Academic literature on the topic 'Ficus religiosa in literature'
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Journal articles on the topic "Ficus religiosa in literature"
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Debbarma, Smita, Biplab Banik, Biswajit Baishnab, B.K. Datta, and Koushik Majumdar. "Diversity and distribution of figs in Tripura with four new additional records." Journal of Threatened Taxa 12, no. 11 (August 25, 2020): 16548–70. http://dx.doi.org/10.11609/jott.4975.12.11.16548-16570.
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Abstract: The genus Ficus L., commonly known as Fig plays an important role in the forest ecosystem, being a keystone species. Taxonomic revision, habitat assessment, and floristic study of the genus Ficus of northeastern region are scanty and still lacking. As the genus is rich in diversity, this region possesses tremendous scope for utilisation of its members, as many species belonging to this genus carry good properties for diverse uses for the benefit of mankind. Therefore, the present study has been undertaken for identification of the collected taxa, diversity assessment of the wild as well as planted species, distribution throughout the state and preparation of a comprehensive checklist along with measures of diverse functions and ecological role of the genus Ficus in Tripura, North-East India. Field survey was conducted between April 2017–August 2018 throughout Tripura and all the locations were marked with GPS which is given in the present distribution map of Ficus in Tripura. This study is based on extensive field survey and specimen collection. Key taxonomic description, both accepted and vernacular names, phenology, and diverse habitat function of all species have been provided. Based on the available literatures, distribution information of the present records were calculated. Evaluation of diverse ecological role were scored based on the published literature and field observations. In the present study, 23 taxa of Ficus have been reported from the study area including four new distribution records. Most of the Ficus species recorded in this study were from moist mixed deciduous and secondary forests. Out of 23 species of Ficus recorded in the present study, seven (7) species belong to evergreen small tree to shrub (F. benghalensis, F. drupacea, F. elastica, F. microcarpa, F. racemosa, F. sarmentosa and F. semicordata); three (3) species recorded are large deciduous tree (F. racemosa, F. religiosa and F. rumphii). Fleshy fruited trees are the most preferable option for survival of frugivores over diverse habitats and thus, plays major role for entire ecosystem restoration. The present work will be useful to understand the critical interactions between plants and frugivore at different trophic levels. Further, Ficus groups tend to have multiple ecological roles, and as a result there exists huge scope to understand the mechanisms of plant functional traits for conservation of threatened frugivore diversity.
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Susanti, Try, Kholid Musyaddad, Diandara Oryza, Wiji Utami, and Marzuki Arsyad. "Tumbuhan Khas di Kawasan Candi Muaro Jambi Dalam Kajian Etnobotani dan Potensi Ekonomi." Al-Kauniyah: Jurnal Biologi 13, no. 2 (October 31, 2020): 192–208. http://dx.doi.org/10.15408/kauniyah.v13i1.13348.
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AbstrakJambi memiliki lahan gambut dan hutan yang cukup luas yaitu sekitar 2 juta ha, sehingga Jambi memiliki biodiversitas yang cukup tinggi, termasuk tumbuhannya. Tumbuhan yang ada di Jambi memiliki kekhasan ciri historis dan ekologisnya, salah satunya di kawasan Candi Muaro Jambi. Tumbuhan tersebut dimanfatkan masyarakat untuk berbagai kebutuhan, namun pengetahuan tersebut mulai hilang dan ditinggalkan, sehingga perlu dikaji dari segi etnobotani dan ekonomi agar tetap dijaga kelestariannya. Penelitian ini bertujuan mengetahui potensi tumbuhan di kawasan Candi Muaro Jambi dari segi etnobotani dan ekonomi. Penelitian dilakukan secara kualitatif dengan metode eksploratif deskriptif. Data dikumpulkan melalui observasi, wawancara, dokumentasi, dan studi literatur. Analisis dilakukan secara deskriptif. Hasil penelitian menunjukkan bahwa ada 65 jenis tumbuhan di kawasan Candi Muaro Jambi, 3 jenis diantaranya yaitu Ficus religiosa L., Oroxylum indicum (L.) Kurz, Schima wallichii Choisy akan dikaji dari sisi etnobotani dan ekonomi. Secara etnobotani tumbuhan tersebut dimanfaatkan untuk pengobatan dan ada yang digunakan untuk upacara ritual keagamaan. Dari segi ekonomi dapat meningkatkan pendapatan masyarakat.Abstract Jambi has quite extensive peatlands and forests, which are around 2 million ha, so Jambi has fairly high biodiversity, including its plants. Plants in Jambi have unique historical and ecological characteristics, one of which is in the Muaro Jambi Temple area. The community uses these plants for various needs, but this knowledge is starting to disappear and be abandoned, so it needs to be studied from ethnobotany and economic perspective so that its sustainability is maintained. This study aims to determine the potential of plants in the area of Muaro Jambi Temple from ethnobotany and economic perspective. The research was conducted qualitatively with a descriptive exploratory method. Data were collected through observation, interviews, documentation, and literature study. The analysis was carried out descriptively. The results showed that there were 65 types of plants in the area of Muaro Jambi Temple, 3 of which were Ficus religiosa L., Oroxylum indicum (L.) Kurz, Schima wallichii Choisy, which will be studied from ethnobotany and economic perspective. Ethnobotany these plants are used for treatment, and some are used for religious rituals. From an economic point of view, it can increase people's income.
