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Journal articles on the topic 'Figured terracottas'

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1

Burn, L. M. "Hellenistic Terracotta Figures of Cyrenaica: Greek Influences and Local Inspirations." Libyan Studies 25 (January 1994): 147–58. http://dx.doi.org/10.1017/s0263718900006300.

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Terracotta figures have been uncovered in vast quantities in the cemeteries of the Greek cities of Cyrenaica from the mid-nineteenth century onwards. While the terracottas from more recent excavations have of course remained in Libya, the majority of those brought to light in the nineteenth century are now divided between the national museums of three European capitals: Paris, Madrid and London. The Louvre collection is the largest of the three, consisting of some 400 pieces, mostly acquired by the consul M. Vattier de Bourville in the cemeteries of Cyrene and Benghazi in 1848; the majority ar
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2

Maxwell-Hyslop, K. R. "The Goddess Nanše an attempt to identify her Representation." Iraq 54 (1992): 79–82. http://dx.doi.org/10.1017/s0021088900002515.

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Two unpublished terracottas from Ur, now in the British Museum, and a terracotta from Ur, now in the University Museum, Philadelphia, deserve attention for the contribution they can make to the problem of identifying the well known “goddess on a goose”. I am grateful to Carole Mendleson for the catalogue descriptions for Nos. 1–2.(1) B.M. 127484. U. 17163 (Diqdiqqah), Plate VIIa. 60 × 78 mm. Chair relief. Bottom part only remaining. A figure, almost certainly the same goddess as No. 2 below), wearing a flounced and pleated skirt. She is seated on a standing “goose” and faces to the right with
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3

Tsetskhladze, Goca Revazovic, and N. V. Vashakidze. "Terracotta figures of Animals from Colchis." Dialogues d'histoire ancienne 20, no. 1 (1994): 109–25. http://dx.doi.org/10.3406/dha.1994.2148.

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4

Catling, H. W. "A Mycenaean terracotta figure from the Menelaion." Annual of the British School at Athens 90 (November 1995): 183–93. http://dx.doi.org/10.1017/s0068245400016142.

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An LH III wheelmade terracotta female figurine, found in the 1910 excavations at the Menelaion, Sparta, is illustrated and described. The context can be dated no later than LH III. An earlier suggestion that the piece is ‘provincial’ is discounted in the light of new material, particularly the so-called Lady of Phylakopi. Recent views on the nature of such figures are discounted. A summary list of comparable wheelmade figures of women, and of animals, is appended.
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5

Martínez Sánchez, Rafael María, and Ricardo García Benavente. "Una terracota figurada del IV milenio AC en la vega media del Guadalquivir." Trabajos de Prehistoria 66, no. 1 (2009): 115–22. http://dx.doi.org/10.3989/tp.2009.09015.

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6

Solovyev, Aleksandr I., and Sergey A. Komissarov. "Terracotta Warrior: Image or Person?" Oriental Studies 20, no. 4 (2021): 9–22. http://dx.doi.org/10.25205/1818-7919-2021-20-4-9-22.

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The article investigates the problem of the so-called portraiture of personages presented in the terracotta army of the First Qin emperor. The results of analytical work of foreign colleagues were explored (namely, on restoration of the full spectrum of paints on the surface of the clay figures, or comparative studies of the forms of terracotta soldiers’ ears because this part of the human face is absolutely unique and therefore used in modern forensic practice for identification purposes). On the base of visual analyses of the material that could be obtained, taking into account the serial pr
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7

Hayden, Barbara J. "Terracotta Figures, Figurines, and Vase Attachments from Vrokastro, Crete." Hesperia 60, no. 1 (1991): 103. http://dx.doi.org/10.2307/148229.

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8

Li, Xiuzhen Janice, Andrew Bevan, Marcos Martinón-Torres, et al. "Crossbows and imperial craft organisation: the bronze triggers of China's Terracotta Army." Antiquity 88, no. 339 (2014): 126–40. http://dx.doi.org/10.1017/s0003598x00050262.

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The Terracotta Army that protected the tomb of the Chinese emperor Qin Shihuang offers an evocative image of the power and organisation of the Qin armies who unified China through conquest in the third century BC. It also provides evidence for the craft production and administrative control that underpinned the Qin state. Bronze trigger mechanisms are all that remain of crossbows that once equipped certain kinds of warrior in the Terracotta Army. A metrical and spatial analysis of these triggers reveals that they were produced in batches and that these separate batches were thereafter possibly
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9

PILAFIDIS-WILLIAMS, KORINNA. "A MYCENAEAN TERRACOTTA FIGURE FROM MOUNT OROS ON AIGINA." Bulletin of the Institute of Classical Studies 40, Supplement_63 (1995): 229–34. http://dx.doi.org/10.1111/j.2041-5370.1995.tb02115.x.

