Academic literature on the topic 'Fiji Museum'

AbstractThis paper focuses on the assemblage and display of Fijian collections at Government House during the first few years of British colonial rule and reflexively considers its re-presentation in the exhibition Chiefs & Governors: Art and Power in Fiji (6 June 2013 – 19 April 21014) at the University of Cambridge Museum of Archaeology and Anthropology (MAA). It moves beyond reductionist accounts of colonial collecting and investigates the specificity and nuances of complex relationships between Fijian and British agents, between subjects and objects, both in the field and in the museum. A focus on the processes of collecting and display highlights multiple agencies within colonial networks and the fluid transactional nature of object histories. The Fijian objects that bedecked the walls of Government House from the mid 1870s were re-assembled in 1883 as the founding ethnographic collections of the University of Cambridge Museum of General and Local Archaeology (now MAA). Ethnographic museums have tended to efface the links between the material on display and their colonial pasts (Edwards and Mead 2013). In contrast, the creation of Chiefs & Governors was used as an opportunity to explore the multiple agencies within colonial relations and the processes of collecting, displaying and governing (Bennett et al.2014; Cameron and McCarthy 2015). The second half of this paper analyses the techniques and challenges involved in displaying colonial relations in a museum exhibition and considers the ongoing value of the collections for Fijian communities, cultural descendants, museum staff, researchers and broad public audiences today.

Twenty-three taxa of Caulerpa Lamouroux are listed from the Fiji Islands, including Caulerpa reniformis sp. nov. and four taxa newly recorded [Caulerpa biserrulata Sonder, Caulerpa nummularia Harvey ex J.Agardh, Caulerpa racemosa var. lamourouxii (Turner) Weber-van Bosse and Caulerpa webbiana f. disticha Vickers]. A further four taxa are listed as Species inquirendae [C. crassifolia (C.Agardh) J.Agardh, C. juniperoides J.Agardh. C. mexicana var. pluriseriata W.R.Taylor and C. remotifolia Sonder]. A revised key to the species of Caulerpa from the Fiji Islands is presented. Verification of records is based on the personal collections of the authors and specimens housed in the Phycological Herbarium, South Pacific Regional Herbarium (SUVA-A), the University of British Columbia (UBC), the Bernice P. Bishop Museum (BISH) and the University of California at Berkeley (UC).

Geoarchaeological investigations of limestone caves along the Rove Peninsula, where several Lapita-era (1150-750 BC) sites dating from the earliest period of Fiji?s human history have been found, was undertaken by a team from the University of the South Pacific and the Fiji Museum. Surface collection and excavation in the largest cave – Qaranibourewa – was hindered by large amounts of ceiling collapse and no trace of human occupation earlier than about AD 1000 was found. The second-largest cave ? Qaramatatolu ? had a cave fill 190 cm thick but this was determined to be all of recent origin, having accumulated as a result of being washed down through a hole in the cave roof from a settlement above that probably existed AD 750-1250. The shell faunal remains from the Qaramatatolu excavation all suggest an open-coast location, quite different from the mangrove forest that fronts the area today. This mangrove forest probably formed only within the last few hundred years.

Casey Wood's retirement allowed him time to expand his horizons, both in terms of his travel and the scope of his intellectual enquiries. His ornithological interests in Fiji in the South Pacific and Ceylon (now Sri Lanka) in South Asia led him to fund the production of two large-scale collections of paintings illustrating the birds of these two islands. Both original collections were reserved for the Blacker-Wood library, but in Ceylon, these paintings also formed the basis of The Coloured Plates of the Birds of Ceylon, published between 1927 and 1935. In Ceylon and Kashmir, Wood collected manuscripts and lithographs, mainly relating to the history of medicine. His collection of palm-leaf manuscripts (olas) from Ceylon was particularly extensive, with over 220 remaining in the Osler and Rare Books and Special Collections branches of the McGill libraries. Wood also collected physical objects, beginning with bird skins, nests, and eggs in Fiji and branching out to include objects associated with healing in Ceylon. The object from Ceylon, numbering around 200, were originally collected for the Medical Museum and are now housed in the Redpath Museum at McGill. They represent a unique resource for the material culture of medicine. Wood's travels brought him into contact with a wide range of people, from the American plant prospector David Fairchild to Rabindranath Tagore, a central figure in the Bengali renaissance. Wood's reflections on his journeys provide some interesting insights into practices of natural history and collecting in late colonial societies on the brink of the second world war.

