Academic literature on the topic 'Fine Art ; Dance ; Choreography'

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Journal articles on the topic "Fine Art ; Dance ; Choreography"

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Tkachenko, Mariia. "THE ROLE OF THE CHOREOGRAPHIC COMPONENT IN THE SYSTEM OF ARTISTIC DISCIPLINES OF THE EDUCATIONAL PROCESS OF ART SCHOOLS." Academic Notes Series Pedagogical Science 1, no. 195 (2021): 205–8. http://dx.doi.org/10.36550/2415-7988-2021-1-195-205-208.

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The system of artistic and aesthetic education with the help of various arts, elevation of rhythm and choreography in a bright pedagogical theory and practice was laid in the early 20's of the XX century. All the accumulated experience in this field contributed to the improvement of the content of choreographic training and led to the process of separating professional art education from amateur and the creation of appropriate educational institutions for children. Choreographic creativity is one of the means of comprehensive development of students studying at the school of arts. Performing cognitive and educational functions, choreographic art is inseparable from its aesthetic function: choreography lessons promote the development of visual, auditory and motor forms of sensory and emotional perception of the world. Students learn to convey the movements of the various nature of music, its dynamics, tempo, to change the movement in connection with the change of parts of a piece of music, to begin with the beginning of music. The success of artistic and aesthetic education of children by means of choreography is due to the synthesizing nature of choreography, which combines music, rhythm, dance, fine arts, theater and plastic movements. The educational program for the specialty «Choreography» (today) is designed for eight years of study. Choreographic training of students of the choreographic department includes the following profile disciplines: classical dance, folk-stage dance, modern pop dance, gymnastics. Elective disciplines can also be chosen: historical and everyday dance, concert number staging, sports and ballroom dancing, duet dance. Related subjects: drawing, music, art history. The basis of the content of teaching choreographic art, regardless of the type and genre of choreography, is the involvement of students in active motor activity, which by nature is divided into: executive, improvisational, creative [development potential]. Students have the opportunity to realize themselves in the creative laboratories of art schools - choreographic groups and ensembles.
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Maksimenko, K. A. "Music and choreography interaction in the stage dances of musical theater productions of the 17th – the first half of the 18th century." Aspects of Historical Musicology 14, no. 14 (2018): 63–73. http://dx.doi.org/10.34064/khnum2-14.05.