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Sayed Al Ansary, Jyothi Y, and Rajendra Sandur V. "A Comprehensive Review on Antiulcer properties of Herbal drugs." International Journal of Research in Pharmaceutical Sciences 11, no. 3 (July 18, 2020): 3637–44. http://dx.doi.org/10.26452/ijrps.v11i3.2524.
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Herbal medicines are very useful in treating various human ailments. The plants and herbs consumed in its natural state have proved to have lesser side effects and are cost effective too. Recognition of this fact has created a demand for herbal medicines, both in developing and developed countries across the globe. Peptic ulcer disease in clinical practice is one of the common gastrointestinal disorders where duodenal ulcer, gastric ulcer, NSAIDs triggered ulcer and stress ulcer are common forms of peptic ulcer. Gastric ulcers are commonly found in the geriatrics and in the lower socio-economic class of people. Most synthetic drugs are used to treat peptic ulcers, but they cause adverse effects of various kinds. For its ethnic, ethno botanical and ethno pharmacological use, herbal medicines are therefore exceptional. In this review, attempts were made to know the natural antiulcer drugs with their recommended drug portion, screening method and sort of extract used for appraisal and observations to show its usage. The reason for this assessment is to assemble literature and the antiulcer residences of the herbal medicines used frequently. Different plants such as Allium sativum, Centella asiatica, Lawsonia inermis, Ocimum sanctum, Sesbania grandiflora, Adansonia digitata, Ficus religiosa, Glycyrrhiza glabra, Cynodon dactylon, have been shown to be involved in antiulcer care.
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Xhaard, L. "Ficus religiosa." British Homoeopathic journal 87, no. 1 (January 1998): 52. http://dx.doi.org/10.1016/s0007-0785(98)80018-5.
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Chandrasekar, SB, M. Bhanumathy, AT Pawar, and T. Somasundaram. "Phytopharmacology of Ficus religiosa." Pharmacognosy Reviews 4, no. 8 (2010): 195. http://dx.doi.org/10.4103/0973-7847.70918.
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Srivastava, R. B. "Betrachtungen über Ficus religiosa." Allgemeine Homöopathische Zeitung 211, no. 08 (April 13, 2007): 337–45. http://dx.doi.org/10.1055/s-2006-935351.
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Devanesan, Enit Beena, Arumugam Vijaya Anand, Palanisamy Sampath Kumar, Puthamohan Vinayagamoorthy, and Preethi Basavaraju. "Phytochemistry and Pharmacology of Ficus religiosa." Systematic Reviews in Pharmacy 9, no. 1 (July 31, 2018): 45–48. http://dx.doi.org/10.5530/srp.2018.1.9.
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Al-Snafi, Prof Dr Ali Esmail. "Pharmacology of Ficus religiosa- A review." IOSR Journal of Pharmacy (IOSRPHR) 07, no. 03 (March 2017): 49–60. http://dx.doi.org/10.9790/3013-0703014960.
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Dharmender, Rathee, Rathee Permender, Rathee Sushila, Kalia A. N, and Rathee Deepti. "Pharmacognostical standardization of Ficus religiosa fruits." Pharmacognosy Journal 2, no. 17 (December 2010): 10–16. http://dx.doi.org/10.1016/s0975-3575(10)80003-3.
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Kukde, Vidya S., Mrunali A. Bhongade, and Sweety S. Kamde. "Standardization and Phytochemical screening of Ficus religiosa." RESEARCH JOURNAL OF PHARMACY AND TECHNOLOGY 14, no. 2 (2021): 971–76. http://dx.doi.org/10.5958/0974-360x.2021.00173.6.
Full textDissertations / Theses on the topic "Ficus religiosa in literature"
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Silva, Ros?ngela Santos. "Literatura e cultura: narrar a identidade religiosa em Viva o povo brasileiro de Jo?o Ubaldo Ribeiro." Universidade Estadual de Feira de Santana, 2015. http://localhost:8080/tede/handle/tede/476.
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This thesis sought to understand and analyze the narratives and representations regarding the ritualistic cult egwugwu nanny in Itaparica / BA Island from the literary Long live the Brazilian people (1984) of itaparicano Jo?o Ubaldo Ribeiro. Assuming that the theme of religiosity, this work is related to identity projects based on memory and oral aimed to reflect on the forms of African descent resistance at keeping alive the religious basis of their ancestors and how the feeling of belonging a particular religion becomes a key factor in the construction of cultural identity. The study is based on the reflection of dialogical relations between memory and orality, ritual egwugwu and performance practices carried out in Afro-Brazilian religions. Categories such as ancestry, oral, performance and ritual were triggered as reading operators, in line with the theoretical, critical and historical postulates of Literature scholars of African and Afro-Brazilian cultures. In the particular case of this work, one of the many outstanding contributions is by proposing a model of understanding and analysis of the dynamics of public performances of Candombl?. Thus, the research allowed to present a new look about the religions of African origin and their practices showing how Jo?o Ubaldo Ribeiro to transcribe these facts, it highlights something essential that is respect and appreciation for these religions who still suffer prejudice and discrimination.
