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Relevant bibliographies by topics / Filipino-American Author

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Academic literature on the topic 'Filipino-American Author'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Filipino-American Author"

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Agbayani-Siewert, Pauline. "Filipino American Culture and Family: Guidelines for Practitioners." Families in Society: The Journal of Contemporary Social Services 75, no. 7 (1994): 429–38. http://dx.doi.org/10.1177/104438949407500704.

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The author introduces relevant information about Filipino American culture and families in three subcategories: family and extended-family values, marital relations, and children. Guidelines for social work practice with Filipino Americans are offered.

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Gomez, José Edgardo Abaya. "Locating the Filipino as Malay: A Reassertion of Historical Identity from the Regional Periphery." TRaNS: Trans -Regional and -National Studies of Southeast Asia 8, no. 2 (2020): 147–69. http://dx.doi.org/10.1017/trn.2019.17.

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AbstractIn Malaysia, Brunei, Singapore, and Indonesia, being Malay usually means being a practitioner of Islam and a speaker of standard Bahasa. However, such understandings no longer comprehend other members of the so-called brown-skinned race who were once united with the Malay aggrupation: numerous Filipinos (and East Timorese), who inhabit the same broad geopolitical region. Challenging the recent narrowly defined conceptions of who is, or was Malay, this study recalls an inclusive borderless understanding acquired in antiquity by the Filipino nation, whose peoples were considered by Spanish and American colonisers and educated by their government to consider themselves as part of a pre-modern “Malay” world. Geohistorical evidence shows how such auto-consciousness evolved and preceded the entry of the term into the nearby British colonisers’ lexicon, before its social-reconstruction for the perpetuation of post-colonial polities as well. The author interweaves his textual survey with the problematisation of the location of ethnicity, and points out the seemingly neglected corpus of Iberian works that demonstrate how the knowledge of Malayness could only have been approached by Europeans from a geographic periphery, of which the Philippine archipelago was very much a part, especially the Mindanao area. The author builds on and constructively critiques work by one scholar who had initiated the claims of the Filipino to Malayness. It is shown how sociocultural and geopolitical priorities can help or hinder the relaxation of definitions of who is Malay and where Malays are properly situated, if only because these counter perceptual rigidities, and allow the creation of hybrid third spaces that admit new possibilities of coexistence.

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Ventura, Theresa. "“I Am Already Annexed”: Ramon Reyes Lala and the Crafting of “Philippine” Advocacy for American Empire." Journal of the Gilded Age and Progressive Era 19, no. 3 (2020): 426–46. http://dx.doi.org/10.1017/s1537781420000092.

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AbstractThis article reconstructs the American career of the Manila-born author Ramon Reyes Lala. Lala became a naturalized United States citizen shortly before the War of 1898 garnered public interest in the history and geography of the Philippines. He capitalized on this interest by fashioning himself into an Oxford-educated nationalist exiled in the United States for his anti-Spanish activism, all the while hiding a South Asian background. Lala's spirited defense of American annexation and war earned him the political patronage of the Republican Party. Yet though Lala offered himself as a ‘model’ Philippine-American citizen, his patrons offered Lala as evidence of U.S. benevolence and Philippine civilization potential shorn of citizenship. His embodied contradictions, then, extended to his position as a producer of colonial knowledge, a racialized commodity, and a representative Filipino in the United States when many in the archipelago would not recognize him as such. Lala's advocacy for American Empire, I contend, reflected an understanding of nationality born of diasporic merchant communities, while his precarious success in the middle-class economy of print and public speaking depended on his deft maneuvering between modalities of power hardening in terms of race. His career speaks more broadly to the entwined and contradictory processes of commerce, race formation, and colonial knowledge production.

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Choy, Catherine Ceniza. "Nurses Across Borders: Foregrounding International Migration in Nursing History." Nursing History Review 18, no. 1 (2010): 12–28. http://dx.doi.org/10.1891/1062-8061.18.12.

