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Books on the topic 'Fifth Crusade'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Bird, Jessalynn, ed. Papacy, Crusade, and Christian-Muslim Relations. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986312.

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This book examines the role of the papacy and the crusade in the religious life of the late twelfth through late thirteenth centuries and beyond. Throughout the book, the contributors ask several important questions. Was Innocent III more theologian than lawyer-pope and how did his personal experience of earlier crusade campaigns inform his own vigorous promotion of the crusades? How did the outlook and policy of Honorius III differ from that of Innocent III in crucial areas including the promotion of multiple crusades (including the Fifth Crusade and the crusade of William of Montferrat) and how were both pope’s mindsets manifested in writings associated with them? What kind of men did Honorius III and Innocent III select to promote their plans for reform and crusade? How did the laity make their own mark on the crusade through participation in the peace movements which were so crucial to the stability in Europe essential for enabling crusaders to fulfill their vows abroad and through joining in the liturgical processions and prayers deemed essential for divine favor at home and abroad? Further essays explore the commemoration of crusade campaigns through the deliberate construction of physical and literary paths of remembrance. Yet while the enemy was often constructed in a deliberately polarizing fashion, did confessional differences really determine the way in which Latin crusaders and their descendants interacted with the Muslim world or did a more pragmatic position of ‘rough tolerance’ shape mundane activities including trade agreements and treaties?

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2

Melton, Travis. The Fifth Crusade. BookSurge Publishing, 2003.

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3

Contextualizing the Fifth Crusade. Taylor & Francis Group, 2016.

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4

Mylod, E. J. The Fifth Crusade in Context. Routledge, 2016. http://dx.doi.org/10.4324/9781315574059.

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5

Anatomy of a Crusade, 1213-1221 (Middle Ages Series). University of Pennsylvania Press, 1990.

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6

War and Memory at the Time of the Fifth Crusade. Pennsylvania State University Press, 2019.

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7

Cassidy-Welch, Megan. War and Memory at the Time of the Fifth Crusade. Penn State University Press, 2019. http://dx.doi.org/10.1515/9780271085142.

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8

V, Murray Alan, ed. Crusade and conversion on the Baltic frontier, 1150-1500. Ashgate, 2001.

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9

(Editor), Alan V. Murray, ed. Crusade and Conversion on the Baltic Frontier 1150-1500. Ashgate Pub Ltd, 2001.

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10

Gaposchkin, M. Cecilia. Invisible Weapons. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501705151.001.0001.

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In 1098, three years into the First Crusade and after a brutal eight-month siege, the Franks captured the city of Antioch. Two days later, Muslim forces arrived with a relief army, and the victors became the besieged. Exhausted and ravaged by illness and hunger, the Franks were exhorted by their religious leaders to supplicate God, and for three days they performed a series of liturgical exercises, beseeching God through ritual prayer to forgive their sins and grant them victory. The following day, the Christian army, accompanied by bishops and priests reciting psalms and hymns, marched out of the city to face the Muslim forces and won a resounding and improbable victory. From the very beginning and throughout the history of the Crusades, liturgical prayer, masses, and alms were all marshaled in the fight against the Muslim armies. During the Fifth Crusade, Pope Honorius III likened liturgy to “invisible weapons.” This book is about those invisible weapons; about the prayers and liturgical rituals that were part of the battle for the faith. The book tells the story of the greatest collective religious undertaking of the Middle Ages, putting front and center the ways in which Latin Christians communicated their ideas and aspirations for crusade to God through liturgy, how liturgy was deployed in crusading, and how liturgy absorbed ideals or priorities of crusading. Liturgy helped construct the devotional ideology of the crusading project, endowing war with religious meaning, placing crusading ideals at the heart of Christian identity, and embedding crusading warfare squarely into the eschatological economy. By connecting medieval liturgical books with the larger narrative of crusading, Gaposchkin allows us to understand a crucial facet in the culture of holy war.

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11

Templar Knight Versus Mamluk Warrior, 1218-50. Bloomsbury Publishing Plc, 2012.

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12

PATERSON. American Foreign Relations, Volume 1, Fifth Edition and Promised Land Crusader State. Houghton Mifflin Co, 2003.

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13

Goodich, Michael. Cross Cultural Convergences in the Crusader Period: Essays Presented to Aryeh Grabois on His Sixty-Fifth Birthday. Peter Lang Publishing, 1999.

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14

1930-, Graboïs Aryeh, Goodich Michael 1944-, Menache Sophia, and Schein Sylvia, eds. Cross cultural convergences in the Crusader period: Essays presented to Aryeh Grabois on his sixty-fifth birthday. P. Lang, 1999.

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15

1930-, Graboïs Aryeh, Goodich Michael 1944-, Menache Sophia, and Schein Sylvia, eds. Cross cultural convergences in the Crusader period: Essays presented to Aryeh Grabois on his sixty-fifth birthday. P. Lang, 1995.

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16

(Editor), Michael Goodich, Sophia Menache (Editor), and Sylvia Schein (Editor), eds. Cross Cultural Convergences in the Crusader Period: Essays Presented to Aryeh Grabois on His Sixty-Fifth Birthday. Peter Lang Pub Inc, 1995.

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17

John of Brienne: King of Jerusalem, Emperor of Constantinople, C. 1175–1237. Cambridge University Press, 2016.

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18

John of Brienne: King of Jerusalem, Emperor of Constantinople, C. 1170-1237. Cambridge University Press, 2013.

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19

Murphy, Clifford R., ed. The New England Cowboy. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038679.003.0008.

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This chapter explores how the New England country and western musician's important place in New England social history has been obscured for over fifty years now by the same industrial forces that obscure its place in the continental story of country and western music, where the sanctity of regional identity is crushed by the industrial weight of country music's southern thesis. What remains is a sense of loss and disenfranchisement as well as a rich social capital toward which New England country and western contributes a significant sum. This drama plays out against a larger, darker backdrop of industrial exploitation and abandonment of New England working people, evident in the crumbling stone walls, rotting piers, and empty mills whose ghosts speak of the region's agricultural, maritime, and manufacturing past.

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20

Hofreiter, Christian. Making Sense of Old Testament Genocide. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810902.001.0001.

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This book investigates the effective history of some of the most problematic passages in the Hebrew Bible (Old Testament): passages involving the concept or practice of herem. These texts contain prima facie divine commands to commit genocide as well as descriptions of genocidal military campaigns commended by God. The book presents and analyses the solutions that Christian interpreters from antiquity until today have proposed to the concomitant moral and hermeneutical challenges. A number of ways in which the texts have been used to justify violence and war or to criticize Christianity are also addressed. Apart from offering the most comprehensive presentation of the effective history (Wirkungsgeschichte) of herem texts to date, the book presents an analysis and critical evaluation of the theological and hermeneutical assumptions underlying each of the several approaches and their exegetical and practical consequences. The resulting taxonomy and hermeneutical map is an original contribution to the history of exegesis and to the study of religion and violence. It may also help Christian and other religious readers today make sense of these troubling biblical texts. Apart from an introduction and conclusion, this book contains four diachronic chapters in which the various exegetical approaches are set out: pre-critical (from the OT to the Apostolic Fathers), dissenting (Marcion and other ancient critics), figurative (from Origen to high medieval times), divine command ethics (from Augustine to Calvin) and violent (from Ambrose via the Crusades to Puritan North America). A fifth chapter presents near-contemporary reiterations and variations of the historic approaches.

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