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10

Barclay, Craig. "James C.S. Lin and Xiuzhen Li (2018). China’s First Emperor and the Terracotta Warriors." British Journal of Chinese Studies 8, no. 2 (2019): 162–64. http://dx.doi.org/10.51661/bjocs.v8i2.15.

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In February 2018 a new exhibition entitled China’s First Emperor and the Terracotta Warriors opened at the World Museum, in Liverpool. Organised in collaboration with the Shaanxi Provincial Cultural Relics Bureau and Shaanxi History Museum, this did not of course represent the first visit of the Terracotta Army to these shores. In terms of public engagement, however, it was undoubtedly a major coup for Liverpool: a small selection of the figures drew some 225,000 visitors to the City Arts Centre in Edinburgh in 1985; whilst the British Museum’s blockbuster 2007-8 exhibition attracted crowds th
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11

Wang, Qing, Zhong-Li Zhang, Hui Ding, et al. "The wood in the pits of terracotta figures and its architectural application." Journal of Archaeological Science 36, no. 2 (2009): 555–61. http://dx.doi.org/10.1016/j.jas.2008.10.016.

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12

Catling, H. W. "A Sanctuary of Zeus Messapeus: Excavations at Aphyssou, Tsakona, 1989." Annual of the British School at Athens 85 (November 1990): 15–35. http://dx.doi.org/10.1017/s0068245400015537.

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The excavation is described of a much damaged shrine building five kilometres east-north-east of Sparta, in use from the 7th to the 4th centuries B.C., and again in the 3rd and 4th centuries A.D.Tile stamps suggest it was dedicated to Zeus Messapeus. Finds include many handmade terracotta statuettes, chiefly of grotesque ithyphallic human figures.
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13

Gadolou, Anastasia. "A LATE GEOMETRIC ARCHITECTURAL MODEL WITH FIGURE DECORATION FROM ANCIENT HELIKE, ACHAEA." Annual of the British School at Athens 106 (November 2011): 247–73. http://dx.doi.org/10.1017/s0068245411000086.

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In memoriam Eos Zervoudaki2The terracotta model presented in this article depicts the roof of a small temple or naiskos. It was discovered during the excavation of a Late Geometric apsidal temple, probably dedicated to Poseidon Heliconius, at Nikoleika near Aegion. An account of the excavation can be found in the article by Erophile Kolia in this volume. The present article focuses on interpretation and analysis of the model in the context of the religious, social and political life of Achaea during the second half of the eighth century bc.
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14

Mubing, Qiu. "Statues of Warriors and War Horses of the Han Dynasty." Scientific and analytical journal Burganov House. The space of culture 15, no. 4 (2019): 63–81. http://dx.doi.org/10.36340/2071-6818-2019-15-4-63-81.

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Terracotta statues of warriors and war horses represent a type of sculpture from ancient burials. They are an important part of the system of objects buried together with the deceased during the Han dynasty (the so-called Mintsi). Yun, the most characteristic funeral figurines which archaeologists find especially in the region of the Chu kingdom of the pre-Qin period, began to appear during the Chunqiu and the Warring States periods. The burial of statues of soldiers together with the deceased carried an authentic meaning connected with the burial of living warriors during the Shang dynasty. T
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15

Salapata, Gina. "LACONIAN AND MESSENIAN PLAQUES WITH SEATED FIGURES: THE SOCIO-POLITICAL DIMENSION." Annual of the British School at Athens 108 (November 2013): 187–200. http://dx.doi.org/10.1017/s0068245413000130.

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The characteristic terracotta plaques with seated figures accompanied by snakes were created for local use, as they are hardly ever found outside Laconia and Messenia. They served a type of cult, the heroic, as shown by both their widespread distribution in this region and their complete absence from divine sanctuaries. Their generalised and standardised iconography made them versatile offerings that could be used in various contexts, with the seated figure acquiring the identity of the locally honoured hero in a specific sanctuary setting. Distribution patterns also show variety. In Laconia,
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16

Grunne, Bernard De. "An Art Historical Approach to the Terracotta Figures of the Inland Niger Delta." African Arts 28, no. 4 (1995): 70. http://dx.doi.org/10.2307/3337297.

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17

Hinzen, Klaus-G., Melissa Vetters, Tatiana Kalytta, Sharon K. Reamer, and Ursula Damm-Meinhardt. "Testing the Response of Mycenaean Terracotta Figures and Vessels to Earthquake Ground Motions." Geoarchaeology 30, no. 1 (2014): 1–18. http://dx.doi.org/10.1002/gea.21499.

