Academic literature on the topic 'Filipino women'

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Journal articles on the topic "Filipino women"

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Burns, Lucy Mae San Pablo. "“Splendid Dancing”: Filipino “Exceptionalism” in Taxi Dancehalls." Dance Research Journal 40, no. 2 (2008): 23–40. http://dx.doi.org/10.1017/s014976770000036x.

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In the 1920s and early 1930s, Filipino men patronized the popular American social institution of the taxi dancehalls, comprising nearly one quarter of the taxi dancehall patrons in major cities such as Detroit and Los Angeles (see Cressey 1932). Taxi dancehalls were at the height of their popularity during this period, often serving as a key site of sociality amongst and between immigrants. Women were employed as dancers for hire, and men, predominantly immigrants, were their principal patrons. Filipinos, workers and students alike, came dressed in McIntosh suits, eager to spend their hard-earned wages on taxi dancers. Here, Filipino men made rare social contact with women—taxi dancers who were largely white, occasionally Mexican, and very rarely Filipina (see Meckel 1995 for a detailed study of taxi dancers). Filipinos would purchase their dance tickets, choose their favorite girl within a group of taxi dancers, and move to the music of a live band. For ten cents per dance number, slow or fast, Filipino men could choose to dance with the same dancer until their tickets ran out or opt for the pleasures of another. Like a taxi ride, each dance came with a ticketed price and the expectation of a tip, either in the form of a drink, a sandwich, or perhaps even a marriage proposal.
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Riggan, William, and F. Sionil José. "Three Filipino Women." World Literature Today 68, no. 1 (1994): 221. http://dx.doi.org/10.2307/40150101.

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Lim, David Wai, Vasily Giannakeas, and Steven A. Narod. "Abstract P3-12-11: Survival differences in Filipino versus white women with breast cancer in the United States: A SEER-based analysis." Cancer Research 82, no. 4_Supplement (February 15, 2022): P3–12–11—P3–12–11. http://dx.doi.org/10.1158/1538-7445.sabcs21-p3-12-11.

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Abstract Purpose: We compared survival rates for American Filipino and White women with breast cancer in the Surveillance, Epidemiology, and End Results (SEER) database diagnosed between 2004 and 2015. Methods: We performed a retrospective cohort study of Filipino and White women with breast cancer diagnosed between 2004 to 2015 in the SEER18 registries database. We collected data on age and year at diagnosis, median household income, marital status, tumour size, tumour grade, lymph node status, stage, receptor status (ER, PR, and HER-2/neu receptor), surgical treatment (lumpectomy versus mastectomy), receipt of chemotherapy and radiotherapy, and death. Filippino and White women were compared for demographic, pathologic and treatment variables and differences were assessed using standardized differences. We compared crude breast cancer-specific mortality rates between the two ethnic groups. We also calculated adjusted hazard ratios (HR) in a propensity-matched design using the Cox proportional hazards model. Women were matched on the year and age at diagnosis (both within 2 years), tumour grade, nodal status, clinical stage, ER status, HER2/neu status and propensity score. The propensity score accounted for marital status, household income, tumour size, PR status and surgical procedure. A log-rank test was used to compare differences between groups using the Kaplan-Meier method. P values < .05 were considered statistically significant. Results: There were 10,834 Filipino women (2.5%) and 414,618 White women (97.5%) with stage I-IV breast cancer captured in the SEER database. Mean age at diagnosis was younger for Filipino women compared with White women (57.5 vs 60.8 years, P < .0001). There was a higher proportion of Filipino women presenting with a higher clinical stage at presentation (P < .0001), node-positivity (35.4% vs 33.4%, P = .0002), and HER-2 positivity (12.1% vs 7.4%, P < .0001) compared with White women. Among women with stage I-IIIC breast cancer, 10-year breast cancer-specific survival was 87.7% for Filipino women, compared with 85.6% for White women. Filipino women had a lower rate of breast cancer-specific death as compared with White women (HR 0.84; 95% CI 0.78 - 0.89; P < .0001). We performed a 1:3 propensity-matched analysis and matched 8,120 Filipino patients to 24,360 white patients. The cancer-specific survival from breast cancer after 10 years of follow-up among matched patients was 92.9% for Filipino women and 90.2% for White women. The hazard ratio in the matched analysis was 0.73 (95% CI 0.66 - 0.81), compared with the crude hazard ratio of 0.84 (95% CI 0.78 - 0.89). The matched analysis demonstrate that Filipino women had better survival than White women overall, and within subgroups defined by age of diagnosis, tumour grade, clinical stage, nodal status, estrogen receptor and HER2 receptor status. The most pronounced effects were observed for HER2 positivity (HR 0.38, 95% CI 0.20-0.71), node-negative patients (HR 0.68, 95% CI 0.57-0.82) and stage II patients (HR 0.68, 95% CI 0.58 - 0.79). Conclusion: Filipino women with breast cancer present with more advanced disease compared to White women but have a better breast cancer-specific survival. Over a 13-year follow-up period, Filipino women with stage I-IIIC breast cancer experienced a 27% reduction in rate of breast cancer death as compared with White women with similar cancers. Compliance with treatment and follow-up or intrinsic biological differences may underlie the improved survival of Filipino women compared with White women, despite presenting with more advanced disease. Citation Format: David Wai Lim, Vasily Giannakeas, Steven A Narod. Survival differences in Filipino versus white women with breast cancer in the United States: A SEER-based analysis [abstract]. In: Proceedings of the 2021 San Antonio Breast Cancer Symposium; 2021 Dec 7-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2022;82(4 Suppl):Abstract nr P3-12-11.
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Burke, Ronald J., Louis A. Divinagracia, and Ermias Mamo. "Supervisors' Support Received by Women Managers: Country and Sex of Supervisors." Psychological Reports 83, no. 1 (August 1998): 12–14. http://dx.doi.org/10.2466/pr0.1998.83.1.12.

