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1

Blessed are the rich: Praise the lord : an examination of new religious groups in Fiji today. 2nd ed. Suva: ECREA, 2009.

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2

Commission, Fiji Law Reform. Report on revision of the High Court Act. [Suva, Fiji]: Fiji Law Reform Commission, 1998.

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3

Rondo, B. B. Me, ed. Fiji masi: An ancient art in the new millenium. Burleigh Heads, Qld., Australia: Catherine Spicer and Rondo B.B. Me, 2004.

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4

Commission, Fiji Law Reform. Revision of the High Court Act: Draft report. Suva, Fiji]: Fiji Law Reform Commission, 1998.

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5

Jeong, Wahn-Seong. Review on the draft "Promotion of Investment Act" of Fiji. Port Vila, Vanuatu: United Nations, Economic and Social Commission for Asia and the Pacific, Pacific Operations Centre, 1995.

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6

Fiji. Constitution: Amendment Act 1997 of the Republic of the Fiji Islands. Suva, Fiji: Govt. Printer, 1997.

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7

Barr, Kevin J. Blessed are the rich: Praise the lord : an examination of new religious groups in Fiji today. 2nd ed. Suva: ECREA, 2009.

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8

National Land Workshop (2002 University of the South Pacific). What are good land policies for Fiji in the 21st century?: National Land Workshop report. Suva, Fiji]: Citizens' Constitutional Forum, 2002.

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9

Cochrane, Ethan E. Ancient Fiji. Edited by Ethan E. Cochrane and Terry L. Hunt. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199925070.013.016.

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Like the other archipelagos of Remote Oceania, Fiji was colonized by Lapita voyagers approximately 1000 b.c. Over the subsequent three millennia, Fijian populations underwent considerable change, resulting in the unique cultural, biological, and linguistic characteristics that differentiate Fiji from populations in both Polynesia to the east and Melanesia to the west. This essay summarizes the Lapita archaeology of the archipelago and later culture history including change in ceramic horizons, the spatial scale of interaction within the archipelago, and potential migrations into Fiji from other island groups. The rise of Fijian chiefdoms is also examined with these polities closely linked to increasing competition, fortifications, and defendable agricultural resources. Finally, artifactual, linguistic, and biological data characterizing Fijian populations are examined, and it is concluded that the generalization of Fiji as “not quite Melanesian, not quite Polynesian” can best be explained within a cultural transmission framework that separates analogous and homologous similarity.
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10

Cambie, RC, and J. Ash. Fijian Medicinal Plants. CSIRO Publishing, 1994. http://dx.doi.org/10.1071/9780643100978.

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This comprehensive compilation presents the available reports on the medicinal use of Fijian plants in an attractive and readable form using 'everyday' terms as much as possible. The book covers the origin and dispersal of plants, literature, use of medicinal plants within traditional Fijian culture, diseases of Fiji, and medicinal chemicals from plants. Four hundred and fifty plant species are described.The entries for species are arranged by plant family, and give current botanical name, Fijian or local name, brief botanical notes, medicinal uses and chemistry. Separate indexes to plant species and Fijian names are provided, as well as a glossary of medicinal and botanical terms.This book may point the way to plants from which new and effective cures might be obtained.
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11

Joly, Martine. La Imagen Fija. La Marca Editora, 2003.

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12

Catherine Spicer and Rondo B B Me. Fiji Masi: An Ancient Art in the New Millenium. Catherine Spicer and Rondo B B Me, 2004.

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13

Vasu: Pacific women of power : Fiji's first all woman exhibition. Suva, Fiji: Vasu Collective, 2008.

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14

Kužel, Rasťo, Ivan Godársky, Branislav Kohn, and Michal Hollý. How Women Politicians of Fiji are Treated on Facebook. International Institute for Democracy and Electoral Assistance and MEMO98, 2022. http://dx.doi.org/10.31752/idea.2022.10.

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The number of women in parliament is consistently low throughout the Asia-Pacific region. Many factors contribute to this situation, but studies suggest that one major factor relates to the way that women are treated on social media. This report aims to identify how women politicians fare against their male counterparts on social media and to evaluate whether women in politics face a greater challenge than men. Overall, there were four times as much problematic content related to the Facebook pages of male politicians compared to their female counterparts. It is important to note that the vast majority of the problematic comments aimed at women politicians were in the sexist category. Compared to their male colleagues, female politicians are treated in a less serious manner on Facebook. Comments on their posts touch on their appearance and personal qualities rather than their politics.
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15

Inc, ICON Group International. 2000 Import and Export Market for Works of Art, Collectors Pieces, and Antiques in Fiji. Icon Group International, 2001.