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18

Soppelsa, Robert T. "Assongu: a terracotta tradition of south-eastern Ivory Coast." Africa 57, no. 1 (1987): 51–73. http://dx.doi.org/10.2307/1160182.

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Opening ParagraphAssongu are small terracotta figurines, sculpted to represent a spirit force which originated on, and is said to emanate from, an island in the Aby Lagoon of southeastern Ivory Coast. The sculptures are called ‘fetish’ figures by the people who make and use them. They are material representations of the powerful spirit force called Assongu (which I write with an upper-case A for clarity), which is propitiated by offerings presented to the sculptures. The tradition exists among the Eotilé, the Anyi of Sanwi, the Abure and the Nzema, all of whom live around the Aby Lagoon (see m
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19

Vasilyeva, Olga, and Svetlana Malykh. "A Rare Type of Isis Dolente Figurine from the Pushkin State Museum of Fine Arts in Moscow." Journal of Egyptian Archaeology 106, no. 1-2 (2020): 199–204. http://dx.doi.org/10.1177/0307513320975403.

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The collections of the Pushkin State Museum of Fine Arts in Moscow and the Benaki Museum of Athens contain terracotta figurines with unusual iconography. These figures have been interpreted in numerous different ways, and the authors do not think that a completely correct interpretation has yet been found. The ‘problematic’ elements are the pose, gestures and the headdress of the figurines, which resemble both the Isis Dolente type and some depictions of Harpokrates. Perhaps an ancient artisan combined iconographical features of Isis and another deity(-ies) to create these figurines.
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20

Petrakis, Vassilis P. "Late Minoan III and Early Iron Age Cretan Cylindrical Terracotta Models: A Reconsideration." Annual of the British School at Athens 101 (November 2006): 183–216. http://dx.doi.org/10.1017/s0068245400021316.

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The present study explores the possible interpretation of the terracotta cylindrical models found in Late Minoan to Early Iron Age contexts (generally known as “(circular) hut models”) as reduced-scale models of tholos tombs. Theoretical issues concerning the relationship of an ‘architectural model’ with the archaeological context in which it is found are examined in order to support the above-mentioned suggestion. Archaeological data concerning the morphology, chronology, distribution, use and significance of the Late Minoan and Early Iron Age tholos tombs are explored in order to contribute
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21

Lloyd Rosenberg, Jonah. "THE MASKS OF ORTHIA: FORM, FUNCTION AND THE ORIGINS OF THEATRE." Annual of the British School at Athens 110 (November 2015): 247–61. http://dx.doi.org/10.1017/s006824541500009x.

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The British School excavations in Laconia from 1905 to 1910 unearthed terracotta masks from the sanctuary of Artemis Orthia, just east of Sparta, right on the Eurotas river. Buried in two pits adjacent to the archaic temple, the masks were made between c.615 and c.450 bce. Description and analysis of the material and technique of the masks reveal their diverse character and the impracticalities of their being worn. The masks’ function is related to the presence of linen or wood originals that the terracotta versions reproduced, though not uniformly. Difficulty in explaining the (original) mask
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22

Shevchenko, T. M. "OLBIAN TERRACOTTA BUSTS WITH HANDMADE CUPS AND ADORNMENTS." Archaeology and Early History of Ukraine 28, no. 3 (2018): 129–39. http://dx.doi.org/10.37445/adiu.2018.03.12.

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Analysed is a series of bust thymiateria with handmade details: stephanes, earrings, and buttons fastening chiton on shoulders. Handmade cups on their heads were not the headdress, but the functional details, and were probably used in some rituals as containers for incenses. A detailed analysis shows that several of them were produced in a single mould, two items produced not in Olbia, and on some of them tainia on the personage’s head were shown already in a mould. It is traced that the busts are close to Olbian semi-figures of bigger size with more elaborate, though also handmade, adorations
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23

Pandey, Anjali. "WOMEN AS GODDESS IN INDIAN ART." International Journal of Research -GRANTHAALAYAH 4, no. 3 (2016): 205–8. http://dx.doi.org/10.29121/granthaalayah.v4.i3.2016.2804.

