Relevant bibliographies by topics / Fijian culture and tradition

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Fijian culture and tradition'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Fijian culture and tradition"

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Thaggard, Sandra, and El-Shadan Tautolo. "Bula vakavanua and the spiritual disruption of elder abuse: A Fijian perspective." Pacific Health Dialog 21, no. 6 (2020): 335–40. http://dx.doi.org/10.26635/phd.2020.639.

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ABSTRACT Introduction: This article used a cultural lens to explore issues of elder abuse from a Fijian perspective. Fijian tradition of respect for the older adult is a priority and any mistreatment is viewed as a spiritual disconnection and most injurious to God, the land and the people; their ancestral foundations and traditional customs. Methods: The Fonofale model, as a pan-pacific approach was employed as a methodological paradigm to explore elements of abuse within a larger study of 50 Pacific Island elders from Pacific communities of Aotearoa, New Zealand. This article examines perceptions of abuse as seen from a Fijian perspective. Findings: The findings argue that all forms of abuse; physical, psychological, financial or neglect are seen as a spiritual disconnection to the very foundation of what it is to be Fijian, referred to as bula vakavanua - the Fijian way of life. Conclusion: Practitioners with the possibility of confronting situations of abuse may benefit from a cultural awareness programme, addressing the many different ways that abuse may be construed from within a culture other than the dominant one in society.
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Crisp, Arthur H. "A tale of corruption." British Journal of Psychiatry 180, no. 06 (2002): 480–82. http://dx.doi.org/10.1192/bjp.180.6.480.

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The multi-disciplinary team of Becker and colleagues elegantly present their findings addressing aspects of the impact on Fijian schoolgirls of exposure to Western television (Beckeret al, 2002, this issue). These findings support the notion that such exposure has generated disordered eating, underlying body dissatisfaction and intergenerational conflicts within the family that may, in part, be fuelling the process. Focusing on the expected escalation of such disordered eating in this population under these circumstances, their study was naturalistic in capitalising on the recent introduction of television to Fiji, with the first survey of these schoolgirls taking place within 1 month of its advent. The second survey was 3 years later in 1998. The authors point out that the traditional Fijian culture has ‘supported robust appetites and body shapes'.
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Sharma, Umesh, Stewart Lawrence, and Carolyn Fowler. "New public management and accounting in a Fiji telecommunications company." Accounting History 17, no. 3-4 (2012): 331–49. http://dx.doi.org/10.1177/1032373212443534.

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The aim of this article is to investigate tension between the implementation of new public management and associated accounting technologies in the Fiji telecommunication sector and the indigenous Fijian culture and political structure. In doing so, the article contrasts the economic-based reforms of the telecommunications sector (from 1990), with the traditional social relations that were exercised post-independence (1970 onwards). This research aim is achieved by focusing on archival documents and interviews with those involved in Fiji telecommunications. We illustrate how the use of new public management concepts replaced traditional social relations with the disciplinary technologies of modern capitalism but were also altered as a result of these social relations. In the Fiji Telecommunications company, the cultural conflicts and political influences led to the new public management process being resisted and modified to reduce the tension between economic and social relations.
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Hoare, Frank. "A Pastoral Approach to Spirit Possession and Witchcraft Manifestations among the Fijian People." Mission Studies 21, no. 1 (2004): 113–37. http://dx.doi.org/10.1163/1573383041154375.

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AbstractIn this article Columban missionary, Frank Hoare, examines incidents of spirit possession and witchcraft accusations in a Catholic Fijian village. Spirit possession has a communal dimension in socio-centric cultures and the tensions of the community are played out in and through the messages of the spirit. Crises of evil are understood as essentially moral and connect the individual, community and spirit world and the community is energized to resolve the situation and ward off the evil. The recognition by a community of individuals who have effective spiritual power may surface alternative dormant ritual economics and politics based on a traditional cosmology that may be more or less articulated to the dominant cosmology. A foreign missionary should beware of ethnocentrism and the reductionism that dismisses the local idiom and traditional cosmology. Instead, crises of evil offer an opportunity for deeper dialogue between the Christian gospel and traditional beliefs and practice. Study of the history, social relations and culture of the community is time well spent and the missionary should rely on mature local Christians. A liturgy that takes community crises into account can provide a wider context of meaning for the concerns of the community.
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Scutt, Jocelynne. "HUMAN RIGHTS, ‘ARRANGED’ MARRIAGES AND NULLITY LAW: SHOULD CULTURE OVERRIDE OR INFORM FRAUD AND DURESS?" Denning Law Journal 26 (September 25, 2014): 62–97. http://dx.doi.org/10.5750/dlj.v26i0.935.