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16

Zaxu, Chloe. Fiji: A Beautiful Print Landscape Art Picture Country Island Travel Photography Coffee Table Book of Oceania. Independently Published, 2022.

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17

Changing diets are leading to higher rates of non-communicable diseases in Fiji. FAO, 2021. http://dx.doi.org/10.4060/cb6965en.

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18

Lal, Nilesh. Political Finance Assessment of Fiji. Edited by Yukihiko Hamada and Khushbu Agrawal. International Institute for Democracy and Electoral Assistance, 2021. http://dx.doi.org/10.31752/idea.2021.82.

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Fiji, being a transitional democracy with fragile institutional and regulatory mechanisms, is susceptible to the negative effects of money in politics. Yet for a very long time, regulations related to the funding of political parties, candidates and election campaigns, commonly known as political finance, were largely absent in the South Pacific country. Biased political appointments, corruption in the awards of public procurement tenders, cronyism and capture by business elites are some of the challenges that Fiji is vulnerable to, which thrive in an environment with insufficient institutional and legislative regulation of political finance. This report, which is the first of its kind, has undertaken a systematic study of the political finance regulatory framework in Fiji using an internationally developed, and tried and tested, analytical framework. The study is part of a larger International IDEA initiative to review political finance systems in selected countries in order to advance an evidence-based global policy debate on money in politics.
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19

Biersack, Aletta. Gender Violence & Human Rights: Seeking Justice in Fiji, Papua New Guinea and Vanuatu. ANU Press, 2016.

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20

Morgan, Ruby. Adult Coloring Book of 30 Funny Quotes for Fijiri Lovers: 30 Funny Sayings and Beautiful Mandala Patterns to Color, Art Therapy Activity Book for Anxiety and Stress Relief, Mindful Meditation and Relaxation. Independently Published, 2020.

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21

Wall, Alan. Open List Proportional Representation: The Good, the Bad and the Ugly. International Institute for Democracy and Electoral Assistance, 2021. http://dx.doi.org/10.31752/idea.2021.55.

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The open-list proportional representation (OLPR) system, as opposed to the closed-list version, allows voters to pick their favourite candidate from the party list while retaining proportionality of the election results. In the Asia & the Pacific region, this system is used in among others: Fiji, Indonesia and Sri Lanka. What are the upsides, downsides and unintended consequences of this system? Follow the lecture and/or read the paper for the answers.
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22

Tomlinson, Matt. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190652807.003.0001.

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This introductory chapter presents the core argument running through the volume: that monologue and dialogue are projects that implicate each other. The introduction surveys Mikhail Bakhtin’s foundational writings on dialogism and heteroglossia, as well as his attention to monologism in the realms of epic and nationalist projects. It also examines monologue as a form of creative performance that both depends on erasure and attempts to unify speakers in a way that might be called the “repeat after me” phenomenon, with the implication that the only possible forms of uptake are either perfect assent or faithful repetition. In examining these dynamics, the introduction offers examples from China, Fiji, Samoa, and New Zealand before summarizing the chapters to come.
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23

Howells, Coral Ann, Paul Sharrad, and Gerry Turcotte. Note on Currency. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0003.

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UNLESS indicated, all dollar amounts are in the currency of the countries being discussed. In the Pacific, Kiribati, Nauru, and Tuvalu use the Australian dollar, while the Cook Islands, Niue, and Tokelau use the New Zealand dollar. Fiji has its own dollar, shifting from the pound in 1969. In the kingdom of Tonga, the pound was replaced by the pa’anga in 1967. Samoa moved from the New Zealand pound to a decimal system of tala and sene in 1962. Papua New Guinea operated with a local version of Australian pounds and shillings until independence in 1975, when it adopted a decimal system of kina and toea....
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24

Keown, Michelle. Major Authors: Albert Wendt, Sia Figiel, Epeli Hau‘ofa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0034.