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In India, we find the worship of great mother in varying forms. The Female figures from Indus civilization indicate the fertility cult. , the early records of terracotta sculpture are the evidences. Since IInd century A.D. Devi Durga, Lakshmi and Matraka are remain popular and worshipped. The goddess on a lion depicted first time in Kushan Period. Some of the goddess is the anthromorphic personification of nature. The Yakshis are the nature goddess. In Folk societies, socialization, education, recreation and communication of new ideas moral values and knowledge are inculcated by the women. The
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24

Rusiaieva, Maryna. "Book review: Marín Ceballos, M. C. & Jiménez Flores, A. M., eds., 2014, Imagen y culto en la Iberia prerromana II: nuevas lecturas sobre los pebeteros en forma de cabeza femenina. Spal monografías, XVIII. Sevilla." Text and Image: Essential Problems in Art History, no. 2 (2020): 119–31. http://dx.doi.org/10.17721/2519-4801.2020.2.08.

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The collective monograph “Image and cult in pre-Roman Iberia II: new readings about incense burners shaped like a woman head” edited by M. C. Marín Ceballos and A. M. Jiménez Flores is a research of original terracotta artifacts which were popular in certain regions of Iberia in from the 4th to the 1st centuries BC. The scholars focus on attribution and iconography, determination of prototypes of feminine figures, ways of using incense burners in religious and funerary rituals, search for locally-made items, their typology and gradual spread on the Iberian Peninsula and the Balearic Islands.
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25

Gibbs, Denis. "Art Nouveau Female Figures in Terracotta at the Former Royal Waterloo Hospital for Children and Women." Journal of Medical Biography 4, no. 2 (1996): 93. http://dx.doi.org/10.1177/096777209600400205.

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26

Amiet, Pierre. "Déesses Et Reines D'Élam." Ancient Civilizations from Scythia to Siberia 5, no. 1 (1999): 4–11. http://dx.doi.org/10.1163/157005799x00025.

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AbstractThe article deals with reinterpretation of the cylinder seal edited by E. Porada in 1962. The author proposes another division of the composition depicted on the seal and understands it as a meeting of two goddesses which probably symbolized a union of two ethnical elements composing Elamite political entity. The presence of an eagle and a man in the composition seems to be of marginal importance. The author also attracts attention to a terracotta plaque from Susa and an impression of a cylinder seal (AO 30.000) with images of feminine figures which apparently represent Elamite queens
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27

Amiet, Pierre. "Déesses Et Reines D'Élam." Ancient Civilizations from Scythia to Siberia 5, no. 3 (1999): 4–11. http://dx.doi.org/10.1163/157005799x00089.

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AbstractThe article deals with reinterpretation of the cylinder seal edited by E. Porada in 1962. The author proposes another division of the composition depicted on the seal and understands it as a meeting of two goddesses which probably symbolized a union of two ethnical elements composing Elamite political entity. The presence of an eagle and a man in the composition seems to be of marginal importance. The author also attracts attention to a terracotta plaque from Susa and an impression of a cylinder seal (AO 30.000) with images of feminine figures which apparently represent Elamite queens
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28

Nickel, Lukas. "The First Emperor and sculpture in China." Bulletin of the School of Oriental and African Studies 76, no. 3 (2013): 413–47. http://dx.doi.org/10.1017/s0041977x13000487.

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AbstractSculpture as an artistic medium was widely employed in the arts of Greece and the Hellenistic East, but played only a minor role in ancient East Asia. This changed dramatically with the First Emperor of China who marked his ascent to the throne in 221 bc with the erection of giant bronze sculptures outside his palace and the installation of thousands of terracotta figures in his tomb. The current text sets out to investigate the sudden and short-lived surge of sculpture making in third-century bc China and places it in the context of developments across Asia of the time. The text joins
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29

Rawson, Jessica. "The power of images: the model universe of the First Emperor and its legacy*." Historical Research 75, no. 188 (2002): 123–54. http://dx.doi.org/10.1111/1468-2281.00144.

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Abstract Elaborately glazed Chinese pottery figures of camels and servants, dating to the Tang dynasty (A.D. 618–906), have been much prized by collectors and museums over the last three quarters of a century. They have been readily admired as a category of sculpture, but little attention has been paid to their functions within the tomb complex. An examination of the tomb of the First Emperor (d. 210 B.C.) reveals tomb figures as just one part of a large complex of structures and images. The famous terracotta warriors were an element in the elaborate burial of the Emperor, which also included
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30

Islam, Sk Zohirul. "Lion Motif used in Buddhist Architecture of Ancient Bangladesh." American International Journal of Social Science Research 2, no. 2 (2018): 24–33. http://dx.doi.org/10.46281/aijssr.v2i2.176.