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This study compared supervisors' support reported by Filipino managerial women having women or men as supervisors and supervisors' support reported by Filipino and Canadian managerial women. Filipino managerial women received significantly more support from women than men as supervisors, and Filipino managerial women received significantly more support than did Canadian women.
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Manlapaz, Edna Zapanta. "Filipino women writers in English." World Englishes 23, no. 1 (February 2004): 183–90. http://dx.doi.org/10.1111/j.1467-971x.2004.00343.x.

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Jalbuena, Julita. "Atrophic vaginitis in Filipino women." Climacteric 4, no. 1 (January 2001): 75. http://dx.doi.org/10.1080/cmt.4.1.75.75.

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Jalbuena, Julita. "Atrophic vaginitis in Filipino women." Climacteric 4, no. 1 (March 1, 2001): 75. http://dx.doi.org/10.1080/713605025.

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Tibe-Bonifacio, Glenda Lynna Anne. "Filipino Women in Australia: Practising Citizenship at Work." Asian and Pacific Migration Journal 14, no. 3 (September 2005): 293–326. http://dx.doi.org/10.1177/011719680501400303.

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Filipino women comprise more than half of the Philippine-born population in Australia. They adopt Australian citizenship readily and have high labor force participation. In this article, I examined Filipino women's practice of Australian citizenship in the world of work. Based on in-depth interviews with 36 Filipino women, I adopted feminist conception of citizenship which considers paid work as well as caring work in the domestic sphere. Findings from the study suggest that becoming an Australian citizenship not only provides Filipino women membership in the political community. More importantly, it empowers them to negotiate their subject position as racialized immigrant women in the labor market. Negotiating gender roles in the family, however, is a different arena.
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Enrile, Annalisa, and Pauline T. Agbayani. "Differences in Attitudes Towards Women Among Three Groups of Filipinos: Filipinos in the Philippines, Filipino American Immigrants, and U.S. Born Filipino Americans." Journal of Ethnic And Cultural Diversity in Social Work 16, no. 1-2 (March 2007): 1–25. http://dx.doi.org/10.1300/j051v16n01_01.

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Diva, Maria Cecilia Jhadziah. "The Alpha Female: Speech and Thought Presentation of the contemporary Filipino woman in Magnificence." International Review of Social Sciences Research 2, no. 4 (December 6, 2022): 1–17. http://dx.doi.org/10.53378/352925.