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Background. One of the typical trends of modern musicology is the increasing interest in the problem of components dialogue in the synthetic forms of art. In the context of this global topic, the issue of music and choreography interaction in the stage dances of musical theater productions of the 17th – the first half of the 18th century is of particular interest. The connection of music and choreography in the art of stage dance of the 17th – the first half of the 18th century appears as a kind of continuation of the syncretic unity of ancient art seen through the prism of the professional experience of the creators of court musical and stage productions in the French classicism style. In the court operas, ballets and other types of performances such of the composers, as A. Kampra, J.-B. Lully, J. F. Rameau, the spirit of the antique art was reviving in its own special way representing the “ensemble of arts” in a miniature. The research objective is to identify the features of the combination and interaction of musical and choreographic arts in the stage dances of French musical and theatre productions of the 17th – the first half of the 18th century. The article uses the method of comparative analysis. This method allows to analyze the features and the ways of interaction between the elements of dance and musical syntax. Results. The art of choreography is a rhythm and plastic form of thinking and self-expression, which can reflect reality not only in its eventual plot related manifestations, but also to rise to the broad abstract generalizations. In view of its rather conditional nature, dance requires, to one degree or another, the interpretation of its content. In the 17th and early 18th centuries, the need for such an explanation increases significantly because of the great role of emblems and encoded content in various aesthetic and artistic phenomena. In the dance, the close relation to the court ceremonial, which did not allow the expression of emotions, initiated this feature additionally. For example, at that time one was believed that stepping a minuet means “drawing up secret signs of love”, which were recognized in movements, poses, facial expressions and gestures. In the Baroque Epoch the audience easily was recognizing the content of such dances, whereas for the modern observer and researcher it remains unknown. The dance moves and their combinations in stage dances of the 17th and early 18th century receive a specific meaning in the context of poetic, musical and dance phrases. However, first, the moves of dancers-performers were consistent with the music. As a rule, the result of making a choreographic production depended on the composer’s choice of the musical form. Most of the dances within the researched period were set to music in a two-part form. Less often we can find the samples in the form of a couplet rondo and ostinato variations. When making the dance productions, French choreographers took into account the features of other popular musical forms of the 17th –18th centuries. In some cases they emphasized or combined with their own author’s decision the symmetric basis laid down in the musical structure (the form of rondo), in others – they disclosed the effect of the continuity principle. An example of the embodiment of a choreographic idea set to music in the form of a rondo is the passepied production (fr. passé-pied) “La Gouastalla” realized by R. A. Feye to the music of the unknown composer. The choreographic composition consists of five dance periods corresponding to five sections of the musical form. A slightly different choreography scheme – ABCBC is combined with the symmetric scheme in the musical variation– ABACA. In this production the combination of the musical form and the choreographic composition is somewhat changed, however, this does not mean the complete neglect of the musical form regularities in the construction of the dance general plan. One of the aspects of the musical and choreographic arts combination in French stage dances of the 17th and 18th centuries is the connection with of the choreographic component of the latter with the tonal plan of the musical work. The tonal coloring of the music was reflecting in the formation of a choreographic drawing of dance, in the process of expressing in the movements of various emotions and feelings. Changes of tonalities, the most used of which, as a rule, a certain circle of images and affects, their own “character” carried along at that time, were associated with a variety of transitions in the emotional coloring of the dance. It is from such, emotional, the perception of tonality, the versions of the tonal plans of French dances follows, which are unusual for later canons of Viennese Classicism, in particular, with the violation of the harmonic sequence of T-D-S-T. Conclusions. Thus, the stage dance of the 17th and early 18th century is a peculiar form of embodiment of the “miniature ensemble of arts”, where dance moves and their combinations receive a specific coloring in the context of poetic, musical and dance phrases and certain allegorical meanings. Nevertheless, first and foremost, the moves of dancers-performers were consistent with the music. Obvious is the great dependence of the choreographic production on the musical form and its components – the rhythm as well as the tonal and harmonic plan, which combined with the choreographic elements, prompt the feelings transmitted in the dance, which give to it the life and inspiration.
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Sari, Viola Vianda, Asril Asril, and Edwar Zebua. "KOREOGRAFI TARI SATAMPANG BANIAH OLEH SANGGAR SARI BUNIANNAGARI ANDALEH BARUAH BUKIK SEBAGAI PELESTARIAN BUDAYA LOKAL." Gorga : Jurnal Seni Rupa 7, no. 2 (2018): 114. http://dx.doi.org/10.24114/gr.v7i2.10973.