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Nullity law in Australia and Fiji provides that marriages can be void on various grounds, including duress and fraud. Despite some differences, United Kingdom (UK) law says marriages can be void or voidable on similar grounds. Courts in each jurisdiction have granted annulment in cases of forced marriage where duress “threatens life and limb”. Courts now say lesser force or threats, including pressure to comply with religious or traditional duty, can nullify marriage. Yet courts continue to require high level force such as passport confiscation, physical abuse, threats of eviction from the family home, and economic harm. This, as with allegations of fraud which receive short shrift, results from returning to common law authorities decided before migration resulted in significant demographic changes, particularly regarding culture and religion. UK authority draws a distinction between “forced” and “arranged” marriages, saying nullity is granted rightly in cases of the former, yet because “culture” “sanctifies” the latter, refusing nullity is right. Yet is this distinction valid? Should such marriages be recognised by Australian, Fijian and UK courts as contracted with full and free consent of the parties? An exploration of contemporary cases against the common law background to fraud and duress as nullity grounds indicates that allowing culture to be the measure denies women’s (and sometimes men’s) entitlement to contract marriage with full and free consent according to international human rights law.
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Morgan, Lael. "FORUM: The Far North/South Pacific connection." Pacific Journalism Review : Te Koakoa 3, no. 2 (1996): 181–86. http://dx.doi.org/10.24135/pjr.v3i2.602.

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Alaska was represented on a panel of 'Culture, Tradition and the News Media' during the 1996 Pacific Island News Association (PINA) Meeting in Tonga because indigenous minorities have much in common the world over. - Letter by Lael Morgan (USA), and letters by The Review (Fiji), Alan Robson (PNG)_ and Rhonda Eva (PNG).
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Tabucanon, Gil Marvel P. "Social and Cultural Protection for Environmentally Displaced Populations: Banaban Minority Rights in Fiji." International Journal on Minority and Group Rights 21, no. 1 (2014): 25–47. http://dx.doi.org/10.1163/15718115-02101002.

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The effects of global warming are now being felt in various parts of the world. Few aspects of social and cultural life are likely to remain unaffected. The Pacific is widely regarded as one of the most vulnerable regions. Among the impacts of long-term environmental changes will be community migration and displacement. While most displacements are projected to be internal and temporary, for low lying atoll states in the Pacific permanent international relocation may be the only option. This article examines social and cultural rights of environmental migrants, and focuses on the Banaban resettlement in Fiji as a case study on minority rights protection of an environmentally-displaced population. While the Banaban displacement was not due to climate change but to long-term impacts of phosphate extraction on Banaba Island, the Banaban experience provides important lessons on the role of minority rights in the protection of culture and identity of environmentally-displaced communities. That the Banabans retained their collective identity and under existing Fijian law are allowed to maintain their indigenous system of self-government as well as use their native language are proofs of the resettlement’s success. However, Banaban minority protection is no longer as secure as it once seemed to be. Recent developments in Fiji threaten to veer away from minority rights protection and ethnic diversity. Ethnic or cultural minorities, including those displaced by environmental triggers, have distinct customs, traditions and histories requiring legal protection as well as physical and social space to thrive. The protection of cultural diversity promoting a balance of cultural identity retention and acculturation as a by-product of a healthy interaction with the host society constitute a component of successful long-term resettlement.
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Salem, Saber, and Armin Rosencranz. "Climate-Induced Mass Relocation in Fiji." Environmental Policy and Law 50, no. 4-5 (2021): 391–97. http://dx.doi.org/10.3233/epl-200240.

