recherche sur les groupes armés communautaires du RESOLVE Network qui étudie la dynamique des groupes armés communautaires (GAC) pour identifier des approches potentielles visant à les engager, les gérer et les transformer. Ce rapport de recherche explore les origines, les dynamiques et les moteurs des GAC en Afrique, et clarifie la multiplicité et la complexité des relations entre ces groupes et l’État, ainsi que leurs rôles et responsabilités prépondérants en matière de sécurité et de prestation de services. Des discussions avec les parties prenantes et une revue critique de la littérature ont révélé la nécessité que la recherche aille au-delà du discours selon lequel les GAC constituent des menaces à la sécurité nationale et considèrent leurs rôles en tant que contributeurs à la construction de l’État et à la consolidation de la paix. Pour en savoir plus sur la méthodologie de recherche, les résultats détaillés et les études de cas illustratives, veuillez consulter le rapport de recherche RESOLVE de Daniel E. Agbiboa : Origins of Hybrid Governance and Armed Community Mobilization in Sub-Saharan Africa (Origines de la gouvernance hybride et de la mobilisation des communautés armées en Afrique subsaharienne).
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FICHE D’INFORMATION : Une approche des groupes armés communautaires en Afrique subsaharienne : Enseignements tirés et mesures de la réussite. RESOLVE Network, 2020. http://dx.doi.org/10.37805/fs2020.8.cbags.fr.

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Cette fiche d’information présente un aperçu des conclusions de l’effort de cartographie de l’Initiative de recherche sur les groupes armés communautaires du RESOLVE Network qui étudie la dynamique des groupes armés communautaires (GAC) pour identifier des approches potentielles visant à les engager, les gérer et les transformer. Ce rapport de recherche dresse une carte de la façon dont différents intervenants ont abordé le défi des GAC et indique comment mesurer au mieux la réussite de ces interventions. Des discussions avec les parties prenantes et une revue critique de la littérature ont révélé la nécessité d’une compréhension empirique plus approfondie des forces et des lacunes des réponses actuelles aux GAC afin d’informer des pratiques et des politiques plus efficaces et mieux appropriées. Pour en savoir plus sur la méthodologie de recherche, les résultats détaillés et les études de cas illustratives, veuillez vous référer au rapport de recherche RESOLVE de Moritz Schuberth : Approaching Community-Based Armed Groups in Sub-Saharan Africa: Lessons Learned & Measures of Success (Une approche des groupes armés communautaires en Afrique subsaharienne: enseignements tirés et mesures de la réussite).
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