Relevant bibliographies by topics / FIDES

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'FIDES'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2025

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Journal articles on the topic "FIDES"

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Ozorowski, Edward. "Fides qua – fides quae." Rocznik Teologii Katolickiej 8 (2009): 33–40. http://dx.doi.org/10.15290/rtk.2009.08.03.

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Inoue, Hiroaki, Junji Sakai, Sunao Torii, and Masato Edahiro. "FIDES." ACM Transactions on Embedded Computing Systems 8, no. 1 (December 2008): 1–16. http://dx.doi.org/10.1145/1457246.1457247.

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Valsan, Remus. "Fides, bona fides, and bonus vir." Journal of Law, Religion and State 5, no. 1 (November 17, 2017): 48–85. http://dx.doi.org/10.1163/22124810-00501003.

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This article investigates the link between the Roman notion of fides and the contemporary notion of fiduciary duties. Etymologically, the word “fiduciary” derives from fides. The Roman fides was a very complex concept, blending religious, social, and legal valences. The religious and social fides entered Roman law in a substantive form, as bona fides, and as a standard of judgment, in the form of bonus vir. It is submitted that a close analogy can be drawn between bonus vir and the contemporary fiduciary standards.
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Hoffman, David E. "Tolkachev'sBona Fides." International Journal of Intelligence and CounterIntelligence 29, no. 3 (April 6, 2016): 639–40. http://dx.doi.org/10.1080/08850607.2016.1148511.

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Hall, Lindsay G. H. "CAESAR’S FIDES." Classical Review 50, no. 1 (April 2000): 78–81. http://dx.doi.org/10.1093/cr/50.1.78.

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Izquierdo, César. "La revelación está llena de misterio. La luz de los misterios en las encíclicas «Fides et Ratio» y «Lumen Fidei»." Scripta Theologica 55, no. 2 (June 22, 2023): 417–35. http://dx.doi.org/10.15581/006.55.2.417-435.

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En las encíclicas Fides et Ratio (1998) y Lumen Fidei (2013), aparecen los misterios como elementos claves a la hora de analizar las relaciones entre la fe y la razón. En Fides et Ratio se trata de los misterios como categoría formal (sin olvidar el contenido); en Lumen Fidei lo importante es el contenido de los misterios. En el artículo, en primer lugar, se recogen los textos fundamentales de las dos encíclicas sobre el misterio. A continuación, se examina su relación con la racionalidad, así como la teología negativa y su expresión en las paradojas. Finalmente, se reflexiona sobre el misterio encarnado y sobre los misterios celebrados en la liturgia.
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Eckmann, Augustyn. "Znaczenie "Petra" (Mt 16, 18) w interpretacji świętego Augustyna." Vox Patrum 49 (June 15, 2006): 167–78. http://dx.doi.org/10.31743/vp.8205.

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Ex analysi operum Sancti Augustini evenit, ut terminus petra varias significationes acceperit, quae sunt: Christus, Petrus, Ecclesia, fides et gratia. Petra Petrum et eius fidem significat. Super hanc fidem Petri Christus Ecclesiam suam aedificat, quam portae inferi non vincent.
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Adams, Marilyn McCord. "Fides Quaerens Intellectum." Faith and Philosophy 9, no. 4 (1992): 409–35. http://dx.doi.org/10.5840/faithphil19929434.

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Vial, Marc. "Fides facit personam1." Les Cahiers philosophiques de Strasbourg, no. 31 (June 1, 2012): 107–32. http://dx.doi.org/10.4000/cps.2240.

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Rossi, Philip J. "Fides et Ratio." Philosophy and Theology 11, no. 1 (1998): 98–101. http://dx.doi.org/10.5840/philtheol19981116.

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Dissertations / Theses on the topic "FIDES"

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LONARDI, ELENA. "Tra fides e meritum: l'amore in Terenzio." Doctoral thesis, Università degli Studi di Verona, 2009. http://hdl.handle.net/11562/337388.