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Climate change is, undeniably, a global phenomenon, which requires timely and sincere global efforts and commitments to save the planet before it is too late. The island nations in the blue Pacific region are arguably experiencing the destructive nature of climate change more than any other nation in the world. Scientists warn that this slow-motion phenomenon is claiming entire nations, which will not exist on the face of the earth as early as next century. Sea-level rise is one of the biggest existential threats that the region is facing. Countries such as Tuvalu, Kiribati and Marshall Islands have already started sinking with their citizens looking for alternative countries. In Fiji, more than 200 low-lying villages are at risk of sinking and the government hopes to relocate these communities to higher ground, despite the pressure this would place on its weak economy. The relocatees will lose their most precious commodity, the land, which is their identity, status and source of survival. The other most precious commodity to which they attach a sense of belonging and will be lost for life are their ancestral homes, culture and traditional way of life. The relocation plan also creates distance between people and the sea, which is the source of their food. This article argues that despite being considered an effective adaptation mechanism to climate change, the relocation plan is facing multiple hurdles. The plan is far beyond the financial capacity and technical prowess of the Fijian government. The other possible alternative to mass relocation is strengthening the locally-made seawalls into strong durable structures, which can withstand the strength of cyclones and be an effective barrier to further shoreline erosion. The small island developing nations of the Pacific region will need financial and technical assistance from the industrialised nations to implement such a project successfully.
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Aporosa, S. Apo, and Usaia Gaunavou. "Na yaqona kei na ivakatakilakila vakavanua ena yatu Pasivika." In our Language: Journal of Pacific Research 1, no. 1 (2020): 1–11. http://dx.doi.org/10.15663/jpr.vwi1.article1.

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Garibaldi and Turner (2004, p. 1, 5) explain the role that particular plants play in facilitating the shared ancestry, practices and social experience of an ethnicity. This can include spiritual connections, cultural expression and practice, ceremony, exchange, linguistic reflection, socialisation, medicinal and/or dietary systems. They term these plants ‘cultural keystone species’ and icons of identity, plants that if removed would cause some disruptions to the cultural practices and identity of an ethnic group. Undoubtedly, kava (Piper methysticum) is the cultural keystone species for many Oceanic and Pacific peoples; a “differentiating element of common culture” (Zagefka, 2016, p. 761) informing their ethno-cultural identity. That influence is also extending to new non-Pacific Island user groups who have embraced elements of kava ethno-cultural identity in what has been termed diasporic identity formation in reverse. This chapter will discuss kava with specific reference to ethnic positionality in Fiji, while recognising the tensions from inside and outside the region that support and threaten the continuance of the kava drinking tradition.
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Ali, Wahab. "An Indigenous Academic Perspective to Preserving and Promoting Indigenous Knowledge and Traditions: A Fiji Case Study." Australian Journal of Indigenous Education 46, no. 1 (2016): 80–91. http://dx.doi.org/10.1017/jie.2016.25.

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Indigenous knowledge is multidimensional encompassing the beliefs, practices, arts, spirituality and other forms of traditional and cultural experiences that belong to Indigenous communities globally. In order to protect, preserve and recognize the knowledge of the Indigenous people of Fiji, known as the iTaukei, the University of Fiji has established a Centre for iTaukei Studies. The Centre apart from its cultural dimension has adopted the western system of disseminating knowledge through publications, text books and teacher education programmes. While maintaining the importance of preserving the originality of the Indigenous cultural identity and practices, the paper highlights how the infusion of the cultures of the Indigenous people and that of the Indo-Fijians, who have co-existed together for over 100 years, has shaped the unique multicultural landscape in Fiji.
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Dissertations / Theses on the topic "Fijian culture and tradition"

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Vunidilo, Kalisito. "Living in two worlds "challenges facing Pacific communities : the case of Fijians in New Zealand" /." The University of Waikato, 2006. http://hdl.handle.net/10289/2307.