A presente disserta??o procurou compreender e analisar as narrativas e representa??es a respeito do culto ritual?stico de bab? egwugwu na Ilha de Itaparica/BA a partir da obra liter?ria Viva o povo brasileiro (1984) do itaparicano Jo?o Ubaldo Ribeiro. Partindo do pressuposto de que a tem?tica da religiosidade, nessa obra, est? relacionada com projetos identit?rios baseados na mem?ria e oralidade objetivou-se refletir sobre as formas de resist?ncia do afrodescendente em manter vivas as bases religiosas de seus antepassados e como o sentimento de pertencimento a determinada religi?o torna-se fator fundamental na constru??o da identidade cultural. O estudo se assenta na reflex?o das rela??es dial?gicas entre mem?ria e oralidade, ritual?stica egwugwu e pr?ticas perform?ticas realizadas nas religi?es afrobrasileiras. Categorias como: ancestralidade, oralidade, performance e ritual?stica foram acionadas como operadores de leitura, em conson?ncia com os postulados te?ricos, cr?ticos e hist?ricos de estudiosos da Literatura, das culturas africanas e afrobrasileiras. No caso particular desse trabalho, uma das in?meras contribui??es relevantes se d? pela proposta de um modelo de entendimento e an?lise da din?mica das performances p?blicas do Candombl?. Assim, a pesquisa permitiu apresentar um novo olhar acerca das religi?es de matriz africana e suas pr?ticas mostrando como Jo?o Ubaldo Ribeiro, ao transcrever tais fatos, coloca em evid?ncia algo essencial que ? o respeito e valoriza??o por tais religi?es que ainda sofrem preconceito e descrimina??o.
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Nery, Antonio Augusto. "Diabos (diálogos) intermitentes: individualismo e crítica à instituição religiosa em obras de Eça de Queirós." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8150/tde-30042010-154607/.
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Entre os inúmeros personagens criados e eternizados por Eça de Queirós ao longo de sua produção, o diabo talvez seja aquele que menos recebeu atenção das análises críticas voltadas às obras do escritor. Longe de ser uma personagem dita marginal, pois está presente desde os primeiros textos até as obras derradeiras desenvolvidas por Eça, o diabo parece mesmo ter sido preterido por suas figurações quase sempre pequenas e/ou supostamente despretensiosas. Pretendemos neste trabalho volver o olhar para essa personagem na obra de Eça de Queirós, confirmando nossa hipótese de que com poucas, mas sistemáticas aparições, Satanás desempenha um papel fundamental na produção do escritor, especialmente quando ele procura fazer menções a conceitos do individualismo moderno e criticar a Instituição religiosa oficial de Portugal, a Igreja Católica, bem como tudo o que estivesse voltado a ela e à sua atuação no país. Principiamos averiguando quem é Satanás, como este mito floresceu e, principalmente, o papel da Igreja em sua criação, formalização e atualização ao longo dos séculos até nossos dias. Posteriormente, para compreendermos a concepção do diabo que Eça veicula em suas obras, dedicamos atenção ao diabo literário, ou seja, às diversas formas e maneiras pelas quais o demônio figurará na literatura, principalmente por intermédio do mito fáustico e dos sentidos que autores da literatura francesa dos séculos XVIII e XIX, da qual Eça foi leitor, atribuíram-lhe, quase sempre utilizando-o como paladino do pensamento individualista. Ainda, antes de partirmos para nossa leitura crítica, analisaremos o diabo da religiosidade popular portuguesa, o qual parece ter sido também fonte de inspiração para Eça compor seus diabos, devido a uma série de valores controversos agregados à figura demoníaca por essa forma peculiar de viver a religião. Finalmente, na última parte do trabalho, passaremos às análises das figurações do diabo em obras das diversas fases da produção do escritor, indo dos textos das Prosas Bárbaras, passando pelos diabos de O Mandarim e A Relíquia até chegarmos aos diabos das Vidas de Santos. Concluiremos nosso trabalho confirmando a hipótese de que o diabo não é somente mais uma personagem secundária menor veiculada por Eça de Queirós, mas sim uma das principais, quando os assuntos desenvolvidos em seus textos foram as apologias voltadas ao individualismo moderno e a permanente crítica direcionada à Instituição religiosa.Among the innumerous characters created and eternalized by Eça de Queirós all along his production, the devil perhaps is the one who less received attention from the critical analysis of the writers works. Far from being called a marginal character, for it is present since the early texts till the last works developed by Eça, the devil really seems to have been omitted by his mostly small and/or supposedly unpretentious figurations. In this work we intend to turn our eyes to this character in Eça de Queirós work, confirming our hypothesis that with few, but systematic appearances, Satan plays a fundamental role in the writers production, especially when he tries to mention concepts of modern individualism and to criticize the official religious institution of Portugal, the Catholic Church, as well as everything which was related to it and to its actuation in the country. We start by verifying who Satan is, how this myth has blossomed, and mainly, the role of the church in his creation, formalization and actuation all along the centuries until nowadays. Subsequently, to comprehend the conception of the devil that Eça conducts in his works, we dedicate our attention to the literary devil, or else, to the several forms and ways in which the demon will feature in literature, mainly by intermediate of the Faustian myth and the senses which authors from the French literature in the XVIII and XIX centuries, from which Eça was a reader, attributed to him, mostly using him as a paladin of the individualist thought. Yet, before leaving for our critical reading, we will analyze the devil of the Portuguese popular religiosity, that seems also to have been source of inspiration for Eça to build up his devils, due to a series of controversial values aggregated to the demoniac picture by this peculiar way of living the religion. Finally, in the last part of the work, we will go to the analysis of the devils figurations in the works of the several phases of the writers production, starting with the texts of Prosas Bárbaras, going to the devils of O Mandarim e A Relíquia till we get to the devils of Vidas de Santos. We will conclude our work confirming the hypothesis that the devil is not only another minor secondary character conducted by Eça de Queirós, but one of the main ones, when the subjects developed in his texts were the apologies regarding to the modern individualism and the permanent criticism directed to the Religious Institution.