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Nelle relazioni fra amanti delle commedie di Terenzio è particolarmente evidente una analogia con la prassi dello scambio di donativi come mezzo per creare un vincolo relazionale forte, consuetudine tipica di alcune popolazioni antiche, ma di cui si possono trovare tracce anche nella modernità. Questa prassi ha due diversi tipi di manifestazione: il primo, incentrato sull’affetto, prevede uno scambio di favori non quantificabile economicamente ed è tipico di relazioni con donne di nascita libera. Qui è, poi, evidente l’intervento della fides a garantire che lo scambio avvenga regolarmente. Spesso tali relazioni sono associate al matrimonio. Da un’analisi pragmatica il modello relazionale prevalente di questo primo tipo di scambio è quello complementare, in cui l’interlocutore dominante è chiaramente il partner di sesso maschile. Il secondo tipo, legato all’amor meretricius, è quello che indica come oggetto di scambio dei beni quantificabili, cosa che rimanda al significato etimologico del termine meretrix (colei che percepisce meritum o pretium per i suoi favori). Il modello relazionale prevalente, in questo caso, è quello metacomplementare: l’amante concede all’amata la posizione dominante. Esiste tuttavia una deroga a questa suddivisione che riguarda alcuni rapporti con cortigiane. Il caso del tutto atipico è quello di Bacchide e Panfilo nell’Hecyra, in cui al meritum si sostituiscono l’affetto e lo scambio di favori non quantificabili associato alla fides. Di più ardua definizione è il rapporto fra Fedria e Taide nell’Eunuchus: in esso infatti la fides e l’affetto trovano un posto privilegiato ma rimangono sullo sfondo inequivocabili caratteristiche dell’amor meretricius che riemergono a tratti. Nel finale infatti Fedria non si oppone minimamente alla prospettiva che Taide possa riprendere a frequentare il soldato (naturalmente in tono minore), anzi lo considera un accordo piuttosto vantaggioso.
In the relationships between lovers in Terence’s comedies it’s particularly evident an analogy with the routine procedure which involves the exchange of gifts as a means to create a strong relational bond, a typical custom of some ancient peoples, but you can find some traces of it during the modern times, too. This routine procedure has two different kinds of display: the first, focused on love, includes an exchange of favours, which isn’t economically quantifiable, and it’s typical of the relationships with women free from birth. Then, in this case, it is clear the intervention of fides as a guarantee that the exchange occurs regularly. These relationships are often linked to marriage. From a pragmatic analysis the prevailing relational pattern of this first kind of exchange is the complementary one, in which the dominant interlocutor is clearly the male partner. The second kind, linked to amor meretricius, indicates some quantifiable goods as the objects of the exchange, what refers to the etymological meaning of the term meretrix (the woman who perceives meritum or pretium for her favours). The prevailing relational pattern is the metacomplementary one: the lover gives the ruling role to his beloved. An exception to this subdivision is to be found, however, in some relationships with the court ladies. The main atypical case is that referring to Bacchide and Panfilo in Hecyra, where meritum is replaced by love and the exchange of favours, which aren’t quantifiable, linked to fides. It’s more difficult to define the relationship between Fedria and Taide in Eunuchus: in this work, in fact, fides and love are given a privileged role but some unequivocal features of amor meretricius remain in the background, emerging again every now and then. In the final part, in fact, Fedria doesn’t oppose at all the prospect that Taide may go round again with the soldier (obviously in a lower tone), but she considers this as a rather advantageous agreement.
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Houglum, Daniel Patrick. "Sola fides sufficit: Concerto for violin and ensemble." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1633.

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Sola Fides Sufficit is a 20-minute concerto for solo violin and ensemble. The 16-member ensemble consists of flute (doubling piccolo), oboe, clarinet in Bb (doubling bass clarinet), bassoon, horn in F, trumpet in C, trombone, tuba, percussion I (bass drum, brake drum, chimes, glockenspiel, two woodblocks), percussion II (snare drum, suspended cymbal, two toms, triangle, vibraphone), piano, two violins, viola, cello, and contrabass. Sola Fides Sufficit is based on my previous solo violin composition Et si sensus deficit… written for violinist Emily Rolka in 2010. Sola Fides Sufficit is an expansion, orchestration, and ultimately a recomposition of Et si sensus deficit… The melodic, harmonic, and formal material in Sola Fides Sufficit is largely based on my detailed musical analysis of the Pange Lingua, an unaccompanied 13th century plainchant written by St. Thomas Aquinas. The six-phrase melody is well-known in the Roman Catholic tradition for its performance at the end of Holy Thursday Mass. My analysis drove my compositional choices regarding two distinct objectives: One, to reflect the chant material in overt ways (e.g., use of neighbor figures) and two, to intentionally diverge from the original chant material, at times exploiting or exaggerating elements purposefully avoided in the chant (e.g., the tritone). I utilized both ways of decision-making to create drama, contrast, tension, and resolution in the piece. My large-scale formal goal was to create a cohesive composition utilizing particular surface and structural aspects of the Pange Lingua melody, while withholding presentation of the melody in its entirety until the climax (conclusion) of the work. Fragments from the chant were selected and employed in varying contexts depending on the formal goals of each section. Some fragments were presented with few changes, while others were transformed and developed through tonality, registration, timbre, and rhythm. My structural design was shaped by four words of character the composer Witold Lutoslawski perceived as essential in the creation of his large-scale works: Introduction, Narrative, Transitional and Concluding. Influenced by Lutoslawski’s psychological approach to listener perception as a compositional and analytical tool, Sola Fides Sufficit unfolds in four unbroken parts, each portraying primarily one of these four formal characters. Within each movement, these formal characters also occur on a smaller scale and give shape to each section. Only during the Narrative portions is the content the most important aspect perceived. During the Introductory, Transitional, and Concluding music, however, the role of the given section in the form is more important than the content.
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Avery, Hajnal Vass. "Balancing act showcasing women's history in Fides et historia /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Di, Somma Emilio. "Fides and secularity : an analysis of Charles Taylor and beyond." Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231636.