Based on material stored in Museum National d'Histoire Naturelle (MNHN) eight new species collected from bathyal depths in South West Pacific archipelagos ( Solomon Islands and Fiji) are described. The new species belong to the rather poorly known genera Acanthodaphne Bonfitto et Morassi, 2006, Acamptodaphne Shuto, 1971, Buccinaria Kittl, 1887, Cryptodaphne Powell, 1942 and Mioawateria Vella, 1954 all belonging to subfamily Raphitominae Bellardi, 1875 in the family Conidae Fleming, 1822. Acamptodaphne eridmata sp. nov. has a broad distribution being reported from the Solomon Islands and Taiwan. Finding of the new species here discussed in South West Pacific archipelagos provides a significant extension to the previously known geographical range of these raphitomine genera.

- G.W.J. Drewes, Taufik Abdullah, Islam and society in Southeast Asia, Institute of Southeast Asian studies, Singapore, 1986, XII and 348 pp., Sharon Siddique (eds.) - Th. van den End, T.Valentino Sitoy, A history of Christianity in the Philippines. The initial encounter , Vol. I, Quezon City (Philippines): New day publishers, 1985. - R. Hagesteijn, David G. Marr, Southeast Asia in the 9th to 14th centuries, Singapore: Institute of Southeast Asian studies and the research school of Pacific studies of the Australian National University, 1986, 416 pp., A.C. Milner (eds.) - R. Hagesteijn, Constance M. Wilson, The Burma-Thai frontier over sixteen decades - Three descriptive documents, Ohio University monographs in international studies, Southeast Asia series No. 70, 1985,120 pp., Lucien M. Hanks (eds.) - Barbara Harrisson, John S. Guy, Oriental trade ceramics in South-east Asia, ninth to sixteenth century, Oxford University Press, Singapore, 1986. [Revised, updated version of an exhibition catalogue issued in Australia in 1980, in the enlarged format of the Oxford in Asia studies of ceramic series.] 161 pp. with figs. and maps, 197 catalogue ills., numerous thereof in colour, extensive bibliography, chronol. tables, glossary, index. - V.J.H. Houben, G.D. Larson, Prelude to revolution. Palaces and politics in Surakarta, 1912-1942. VKI 124, Dordrecht/Providence: Foris publications 1987. - Marijke J. Klokke, Stephanie Morgan, Aesthetic tradition and cultural transition in Java and Bali. University of Wisconsin, Center for Southeast Asian studies, Monograph 2, 1984., Laurie Jo Sears (eds.) - Liaw Yock Fang, Mohamad Jajuli, The undang-undang; A mid-eighteenth century law text, Center for South-East Asian studies, University of Kent at Canterbury, Occasional paper No. 6, 1986, VIII + 104 + 16 pp. - S.D.G. de Lima, A.B. Adam, The vernacular press and the emergence of modern Indonesian consciousness (1855-1913), unpublished Ph. D. thesis, School of Oriental and African studies, University of London, 1984, 366 pp. - J. Thomas Lindblad, K.M. Robinson, Stepchildren of progress; The political economy of development in an Indonesian mining town, Albany: State University of New York Press, 1986, xv + 315 pp. - Pauline Lunsingh Scheurleer, J.E. van Lohuizen-de Leeuw, Indo-Javanese Metalwork, Linden-Museum, Stuttgart, Staatliches Museum für Völkerkunde, 1984, 218 pp. - H.M.J. Maier, V. Matheson, Perceptions of the Haj; Five Malay texts, Singapore: Institute of Southeast Asian studies (Research notes and discussions paper no. 46), 1984; 63 pp., A.C. Milner (eds.) - Wolfgang Marschall, Sandra A. Niessen, Motifs of life in Toba Batak texts and textiles, Verhandelingen KITLV 110. Dordrecht/Cinnaminson: Foris publications, 1985. VIII + 249 pp., 60 ills. - Peter Meel, Ben Scholtens, Opkomende arbeidersbeweging in Suriname. Doedel, Liesdek, De Sanders, De kom en de werklozenonrust 1931-1933, Nijmegen: Transculturele Uitgeverij Masusa, 1986, 224 pp. - Anke Niehof, Patrick Guinness, Harmony and hierarchy in a Javanese kampung, Asian Studies Association of Australia, Singapore: Oxford University Press, 1986, 191 pp. - C.H.M. Nooy-Palm, Toby Alice Volkman, Feasts of honor; Ritual and change in the Toraja