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Zayas, Gonzalez María de la Concepción Enedina. "La flor de la nada. Estudio sobre la vida y obra del obispo de Puebla Manuel Fernández de Santa Cruz (Palencia 1637-Puebla de los Ángeles 1699)." Doctoral thesis, Universitat Autònoma de Barcelona, 2020. http://hdl.handle.net/10803/670988.
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Aquesta tesi és la primera investigació monogràfica sobre el bisbe de Puebla, Manuel Fernández de Santa Cruz y Sahagún (Palència 1637-Pobla dels Àngels 1699). Un personatge clau per entendre el moment literari més alt de la cultura novohispana, perquè al voltant de bisbe van ser recolzades figures importantíssimes com la mateixa sor Juana Inés de la Cruz (1648-1695). A l'ombra de la gran poetessa han girat la majoria dels estudis sobre Fernández de santa Cruz, qui mereix una profunda reflexió donada la seva rellevància. El nostre treball pretén treure a la llum aspectes no tractats amb anterioritat, mitjançant l'anàlisi del seu hagiografia, Dechado de príncipes eclesiásticos (primera edició en Puebla, 1716) i de l`anàlisi de la seva hagiografía, Dechado de príncipes eclesiásticos (primera edició a Puebla 1716) i del seu sermó funerari escrit en ocasió de les seves exèquies (1699) pel famós autor novohispá José Gómez de la Parra. Un dels eixos principals que seguim en aquest treball és rastrejar les possibles arrels filosòfiques que il·luminen la perspectiva del Dechado de príncipes i de el sermó, així com un probable missatge poc ortodox plasmat en aquestes obres.Esta tesis es la primera investigación monográfica sobre el obispo de Puebla, Manuel Fernández de Santa Cruz y Sahagún (Palencia 1637-Puebla de los Ángeles 1699). Un personaje clave para entender el momento literario más alto de la cultura novohispana, porque en torno al obispo fueron apoyadas figuras importantísimas como la propia sor Juana Inés de la Cruz (1648-1695). A la sombra de la gran poetisa han girado la mayoría de los estudios sobre Fernández de santa Cruz, quien merece una honda reflexión dada su relevancia. Nuestro trabajo pretende sacar a la luz aspectos no tratados con anterioridad, mediante el análisis de su hagiografía, Dechado de príncipes eclesiásticos (primera edición en Puebla, 1716) y del sermón funerario escrito para sus exequias (1699) por el afamado autor novohispano José Gómez de la Parra. Uno de los ejes principales que seguimos en este trabajo es rastrear las posibles raíces filosóficas que alumbran la perspectiva del Dechado de príncipes y del sermón, así como un probable mensaje poco ortodoxo plasmado en dichas obras.
This thesis is the first monographic investigation of the Bishop of Puebla, Manuel Fernández de Santa Cruz and Sahagún (Born Palencia 1637- Died Puebla de los Ángeles 1699). He is the key person for understanding the highest literary moments in the culture of New Spain, because around the presence of the bishop important figures like Sister Juana Inés de la Cruz (1648-1695) were supported and encouraged . In the shadow of the great poetess there were many studies circulating about Fernández de Santa Cruz which merit a deep reflection given his relevance. Our work tries to bring to light aspects not dealt with before through an analysis of his hagiography Dechado de príncipes eclesiásticos (first edition in Puebla, 1716) and the funeral sermon written for the funeral rites (1699) by the famous New Spanish author, José Gómez de la Parra. One of the principal directions that we follow in this work is to search for possible philosophical roots that illuminate the perspective of Dechado de príncipes and the sermon as a probable albeit unorthodox message in these works.
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Cesarino, Michel. "Piedade, sadismo, sedução : a libertação do corpo mistificado : (um estudo sobre A Religiosa, de Diderot)." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269885.
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Orientador: Alexandre Soares CarneiroDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Este trabalho é um estudo sobre algumas das temáticas de La Religieuse (A Religiosa), de Diderot, baseado numa abordagem pictórica. Conceitos como o de anamorfose e o de naïveté na pintura, presentes na arte do século XVIII são usados nessa abordagem. A trajetória de Suzanne Simonin, protagonista do romance, expõe histeria, homossexualidade, melacolia e loucura através de três conventos, como conseqüências do corpo submetido a bloqueios em suas tendências naturais; parte disto é aqui desenvolvido. Além disso, abordo a questão do pathétique e da ilusão naquele romance, utilizados para cativar e comover o leitor como se ele estivesse num espetáculo teatral.