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This paper sought to unravel the contemporary views on Filipino woman through speech and though presentation using Magnificence written by Estrella Alfon. Speech and thought presentation is primarily concerned as to how a writer reveals the speech and thought of their characters as they interact with other characters in the literary work. As literature remains a reflection of the society, speech and thought presentation gave way to the perception of how a Filipino woman is now seen in the society. The analysis revealed the following views: an unconventional woman as a mother; an equal partner; and a ‘magnificent’ and headstrong woman. As these contemporary views on Filipino were explored, an acceptance to more progressive perspective on the Filipino women will most likely emerge in the future.
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Dissertations / Theses on the topic "Filipino women"

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Ko, Celine M. "Health beliefs and cancer prevention practices of Filipino American women." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3213464.

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Thesis (Ph. D.)--University of California, San Diego and San Diego State University, 2006.
Title from first page of PDF file (viewed June 27, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 123-133).
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Mercado-Ortiz, Georgiana. "Reverse smoking and palatal changes in Filipino women /." Title page, contents and precis only, 1992. http://web4.library.adelaide.edu.au/theses/09SM/09smm553.pdf.

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Tibe-Bonifacio, Glenda Lynna Anne. "Filipino women and their citizenship in Australia in search of political space /." Access electronically, 2003. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20041222.122054.

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Miron, Sharon Gail. "Empowering women through development, the perspectives of filipino women in a rural non-government program." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq21245.pdf.

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Carrillo, Maria Lourdes. "Socially transformative transnational feminism : Filipino women activists at home and abroad." Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/14705.

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Twelve Filipino women activists who shared the same ideology were interviewed in three locations: the Philippines, the Netherlands, and Vancouver, BC. The study considers how massive migration and displacement of Filipino women have produced transnational communities of struggle that are a source of political consciousness and positive social change. The research compares personal and social changes among those immersed in daily struggle under different circumstances. It looks at how and why women and communities are transformed in the very process of struggle -- women becoming more socially empowered and communities learning to be more assertive, democratic, and politically engaged. In the stories they tell, the women historicize, contextualize, and politicize actions for structural change. While transnational feminism appears to parallel global strategies of transnational entities and nation-states, feminist movements struggle to be relevant. Mohanty (2003) sees antiglobalization activism as imperative for feminist solidarity, yet feminist projects continue to seek focused, collective efforts against neo-Iiberalism. This group’s activism enhances our understanding of feminist praxis. They jointly address neo-colonial domination (capitalist globalization) and systemic race-class-gender oppression. Economic experiences of those from a poor Majority World nation and actions from socially and politically conscious activists are integrated into community-based and academic feminist theorizing. Their analyses of global trade/labour trafficking contribute to learning about responsible communities and hope for transnational solidarity. This project proposes a socially transformative feminism that does not merely recognize antiglobalization efforts, but analyzes progressive feminist praxis that points to women’s liberation as directly linked to positive structural change locally, nationally, and transnationally, while already demonstrating its possibility. Citing the work of Mohanty (2003), Tuhiwai-Smith (2002), Sandoval (2000), and community-based research by the Philippine Women Centre of BC (1996-2006), it builds on feminist research and social change movements. It focuses on marginalized women’s/communities’ capacity to show creative assertion and political participation, and examines criteria for what is socially transformative. The study concludes by reassessing the relationship of feminism and transnationalism in the context of these women’s lives and work—the realities of migration, the dialectics of women’s marginalization and empowerment, and the perpetual, constantly changing nature of social transformation.
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Hietala, Sadian Melanie. "The Experiences of Filipino Immigrant Women - Adjusting to Life in Sweden." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100743.