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Although the international migration of nurses has played a formative role in increasing the racial and ethnic diversity of the health care labor force, nursing historians have paid very little attention to the theme of international migration and the experiences of foreign-trained nurses. A focus on international migration complements two new approaches in nursing history: the agenda to internationalize its frameworks, and the call to move away from “great women, great events” and toward the experiences of “ordinary” nurses. This article undertakes a close reading of the life and work of Filipino American nurse Ines Cayaban to reconceptualize nursing biography in an international framework that is attentive to issues of migration, race, gender, and colonialism. It was a Hannah keynote lecture delivered by the author on June 5, 2008, as part of the CAHN/ACHN (Canadian Association for the History of Nursing/Association Canadienne pour l’Histoire du Nursing) International Nursing History Conference.

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Ortega Pérez, Marta. "La labor lexicográfica bilingüe de Fray Domingo de los Santos: Vocabulario de la lengua Tagala." RILEX. Revista sobre investigaciones léxicas 1, no. 1 (2018): 29–53. http://dx.doi.org/10.17561/rilex.v1.n1.2.

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El presente artículo tiene como objetivo contribuir al estudio de la lexicografía bilingüe que tuvo lugar en Filipinas durante la colonización (ss. xvi-xix). De este modo, se va a analizar la obra lexicográfica bilingüe de fray Domingo de los Santos. A continuación, se realizará un estudio exhaustivo con el fin de indagar las características principales de este diccionario, así como su intencionalidad didáctica. Para ello, se van a considerar la hiperestructura, la macroestructura y la microestructura. De este modo, se pretende alcanzar los objetivos del trabajo: averiguar los modelos lexicográficos, ahondar en la estructura del diccionario, estudiar el material léxico, analizar el tratamiento lexicográfico de voces filipinas, americanas y españolas y, por último, descubrir la originalidad del autor como intérprete de la fe cristiana en lengua tagala.This article aims to contribute to the study of bilingual lexicography that took place in the Philippines during colonization (16th-19th centuries). In this way, the bilingual lexicographical work of Fray Domingo de los Santos will be analysed. Down below, an exhaustive study will be carry out in order to investigate the main characteristics of this dictionary, as well as its didactic intentionality. Accordingly, the hyperstructure, the macrostructure and the microstructure will be considered. In this way, it is intended to achieve the objectives of the work: to find out the lexicographical models, to delve into the structure of the dictionary, to study the lexical material, to analyze the lexicographical treatment of Filipino, American and Spanish voices and, finally, to discover the originality of the author as an interpreter of the Christian faith in the Tagalog language.

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Reimer, Wilbert, and Donald I. Templer. "Death Anxiety, Death Depression, Death Distress, and Death Discomfort Differential: Adolescent-Parental Correlations in Filipino and American Populations." OMEGA - Journal of Death and Dying 32, no. 4 (1996): 319–30. http://dx.doi.org/10.2190/tj18-4qrd-tdby-rqmt.

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In both an American and Filipino population considerable family resemblance in death anxiety, death depression, and death distress was found. In both populations the death attitude measures of adolescents correlated with those of their parents, but the correlations were higher between the mothers and fathers. Most of the correlations were higher for the Filipino than for the American participants, and it was suggested that this is a function of closer family life in the Philippines. Although family resemblance on the Death Anxiety Scale was first reported by Templer, Ruff, and Franks [1] and confirmed by subsequent authors, the present study was the first study that addressed family resemblance on the more recently constructed Death Depression Scale or death distress (the sum of the z scores of Death Anxiety Scale and Death Depression Scale). In the American population, Catholics had significantly higher death anxiety and death depression and death distress scores than Protestants, and Hispanics had significantly higher death anxiety, death depression, and death distress scores than Euro-Americans. Clinical and research implications were discussed.

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Sorrell, Katherine, Simranjit Khalsa, Elaine Howard Ecklund, and Michael O. Emerson. "Immigrant Identities and the Shaping of a Racialized American Self." Socius: Sociological Research for a Dynamic World 5 (January 2019): 237802311985278. http://dx.doi.org/10.1177/2378023119852788.

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Immigration scholars largely focus on adaptation processes of immigrant groups, while race scholars focus on structural barriers nonwhite immigrants face. By comparing nonwhite immigrants with native-born Americans, we can better understand how racial logics affect the identification of racial minorities in the United States. Drawing on 153 interviews with Indian, Caribbean, Chinese, Filipino, and Mexican immigrants, and comparing their narratives to those of black native-born respondents, the authors find similar understandings of American identity across immigrant groups as well as barriers to recognition as American shared by immigrants and native-born blacks. Immigrant narratives continue to reify the United States as a white nation, thus leading to their exclusion by default.