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Lion is the king of the animal world. They live in the plains and grassy hills. The male lion's job is to protect the clan from enemies. However, lions do not have any natural enemy. Due to these characteristics, the lion has been considered through all ages in the world as a symbol of royalty and protection as well as of wisdom and pride. In Buddhism, lions are symbolic of the Bodhisattvas. In Buddhist architecture, lion motifs or figure were used as protectors of Dharma and therefore support the throne of the Buddha’s and Bodhisattvas. The lion motifs (symbol) were also used at the entrance
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31

Asher-Greve, Julia M. "A seal-cutter's trial-piece in Berlin and a new look at the Diqdiqqeh lapidary workshops." Iraq 57 (1995): 49–60. http://dx.doi.org/10.1017/s0021088900002989.

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Seal-cutter's trial-pieces present a rarity among Mesopotamian artifacts. To my knowledge the only example apart from the trial-pieces found by C. L. Woolley at Diqdiqqeh and Ur was for decades in a Swiss private collection and is now in the Vorderasiatisches Museum in Berlin (Figs. 4b and 5).Though trial-pieces are, like moulds, engraved in intaglio they exhibit three distinct features: form, material and a lack of proficiency of many engravings (Figs. 1–5). Most have irregular contours and uneven surfaces; of the fourteen trial-pieces twelve are limestone or calcite and two potsherds. Althou
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32

Stallsmith, Allaire B. "A Divine Couple: Demeter Malophoros and Zeus Meilichios in Selinus." Journal of Ancient History 7, no. 1 (2019): 62–110. http://dx.doi.org/10.1515/jah-2018-0019.

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Abstract This paper concerns a collection of rough-hewn flat stelae excavated from the precinct of Zeus Meilichios in Selinus, Sicily between 1915 and 1926, a majority with two heads or busts, one male and one female, carved at their tops. These crudely fashioned idols are unique in their iconography. They combine the flat inscribed Punic stela with the Greek figural tradition, with some indigenous features. Their meaning is totally obscure – especially since they lack any literary reference. No comparable monuments have been found in ancient Mediterranean cult. The twin stelae were often set
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33

Бураев, Алексей Игнатьевич. "FEMALE SCULPTURES OF TANG MONGOLIA (BASED ON MATERIALS FROM ULAAN HARAM SHAROON BUMBAGAR BARROW)." Tomsk Journal of Linguistics and Anthropology, no. 1(31) (June 29, 2021): 132–43. http://dx.doi.org/10.23951/2307-6119-2021-1-132-143.

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В статье проанализированы женские скульптурные изображения из кургана Улан Харам Шороон бумбагар в Баяннуур сомоне Булганского аймака Монголии. В погребении обнаружены в том числе и женские фигуры из терракоты. В настоящее время все материалы находятся на хранении в музее г. Хархорин. Характеристика керамической микропластики дана согласно апробированной автором схеме описания вотивных скульптур, с учетом гендерных различий. Цель публикации — введение в научный оборот сведений об особенностях женских средневековых изображений тюркского времени, выполненных их современниками. Дана характеристик
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34

Gaignerot-Driessen, Florence. "Terracotta Figures, Figurines, and Plaques from the Anavlochos, Crete." Les Carnets de l'ACoSt, no. 17 (April 10, 2018). http://dx.doi.org/10.4000/acost.1094.

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Ieremias, Stelios. "THE KAUSIA BOY FIGURINES FROM DEMETRIAS: A REASSESSMENT." Annual of the British School at Athens, August 17, 2021, 1–40. http://dx.doi.org/10.1017/s0068245421000046.

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Demetrias has yielded the largest number of terracotta figurines of a popular iconographic type of the Hellenistic period: the ‘kausia boy’, shown standing, dressed in the chiton, chlamys, kausia and krepides. The rediscovery of the material from A.S. Arvanitopoulos’ excavations at Demetrias in the early twentieth century has provided an opportunity to reassess the significance of this iconographic type in the city and in the wider Hellenistic world. Combining and comparing the material from Arvanitopoulos’ excavations with that from other excavations in the city by the German Archaeological I
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36

Brabon, Katherine. "Wandering in and out of Place: Modes of Searching for the Past in Paris, Moscow, and St Petersburg." M/C Journal 22, no. 4 (2019). http://dx.doi.org/10.5204/mcj.1547.

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IntroductionThe wandering narrator is a familiar figure in contemporary literature. This narrator is often searching for something abstract or ill-defined connected to the past and the traces it leaves behind. The works of the German writer W.G. Sebald inspired a number of theories on the various ways a writer might intersect place, memory, and representation through seemingly aimless wandering. This article expands on the scholarship around Sebald’s themes to identify two modes of investigative wandering: (1) wandering “in place”, through a city where a past trauma has occurred, and (2) wande
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