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The focus of this thesis is demonstrating how the conceptual difference between secularity and religion is a foundational presupposition of the modern academic and political discourse. The thesis will focus on a critical analysis of Charles Taylor's philosophical work, particularly A Secular Age. Taylor's work is a telling example of how the current academic discourse about religion and secularity describes the two phenomena as radically different, two different “states of existence” that appeal to different contents of human consciousness. Taylor's philosophy has to rely on a fundamental presupposition of reality, so that he can describe the history of Western civilization as an unavoidable epistemic gain that has reached its peak with the development of the modern understanding of the world. Despite his attempt to develop a “positive” story to explain the development of secularity, Taylor has to rely on a moment of “loss” to make sense of his historical narrative. In the second part of thesis, I will present the argument that the concept of “faith” can be understood as a fundamental form of relation that connects individuals and societies to an ontology of the world. In pre-modern societies, the concept was understood as a normative source for the ethical and existential understanding of a society in both religious and nonreligious contexts, not just as a mystical connection to a transcendental source of truth. With modernity, the understanding of the concept has changed. However, this different understanding has not been followed by a disappearance of the attitude of “faith” in non-religious contexts. The “attitude of faith” can be understood as the fundamental connection a society/civilization establishes with its Weltaanschauung, its metaphysical world-view. More than being a “religious” connection to the transcendent, faith would be the form of connection through which human beings substantiate the ultimate nature of their claims.
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Edwards, J. Andrew. "Fides ex auditu : dogmatic theology and the ecclesial practice of music /." St Andrews, 2008. http://hdl.handle.net/10023/496.

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Schneider, Nicole. "Uberrima fides : Treu und Glauben und vorvertragliche Aufklärungspflichten im englischen Recht /." Berlin : Duncker & Humblot, 2004. http://www.gbv.de/dms/spk/sbb/recht/toc/381000044.pdf.

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Mallinson, Jeffrey Charles. "Fides et cognito : the direction of religious epistemology under Theodore Beza." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365573.

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Nadeau, Marie-Thérèse. "L'expression "fides ecclesiae" dans la litterature latine occidentale des treize premiers siecles." Paris 4, 1986. http://www.theses.fr/1986PA040027.

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L'expression "fides ecclesiae" est une formule souvent utilisee dans la theologie. On la connait surtout par le role de suppleance qu'on lui attribue dans le bapteme des enfants incapables d'exprimer personnellement leur foi. Pourtant, loin de se limiter au bapteme des enfants, ce travail essaie de montrer de quelle maniere cette expression a pris place dans la litterature latine occidentale des treize premiers siecles : origine de l'expression, sa frequence, ses differentes utilisations, les sighifications qu'elle a prises au cours des siecles. Cette recherche fait ainsi ressortir, pour l'ensemble de la periode etudiee, les nombreux emplois de "fides ecclesiae" dans le sens de doctrine, d'orthodoxie ; elle indique a partir de quel moment et dans quel contexte "fides ecclesiae", synonyme de "fides aliena", apparait en relation avec le bapteme des enfants ; elle met en relief son role et son importance dans la theologie sacramentaire des douzieme et treizieme siecles, entre autres, l'usage qu'en font quelques grands maitres franciscains et dominicains du treizieme siecle
"fides ecclesiae" is a commonly used expression in the field of theology. It is mainly known as a substitute formula for those infants who are still unable to personally express their faith when being christened. However, far from being restricted to that single occasion, this work of mine attempts to show the way this expression was used in the latin literature written in the western world over the first thirteen centuries of our era - how the expression came into being, how often it was used and to what purpose, and the various meanings it acquired through the centuries. This research therefore brings into focus the whole period i studied through the various uses of "fides ecclesiae" in the sense of a doctrine and ortho- doxy. I have pointed out when and where the expression "fides ecclesiae" as an equivalent for "fides aliena" first appeared in relation with the christening of children. It emphasized the role and importance of this particular sacrament in the theology of the twelft and thirteenth centuries and, amongst other things, the use made of it by some great franciscan and dominican masters of the period
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Kinnen, Michael. "Gott ins Einsdreissig - "Fides et radio" der Verkündigungsauftrag der katholischen Kirche im Privatradio." Ostfildern Schwabenverl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3037411&prov=M&dok_var=1&dok_ext=htm.