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Female immigration is getting more and more common because of globalization and the rising demand for female workers. Women's experiences of integration often have its foundations in officials', authorities', and society's perspective, which is why it is vital to get a deeper understanding of the women's personal experiences. Thus, the objective of this study is to examine how different dimensions play out in Filipino immigrant women's integration and to investigate Filipino immigrant women's experiences of living and working in Sweden. Furthermore, definitions of equality of opportunity are explored. The data has been collected through 15 semi-structured qualitative interviews. Using Berry’s acculturation theory and Crenshaw’s intersectionality theory as analytical tools, findings showed that Filipino immigrant women face double discrimination in the Swedish labour market. Furthermore, findings showed that additional factors such as marital status, children or pregnancy, education, and gender ideology impact how the women experience life in Sweden. Filipino immigrant women perceive language as a crucial route to integration while the language barrier among loss of social support and discrimination is a significant stressor in the acculturation process.
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Sri, Tharan Caridad T. "Gender, migration and social change : the return of Filipino women migrant workers." Thesis, University of Sussex, 2010. http://sro.sussex.ac.uk/id/eprint/2351/.

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This study is about the consequences of feminised migration on migrant women workers, on their families and on the Philippine society as a whole. The continued dependence on migration and increasingly, women‘s migration, by the Philippine government to address unemployment on one hand, and by the Filipino families on the other hand, to secure employment and a better life, has led to social change: change in migrant women‘s sense of identity and personhood; restructuring of households and redefinition of families and gender relations and the rise of a culture of migration. To understand these social changes, the study focuses on the return phase of migration situated within the overall migration process and adopts a gendered and feminist approach. Existing theories of return migration cannot adequately capture the meanings of the return of migrant women workers. Studying return through a gendered approach allows us to reflect on the extent migration goals have been achieved or not, the conditions under which return takes place for a migrant woman worker and various factors affecting life after migration for the migrant women and their families. Return of the women migrant workers cannot be neatly categorised as voluntary or involuntary. It is gendered. It is involuntary, voluntary, and mainly ambivalent. Involuntary return was influenced by structural limitations arising from the temporary and contractual type of migration in jobs categorised as unskilled. Voluntary return was mainly determined by the achievement of migration goals, the psychological need to return after prolonged absence and by the need to respond to concerns of families left behind. Ambivalent return was caused by the desire to maintain the status, economic power, freedom and autonomy stemming from the migrants' breadwinning role; the need to sustain the families‘ standard of living; as well as the apprehensions of a materially insecure life back home. The socio-psychological consequences on families and children of migrant women are deep and wide-ranging. Similarly, women migrants, though empowered at a certain level, had to face psychological and emotional consequences upon return influenced by persistent gender roles and gender regimes. By analysing the impact of gendered migration and return on the societal level, the study has broadened and deepened the conceptualisation of the phenomenon of culture of migration by bringing other elements and factors such as the role of the state, human resources, sustainable livelihood, national identity and governance.
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Lund, Karin. "Runaway Beauties : Coping Strategies among Returning Filipino Women who Experienced Labour Trafficking." Thesis, Ersta Sköndal högskola, Institutionen för socialt arbete, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-2893.

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The aim of this paper is to contribute to the understanding of how Filipino female returnees cope with the experience of labour trafficking when reintegrated into their home communities, and how this coping relate to existing research on comparable returnee experiences. The empirical material consists of qualitative interviews with five returnees, conducted during an eight-week stay in the Philippines. The study identifies coping strategies adapted upon return, and analyzes them in the light of the local context and previous studies in the field. The results of the study indicate that, according to the women’s descriptions, strategies related to the escape/avoidance coping type are adapted to a higher extent than other types of coping strategies. These strategies seem to be highly related to the experience or fear of becoming victims of gossiping neighbours and/or patronizing family members. Distancing through humour was also appearing to a great extent in all the interviews, as well as seeking social support. It was found that the strategies expressed by the women were mostly emotion-focused or dysfunctional as opposed to problem-focused, but in many cases active as opposed to passive. The most common social support resources appearing in the interviews were the family, the church, and the supporting organization. The experiences of the respondents have a lot in common with the experiences brought forward in other studies in the same field, though it is important to be aware of the different social and cultural settings in which most of the existing research has been implemented. With this study, the author hopes to contribute to a better understanding of what kind of support Filipino female labour trafficking returnees are in need of, and how to further develop the support system for them and similar groups.
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Yee, Katharine Kate J. Swallow. "Exploring clothing values among Filipino-Canadian women, an application of the group technique." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23561.pdf.