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Koh, Donghee, and Sunita George. "Residential Patterns of Korean Americans in the Chicago Metropolitan Area." International Journal of Applied Geospatial Research 7, no. 2 (2016): 38–49. http://dx.doi.org/10.4018/ijagr.2016040103.

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The city of Chicago is home to the third largest concentration of Korean Americans in the United States. It is estimated that four out of five Korean Americans in Chicago live in the suburbs. In this paper, the authors examine the extent of spatial assimilation of Korean Americans with both the “mainstream” American populations, namely, the Caucasian, Black and Hispanic populations, and also their residential patterns vis-à-vis other dominant Asian sub-groups in Chicago—Chinese, Indians and Filipinos. Their analysis examines spatial assimilation of Korean Americans in terms of their residential segregation/integration from 1970 to 2010 in a multi-ethnic context. Results indicate that in general Koreans are becoming more integrated (less segregated) with the White population over the forty year time period in every major county where they were clustered, while they are generally more segregated from the Black and Hispanic populations. Among the dominant Asian sub-groups, Korean Americans tended to be more integrated with Chinese and Indian populations, and more segregated from the Filipino population.

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Wu, Karen, Chuansheng Chen, and Ellen Greenberger. "A Rosier Reality: Incongruency in Stated and Revealed Ingroup Preferences among Young Asian American Speed Daters." Social Psychology Quarterly 81, no. 4 (2018): 340–60. http://dx.doi.org/10.1177/0190272518788860.

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Several studies have identified inconsistencies between “stated” interpersonal attitudes and those “revealed” after an interaction. The authors used the speed-dating paradigm to examine stated and revealed attitudes in ingroup preferences among Asian American subgroups (Chinese, Korean, Vietnamese, and Filipino Americans). Young single Asian Americans ( n = 198) reported preferences for dating different ethnicities and went on speed dates, after which they could offer second dates to their partners. As expected, all four ethnic subgroups showed clear ingroup biases in stated preferences. Ingroup bias in revealed preferences (measured through date offers and ratings of partners’ mate desirability), however, were minimal. At the individual level, stated ingroup preferences did not significantly predict revealed ingroup preferences. In summary, among young Asian Americans, ingroup preferences may not hold in an interactive scenario. The findings suggest that in the presence of personal cues provided through a brief interaction, people may be less prone to make judgments on the basis of ethnicity, even when consequences extend beyond the laboratory. Furthermore, mechanisms for selecting a partner may differ in “hot” (affective) versus “cold” (cognitive) states.

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Hau, Caroline S. "Tiger Mother as Ethnopreneur: Amy Chua and the Cultural Politics of Chineseness." TRaNS: Trans -Regional and -National Studies of Southeast Asia 3, no. 2 (2015): 213–37. http://dx.doi.org/10.1017/trn.2014.22.

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AbstractAmy Chua catapulted to fame in the United States with the publication of her bestsellingWorld on Fire: How Free Market Democracy Breeds Ethnic Hatred and Global Instability(2002) and a much-discussedWall Street Journalexcerpt from her next book,Battle Hymn of the Tiger Mother(2011). A wry account of a ‘Chinese’ mother's efforts, not all successful, to raise her two daughters to be high-achievers,Tiger Mothercreated some controversy owing to its critique of ‘Western’-style parenting and its perceived advocacy of a ‘Tiger Mother’ brand of parenting that drew on the author's own experience of being raised by Chinese-Filipino immigrant parents in America. Not only didBattle Hymngenerate heated discussion in America about the stereotyping of Asian-Americans as ‘model minority’; it also tapped into American anxieties about the waning of U.S. power in the wake of a rising China, while provoking spirited responses from mainland Chinese women looking to raise their children in ‘enlightened’ ways. This article follows Amy Chua's career as an ‘ethnopreneur’ who capitalises on her claims of ‘Chineseness’ and access to ‘Chinese culture.’ Drawing on localised/provincialised, regional, and family-mediated notions of Chineseness, Chua exemplifies the ‘Anglo-Chinese’ who exploits – and profits from – national and cultural differences within nations as well as among Southeast Asia, the U.S., and China in order to promote particular forms of hybridised (trans)national identities while eschewing the idea of mainland China as the ultimate cultural arbiter of Chineseness.

