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Journal articles on the topic 'Fiji History'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 January 2023

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1

Boutilier, James A., and Deryck Scarr. "Fiji. A Short History." Pacific Affairs 58, no. 2 (1985): 377. http://dx.doi.org/10.2307/2758320.

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2

Howe, K. R., and Deryck Scarr. "Fiji: A Short History." American Historical Review 90, no. 4 (October 1985): 1000. http://dx.doi.org/10.2307/1858984.

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3

Stokes, Evelyn. "FIJI IN THE PACIFIC: A HISTORY AND GEOGRAPHY OF FIJI." New Zealand Journal of Geography 51, no. 1 (May 15, 2008): 36. http://dx.doi.org/10.1111/j.0028-8292.1971.tb00502.x.

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4

Santow, Gigi. "Population of Fiji." Population Studies 46, no. 1 (March 1, 1992): 173–74. http://dx.doi.org/10.1080/0032472031000146096.

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5

Milne, R. S., and Brij V. Lal. "Politics in Fiji: Studies in Contemporary History." Pacific Affairs 60, no. 1 (1987): 159. http://dx.doi.org/10.2307/2758874.

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6

Scott, James C. "Disturbing History: resistance in early colonial Fiji." Journal of Pacific History 48, no. 3 (September 2013): 340–41. http://dx.doi.org/10.1080/00223344.2013.827345.

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7

Firth, Stewart. "Review article: The contemporary history of Fiji." Journal of Pacific History 24, no. 2 (October 1989): 242–46. http://dx.doi.org/10.1080/00223348908572619.

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8

James, Kieran, and Yogesh Nadan. "Gesturing Elsewhere and Offshore Memory: Amateur Elite Soccer in the Fiji Islands, 1980–1992." Sport History Review 52, no. 1 (May 1, 2021): 22–40. http://dx.doi.org/10.1123/shr.2020-0001.

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This article studies the amateur elite National Soccer League in the Fiji Islands from 1980 to 1992 and the Fiji national team's landmark 1–0 win over Australia in 1988. The authors use the theoretical idea of “gesturing elsewhere,” taken from the work of popular music scholar Emma Baulch, to explain how the local Fiji soccer community receives its meaning and identity largely as the local-outpost or chapter of the global soccer scene. Therefore, a victory over the sporting powerhouse Australia boosts the self-image of the Fiji soccer world by temporarily upturning the established hierarchies. The shock 1988 win saw Fiji assigned extra credibility in the global context. The authors also look at the Indo-Fijian (Fijians of Indian decent) emigrant communities of the West and argue that, through their ongoing love of Fiji soccer, they play a role akin to offshore memory or offshore library, cataloging past history and revering past stars and classic contests.
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9

Hoare, Frank. "Community Polarization Around Cultural Adaptation in the Liturgy in a Fiji Indian Catholic Community." Mission Studies 18, no. 1 (2001): 130–52. http://dx.doi.org/10.1163/157338301x00108.

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AbstractIn this essay, veteran Columban missionary Frank Hoare analyzes a dispute in the Fiji Indian community over the possibilities of employing hierarchically-approved, Indian adaptations to the Liturgy in a parish in Fiji. Hoare suggests that at bottom the dispute was not only about popular religiosity versus official religious practice, nor was it even about the limits of syncretism in Christian faith and practice. Rather, it was a dispute that went to the heart of power and authority structures within several of the Fiji Indian villages in the parish. Ultimately, Hoare concludes, inculturation in the Fiji Indian context needs to go beyond importing practices from Indian Christianity and translating Hindu practices for use within Christian contexts: "... a true and deep inculturation cannot result from borrowing forms from India, even if approved by ecclesiastical authorities, but will only come about through ongoing dialogue with the Fiji Indian Catholics as they try to hear and understand the gospel faith which transcends all cultures and express it in symbols and forms of their lived experience."
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10

Alley, Roderic. "Fiji Under Bainimarama." Journal of Pacific History 45, no. 1 (June 2010): 145–53. http://dx.doi.org/10.1080/00223344.2010.484181.