Highlands, Urbana and Chicago: University of Illinois Press, Illinois Studies in Anthropology no. 16, 1985, IX + 217 pp., 2 maps, black and white photographs. - Gert J. Oostindie, Jean Louis Poulalion, Le Surinam; Des origines à l’indépendance. La Chapelle Monligeon, s.n., 1986, 93 pp. - Harry A. Poeze, Bob Hering, The PKI’s aborted revolt: Some selected documents, Townsville: James Cook University of North Queensland. (Occasional Paper 17.) IV + 100 pp. - Harry A. Poeze, Biografisch woordenboek van het socialisme en de arbeidersbeweging in Nederland; Deel I, Amsterdam: Stichting tot Beheer van Materialen op het Gebied van de Sociale Geschiedenis IISG, 1986. XXIV + 184 pp. - S. Pompe, Philipus M. Hadjon, Perlindungan hukum bagi rakyat di Indonesia, Ph.D thesis Airlangga University, Surabaya: Airlangga University Press, 1985, xviii + 308 pp. - J.M.C. Pragt, Volker Moeller, Javanische bronzen, Staatliche Museen Preussischer Kulturbesitz, Museum für Indische Kunst, Berlin, 1985. Bilderheft 51. 62 pp., ill. - J.J. Ras, Friedrich Seltmann, Die Kalang. Eine Volksgruppe auf Java und ihre Stamm-Myth. Ein beitrag zur kulturgeschichte Javas, Stuttgart: Franz Steiner Verlag Wiesbaden GmbH, 1987, 430 pp. - R. Roolvink, Russell Jones, Hikayat Sultan Ibrahim ibn Adham, Berkeley: Center for South and Southeast Asia Studies, University of California, Monograph Series no. 57, 1985. ix, 332 pp. - R. Roolvink, Russell Jones, Hikayat Sultan Ibrahim, Dordrecht/Cinnaminson: Foris, KITLV, Bibliotheca Indonesica vol. 24, 1983. 75 pp. - Wim Rutgers, Harry Theirlynck, Van Maria tot Rosy: Over Antilliaanse literatuur, Antillen Working Papers 11, Caraïbische Afdeling, Koninklijk Instituut voor Taal-, Land- en Volkenkunde, Leiden, 1986, 107 pp. - C. Salmon, John R. Clammer, ‘Studies in Chinese folk religion in Singapore and Malaysia’, Contributions to Southeast Asian Ethnography no. 2, Singapore, August 1983, 178 pp. - C. Salmon, Ingo Wandelt, Wihara Kencana - Zur chinesischen Heilkunde in Jakarta, unter Mitarbeit bei der Feldforschung und Texttranskription von Hwie-Ing Harsono [The Wihara Kencana and Chinese Therapeutics in Jakarta, with the cooperation of Hwie-Ing Harsono for the fieldwork and text transcriptions], Kölner ethopgraphische Studien Bd. 10, Berlin: Dietrich Reimer Verlag, 1985, 155 pp., 1 plate. - Mathieu Schoffeleers, 100 jaar fraters op de Nederlandse Antillen, Zutphen: De Walburg Pers, 1986, 191 pp. - Mathieu Schoffeleers, Jules de Palm, Kinderen van de fraters, Amsterdam: De Bezige Bij, 1986, 199 pp. - Henk Schulte Nordholt, H. von Saher, Emanuel Rodenburg, of wat er op het eiland Bali geschiedde toen de eerste Nederlanders daar in 1597 voet aan wal zetten. De Walburg Pers, Zutphen, 1986, 104 pp., 13 ills. and map. - G.J. Schutte, W.Ph. Coolhaas, Generale missiven van Gouverneurs-Generaal en Raden aan Heren XVII der Verenigde Oostindische Compagnie, VIII: 1725-1729, Rijks Geschiedkundige Publicatiën, Grote Serie 193, ‘s-Gravenhage, 1985, 275 pp. - H. Steinhauer, Jeff Siegel, Language contact in a plantation environment. A sociolinguistic history of Fiji, Cambridge: Cambridge University Press, 1987, xiv + 305 pp. [Studies in the social and cultural foundations of language 5.] - H. Steinhauer, L.E. Visser, Sahu-Indonesian-English Dictionary and Sahu grammar sketch, Verhandelingen van het KITLV 126, Dordrecht: Foris Publications, 1987, xiv + 258 pp., C.L. Voorhoeve (eds.) - Taufik Abdullah, H.A.J. Klooster, Indonesiërs schrijven hun geschiedenis: De ontwikkeling van de Indonesische geschiedbeoefening in theorie en praktijk, 1900-1980, Verhandelingen KITLV 113, Dordrecht/Cinnaminson: Foris Publications, 1985, Bibl., Index, 264 pp. - Maarten van der Wee, Jan Breman, Control of land and labour in colonial Java: A case study of agrarian crisis and reform in the region of Ceribon during the first decades of the 20th century, Verhandelingen of the Royal Institute of Linguistics and Anthropology, Leiden, No. 101, Dordrecht: Foris Publications, 1983. xi + 159 pp.