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Dissertations / Theses on the topic "Filipino-American Author"

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Fajardo, Margaret A. "Comparing war stories : literature by Vietnamese Americans, U.S.-Guatemalans, and Filipino Americans /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3277200.

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Books on the topic "Filipino-American Author"

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Insides she swallowed: Poems. West End Press, 2010.

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Delivered: Poems. Persea Books, 2009.

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Danger and Beauty. Penguin Books, 1993.

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Danger and beauty. City Lights Books, 2002.

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Gambito, Sarah Verdes. Matadora: Poems. Alice James Books, 2004.

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Matadora: Poems. Alice James Books, 2004.

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Juan Luna's revolver. University of Notre Dame Press, 2008.

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Gamalinda, Eric. Zero Gravity. Alice James Books, 1999.

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Villa, José García. The anchored angel: Selected writings by José Garcia Villa. Kaya, 1999.

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Barot, Rick. Want: Poems. Sarabande Books, 2008.

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Book chapters on the topic "Filipino-American Author"

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"Author Index." In Filipino American Psychology. John Wiley & Sons, Inc., 2012. http://dx.doi.org/10.1002/9781118094747.indauth.

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"About the Author." In Filipino American Psychology. John Wiley & Sons, Inc., 2012. http://dx.doi.org/10.1002/9781118094747.about.

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"ABOUT THE AUTHOR." In Faith, Family, and Filipino American Community Life. Rutgers University Press, 2019. http://dx.doi.org/10.36019/9780813562063-015.

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Hawkins, Michael C. "Epilogue." In Semi-Civilized. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748219.003.0005.

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This epilogue reflects on the author's experience while serving as a supporting participant in a grant project known as the Philippine Youth Leadership Program (PYLP). In the closing days of the program, all Filipino participants came together to perform a “Philippine Culture Night.” A conversation between the author and an observer revealed the supposed ubiquity of American culture around the world. If “American” culture is so ubiquitous, then Americans are in no need of discovery, definition, or exhibition, by themselves or by others. This creates an uncomfortable lack of reciprocity in which the dynamics of cultural exhibition are reduced to an asymmetrical “you dance for me, but I never dance for you; I discover, observe, define, and preserve the things of this world, but I am not subjected to those processes by others.” Yet this notion betrays a certain postcolonial cultural narcissism in which the legacies of empire often loom larger in the minds of former colonizing nations than they do in the minds of nations formerly colonized. It cannot be forgotten that “live exhibits” and cultural performers are ultimately agents unto themselves, choosing and participating in representations that are independent of how observers may attempt to objectify them. This was certainly the case for the Moros at the Louisiana Purchase Exposition.

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Conference papers on the topic "Filipino-American Author"

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Soelistyarini, Titien Diah. "The World through the Eyes of an Asian American: Exploring Verbal and Visual Expressions in a Graphic Memoir." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.6-5.

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This study aims at exploring verbal and visual expressions of Asian American immigrants depicted in Malaka Gharib’s I was Their American Dream: A Graphic Memoir (2019). Telling a story of the author’s childhood experience growing up as a bicultural child in America, the graphic memoir shows the use of code-switching from English to Tagalog and Arabic as well as the use of pejorative terms associated with typical stereotypes of the Asian American. Apart from the verbal codes, images also play a significant role in this graphic memoir by providing visual representations to support the narrative. By applying theories of code-switching, this paper examines the types of and reasons for code-switching in the graphic memoir. The linguistic analysis is further supported by non-narrative analysis of images in the memoir as a visual representation of Asian American cultural identity. This study reveals that code-switching is mainly applied to highlight the author’s mixed cultural background as well as to imply both personal and sociopolitical empowerment for minorities, particularly Asian Americans. Furthermore, through the non-narrative analysis, this paper shows that in her drawings, Gharib refuses to inscribe stereotypical racial portrayal of the diverse characters and focuses more on beliefs, values, and experiences that make her who she is, a Filipino-Egyptian American.

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