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This chapter discusses the work of three Indigenous Pacific novelists: Albert Wendt, Sia Figiel, and Epeli Hauʻofa. Wendt, Figiel, and Hauʻofa all come from the anglophone south-west of Oceania, where Indigenous Pacific literature in English first emerged and became established as an academic field of study in the 1970s. The establishment of the University of the South Pacific (USP) in Fiji in 1968 played an important part in their literary trajectories, particularly Wendt and Hauʻofa. The South Pacific Creative Arts Society (SPCAS), founded at USP in 1972, provided publishing opportunities for many emerging writers from the countries served by USP. The chapter examines examples of fiction by Wendt, Figiel, and Hauʻofa, such as Leaves of the Banyan Tree (1979, Wendt), Where We Once Belonged (1996, Figiel), and Tales of the Tikongs (1983, Hauʻofa).
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25

Cochrane, Ethan E., and Terry L. Hunt, eds. The Oxford Handbook of Prehistoric Oceania. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199925070.001.0001.

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The prehistory of Oceania begins with the occupation of New Guinea over 50,000 years ago, up to the settlement of Aotearoa/New Zealand in the last 700 years. The Oxford Handbook of Prehistoric Oceania presents this history in regional overviews and debates through 21 chapters by leading archaeologists and scholars of allied fields. Chapters present the latest findings and future research directions on the New Guinea region and archipelagos from Vanuatu, New Caledonia, Fiji, Tonga, and Samoa in the western Pacific. Micronesia, East Polynesia, Hawaii, Aotearoa/New Zealand, and Easter Island are also discussed in individual chapters. Chapters on wider disciplinary issues summarize key points of method and theory in Oceanic archaeology, including the generation of explanations, building chronologies, linguistic prehistory, coastline evolution, settlement systems, and maritime migration.
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26

Manuel, Peter. Chowtal and the Dantāl. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038815.003.0003.

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This chapter discusses two distinct traditional entities in Indo-Caribbean music culture—the antiphonal folksong genre called chowtal and the dantāl, a common metallophone—which have flourished in the diaspora. In fact, they have become considerably more widespread, on a per capita basis, than their counterparts in North India. In the process, they illustrate how the neotraditional stratum of the international Bhojpuri diaspora—including both the Caribbean and Fiji—can constitute an entity that shares features that, despite being of traditional Indian origin, nevertheless are distinct from the Bhojpuri ancestral culture. These phenomena illustrate how, in this sense, neotraditional Bhojpuri diasporic music culture is best seen not as a microcosm of its nineteenth-century Bhojpuri-region ancestor, but as an entity with its own distinctive features, in which inherited features may assume trajectories quite distinct from their North Indian counterparts.
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27

Sedán, Elena, and Julieta De Marziani, eds. La universidad que no se ve para los próximos 100 años. Papel Cosido (FBA-UNLP), 2016. http://dx.doi.org/10.35537/10915/57553.

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<i>La Universidad que no se ve. Para los próximos 100 años</i> compila las imágenes de veinte artistas dedicados a retratar aquellos rasgos imperceptibles que anidan en los multifacéticos espacios de esta vasta Universidad. Las unidades académicas, los colegios, las aulas, los alumnos, los docentes y los trabajadores no docentes son capturados en cada imagen desde la singularidad de los fotógrafos. La iniciativa emprendida por la Secretaría de Arte y Cultura de la Universidad Nacional de La Plata, en el año de conmemoración del centenario de la UNLP, se enmarca en un proyecto mayor denominado La Universidad que no se ve. El pasado en el presente en el que se recopilaron fotografías antiguas sobre el pasado de la institución. La gran cantidad de material recibido, resultado de una convocatoria abierta a toda la comunidad universitaria, se tradujo en la realización y en la distribución de postales que componen una memoria visual y colectiva de la Universidad en permanente construcción. Quizás, estos programas puedan interpretarse desde el genuino deseo de trascender la fugacidad del instante a través de un repertorio de imágenes fijas en las que conviven y en las que se solapan pequeñas historias de la vida universitaria.
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28

Dixon, Krista. Notebook Journal: Fiji Gift Art Travel Retro Home Dec Daily to Do Checklist Notebook, Task Management, Organizer Planner, Goals Notebook - 110 Pages Undated Weekly Planner. Increase Productivity and Hit Your Goals. Habit Tracker, Notes, Organize Tasks An. Independently Published, 2021.