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Living in two worlds is an insider perspective of how indigenous Pacific Immigrant communities, in this specific case Fijian's living in New Zealand face the challenges of living two cultures in a developed country like New Zealand. The quest to hold on to one's indigenous culture while adapting to another, in order to survive the realities of everyday circumstances can be a complicated struggle. The main objective of this research was to collate and analyze information from Fijian families who migrated to New Zealand from 1970's to the mid 1980's with reference to the challenges they faced. In order to understand such constant struggles there are underlying questions and factors that should be considered. For example - why do people continue to be conservative about their cultural identities or how do they react to unfamiliar challenges in a multicultural society. Another could be - what influences have been seen in order for their children to recognize their indigenous identity. Comparable factors that will bring to other aspects of living in two worlds which would be considered were socio-economic issues, higher education, technological advancement, immigration policies, development constraints and quality of living standards. Fijians and other indigenous Pacific people have through the years gained the ultimate will to defend their cultural and traditional identity whilst living in a world of western values and culture. Coupled with this have been the complexities of holding on to the values of both worlds. As this project probed into these newly rediscovered stories about journeys to their new homeland filled with opportunities, capitalism or westernization had never withered their passion and dreams as Pacific people to better themselves. They also enjoyed the luxury of both worlds as conservators of Pacific cultures and exploiters of technological advancement filled with huge dreams, opportunities and better standards of living. Fijians have the smallest population of Pacific people in New Zealand when compared to Samoa, Tonga, and Cook Islanders. There were relatively small number of Fijians who arrived after the end of World War 2 and they were basically employed in farms, forestry work stations and industrial areas. Others were in New Zealand on government scholarships, training or internship and work experience programs. Most of these people returned home while a very small proportion stayed behind. In the early 1970's and 1980's there was also an influx of seasonal workers in the Central North Island areas including Hawkes Bay, Tokoroa and the Waikato region. Most people were recruited from the Pacific Islands including Fiji because of their hard working attitude and cheap labour margins. When their term was completed some decided to stay and work, eventually residing legally and permanently with their families. Another group of men came via Wellington by boat, destined to become maintenance and repair workers. (bound for maintenance and repair work and ) but were left stranded when the shipping company ownership changed. The dock and maritime workers union fought for the case stating the government on humanitarian grounds should provide them with employment and residency status. After an extensive legal struggle, which lasted almost seven years these early Fijian workers and their families were granted work and residency permits. The (remaining) other families came as visitors or through marriage links and were granted work and residency permits. The 1996 statistics (Statistics New Zealand, Census 1996) stated that Fijians were the most highly skilled and educated Pacific Island population in New Zealand. These statistics had been directly influenced by the latest influx of well educated and highly qualified Fijians who arrived in the late 1990's. The research will also highlight whether those who arrived before this latest influx faced the same challenges. These challenges will be compared to those faced by the generation of Fijians and Pacific people who were born and bred in New Zealand.
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Larsson, Emma, and Amina Olsson. "Fijian chocolate –what would it look like?A study of the Fijian food culture, to find the specific attributes that might form the future Fijian chocolate culture." Thesis, Kristianstad University College, Department of Behavioural Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-4318.

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<p>The cocoa produced in Fiji is exported to industrialized countries for processing of the raw material. The Swedish organization Cocoa Bello is involved in a project to provide the Fijian cocoa farmers with knowledge as well as resources to enable local processing and to attain added value of the cocoa crop. The purpose of this study is to discover a field of application for the Fijian cocoa among the rural population, using an ethnographic design. We spent one week in Namau Settlement, Fiji, where we applied in-depth interviews and participant obser-vations in six families. We found a number of aspects affecting food choices, such as social, economical and cultural beliefs. The participants were to a great extent self-sufficient in food and because of the farm work they valued food rich in energy, especially the starchy plants grown on the farm. The crops grown on the farm are considered to be the real food. Hence it is important that the Fijian chocolate get the identity of the farm. The cocoa is among other things likely to be used in a beverage. Since the technology is limited, the Fijian cocoa should be underlined as being different from the commercial varieties of cocoa and chocolate, bring-ing out the properties unique to the local chocolate, such as the high content of nutrients and energy.</p>
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Shelton, Clare. "The role of culture in adaptive responses to climate and environmental change in a Fijian village." Thesis, University of East Anglia, 2017. https://ueaeprints.uea.ac.uk/66959/.