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Melançon, Louise. "L'édition d'enfance et de jeunesse de la décennie quarante chez Fides : un programme de lecture pour la jeunesse canadienne-française." Sherbrooke : Université de Sherbrooke, 1999.

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Books on the topic "FIDES"

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Bolduc, René. Spes fides. [Sherbrooke, Québec]: Studio Huitpardix, 2006.

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Rose, Miriam, and Miriam Rose. Fides caritate formata. Göttingen: Vandenhoeck & Ruprecht, 2007. http://dx.doi.org/10.13109/9783666563423.

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Herrero, Amelia Castresana. Fides, bona fides: Un concepto para la creación del derecho. Madrid: Tecnos, 1991.

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Notter, Catherine, and Maud Pfaff-Reydellet, eds. Segetis certa fides meae. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.rrr-eb.5.126665.

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Augoustakis, Antony, Emma Buckley, and Claire Stocks, eds. Fides in Flavian Literature. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253.

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1918-, Bertrand Guy-Marie, ed. Historique des Éditions Fides. [Montréal]: Fides, 1987.

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O'Callaghan, Paul. Fides Christi: The justification debate. Dublin, Ireland: Four Courts Press, 1997.

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John Paul II, Pope, 1920-2005, ed. Encyclical letter Fides et ratio. Boston: Pauline Books & Media, 1998.

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Elisabeth Caballero de del Sastre and Alicia Schniebs, eds. La fides en Roma: Aproximaciones. Buenos Aires, Argentina: Instituto de Filología Clásica, Facultad de Filosofía y Letras, Universidad de Buenos Aires, 2001.

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Nörr, Dietrich. Die fides im römischen Völkerrecht. Heidelberg: C.F. Müller, 1991.

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Book chapters on the topic "FIDES"

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Dinur, Itai, and Jérémy Jean. "Cryptanalysis of FIDES." In Fast Software Encryption, 224–40. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-46706-0_12.

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Nörr, Dieter. "Mandatum, fides, amicitia." In Mandatum und Verwandtes, 13–37. Berlin, Heidelberg: Springer Berlin Heidelberg, 1993. http://dx.doi.org/10.1007/978-3-642-77957-2_2.

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Davis, Philip J. "Bona Fides Established." In Thomas Gray in Copenhagen, 165–68. New York, NY: Springer New York, 1995. http://dx.doi.org/10.1007/978-1-4757-4366-1_22.

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Saarinen, Risto. "Recognition and Fides." In The Theory and Practice of Recognition, 251–69. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003259978-17.

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Augoustakis, Antony, Emma Buckley, and Claire Stocks. "1. Introduction." In Fides in Flavian Literature, edited by Antony Augoustakis, Emma Buckley, and Claire Stocks, 1–18. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-004.

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Stocks, Claire. "2. Broken Bonds: Perfidy and the Discourse of Civil War." In Fides in Flavian Literature, edited by Antony Augoustakis, Emma Buckley, and Claire Stocks, 21–44. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-005.

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Mason, Steve. "3. The Fides of Flavius Josephus." In Fides in Flavian Literature, edited by Antony Augoustakis, Emma Buckley, and Claire Stocks, 45–67. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-006.

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Bernstein, Neil W. "4. “A Greater Love”: Fides in Statius’ Silvae." In Fides in Flavian Literature, edited by Antony Augoustakis, Emma Buckley, and Claire Stocks, 68–82. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-007.