Reticulaphis species (Aphididae: Hormaphidinae: Nipponaphidini) feed mainly on Ficus species as secondary hosts, and are endemic to eastern Asia. The fauna of this genus was surveyed in Taiwan, and material from East Asian countries borrowed from the Natural History Museum, London. Taxonomic problems associated with variation between samples are discussed, and as a result four subspecies of R. distylii (van der Goot) are recognized as independent species: asymmetrica Hille Ris Lambers & Takahashi, fici (Takahashi), foveolatae (Takahashi), and rotifera Hille Ris Lambers & Takahashi. R. distylii subsp. minutissima Hille Ris Lambers & Takahashi is synonymised with R. foveolatae (Takahashi); the taxonomic position of subsp. similis remains ‘incertae sedis’. Two new species are described based on apterous adult females: R. inflata sp.n. from Taiwan and Hong Kong, and R. septica sp. n. from Taiwan. An illustrated key is provided to the eight recognized species, but excluding the type species, R. shiiae Takahashi that remains known only from its description.

Abstract The early 1970s saw many new reports of large herds of crown—of—thorns starfish and devastation of coral—reefs in widespread localities, from the Indian Ocean to Fiji, Tahiti, New Guinea, the Philippines, the Ryukyu Is lands in Japan, as well as the Great Barrier Reef and Micronesia. The re ports came from amateur and professional divers, local fisherman, fishery departments, and museum and university workers. And they were scattered in various scientific journals, local government and conservation journals, as well as newspapers. Indeed, widespread concern about the crown—of—thorns paralleled a growing interest in submarine life as scuba began to be widely used by amateur divers and marine scientists.

This paper looks at the Sutro Baths (1894-96) in San Francisco as an early example of the interiorization of public space, as a pioneer “Fun Palace” and a stage of consumption. The Sutro Baths were an encapsulated microcosms, the delirious dream of an ambitious millionaire, engineer, and later major of San Francisco. Sutro, a German immigrant and entrepreneur managed to encapsulate the ocean inside a spectacular glass palace. The history of these baths is also a reflection of the problems of social inclusion and exclusion derived from the privatization of public space. Besides being the largest interior space for bathers in the world at the time, the Sutro Baths are considered to be the first water park: a strange amalgam of pools, burgers, a taxidermy collection, a wax museum and a winter garden aspiring to the hanging gardens of Babylon. The climatized atmosphere and the ocean were sheltered, altered, domesticated and commodified: “Always as balmy and summery as mid-June…Here’s is the spot to loaf in tropic comfort like a Fiji Islander. No nudist and practically no missionaries, but everything else is Number One Triple A Tropical Style!”1 Sutro inaugurated a new typology, the lineage of which portrays a history of attempts to construct autonomous spaces for immersion within altered physics that are internalized and that offer a new type of socio-natural form. Inside these hedonistic bubbles, public life is reduced to a collective leisure experience.