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Adapting to the new challenges climate change will bring is vital. Pacific Islands are often cited as being at the forefront of climate change, and despite a growing body of regional research there has been limited climate change adaptation research in regional deltas. The capacity of households and communities to respond to climate change in the face of multiple stressors is influenced by a variety of factors and elements shaped by the underlying social and cultural context. Recent work has highlighted a gap in empirically-based understandings of the relationship between adaptation and sociocultural contexts, and this thesis addresses this by examining the relationships between culture, risk perceptions, social capital and indigenous worldviews in a case study of Tikina Toga in Fiji's Rewa River delta. Although well-recognised that adaptation to climate and environmental change is context specific, this case study contributes to our knowledge base around the role of and relationship between culture and potential adaptation actions. I use the Vanua, an indigenous concept and worldview, as a lens to examine potential adaptation and social capital at the household and community scale. The Vanua provides an explanatory depth to potential adaptation actions, especially around understandings of resource access, risk perceptions, perceived self- and collective-efficacy and the role of social capital in adaptation. With an increasing number of climate change initiatives in Pacific Island Countries, this thesis highlights the importance of integrating local-level understandings and processes that influence household and community potential adaptation actions in strategic planning for future climate change responses and development initiatives.
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Paulsen, Rhonda L. "Displaced culture, re-defining tradition within two pedagogical paradigms." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0017/MQ48584.pdf.

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Ghezali, Habib. "Culture et tradition dans le théâtre populaire en Algérie." Toulouse 2, 2003. http://www.theses.fr/2003TOU20080.

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La culture populaire est une source inépuisable d'inspiration pour les productions artistiques en Algérie. Poètes, peintres, romanciers et dramaturges puisent dans ce trésor leurs matières premières avec le souci de réactualiser des modes traditionnels de communication de plus en plus menacés de disparition, par la modernisation de la société. Kaki et Kateb illustrent l'utilisation du tremplin mythique pour découvrir un monde nouveau. La remontée au monde des anciens est une investigation en vue de la découverte d'une nouvelle parole. Elle est précisément une réflexion sur l'histoire de cette parole et de ses formes multiples d'émission. Le théâtre devient une fenêtre ouverte sur l'univers fabuleux de cet imaginaire populaire qui intègre pleinement la tradition orale avec ses diverses formes de productions. Alloula, Benissa, Fellag et tant d'autres dramaturges, désireux de prendre en main la culture de leur pays, dévoilent le souci de donner un souffle nouveau à cet art populaire. Ils tentent ainsi de maîtriser le réel, de lancer un appel aux hommes, de transformer le monde, en faisant preuve de solidarité et de lucidité. Un théâtre montrant l'homme à partir des données par lesquelles et dans lesquelles il vit<br>Popular culture is an inexhaustible source of inspiration for artistic productions in Algeria. Poets, painters, novelists and playwrights draw their raw material from this treasure with a concern for updating the traditional modes of communication which, day after day, are threatened of extinction through the modernisation of society. Kaki, as well as Kateb, illustrates the utilisation of the mythical springboard to unearth a new world. The coming up to the ancients' world is an investigation to discover a new speech. It is precisely a reflection on the history of this speech and on its various forms of voicing. The theatre becomes an open window to the fabulous universe of this popular imaginary which fully integrates the oral tradition with its various forms of production. Alloula, Benissa, Fellag and so many other playwrights, avid for taking in hands the culture of their country, unveil the concern for giving a new breath to this popular art. So they attempt to master the reality, to appeal to men, to transform the world by showing proof of solidarity and clear-mindedness. A theatre showing Man through facts for which and in which he lives
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Bonte, Achim, and Konstantin Hermann. "Tradition online." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2009. http://nbn-resolving.de/urn:nbn:de:bsz:14-ds-1241443131742-77439.