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AbstrakTujuan penelitian ini adalah untuk mengetahui “Koreografi TariSatampang Baniah yang telah dikembangkan oleh Yeni Eliza di Sanggar Sari Bunian Nagari Andaleh Baruah Bukik Kecamatan Sungayang Kabupaten Tanah Datar sebagai bentuk pelestarian seni budaya lokal. Penelitian ini adalah penelitian kualitatif yang bersifat deskriptif analisis yakni mendeskripsikan dan menganalisis unsur-unsur atau elemen-elemen yang mendukung pertunjukan TariSatampang Baniah. Untuk menbahas penelitian tentang koreografi ini digunakan teori koreografi oleh Robby Hidajat, teori bentuk oleh Soedarsono, teori pelestarian oleh Edi Sedyawati dan teori perkembangan oleh Umar Kayam.Penelitian yang dilakukan ini menemukan hasil bahwa, TariSatampang Baniah yang awalnya tari tradisi di Nagari Andaleh Baruah Bukik sekarang telah dikembangkan oleh Yeni Eliza di Sanggar Sari Bunian. Usaha pengembangan ini dilakukan untuk menghidupkan kembali dan melestarikan TariSatampang Baniah yang sudah hampir punah di Nagari Andaleh Baruah Bukik. Upaya Yeni Eliza ini membuahkan hasil, melalui koreografi yang dikembangkannya TariSatampang Baniah sekarang dikenal ditingkat Nasional dan Internasional. Kata Kunci: tari satampang baniah, koreografi, pelestarian. AbstractThe purpose of this study was to find out the “choreography of satampang baniah dance which had been the developed by Yeni Eliza insari bunian bukik in Sungayang subdistrict Tanah Datar district as a from of preservation of local cultural art. This research that is qualitatif research that is describes and analyzes elements or elements that suport the performence of satampang baniah dance. To discuss this choreography theory was used by Robby Hidajat, from theory by Soedarsono , conservation theory by Edy Sedyawati and development theory by Umar Kayam. This research found that satampang baniah dance was originally dancethe tradition in nagari Andaleh Baruah Bukik has now been developed by Yeni Eluza in sari bunian studio. This development efforrt was carried out to revive and preserve the almost extinct satampang baniah dance in nagari andaleh baruah bukik. Yeni Eliza efforts paid off, through the choreograpy she developed satampang baniah dance now know at the national and international level. Keywords: satampang baniah dance, choreography, preservation.
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Kearns, Lauren. "Dance critique as signature pedagogy." Arts and Humanities in Higher Education 16, no. 3 (2016): 266–76. http://dx.doi.org/10.1177/1474022216652768.

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The curriculum of preprofessional university degree programs in dance typically comprise four components: theory and history, dance technique, creative process, and performance. This article focuses on critique in the modern dance technique and choreography components of the dance curriculum. Bachelor of Fine Arts programs utilize critique as a signature pedagogy because “pedagogies must measure up to the standards not just of the academy, but also of the particular professions” (Lee Shulman, 2005 ). Critique is an essential pedagogy in the training of dance artists and is a vital component of the dance field, as it facilitates an intellectual and kinesthetic deepening of the student’s engagement with the dance profession.
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Melovatskaya, Anna. "The reconstruction of the “Naughty Couplets” ballet of the choreographer G. Malkhasyants." PHILHARMONICA. International Music Journal, no. 6 (June 2020): 67–74. http://dx.doi.org/10.7256/2453-613x.2020.6.34274.

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The research subject is the period of the 1960s - the 1970s - the period of flourishing of the Soviet ballet theatre. During this period, in many theatres of the Soviet Union,  choreographers-pioneers were working whose creativity was based on the commitment to traditions and readiness to propose their own vision of the development of ballet theatre. The article considers the early period of work of one of “the men of the sixties” - a choreographer Gennady Malkhasyants (1937 - 2008). The author of the article reconstructs one of his earliest plays - the ballet “Naughty Couplets” staged in 1974 in Voronezh Opera and Ballet Theatre. The ballet was a part of an one-act ballet recital. The novelty of the research consists in the fact that it introduces into the scholar discourse the materials of the personal archive of the choreographer. The topicality of the research consists in the necessity to analyze the creative work of choreographers-directors, to reconstruct the plays which are not performed any longer and haven’t been recorded. In the 1970s, G. Malkhasyants was developing various choreographer’s techniques and director’s principles of the composition of a dance. So far, the creative work of G. Malkhasyants almost hasn’t been studied. The knowledge of the materials and the creative process of G. Malkhasyants gives the opportunity to trace back the main tendencies and, probably, to find the new ways of development of the modern art of choreography.   
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Kasyanova, Olena. ""Dance щf The Seven Veils" Based щn Oscar Wilde's Drama "Salome" In The Director's Interpretation щf The Modern Era". Часопис Національної музичної академії України ім.П.І.Чайковського, № 1(50) (18 березня 2021): 117–32. http://dx.doi.org/10.31318/2414-052x.1(50).2021.233140.