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11

Howard, Michael C., and Atu Emberson-Bain. "Labour and Gold in Fiji." Journal of Interdisciplinary History 27, no. 2 (1996): 384. http://dx.doi.org/10.2307/205234.

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12

Berg, M. L., and 'Atu Emberson-Bain. "Labour and Gold in Fiji." American Historical Review 101, no. 1 (February 1996): 228. http://dx.doi.org/10.2307/2169340.

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13

Cama, Jitoko Kelepi, and Sonal Singh Nagra. "A Short history of the post-graduate surgical training in Fiji - where to from here?" Pacific Health Dialog 21, no. 2 (September 29, 2018): 103–7. http://dx.doi.org/10.26635/phd.2018.918.

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Post-graduate surgical training at the Fiji National University (FNU), previously known as the Fiji School of Medicine) has recently been updated by incorporating elements from the Royal Australasian College of Surgeons (RACS) training curriculum. The revised curriculum maintains strong contextual relevance to the needs and pathologies of the Pacific Island nations. This paper outlines why the FNU surgical postgraduate training programme should be applauded as a successful programme in the training of surgeons for the region.
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14

Willans, Fiona, and Rajendra Prasad. "From Hindustani to (Fiji) Hindi and Back to Fiji Baat? Metalinguistic Reconstructions of the National Variety of Hindi in Fiji." Journal of Pacific History 56, no. 2 (April 3, 2021): 101–18. http://dx.doi.org/10.1080/00223344.2021.1914456.

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15

Sharma, Umesh, Stewart Lawrence, and Carolyn Fowler. "New public management and accounting in a Fiji telecommunications company." Accounting History 17, no. 3-4 (August 2012): 331–49. http://dx.doi.org/10.1177/1032373212443534.

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The aim of this article is to investigate tension between the implementation of new public management and associated accounting technologies in the Fiji telecommunication sector and the indigenous Fijian culture and political structure. In doing so, the article contrasts the economic-based reforms of the telecommunications sector (from 1990), with the traditional social relations that were exercised post-independence (1970 onwards). This research aim is achieved by focusing on archival documents and interviews with those involved in Fiji telecommunications. We illustrate how the use of new public management concepts replaced traditional social relations with the disciplinary technologies of modern capitalism but were also altered as a result of these social relations. In the Fiji Telecommunications company, the cultural conflicts and political influences led to the new public management process being resisted and modified to reduce the tension between economic and social relations.
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16

Edwards, S. P. "Represented Communities: Fiji and World Decolonization." Ethnohistory 52, no. 1 (January 1, 2005): 219–21. http://dx.doi.org/10.1215/00141801-52-1-219.

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17

Robertson, Robbie. "Disturbing History: Resistance in Early Colonial Fiji, 1874–1914." Journal of Peasant Studies 39, no. 1 (January 2012): 225–27. http://dx.doi.org/10.1080/03066150.2012.656242.

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18

Sharma, Umesh, and Grant Samkin. "Development of accounting in Fiji, 1801–2016." Accounting History 25, no. 2 (September 23, 2018): 281–310. http://dx.doi.org/10.1177/1032373218798645.

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This article reviews the development of accounting in Fiji. Although this article mentions the pre-European contact period (before 1800), four key phases during which accounting developments occurred are examined. These are the pre-colonial period (1801–1873), the colonial period (1874–1970), Fiji as a Sovereign State under the 1970 Constitution (1971–1986) and the Fijian Sovereign State following the 1987 coups (1987–2016). In each of these periods, a number of major accounting developments that occurred in the country are reviewed and the players responsible for the developments are identified. Directions for future accounting history research are suggested.
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19

REEPMEYER, C., and G. CLARK. "POST-COLONIZATION INTERACTION BETWEEN VANUATU AND FIJI RECONSIDERED: THE RE-ANALYSIS OF OBSIDIAN FROM LAKEBA ISLAND, FIJI*." Archaeometry 52, no. 1 (February 2010): 1–18. http://dx.doi.org/10.1111/j.1475-4754.2009.00465.x.