Abstract: This work is about La Religieuse (The Nun) of Diderot, based on a pictoral approach. Concepts like anamorphose and that of naïveté, both of them presents in the art the 18th century were used in such approach. The course of Suzanne Simonin, protagonist of the novel, exposes hysteria, homosexuality, melancholy and madness through tree convents as consequences of the submited body to obstructions in its natural tendencies; part of this is developed here. Besides that, I make an approach to the subject of pathétique and illusion in that novel, both used to captivate and move the reader as if he was at a theatrical spectacle.
Mestrado
Teoria e Critica Literaria
Mestre em Teoria e História Literária
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Sales, Marco André Oliveira. "Os modos de crer e agir na arte de dizer nordestina: uma análise hermenêutico-religiosa em poemas de cordel de 1860 a 1920." Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2539.
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Previous issue date: 2009-12-17Excluding the confessional-theological systematic approach and literary-cricticism speech analysis, this paper proposes a dialogue link between theology and literature, in the field of the sciences of religion, through a hermeneutic analysis with an anthropologic approach, trying to understand the beliefs and behavior of Brazil‟s Northeast religiosity inside the roman-catholic Christian tradition, and elects the cordel poems written between 1860 and 1920 as a path of this interface some of them literally transcripted in the commemorative work 100 Cordeis Historicos segundo a Academia Brasileira de Literatura de Cordel, Gonçalo Ferreira da Silva (org.), Mossoró: Queima-Bucha, 2008. Based upon Michel de Certeau‟s theory (1925-1986) quotidian logic and formality in the ways of telling which realizes and searchs the survival tactics adopted by the ordinary man inside the tales and popular legends, this work considers two main points: first, cordel literature is the file, the record and the translator of a popular way of telling the ordinary man‟s beliefs and experiences in the Brazilian Northeast and, second, those beliefs and experiences may be analyzed and described as religiousness pictures in a larger social and cultural environment, beyond the borders of a religious faith or tradition. Thereafter the purpose is to enrich the records of existing works about the Brazilian religousness subject the understanding related to the beliefs and experiences of the ordinary man, whether in town or in the wilderness.
Passando ao largo da abordagem sistemático-teológica confessional e análise de discurso crítico-literário, o trabalho propõe um diálogo entre teologia e literatura, no campo das ciências da religião, com uma análise hermenêutica, pelo viés antropológico, que busca compreender os modos de crer e agir da religiosidade nordestina dentro da tradição cristã católico-romana, e elege os poemas de cordel entre 1860 e 1920 como matiz dessa interface alguns transcritos na íntegra na obra comemorativa 100 Cordéis Históricos segundo a Academia Brasileira de Literatura de Cordel, Gonçalo Ferreira da Silva (org.), Mossoró: Queima-Bucha, 2008. À luz da ideia de Michel de Certeau (1925-1986) a formalidade e a lógica do cotidiano nos modos de dizer que percebe e busca as táticas de sobrevivência do homem comum nos contos e lendas populares, o trabalho parte de dois pressupostos: primeiro, a literatura de cordel é arquivo, registro e intérprete de uma arte popular de dizer as crenças e vivências do homem comum no Nordeste brasileiro e, segundo, essas crenças e vivências podem ser analisadas e descritas como retratos da religiosidade em um âmbito sócio-cultural mais amplo, para além das fronteiras de uma confissão ou tradição religiosa. Pretende-se assim contribuir com o inventário dos trabalhos desenvolvidos a respeito do campo da religiosidade brasileira a compreensão das crenças e vivências do homem comum, na cidade ou no sertão.
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Lopes, Cristiano Camilo. "O sagrado na literatura infantil e juvenil em processo de transformação: da ordem humanista/religiosa das origens na colonização para o novo homem em processo em nosso tempo." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8156/tde-13032013-112210/.