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The urgency to address to the theme of Salome in conditions of postmodern culture is considered. Some attempts are made to read anew and rethink it in the era of current information technology. Attention is paid to the peculiarities of the interpretation of the image of Salome and the "Dance of the Seven Veils" in the iconographic sources of the 12th – early 21st centuries through the prism of the aesthetics of certain era aimed to find artistic means of expression. An overview of the reflection of the event at the feast of Tetrarch Herod in the Gospel of Matthew and Mark. The content of the young princess's fateful dance, which led to irreparable tragic consequences — the beheading of John the Baptist. The necessity of using the concept of different branches of knowledge in order to establish a holistic picture of the development of events in this scene is proved. The sources that inspired O. Wilde to create the drama "Salome" are identified. The peculiarities of artistic interpretations of the image of the princess by the writer S. Mallarme and the artist G. Moreau are reflected in the article, in addition, the author showed the difference in the interpretation in the author's concept by O. Wilde. The stage version of "Salome" of 1902, directed by M. Reinhardt, is analyzed, the master's innovative approaches to the embodiment of dance are singled out against the background of the original scenography solution of M. Krause and L. Corinth, which became an aesthetic discovery in theatrical art of the modern era. Peculiarities of interpretation of Salome's dance based on O. Wilde's drama to O. Glazunov's music, with L. Bakst's decoration, M. Fokin's choreography, which continued modern experiments on the stage embodiment of the said work, are revealed. Priorities are set by dance director M. Fokin to work with iconographic sources, artistic design of the issue over the analysis of his musical drama. The results of the choreographer's search for new, relevant to the modern era, means of stage expression, their non-standard, bold combination to create an original version of the artistic and holistic spectacle are outlined. The influence of innovative discoveries of M. Reinhardt, V. Meyerhold and M. Fokin on further dance interpretations in R. Strauss's opera "Salome"
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Harmalkar, Suchitra. "THE ART OF DANCE COMBINATION - CHOREOGRAPHY." International Journal of Research -GRANTHAALAYAH 3, no. 1SE (2015): 1–2. http://dx.doi.org/10.29121/granthaalayah.v3.i1se.2015.3506.

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Choreography literally means Dance writing It is derived from the Greek word xopeia. The common meaning of choreography is - group structure, and the person, dancer or performer who performs this work is called a choreographer. We do not get any scriptural consensus or information about choreography but today this word is very popular in the context of dance. is .
 कोरियोग्राफी का शाब्दिक अर्थ है Dance writing यह ग्रीक भाषा के शब्द xopeia से लिया गया है । कोरियोग्राफी का सामान्य अर्थ है- समूह संरचना, और जो व्यक्ति, नर्तक या कलाकार इस कार्य को करता है , उसे कोरियोग्राफर कहा जाता है कोरियोग्राफी के विषय मे कोई शास्त्र सम्मत विधान या जानकारी हमें प्राप्त नहीं होती किन्तु आज नृत्य के संदर्भ में यह शब्द बहुप्रचलित है ।
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Reva, Yana. "AESTHETIC AND THERAPEUTIC POTENTIAL CHOREOGRAPHY." Aesthetics and Ethics of Pedagogical Action, no. 14 (September 9, 2016): 184–91. http://dx.doi.org/10.33989/2226-4051.2016.14.171614.