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20

Bilimoria, Purusottama. "The Ārya Samāj in Fiji." Religion 15, no. 2 (April 1985): 103–30. http://dx.doi.org/10.1016/s0048-721x(85)80006-3.

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21

KELLY, JOHN DUNHAM. "Fiji Indians and Political Discourse in Fiji: from the Pacific Romance to the Coups." Journal of Historical Sociology 1, no. 4 (December 1988): 399–422. http://dx.doi.org/10.1111/j.1467-6443.1988.tb00013.x.

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22

Ratuva, Steven. "Pain, suffering but a ray of hope for Fiji’s future." Pacific Journalism Review : Te Koakoa 15, no. 2 (October 1, 2009): 214–19. http://dx.doi.org/10.24135/pjr.v15i2.994.

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The discourse on Fiji’s embattled political history has often been the domain of historians, political scientists and economists and every now and then, the intellectual monotony is broken by streaks of intellectual freshness, which provide new prisms through which we can visualise the complex socio-political reality of the Fiji society. The book, State of Suffering: Political Violence and Community Survival in Fiji by Auckland University anthropologist Susanna Trnka, does just that.
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23

Lawson, Stephanie. "The Myth of Cultural Homogeneity and Its Implications for Chiefly Power and Politics in Fiji." Comparative Studies in Society and History 32, no. 4 (October 1990): 795–821. http://dx.doi.org/10.1017/s001041750001673x.

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Since Fiji's independence in 1970, a chiefly establishment drawn largely from the eastern regions of the island group has dominated the government there and, through the Alliance Party, has managed, in one way or another, to retain power in successive electoral contests until its outright defeat in the general elections of April 1987. The new government comprised a coalition of the National Federation Party (NFP), supported largely by the Fiji Indian community, and the Fiji Labour Party, which was essentially multiracial. Before the elections, Dr. Timoci Bavadra, the Labour leader, had been chosen to head the coalition. An indigenous Fijian “commoner” from the western region of Fiji, Bavadra's victory in April 1987 represented a break in a long history of eastern chiefly political predominance established and consolidated under colonial rule, and carried forward into the modern context of post-independence politics.
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24

Cole, R. V. "FIJI: An economy in transition?" Journal of Pacific History 28, no. 3 (December 1993): 43–51. http://dx.doi.org/10.1080/00223349308572749.

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25

Scarr, Deryck. "Constitutional change in Fiji, 1997." Journal of Pacific History 32, no. 3 (December 1997): 44–52. http://dx.doi.org/10.1080/00223349708572850.

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26

Gregory, Chris. "History as Concealed Autobiography? Brij Lal’s Historical Dictionary of Fiji." Journal of Pacific History 52, no. 1 (January 2, 2017): 109–13. http://dx.doi.org/10.1080/00223344.2017.1307902.

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27

KAPLAN, MARTHA. "meaning, agency and colonial history: Navosavakadua and theTukamovement in Fiji." American Ethnologist 17, no. 1 (February 1990): 3–22. http://dx.doi.org/10.1525/ae.1990.17.1.02a00010.

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28

James, Kieran, Yogesh Nadan, and Alex Wade. "Fiji soccer history 1980–1989: A philosophical and sociological analysis." Cogent Arts & Humanities 6, no. 1 (January 1, 2019): 1627021. http://dx.doi.org/10.1080/23311983.2019.1627021.

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29

Hermanson, Dale. "Tuning in: Does TV news influence the political process in Fiji?" Pacific Journalism Review : Te Koakoa 13, no. 2 (September 1, 2007): 77–93. http://dx.doi.org/10.24135/pjr.v13i2.905.