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Desde os primórdios, a literatura infantil e juvenil tem acompanhado as transformações do homem e da sociedade e tem servido de palco para essas mudanças. Em diferentes épocas e lugares, podem-se observar produções literárias que reproduzem a experiência humana e tudo o que com ela se relaciona. Dentre essas relações está o sagrado, que se apresenta como um vínculo orgânico e universal. Nesta pesquisa, ao observar a trajetória do sagrado na literatura, identificam-se mudanças no modo como ele se manifesta, o que torna possível avaliar os elementos que projetaram essas transformações. Não se trata de um movimento linear, mas de um movimento espiralado que incorpora os elementos das modificações e, ao mesmo tempo, se projeta. Assim, propõe-se avaliar as transições do sagrado ao longo da história da literatura infantil e juvenil a partir de uma análise das principais manifestações literárias desde o período da colonização portuguesa no Brasil à contemporaneidade a fim de compreender como as transformações, ocorridas ao longo desse período, se refletem na sua configuração atual. Ao revisitar o ontem da literatura, pode-se compreender melhor o hoje, uma vez que o presente apresenta marcas do passado. Além de analisar excertos da produção literária da época da colonização ao início do século XIX, no período dos precursores da literatura infantil e juvenil brasileira, no período dos ideais do modernismo, na explosão da literatura infantil nos anos 1970 e na contemporaneidade, a pesquisa envolve, sobretudo, a análise comparada das obras dos autores Sophia de Mello Breyner Andresen (Portugal) e Bartolomeu de Campos Queirós (Brasil). Ao compará-las, verifica-se uma nova configuração do sagrado em suas articulações.Since the beginning, the children and juvenile literature has following the transformations of the man and of the society, and it has been serving as stage for such changes. In different times and places, literary productions that reproduce the human experience and everything related to it can be observed. Among these relations, there is the sacred, which presents itself as an organic and universal connection. In this research, when observing the trajectory of the sacred in the literature, changes in the way it manifests are identified, which enables us to evaluate the elements that designed such transformations. it is not about a linear movement, but it is a spiraled movement, which incorporates the elements of the modifications and, at the same time, it is projected. Therefore, it is proposed to evaluate the transitions of the sacred throughout the history of the children and juvenile literature, as form an analysis of the main literary manifestations since the period of the Portuguese colonization in Brazil to the contemporaneity, in order to encompass how the transformations, occurred throughout this period, reflect in its present configuration. When revisiting the \"yesterday\" of the literature, the \"today\" can be better understood, as it presents the marks of the past. Besides analyzing excerpts of the literary production of the colonization time until the beginning of the XIX century, in the period of the precursors of the Brazilian children and juvenile literature, in the period of the ideals of the modernism, in the boom of the children literature in the 1970s, and in contemporaneity, the research involves, above all, the compared analysis of the works from the authors Sophia de Mello Breyner Andresen (Portugal) and Bartolomeu de Campos Queirós (Brazil). When comparing them, it is verified a new configuration of the sacred in their articulations.
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Marchon, Veridiana Skocic. "A poesia doutrinária de Mestre André Dias e as fontes italianas." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8142/tde-26062012-135419/.
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A presente pesquisa tem por objetivo demonstrar a finalidade catequética da obra intitulada Laudes e Cantigas Espirituais escrita pelo beneditino André Dias na primeira metade do século XV. Os versos de Mestre André parecem assumir um valor pedagógico à medida que visam a transmitir a mensagem do Evangelho inclusive com o propósito de edificar os cristãos a partir da exemplaridade de Jesus e Maria. Sob esta ótica, o laudário parece enfatizar uma religiosidade mais intimista, mais palpável e acessível à esfera divina sem prescindir, contudo, de seu aspecto devocional. Desta forma, através das análises de três grupos temáticos do laudário de Mestre André (Loas de Natal, Loas e Prantos de Nossa Senhora e Laudas da Paixão), este estudo visa a evidenciar os elementos que assinalam a finalidade doutrinária das composições em questão. À luz da tradição laudística medieval - cujo centro difusor fora a Península Itálica -, procuraremos apontar, ainda, o possível diálogo entre as laudes portuguesas e os escritos dos italianos Feo Belcari e Jacopone da Todi.This research aims at showing the catechetic function of Laudes e Cantigas Espirituais written by the Benedictine Monk Andre Dias in the first half of the fifteenth century. The verses of Master André seem to assume an educational value as they aim at transmitting the Gospels message in order to edify christians through the exemplarity of Jesus and Mary. Within this scope, the lauds seem to emphasize some kind of more intimist, more palpable sense of religiosity, as well as more accessible to the divine sphere. However, the lauds still do not neglect their devotional aspect. Thus, through the analyses of three thematic groups, Master Andres laudarium (Loas de Natal Christmas Loas - , Loas e Prantos de Nossa Senhora Loas and Sorrows from Our Lady - and Laudas da Paixão Lauds of the Passion), this study seeks to highlight the elements which determine the doctrinary functions of analyzed compositions. Based on the medieval laudistic tradition, which was mainly diffused in the Italian Peninsula, we shall attempt at pointing out a possible relationship between the Portuguese Lauds and the writings by the Italian writers Feo Belcari and Jacopone da Todi.
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Costa, Marcos Alberto Galdino. "O conceito de soteriologia na trilogia religiosa de Gil Vicente: O Auto da Barca do Inferno, O Auto da Barca do Purgatório e o Auto da Barca da Glória." Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2532.
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The present work intends to analyze Gil Vicent s, play writer and poet, view about virtues and humans degradation considering the salvation aspect involved in it. Literature and Theology altogether can show aspects of humans life, for this reason the Trilogy of Boat: Act of the Boat of Hell, Act of the Boat of Purgatory and the Act of the Boat of Heaven were chosen to be analyzed for represent the thinking concerning salvations aspects in that important time period, that showed a religious disagreement that resulted in Protestant Reformation (1517). The life, the work and the prestige the poet had with the kings John II, Manuel and the queen Eleonor will be observed firstly. Vicent´s works is very important until today; by his work, Trilogy of Boat, the influence of his time and the mean where he lived are observed. He shows that in the Middle Age the society and the church had a lot of sins like lust, avarice, envy, robbery and pride; all Vicent s characters have one or more of these sins and they respond for that. He show us his religious believes in Heaven, Hell, and Purgatory by the destiny he gives to the sinners souls. The poet created a place where angels, the demon and personified death are responsible for who died. In his Trilogy of Boats we analyze the author s concept about salvation and we saw the ones who went to Hell, to Paradise and to Purgatory, to have their sins purified. Finally, we can observe that Gil Vincent was a man who wants to see the transformation of his society and his church. However, our intention isn t defend a point of view referent to soteriology controversy whether salvation can happen through God s grace or by the election through his prescience, we pretend show that both concepts were present before , during and after Vicente s life, as well during the Protestant Reformation. Starting from historic and culture analyses, our intention is respond some questions like: What are salvation concepts in Gil Vincent work? His soteriological thoughts are based on what? Whether, did he a significant contribution to his readers of all the times? And finally: Was he a precursor of Reformation or only discontent with Catholic Church?