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Merana, Lorneneth. "A Qualitative Exploration of Health Beliefs among Midlife Filipino American Women in California." DigitalCommons@CalPoly, 2008. https://digitalcommons.calpoly.edu/theses/11.

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Research pertaining to Filipino American health issues is growing but most remain delimited to children, college students, and older adults. The purpose of this study was two-fold. The first was to define the health beliefs of four Filipino American women who were in midlife through in-depth one-on-one interviews regarding cardiovascular diseases and in utilizing health care to prevent, diagnose, or treat those diseases. The second purpose was to conceptualize potential links between the health beliefs of those Filipino American women and their attitudes or choices about health care utilization. Conclusively, the health beliefs of the four midlife Filipino-American women in this study were firmly established in their self-efficacy in recognizing their risks of cardiovascular disease and in making the best choices to decrease their risk of developing one. In contrast to the assumptions of this study, I found that these women a) were very aware of the resources available to them when they had health issues and b) their health beliefs regarding cardiovascular diseases did not hinder utilization of the health care services to which they had access. In fact, they were more receptive to utilizing health care resources to garner a medical perspective as long as they gained a clearer understanding of the health issue and that the treatment options were as natural as possible.
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Books on the topic "Filipino women"

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José, F. Sionil. Three Filipino women. New York: Random House, 1992.

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Disconnect: The Filipino comfort women. Diliman, Quezon City, Philippines: Gates Pub., 2011.

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Pantoja-Hidalgo, Cristina. Six sketches of Filipino women writers. Diliman, Quezon City: University of the Philippines Press, 2011.

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Pantoja-Hidalgo, Cristina. Six sketches of Filipino women writers. Diliman, Quezon City: University of the Philippines Press, 2011.

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Guzman, Mila De. Women against Marcos: Stories of Filipino and Filipino American women who fought a dictator. San Francisco: Carayan Press, 2016.

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Aguilar, Delia D. Filipino housewives speak. Manila, Philippines: Institute of Women's Studies, St. Scholastica's College, 1991.

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Pantoja-Hidalgo, Cristina. Six sketches of Filipino women writers. Diliman, Quezon City: University of the Philippines Press, 2011.

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Consultative Workshop on Women in Rice Farming Systems in the Philippines (1987 University of the Philippines at Los Baños). Filipino women in rice farming systems. [College, Laguna, Philippines]: University of the Philippines at Los Baños, 1988.

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Gonzales, Mary Alice P. Filipino migrant women in the Netherlands. Quezon City: Giraffe Books, 1998.

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Consultative Workshop on Women in Rice Farming Systems in the Philippines (1987 University of the Philippines at Los Baños). Filipino women in rice farming systems. [S.l: s.n.], 1988.

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Book chapters on the topic "Filipino women"

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Suzuki, Nobue. "Filipina Modern: “Bad” Filipino Women in Japan." In Bad Girls of Japan, 159–73. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403977120_11.

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Encinas-Franco, Jean. "Filipino Women's Substantive Representation in Electoral Politics." In Substantive Representation of Women in Asian Parliaments, 139–58. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003275961-9.

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Tacoli, Cecilia. "Just Like One of the Family? Gender, Ethnicity and Migrant Status among Filipino Domestic Workers in Rome." In Women, Work and Inequality, 115–28. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983331_7.

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Del-Mundo, Jennifer L., and Karen Mui-Teng Quek. "Balancing the Old and the New: The Case of Second-Generation Filipino American Women." In Transition and Change in Collectivist Family Life, 67–77. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50679-1_7.

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Peracullo, Jeane C. "Resistance/Collusion with Masculinist-Capitalist Fantasies? Japanese and Filipino Women in the Cyber-Terrain." In Feminist Cyberethics in Asia, 15–33. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137395863_2.

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Prieto, Laura R. "‘New women’, American imperialism, and Filipina nationalism." In Women in Transnational History, 77–97. edited by Clare Midgley, Alison Twells and Julie Carlier. Description: Abingdon, Oxon ; New York, NY : Routledge, 2016. |: Routledge, 2016. http://dx.doi.org/10.4324/9781315626802-5.