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Local television news programmes in Fiji have been the most watched programmes for the entire 13-year history of broadcast television in the country. Although survey polls consistently show that television news is extremely popular, the influence it may have due to its popularity has not previously been investigated. This article is based on a study examining the influence that television news programmes have on communities in Fiji. The study shows that the influence of TV news is complex and is interwoven with cultural, economic and political contexts. Findings for the study indicate television news is not only an influential source of information, but that it is also an agenda setter for Fiji public opinion. The research conducted indicates that television news influenced people in Fiji before the 2006 general election. While this influence did not necessarily change the way people voted, it may have helped set the political agenda. Television news may not only be informing the public about forces that shape their lives, but it may be a shaping force itself.
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30

Keogh, J. Scott, Danielle L. Edwards, Robert N. Fisher, and Peter S. Harlow. "Molecular and morphological analysis of the critically endangered Fijian iguanas reveals cryptic diversity and a complex biogeographic history." Philosophical Transactions of the Royal Society B: Biological Sciences 363, no. 1508 (September 5, 2008): 3413–26. http://dx.doi.org/10.1098/rstb.2008.0120.

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The Pacific iguanas of the Fijian and Tongan archipelagos are a biogeographic enigma in that their closest relatives are found only in the New World. They currently comprise two genera and four species of extinct and extant taxa. The two extant species, Brachylophus fasciatus from Fiji, Tonga, and Vanuatu and Brachylophus vitiensis from western Fiji, are of considerable conservation concern with B. vitiensis listed as critically endangered. A recent molecular study has shown that Brachylophus comprised three evolutionarily significant units. To test these conclusions and to reevaluate the phylogenetic and biogeographic relationships within Brachylophus , we generated an mtDNA dataset consisting of 1462 base pairs for 61 individuals from 13 islands, representing both Brachylophus species. Unweighted parsimony analyses and Bayesian analyses produced a well-resolved phylogenetic hypothesis supported by high bootstrap values and posterior probabilities within Brachylophus . Our data reject the monophyly of specimens previously believed to comprise B. fasciatus . Instead, our data demonstrate that living Brachylophus comprise three robust and well-supported clades that do not correspond to current taxonomy. One of these clades comprises B. fasciatus from the Lau group of Fiji and Tonga (type locality for B. fasciatus ), while a second comprises putative B. fasciatus from the central regions of Fiji, which we refer to here as B . n. sp. Animals in this clade form the sister group to B. vitiensis rather than other B. fasciatus . We herein describe this clade as a new species of Brachylophus based on molecular and morphological data. With only one exception, every island is home to one or more unique haplotypes. We discuss alternative biogeographic hypotheses to explain their distribution in the Pacific and the difficulties of distinguishing these. Together, our molecular and taxonomic results have important implications for future conservation initiatives for the Pacific iguanas.
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31

Kelly, J. D. "Boycotts and Coups, Shanti and Mana in Fiji." Ethnohistory 52, no. 1 (January 1, 2005): 13–27. http://dx.doi.org/10.1215/00141801-52-1-13.

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32

Rutz, Henry J. "Capitalizing on Culture: Moral Ironies in Urban Fiji." Comparative Studies in Society and History 29, no. 3 (July 1987): 533–57. http://dx.doi.org/10.1017/s0010417500014717.

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To an historian or anthropologist familiar with land problems in Fiji, nothing would have been less predictable than the urban discontents over land rights since independence, for these disturbances, in an ethnically plural society whose colonial history is marked by hostility between Indians and Fijians, were among the Fijians themselves. During the whole of the colonial period, from cession of the islands to Britain in 1874 to independence in 1970, the coexistence of Europeans, Indians (first imported as indentured labor), and Fijians had been forged out of land law. Successive colonial administrations labored for four decades around the turn of the century to secure for Fijians a precapitalist system of property rights that would become a bulwark against encroachment by a white planter and settler community. The system “by law established” subsequently became the basis for hostility between several generations of rural Fijian landowners and a growing number of landless Indian peasants. By the time self-government arrived in the mid-1960s, Indian access to land and Fijian resistance thereto was the most important issue threatening the stability of the new state, and government-commissioned reports and legislative acts pointed to this conflict of interest as the most significant problem for an independent Fiji. But the authoritative history written from commission reports and based on administrative policy often conceals another history, that formed by the experience of everyday life, where opposed groups confront each other over interests not always visible to legislators and judges, and often less so to scholarly observers.
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33