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Die naturwissenschaftliche Gesellschaft ISIS, die im März 2009 ihr 175jähriges Bestehen feiern konnte, gab mit ihrer Vereinszeitschrift ein wichtiges naturwissenschaftliches Periodikum heraus. Der Wert dieser Abhandlungen ist sowohl durch die berühmten Autoren als auch durch die zahlreichen Artikel, die sich als erstes mit bestimmten Themen beschäftigen, noch heute hoch. Im Zuge des Ausbaus der SLUB als Digitalisierungszentrum mit dem Portal Sachsen.digital wurde das Portal Wissenschaftskultur geschaffen, das wissenschaftliche Zeitschriften und Schriftenreihen gelehrter Gesellschaften und Vereine im digitalen Volltext anbietet.
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Genin, Agnès Mougniotte Alain. "Conte traditionnel, école et culture." Lyon : Université Lumière Lyon 2, 2002. http://demeter.univ-lyon2.fr:8080/sdx/theses/lyon2/2002/genin_a.

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Sterling, Shirley. "The grandmother stories : oral tradition and the transmission of culture." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq25168.pdf.

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Keeler, Carolyn J. "Combatting culture, the silent debate over the Canadian military tradition." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0013/MQ32151.pdf.

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Lajter, Wiktoria Agnieszka. "AUßENKULTURPOLITIK IM UMBRUCH: NEUE WEGE NATIONALER TRADITION." Doctoral thesis, Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-220642.

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Die vorliegende Arbeit untersucht das Feld der Außenkulturpolitik. Unter diesem Begriff wurde bisher die Kulturpolitik eines Staates im Ausland verstanden. Diese Studie betrachtet jedoch nicht die traditionelle Außenkulturpolitik von Nationalstaaten, ihr Fokus liegt vielmehr auf außenkulturpolitischen Veränderungsprozessen im europäischen Raum, die aus einer transnationalen Perspektive betrachtet werden. Den Ausgangspunkt bildet die Feststellung, dass die außenkulturpolitischen Institutionen in Europa mit ihren historisch gestellten Aufgaben und starren bürokratischen Strukturen den gegenwärtigen sozio-politischen Anforderungen nicht gerecht werden. Diese Studie betrachtet, wie die außenkulturellen Institutionen mit dieser Situation umgehen und welche Veränderungen daraus für das Feld der internationalen Kulturbeziehungen resultieren. Um diesen Prozess zu verdeutlichen, wird im Rahmen einer Fallstudie erforscht, wie die nationalen Kulturinstitute in Brüssel zwischen 1998 und 2008 mit ihrer kritischen Situation als Kulturvermittler umgegangen sind. Im Fokus stehen jedoch nicht die einzelnen Kulturinstitute, sondern ein Verbund, der 1998 von sechs in Brüssel ansässigen Kulturinstituten gegründet wurde. Die Fallstudie ist an die Beziehung und die Wechselwirkung zwischen drei kulturpolitischen Akteuren geknüpft: den Nationalstaaten der EU, der Europäischen Union und nationalen Kulturinstituten.
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Books on the topic "Fijian culture and tradition"

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Tradition, lotu and militarism in Fiji. Fiji Institute of Applied Studies, 2003.

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Gatty, Ronald. Fijian-English dictionary: With notes on Fijian culture and natural history. R. Gatty, 2009.

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Fijian-English dictionary: With notes on Fijian culture and natural history. R. Gatty, 2009.

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My God, my land: Interwoven paths of Christianity and tradition in Fiji. Ashgate, 2010.

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Women, tradition and culture. Sterling Publishers, 1985.

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Subbamma, Malladi. Women: Tradition and culture. Sterling Publishers Private Limited, 1985.

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Setswana culture and tradition. Pentagon Publishers, 2006.

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Mind, materiality, and history: Explorations in Fijian ethnography. Routledge, 1999.

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Scottish birds: Culture and tradition. Mercat Press, 2001.