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Dayrit, Johannes F., Maria Juliet Enriquez-Macarayo, and Evangeline B. Handog. "Generalized Mottled Hyperpigmentation in a 28-Year-Old Filipino Woman." In Clinical Cases in Pigmentary Disorders, 65–69. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50823-4_14.

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Fischer, Donatella. "Strong Women and Nontraditional Mothers:The Female Figures in Napoli Milionaria! and Filumena Marturano by Eduardo de Filippo." In Women in Italy, 1945–1960, 211–23. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601437_14.

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Roces, Mina. "Advocacy and Its Impacts, 1970s to circa 2000." In The Filipino Migration Experience, 114–47. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501760402.003.0007.

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This chapter discusses the struggles of Filipino when it comes to their status as an ethnic minority group. Case studies reveal how Filipino migrant advocates understood intersectionality and were able to transcend their own class positions to address the issues faced by youth and women of Filipino ethnicities. The chapter references Operation Manong in Hawaii and the Filipino Women’s Working Party in Australia as examples. It includes how Filipina activism impacted domestic violence cases in Australia. Data from the migrant archives illustrate the diversity, scope, and serious nature of the trials faced by Filipino migrants.
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Roces, Mina. "Negotiating modernities: Filipino women 1970–2000." In Women in Asia, 112–38. Routledge, 2020. http://dx.doi.org/10.4324/9781003118411-6.

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Conference papers on the topic "Filipino women"

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de Guzman, Yvonne Christelle, and Charity Faye Cabie. "Dominant Ideology among Filipino Women as Perpetuated by CosmopolitanMagazine’s Front Cover." In Annual International Conference on Language, Literature & Linguistics (L3 2016). Global Science & Technology Forum ( GSTF ), 2016. http://dx.doi.org/10.5176/2251-3566_l316.26.

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Miyashiro, Pamela, and Patricia M. Burrell. "Culturally focused Breast Cancer Interventions for Filipino Women in Hawaii: APRNs Educate their Communities." In Annual Worldwide Nursing Conference. Global Science & Technology Forum (GSTF), 2015. http://dx.doi.org/10.5176/2315-4330_wnc15.127.

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Lu, Jinky Leilanie, and Sophia Francesca Lu. "RF-37 Association between mental health symptoms and shiftwork among Filipino women factory workers." In 28th International Symposium on Epidemiology in Occupational Health (EPICOH 2021). BMJ Publishing Group Ltd, 2021. http://dx.doi.org/10.1136/oem-2021-epi.391.

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Velayo, C., K. Reforma, R. Sicam, M. Hernandez-Diwa, and A. Sy. "161 Prediction of ovarian cancer using a multivariate assay: a randomized controlled trial to improve diagnostic strategies in filipino women (preliminary results of the overa study)." In IGCS 2020 Annual Meeting Abstracts. BMJ Publishing Group Ltd, 2020. http://dx.doi.org/10.1136/ijgc-2020-igcs.140.

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Mopon, MM, and AJ Uson. "EP220 Survival of filipino women with metastatic brain disease from breast carcinoma who underwent whole brain radiation therapy in a cancer institute in Cebu city from 2005 to 2016." In ESGO Annual Meeting Abstracts. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/ijgc-2019-esgo.282.

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Rivera, R., and J. Madera. "EP1086 Diagnostic accuracy of conventional cervical cytology (Papanicolau smear), liquid based cytology and visual inspection with acetic acid in detecting premalignant and malignant cervical lesions among Filipino women in a tertiary hospital." In ESGO Annual Meeting Abstracts. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/ijgc-2019-esgo.1128.

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Cobian, Krystle. "Multiple Pathways, Similar Struggles: Understanding STEM Career Development for Filipina American Women." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1446142.

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Reports on the topic "Filipino women"

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McBride, Magelende R. Early Cancer Detection for Filipino American Women. Fort Belvoir, VA: Defense Technical Information Center, October 1996. http://dx.doi.org/10.21236/ada325842.

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2

McBride, Magelende R. Early Cancer Detection for Filipino American Women,. Fort Belvoir, VA: Defense Technical Information Center, October 1997. http://dx.doi.org/10.21236/ada341610.

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