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Lovatt, Helen. "5. Faith in Fate: Plot, Gods, and Metapoetic Morality in Valerius Flaccus." In Fides in Flavian Literature, edited by Antony Augoustakis, Emma Buckley, and Claire Stocks, 85–108. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-008.

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Keith, Alison. "6. Women’s Fides in Statius’ Thebaid." In Fides in Flavian Literature, edited by Antony Augoustakis, Emma Buckley, and Claire Stocks, 109–31. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-009.

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Conference papers on the topic "FIDES"

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Niu, Hao, Xiaoyan Zheng, Jialiang Sun, Yanlai Wu, Shuai Cui, and Shaohua Yang. "Reliability Prediction of COTS Electronic Components: An Enhanced FIDES Approach." In 2023 14th International Conference on Reliability, Maintainability and Safety (ICRMS), 581–85. IEEE, 2023. http://dx.doi.org/10.1109/icrms59672.2023.00109.

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Stoyanovich, Julia, Bill Howe, Serge Abiteboul, Gerome Miklau, Arnaud Sahuguet, and Gerhard Weikum. "Fides." In SSDBM '17: 29th International Conference on Scientific and Statistical Database Management. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3085504.3085530.

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Kaiser, Edward, Wu-chang Feng, and Travis Schluessler. "Fides." In the 16th ACM conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1653662.1653695.

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Inoue, Hiroaki, Akihisa Ikeno, Masaki Kondo, Junji Sakai, and Masato Edahiro. "FIDES." In the 3rd IEEE/ACM/IFIP international conference. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1084834.1084882.

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Strackx, Raoul, and Frank Piessens. "Fides." In the 2012 ACM conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2382196.2382200.

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Creutz, Lars, Jens Schneider, and Guido Dartmann. "Fides: Distributed Cyber-Physical Contracts." In 2021 Third IEEE International Conference on Trust, Privacy and Security in Intelligent Systems and Applications (TPS-ISA). IEEE, 2021. http://dx.doi.org/10.1109/tpsisa52974.2021.00006.

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Maiyya, Sujaya, Danny Hyun Bum Cho, Divyakant Agrawal, and Amr El Abbadi. "Fides: Managing Data on Untrusted Infrastructure." In 2020 IEEE 40th International Conference on Distributed Computing Systems (ICDCS). IEEE, 2020. http://dx.doi.org/10.1109/icdcs47774.2020.00053.

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Carton, Patrick, Michel Giraudeau, and Franck Davenel. "New FIDES models for emerging technologies." In 2017 Annual Reliability and Maintainability Symposium (RAMS). IEEE, 2017. http://dx.doi.org/10.1109/ram.2017.7889686.

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Fardella, R., Claudine Barruet, and Charles Grenouilloux. "Cyclage en température des profils complexes FIDES." In Congrès Lambda Mu 20 de Maîtrise des Risques et de Sûreté de Fonctionnement, 11-13 Octobre 2016, Saint Malo, France. IMdR, 2016. http://dx.doi.org/10.4267/2042/61790.

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Shila, Devu Manikantan, Vivek Venugopalan, and Cameron D. Patterson. "FIDES: Enhancing trust in reconfigurable based hardware systems." In 2015 IEEE High Performance Extreme Computing Conference (HPEC). IEEE, 2015. http://dx.doi.org/10.1109/hpec.2015.7322483.

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Reports on the topic "FIDES"

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Ajemian, Chris K., Mike Hazel, Carol E. Kessler, Carrie E. Mathews, Fred A. Morris, Amy M. Seward, Danielle J. Peterson, and Brian W. Smith. Peaceful Uses Bona Fides: Criteria for Evaluation and Case Studies. Office of Scientific and Technical Information (OSTI), June 2007. http://dx.doi.org/10.2172/967014.

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Cvijic, Srdjan, Maja Bjelos, Ivana Rankovic, Luka Steric, and Marko Drajic. Balkan Csárdás: Hungarian Foreign Policy Dance. Belgrade Centre for Security Policy, May 2023. http://dx.doi.org/10.55042/wkpz9702.

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U sklopu sveukupnog bavljenja demokratskim nazadovanjem u Mađarskoj otkako je stranka Viktora Orbana, Fides, ponovo preuzela vlast 2010. godine, brojni međunarodni posmatrači izrazili su zabrinutost zbog povećanja uticaja Mađarske na Zapadnom Balkanu. Ovaj rad je jedan od tek nekoliko sveobuhvatnih pokušaja da se objasne mađarska politika i njena uključenost u Zapadni Balkan.
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Cvijić, Srdjan, Maja Bjeloš, Luka Šterić, Marko Drajić, and Ivana Ranković. Balkanski čardaš: Ples mađarske spoljne politike. Beogradski centar za bezbednosnu politiku, May 2023. http://dx.doi.org/10.55042/gqaj4697.