Esta pesquisa pretende analisar a visão do poeta português Gil Vicente quanto às virtudes, aos vícios e à degeneração do homem, considerando os aspectos envolvidos na salvação. Tendo como ponto de partida que a Teologia e a Literatura se entrelaçam ao exporem a vida humana, a trilogia de Gil Vicente, Auto da Barca do Inferno, Auto da Barca do Purgatório e Auto da Barca da Glória, foi escolhida para ser analisada por representar o pensamento, no que diz respeito à salvação, de um período tão importante em termos de descontentamento religioso, que resultou na Reforma Protestante (1517). Em primeiro lugar, são analisados a vida, a obra e o prestígio que o poeta tinha na corte portuguesa com os reis D. João II, D. Manuel e a Rainha Eleonor. Por meio da Trilogia das Barcas, a influência do tempo de Gil Vicente e do meio em ele viveu é observada. Ele mostra que, na Idade Média, na sociedade e na igreja podiam-se observar muitos pecados como a luxúria, a avareza, a inveja, a corrupção e o orgulho; todas as personagens têm um ou mais desses vícios e respondem por isso. O poeta nos mostra sua crença no céu, no inferno e no purgatório por meio do destino que ele dá para cada alma. Ele cria um espaço no qual os anjos, o diabo e a personificação da morte são responsáveis por quem morre. Na Trilogia das Barcas, analisamos o conceito que o autor tinha sobre a salvação e observamos aqueles que são enviados para o inferno, para o paraíso e para o purgatório. Não temos intenção de defender uma posição quanto à controvérsia soteriológica: se a salvação acontece por meio da eleição unicamente pela graça de Deus ou por meio de sua presciência; mas sim de mostrar que ambos os conceitos estavam presentes antes de Gil Vicente, durante sua vida, e depois de Gil Vicente, em todo o período da Reforma Protestante. A partir da análise histórico-cultural e da análise dos Autos propostos no tema, buscamos responder às questões: qual o conceito de salvação em Gil Vicente? Em que se fundamenta o pensamento soteriológico dele? Quais contribuições o poeta deu ao seu povo e às pessoas que ainda leem suas obras? Por último, vamos tentar responder se ele foi um préreformador ou apenas um católico descontente com sua igreja.
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Vianna, Marielle de Souza. "Dom Quixote, literatura e religiosidade : uma experiência pedagógica na educação de jovens e adultos." Faculdades EST, 2008. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=123.
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Coordenação de Aperfeiçoamento de Pessoal de Nível SuperiorEsta pesquisa investiga as relações entre literatura e religiosidade elaboradas a partir da experiência vivida por um grupo de estudantes idosos de diferentes credos religiosos, tendo como base a leitura e a interpretação da obra Dom Quixote de la Mancha de Miguel de Cervantes. O que impulsionou os movimentos desta investigação foram as discussões acerca da interculturalidade religiosa, que aconteceram durante a realização de saraus literários nos quais foram lidas e interpretadas passagens selecionadas (que abordavam a questão do analfabetismo na fase adulta, o desejo de saber e a interculturalidade religiosa) da obra cervantina com uma turma de alfabetização de idosos, cuja idade variava entre 60 e 83 anos, numa escola municipal de Porto Alegre, em 2006. Articulam-se aqui três âmbitos de ação nos quais os idosos compreenderam a construção de sua identidade e seu papel no processo de inclusão social. O primeiro âmbito é constituído pelo espaço da educação formal representado pela escola. O segundo âmbito é constituído pelo espaço público representado pela praça. O terceiro âmbito de ação, elemento central dessa dissertação, é a esfera da religião, representada pelas diferentes formas de religiosidade em seus múltiplos modos de manifestação. Esses três âmbitos conjugam-se através de uma proposta pedagógica centrada na leitura e interpretação do livro de Cervantes. Esta investigação permitiu descobrir a relevância da religiosidade na vida dos sujeitos da pesquisa e a importância do compartilhar experiências e narrativas entre aqueles que se propõem a sentar à mesa do diálogo com a mediação de textos literários nos quais é tematizada a interculturalidade religiosa.
This research has investigated the relations between literature and religiosity elaborated from the living experience of an elderly students group with different religious beliefs, having as basis the reading and interpretation of the work Don Quixote de la Mancha by Miguel de Cervantes. What motivated this investigation movements were the discussions on the religious interculturality, that occurred during the realization of literary saraus, in which selected passages from Cervantian work were read and interpreted (that approached the illiteracy issue in adulthood, the desire of knowing and the religious interculturality) by the elderly literacy group, whose age ranged between 60 and 83 years old, in a municipal school in Porto Alegre, in 2006. Here, three action scopes were articulated so that the elderly were able to understand the construction of their identity and their role in the social inclusion process. The first scope has been constituted through a formal educational space represented by the school. The second scope has been constituted through a public space represented by the square. The third action scope, central element of this dissertation, has been the religion sphere, represented by different forms of religiosity in their multiple ways of manifestation. These three scopes have been conjugated through a pedagogical proposal, centered in the reading and interpretation of Cervantes book. This investigation allowed us to ascertain the relevance of religiosity in research subjects life, as well as the importance of sharing experiences and narratives among those who have proposed to sit at the table of dialogue, with the mediation of literary texts, in which the religious interculturality has been discussed.