Brantlinger, Patrick. "Missionaries and Cannibals in Nineteenth‐century Fiji." History and Anthropology 17, no. 1 (March 2006): 21–38. http://dx.doi.org/10.1080/02757200600624321.

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34

Sims, Margaret, Elise Alexander, Karma Pedey, and Lavinia Tausere-Tiko. "What Discourses Relating to the Purpose of Early Childhood Are Shaping the Work of Early Childhood Practitioners in Three Different Contexts: UK, Bhutan and Fiji?" Journal of Education and Learning 7, no. 1 (December 20, 2017): 223. http://dx.doi.org/10.5539/jel.v7n1p223.

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We explore the way dominant political discourses are perceived to influence developing professionalisation of early childhood in three contexts. The UK is strongly influenced by the neoliberal agenda which positions managerialism, bureaucracy, accountability and control as necessary to drive quality improvement. Bhutan has been exposed to western ideologies for a short time (as time counts in human history) and is attempting to manage tensions between western ideologies and the philosophy underpinning Gross National Happiness. Fiji has a history of colonisation. With a growing commitment across Pacific nations to postcolonialism, Fiji professionals are struggling to manage the intersection between their neoliberal western history and their own postcolonial ambitions. We argue a better understanding of the ways in which dominant ideologies impact on the development of early childhood professionalisation will uncover unintended, taken-for-granted assumptions and illuminate potential risks, thus better positioning readers to make informed choices about their work and the development of their profession.
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35

Cumming, Susanna, and Jeff Siegel. "Language Contact in a Plantation Environment: A Sociolinguistic History of Fiji." Oceanic Linguistics 28, no. 1 (1989): 101. http://dx.doi.org/10.2307/3622977.

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36

Williams, Jeffrey P., and Jeff Siegel. "Language Contact in a Plantation Environment: A Sociolinguistic History of Fiji." Language 64, no. 4 (December 1988): 802. http://dx.doi.org/10.2307/414578.

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37

Dean, Mohseen Riaz Ud. "COVID ‐19 and Fiji: A Case Study." Oceania 90, S1 (December 2020): 96–106. http://dx.doi.org/10.1002/ocea.5272.

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38

Dunk, James. "Colonizing Madness: Asylum and Community in Fiji." Journal of Pacific History 56, no. 2 (February 2, 2021): 207–9. http://dx.doi.org/10.1080/00223344.2021.1874237.

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39

Ramesh, Sanjay. "Ethnocracy and Post-Ethnocracy in Fiji." Cosmopolitan Civil Societies: An Interdisciplinary Journal 8, no. 3 (November 30, 2016): 115–43. http://dx.doi.org/10.5130/ccs.v8i3.5185.

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Fiji’s history is interspersed with ethnic conflict, military coups, new constitutions and democratic elections. Ethnic tensions started to increase in the 1960s and reached its peak with violent indigenous Fijian ethnic assertion in the form of military coups in 1987. Following the coup, the constitution adopted at independence was abrogated and a constitution that provided indigenous political hegemony was promulgated in 1990. However, by 1993, there were serious and irreparable divisions within the indigenous Fijian community, forcing coup leader Sitiveni Rabuka to spearhead a constitution review. The result of the review was the multiracial 1997 Constitution which failed to resolve deep seated ethnic tensions, resulting in another nationalist coup in 2000 and a mutiny at the military barracks in December of that year. Following the failed mutiny, the Commander of the Republic of the Fiji Military Forces, Voreqe Bainimarama, publicly criticised nationalist policies of the government of Prime Minister Laisenia Qarase, culminating in another military coup in 2006. The new military government started plans to de-ethnise the Fijian state and promulgated a constitution that promoted ethnic equality.Post independence Fiji is characterised by these conflicts over ethnocracy. The ethnic hegemony of indigenous Fijian chiefs is set against inter-ethnic counter hegemony. While democratic politics encourages inter-ethic alliance-building, the ethnic hegemony of the chiefs has been asserted by force. Latterly, the fragmentation of the ethnic hegemony has reconfigured inter-ethnic alliances, and the military has emerged as a vehicle for de-ethnicisation. The article analyses this cyclical pattern of ethnic hegemony and multiethnic counter hegemony as a struggle over (and against) Fijian ethnocracy.
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40