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Ladakh Buddhist culture and tradition. Kalpaz Publications, 2007.

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Book chapters on the topic "Fijian culture and tradition"

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Harrison, David. "The world comes to Fiji: who communicates what, and to whom?" In Tourism, tradition and culture: a reflection on their role in development. CABI, 2021. http://dx.doi.org/10.1079/9781789245899.0087.

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Mückler, Hermann. "Rückbesinnung und Suche: „Neue Politik“ und „Fijian Way“." In Fidschi Zwischen Tradition und Transformation. Springer Berlin Heidelberg, 1999. http://dx.doi.org/10.1007/978-3-642-52054-9_6.

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Bergmann, Birgit. "Mathematics in Culture." In Transcending Tradition. Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-22464-5_11.

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Sweeney, Bernadette. "Performing Tradition." In Crossroads: Performance Studies and Irish Culture. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230244788_3.

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Aitken, James K. "Jewish Tradition and Culture." In The Early Christian World. Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-4.

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Kaphle, Sabitra. "Tradition, culture and spirituality." In Socio-Cultural Insights of Childbirth in South Asia. Routledge, 2021. http://dx.doi.org/10.4324/9781003089940-4.

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Szerwiniack, Olivier. "L’Irlande médiévale et la culture antique." In La tradition vive. Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.bib-eb.3.1397.

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Schätzel, Kai, Ludwig Arens, and Jan Schätzel. "Schätzel Vinery – Tradition 2.0." In Food, Agri-Culture and Tourism. Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-11361-1_8.

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Abidi, Shuby. "Guru Tradition in India." In Premchand on Culture and Education. Routledge, 2021. http://dx.doi.org/10.4324/9781003242260-47.

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Storey, John. "The 'culture and civilization' tradition." In Cultural Theory and Popular Culture. Routledge, 2018. http://dx.doi.org/10.4324/9781315226866-2.

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Conference papers on the topic "Fijian culture and tradition"

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Su, Nan-Yao. "Insects in Japanese tradition and culture." In 2016 International Congress of Entomology. Entomological Society of America, 2016. http://dx.doi.org/10.1603/ice.2016.93122.

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Swale, A., Daniel Tebbutt, and Sean Castle. "Tradition Goes Viral: Embedding Lost Art in the Cityscape." In 2013 International Conference on Culture and Computing (Culture Computing). IEEE, 2013. http://dx.doi.org/10.1109/culturecomputing.2013.57.

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Restaneo, Pietro. "GRAMSCI'S PRISION NOTEBOOKS: A SEMIOTIC APPROACH TO CULTURE?" In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-061.

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Priyatiningsih, Nurpeni. "Spiritual Quotient of Tingkeban Tradition in Javanese Culture." In Fourth Prasasti International Seminar on Linguistics (Prasasti 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/prasasti-18.2018.42.

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Kuzheleva-Sagan, Irina, and Snezhana Nosova. "CULTURE OF DIGITAL NOMADS: ONTOLOGICAL, ANTHROPOLOGICAL, AND SEMIOTIC ASPECTS." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-011.

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Misbah, M. Ma’ruf. "Halalbihalal Tradition in Java 2010-2015." In International Conference on Culture and Language in Southeast Asia (ICCLAS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icclas-17.2018.7.

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Sarwono, Mr. "The Reposition of Tradition-Batik in The Culture-Mercantilism." In 4th Bandung Creative Movement International Conference on Creative Industries 2017 (4th BCM 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/bcm-17.2018.76.

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Xu, Yanhua. "Local Revolutionary Tradition Culture in Higher Vocational Education Courses." In 6th International Conference on Electronic, Mechanical, Information and Management Society. Atlantis Press, 2016. http://dx.doi.org/10.2991/emim-16.2016.57.

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Lorusso, Anna Maria. "LE ROLE DES NORMES DANS LE CADRE D’UNE SEMIOTIQUE DE LA CULTURE." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-007.

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Voinea, Mihaela. "The Assessment Culture In Romanian School - Between Innovation And Tradition." In Edu World 7th International Conference. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.05.02.74.

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