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Souza, Alexandro Ferreira de. "A narrativa de um malogro: vivência e linguagem religiosas em A paixão segundo G.H., de Clarice Lispector, examinadas a partir de Rudolf Otto." Universidade Federal de Juiz de Fora (UFJF), 2009. https://repositorio.ufjf.br/jspui/handle/ufjf/3809.
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CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Esta dissertação tem por objetivo a análise de temas na obra A paixão segundo G.H., de Clarice Lispector, que podem ser descritos como análogos aos temas de uma vivência religiosa em consonância com a perspectiva de religião apresentada pelo filósofo e teólogo alemão Rudolf Otto em sua obra O sagrado. Ao apresentar em linhas gerais e estabelecer o pensamento de Otto como referencial teórico-conceitual, pretende-se iluminar e descrever a experiência da personagem-título do romance como uma experiência religiosa marcada por aquela característica realçada pelo pensador alemão na sua obra em questão: a vivência do divino como experiência dos sentimentos antagônicos do terror e do fascínio. Partindo do conceito de numinoso apresentado e definido por Otto, em O sagrado, como o aspecto irracional da religião vivenciado de forma sentimental, intenta-se discutir as dificuldades da apreensão e comunicação da vivência do numinoso e o aspecto totalmente outro da experiência relatada por G.H.
This study has as aim the theme analysis in the work A paixão segundo G.H., of Clarice Lispector, that can be described as akin to a perspective of the religion showed by the philosopher and theologian Rudolf Otto in his work The idea of the Holy. To show in general lines and to establish Otto’s thought as reference, intending to illuminate and to describe the experience of the character G.H. as a religious experience appointed by that characteristic enhanced by the german thinker in his work: the divine living as the feeling experience antagonistic to the terror and the fascination. Departing from the concept of numinous showed and defined by Otto, in The idea of the Holy, as the unreasonable aspect lived in a sentimental way, intending to discuss the difficulties of the communication's of living of the numinous and the Wholly Other aspect of the experience related by G.H.
Books on the topic "Ficus religiosa in literature"
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Ojha, Purna Chandra. Aśvattha in everyday life as related in Purāṇas. Delhi: Sundeep Prakashan, 1991.
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Dhammissara, Văligama. Deṇipiṭiyē aitihāsika nugaruka. [Koḷamba]: Saṃskr̥tika Kaṭayutu Depārtamēntuva, 2005.
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Margaret, Hall. Mantis religiosa =: Praying mantises. Mankato, Minn: Capstone Press, 2006.
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Biase, Carmine Di. Letteratura religiosa del Novecento: Sondaggi. Napoli: Edizioni scientifiche italiane, 1995.
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Mancini, Franco. Saggi e sondaggi: Letteratura italiana e cultura religiosa. Roma: Archivio Guido Izzi, 1993.
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Humanismo e controvérsia religiosa: Lusitanos e anglicanos. Lisboa: Imprensa Nacional-Casa da Moeda, 2006.
Find full textBook chapters on the topic "Ficus religiosa in literature"
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Khare, C. P. "Ficus religiosa Linn." In Indian Medicinal Plants, 1. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-70638-2_643.
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Pokharel, Navaraj, and Bindu Adhikari Pokharel. "A Relationship Between Plants and Their Hindu and Buddha Cultures: An Analysis Ficus Religiosa (Pipal)." In Transcultural Diplomacy and International Law in Heritage Conservation, 143–51. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0309-9_10.
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Jaipal, M., and P. Dinesh Sankar Reddy. "A study on adsorption kinetics of azadirachta indica (neem) and ficus religiosa (pipal) for removal of fluoride from drinking water." In Innovative Technologies for the Treatment of Industrial Wastewater, 149–63. Toronto ; [Waretown] New Jersey : Apple Academic Press, 2018.: Apple Academic Press, 2017. http://dx.doi.org/10.1201/9781315365725-6.
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Tkachenko, Halyna. "Oxidative Stress Biomarkers in the Equine Plasma and Erythrocytes Treated in Vitro by Leaf Extract Obtained From Ficus Religiosa L. (Moraceae)." In Agrobiodiversity for Improving Nutrition, Health and Life Quality, 184–200. Slovak University of Agriculture in Nitra, Slovakia, 2018. http://dx.doi.org/10.15414/agrobiodiversity.2018.2585-8246.184-200.
Full textConference papers on the topic "Ficus religiosa in literature"
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Sharma, M. D. "Study attenuation coefficients of leaves (Ficus religiosa)." In NATIONAL CONFERENCE ON PHYSICS AND CHEMISTRY OF MATERIALS: NCPCM2020. AIP Publishing, 2021. http://dx.doi.org/10.1063/5.0061018.
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