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29

Tammisto, Tuomas, and Heikki Wilenius, eds. Valtion antropologiaa: Tutkimuksia ihmisten hallitsemisesta ja vastarinnasta. SKS Finnish Literature Society, 2021. http://dx.doi.org/10.21435/skst.1470.

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What is a state? This volume approaches the question from an anthropological perspective, which means that the starting point of the analysis is not the concept of the state, but instead, what kinds of structures the state consists of, what kinds of effects these structures have, and how states are experienced by the people who inhabit, make, enact, and resist them. The volume introduces a contemporary anthropological approach to the study of the state for a Finnish-speaking audience. This new approach examines the state as a diverse, socially and culturally constructed phenomenon that varies in time and place. Additional aims of the volume are to introduce and translate concepts from political anthropology to the Finnish language, and to make anthropological analyses of the state known to other disciplines that study the state and to the general Finnish-speaking public. Covering a wide variety of ethnographic contexts examining both the effects of the state and the state-like effects of other institutions, the volume contains case studies from Brazil, Uganda, Papua New Guinea, Madagascar, Finland, Bolivia, Cuba, Egypt, Fiji, Solomon Islands, and Ghana. A theoretical introduction presents the development of anthropological thinking with regard to the state and state-like institutions. An afterword reflects on the contribution of the volume in light of the ethnographic context of Indonesia.
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30

Dixon, Rosalind, and David Landau. Abusive Constitutional Borrowing. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192893765.001.0001.

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We live in a golden age of comparative constitutional law. Liberal democratic ideas have diffused readily around the world, and certain features such as judicial review and constitutional rights are now nearly universal. At the same time, recent years have seen a pronounced trend toward the erosion of democracy. This book argues that the rhetorical triumph of liberal democratic constitutionalism, and the tendency toward democratic retrenchment, are fully consistent phenomena. Legal globalization has a dark side: norms intended to protect and promote liberal democratic constitutionalism can often readily be used to undermine it. Abusive constitutional borrowing involves the appropriation of liberal democratic constitutional designs, concepts, and doctrines to advance authoritarian projects. Some of the most important hallmarks of liberal democratic constitutionalism—including constitutional rights, judicial review, and constituent power—can be turned into powerful instruments to demolish rather than defend democracy. The book offers a wealth of examples, selected both to shed new light on well-known cases such as Hungary, Poland, and Venezuela, as well as to expand discussions by considering contexts such as Cambodia, Rwanda, and Fiji. It also discusses the implications of the phenomenon of abusive constitutional borrowing for those who study and promote liberal democracy and related fields like human rights. It suggests ways in which the construction of norms might be improved to protect against abuse (what we call ‘abuse-proofing’), as well as ways in which monitoring regimes might be more attuned to the threat. Finally, it suggests recasting debates about liberal democracy to emphasize contestation, rather than mimicry.
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31

Joshua, Castellino, and Keane David. Minority Rights in the Pacific Region. Oxford University Press, 2009. http://dx.doi.org/10.1093/acprof:oso/9780199574827.001.0001.

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The book examines the extent to which States in the Pacific region have put in place legislative and administrative measures designed to promote and protect the rights of minorities and indigenous peoples within their State. The book starts by identifying and classifying the various States in the region, and commenting on general trends that are visible across the region. This analysis includes Australia, New Zealand, and the Pacific Island Countries in the geographic boundaries of Micronesia, Melanesia, and Polynesia. The region is assessed against human rights standards, and the extent to which State practice conforms to international standards. There are five chapters in the book. The opening chapter conducts a tour d'horizon of the Pacific, identifying the states, delivering a history of the development of the region, comments on theories concerning the original migration of peoples, narrates colonial expeditions and enterprises, and assesses the emergence of independent government and institutions. The record of engagement with international human rights law is examined, in particular the States' ratification of human rights covenants. The attempt to implement a regional human rights mechanism for the Pacific is described with the merits of such a project debated. The subsequent four chapters are case-studies, designed to expose in detail, the extent to which indigenous and minority rights are implemented in the Pacific. Four states were chosen as representative of the challenges that face these groups in the region: Australia, New Zealand, Fiji, and Papua New Guinea. Each chapter is broken-down into four sections, according to the structure of the book series engaging with the history, identification of indigenous and minority groups, the rights of indigenous and minority groups, and the legal and other remedies available.
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