Siikala, Jukka. "Hierarchy and power in the Pacific." Anthropological Theory 14, no. 2 (June 2014): 215–30. http://dx.doi.org/10.1177/1463499614534116.

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Looking at recent turmoil in political processes in the Pacific, the article discusses the relationship of socio-cosmic holism and hierarchy in Tonga, Samoa and Fiji to western ideologies of democracy and individualism. Incorporation of traditional chieftainship into colonial and postcolonial state structures has had different outcomes in each case. The structural arrangements, which according to Dumont are seen as intermediary forms, are looked at using material from the recent history of the societies. Thus the riots in Nukuʻalofa orchestrated by the Tongan democracy movement, the military coup in Fiji and the multiplication of chiefly titles in Samoa are seen as results of the interplay of local and western ideologies culminating in notions of holism and individualism.
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41

Ward, R. Gerard. "The first chart of southwest Fiji, 1799." Journal of Pacific History 42, no. 1 (June 2007): 99–106. http://dx.doi.org/10.1080/00223340701286883.

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42

Siegel, Jeff. "Origins of Pacific Islands labourers in Fiji." Journal of Pacific History 20, no. 1 (January 1985): 42–54. http://dx.doi.org/10.1080/00223348508572504.

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43

Scarr, Deryck. "Fiji and the general election of 1992∗." Journal of Pacific History 28, no. 1 (June 1993): 75–92. http://dx.doi.org/10.1080/00223349308572727.

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44

Naidu, Vijay, Ganesh Chand, Subramani, Akhilanand Sharma, Biman Chand Prasad, and Anand Chand. "Constitutional change in Fiji 1997: A reply." Journal of Pacific History 33, no. 3 (November 1998): 295–96. http://dx.doi.org/10.1080/00223349808572880.

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45

Weir, Christine. "Fiji and the Fijians: Two Modes of Missionary Discourse." Journal of Religious History 22, no. 2 (June 1998): 152–67. http://dx.doi.org/10.1111/1467-9809.00056.

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46

Grimaldi, David A. "The Asteioinea of Fiji (Insecta: Diptera: Periscelididae, Asteiidae, Xenasteiidae)." American Museum Novitates 3671 (November 30, 2009): 1–59. http://dx.doi.org/10.1206/685.1.

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47

Howe, K. R., and John Young. "Adventurous Spirits: Australian Migrant Society in Pre-Cession Fiji." American Historical Review 91, no. 2 (April 1986): 452. http://dx.doi.org/10.2307/1858268.

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48

Pande, Amba. "India and its Diaspora in Fiji." Diaspora Studies 4, no. 2 (October 16, 2011): 125–38. http://dx.doi.org/10.1163/09763457-00402002.

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49

Smith, Tom. "Pursuing Respect in the Cannibal Isles: Americans in Nineteenth-Century Fiji." American Nineteenth Century History 21, no. 2 (May 3, 2020): 191–93. http://dx.doi.org/10.1080/14664658.2020.1789347.

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50

Kelly, John D. "From Holi to Diwali in Fiji: An Essay on Ritual and History." Man 23, no. 1 (March 1988): 40. http://dx.doi.org/10.2307/2803032.

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