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U sklopu sveukupnog bavljenja demokratskim nazadovanjem u Mađarskoj otkako je stranka Viktora Orbana, Fides, ponovo preuzela vlast 2010. godine, brojni međunarodni posmatrači izrazili su zabrinutost zbog povećanja uticaja Mađarske na Zapadnom Balkanu. Konkretno, mnogi strahuju da bi Orbanova Mađarska svojim pojačanim mešanjem u događaje na Zapadnom Balkanu mogla da proširi svoj neliberalni uticaj na čitav region, kako bi kasnije potkopala i širu politiku Evropske unije. Proces koji je doveo do imenovanja Olivera Varheljija (mađarskog diplomate bliskog Orbanu) na mesto Evropskog komesara za susedstvo i proširenje izazvao je 2019. godine salvu kritika. Iako je taj događaj nakratko privukao pažnju evropskih medija, pitanje mađarskog uticaja u regionu Zapadnog Balkana brzo je nestalo iz žiže javnosti. Osim nekoliko izuzetaka i par novinarskih napisa (koji će se u ovoj studiji obilato citirati), pokušaja da se analizira i objasni mađarska spoljna i trgovinska politika na Zapadnom Balkanu ima veoma malo. Ovaj rad je jedan od tek nekoliko sveobuhvatnih pokušaja da se objasne mađarska politika i njena uključenost u Zapadni Balkan, što ćemo nastojati da učinimo postavljanjem sledećih pitanja: Koji to interesi i strateška pitanja pokreću mađarsku spoljnu i trgovinsku politiku u regionu? Koji su prioriteti njene spoljne politike i koji instrumenti su joj na raspolaganju kada je u pitanju ovaj region? Da li Orbanovu politiku na Zapadnom Balkanu karakteriše potpuni diskontinuitet u odnosu na prethodnu mađarsku spoljnu politiku u regionu? Ko formuliše spoljnopolitičke prioritete u Mađarskoj i kakav je odnos između formalnih i neformalnih aktera u ovom procesu? Koji ekonomski interesi oblikuju mađarsku spoljnu politiku prema regionu? Koliko se mađarska spoljna politika u regionu promenila zbog rata u Ukrajini? Kako bi se odgovorilo na ova pitanja, rad je podeljen u četiri glavna dela. Prvi se bavi spoljnopolitičkom strategijom Mađarske u regionu. Drugi, u formi studije slučaja, istražuje efekte Orbanove politike prema manjinama u autonomnoj pokrajini Vojvodini (na mađarskom: Vajdaság). U trećem se istražuje mađarska regionalna medijska imperija, dok se četvrti fokusira na ekonomske pokretače mađarskog pristupa regionu.
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Hall, Jack Q. Operational Fires: Taking Joint Fires to the Next Level. Fort Belvoir, VA: Defense Technical Information Center, May 2005. http://dx.doi.org/10.21236/ada463687.

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Parker, Timothy M. Making Fires Joint. Fort Belvoir, VA: Defense Technical Information Center, February 2002. http://dx.doi.org/10.21236/ada401092.

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Olwell, David, and Alan Washburn. Internetting of Fires. Fort Belvoir, VA: Defense Technical Information Center, June 2002. http://dx.doi.org/10.21236/ada403885.

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Novotny, Robert, and Patrick Sweeney. Defining Operational Fires. Fort Belvoir, VA: Defense Technical Information Center, February 2006. http://dx.doi.org/10.21236/ada463900.

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Foster, Kevin. Operational Fires: Improving Doctrine to Apply the Operational Art to Fires. Fort Belvoir, VA: Defense Technical Information Center, February 2002. http://dx.doi.org/10.21236/ada405151.

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Glosson, Charles R. The Effects of Ni-Ti Hand Files, Ni-Ti Engine Files, and K-Flex Files on Root Canal Morphology. Fort Belvoir, VA: Defense Technical Information Center, September 1992. http://dx.doi.org/10.21236/ada267888.

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Burgess, John C., and Jr. Operational Fires: Maximizing Effectiveness. Fort Belvoir, VA: Defense Technical Information Center, May 1996. http://dx.doi.org/10.21236/ada312156.

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