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The article is about necessity of psyco-pedagogical attention to the problems of people psycophysical and emotional health saving. In order to get this difficult goal real, art of dance helps person to understand himself and leads to selfperfection. The dance is a merge of physical, psychological and esthetic activities. But the art of dance is also a therapeutic factor and its value is rising with developing of sangennic role of the art in modern life and in harmonization of Human-Universe relations.Functionality of dance art is quite wide. Thoughtful usage of dance impact leads to psychological and physical conditions stabilization and return of a person to harmonic life. Dance therapy is use of dance, plastic and rhythms for prophylactics and cure. So the objective of dance therapy is to establish a contact between a person and world. It could be done in parallel with language impact or without. Dance usage is based on the following: movement shows the person characteristics, its thoughts, mood, feelings, gained experience; combined elements of the movements make expressive dance with ability to self-expression. Dance therapy helps children to identify themselves and achieve better self-understanding. The objective of dance therapy is to destroy internal obstacles of child on its way to happiness and harmony.Also professional usage of dance therapy helps to stabilize child psychological condition and return it to normal life. That is why future dance teacher should pay attention to esthetic and therapeutic abilities of dance art and use them in their professional activities.
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Jadhav, Sangeeta, Manish Joshi, and Jyoti Pawar. "Art to Smart: An Automated Bharatanatyam Dance Choreography." Applied Artificial Intelligence 29, no. 2 (2015): 148–63. http://dx.doi.org/10.1080/08839514.2015.993557.

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Stovall, Maya. "Public Library: Crystal Meth, Choreography, Conceptual Art." TDR/The Drama Review 64, no. 2 (2020): 138–54. http://dx.doi.org/10.1162/dram_a_00924.

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The public video project The Public Library includes the performance of writing field notes and of choreographed dance sequences — which together serve as an ethnographic prompt for discussions about city life in northwestern Canada. The growing presence of crystal methamphetamine in sidewalk life and in the lives of First Nations persons is part of the discussion.
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Dissertations / Theses on the topic "Fine Art ; Dance ; Choreography"

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Pethybridge, Ruth. "Unresolved differences : choreographing community in cross-generational dance practice." Thesis, University of the Arts London, 2017. http://ualresearchonline.arts.ac.uk/13357/.

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This practice-led research enquires into how ideologies of community as commonality have informed the dominant rhetoric in the Community Dance sector since the 1970s, and formed the conditions of possibility for Cross-generational Dance, a reciprocal relationship between discourse and practice that has arguably been overlooked in the historiography of Community Dance. Framed by Michel Foucault’s (1972) concept of the episteme – an umbrella mode of knowing that permeates historical taxonomies – Community Dance history is linked here with experimental choreographic processes during the 1960s and 1970s, and Relational Art of the 1990s. Such relationships suggest a more critical, politically-orientated genealogy. Cross-generational Dance is discussed through a reflexive approach to the writing which reveals how philosophies of community are divided into those associated with the idea of commonality – either through shared characteristics or common goals – and those that advocate a break with these imperatives, here examined through the philosophies of Adriana Cavarero, and Jean-Luc Nancy. Given its perceived agenda to bring people of distinct ages together into a harmonious totality, Cross-generational Dance provides a particular opportunity to discuss community, examined here through case-studies of key choreographers at the time of writing – Rosemary Lee, and Cecilia Macfarlane. The discussion of age is made explicit through an analysis of models of difference, and introduces how an ethical encounter with others can avoid the totalising impulse of community in subsuming these differences. The methodology of ‘relational choreography’ underpins the phenomenological emphasis on process and relationships in choreography over more conventional conceptions of product and form in dance and supports the hypothesis that community can be experienced as ‘being in relation through a phenomenology of uniqueness’. This conception does not rely on polarising the positions of the individual and the community, or self and other, young and old, but rather generates an experience of uniqueness, wherein differences remain unresolved, shared amongst ‘others plural’ (Nancy, 2000). This thesis therefore reconsiders what community means in the context of dance practice.
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Thorne, Jessica Louise. "The choreography of display : experiential exhibitions in the context of museum practice and theory." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/22063.

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Bibliography: pages 118-123.<br>In this project I examine curatorial processes and the experience of constructing and viewing museum exhibitions. Specifically I have been interested in the way in which certain exhibits facilitate powerful emotional responses from their viewers. I suggest that the curators of these kinds of exhibitions employ strategies which not only choreograph the displays but the viewers' bodies themselves as they move through them. As a case study of an experiential exhibition I focus on the District Six Museum where I have been part of its curatorial team since 1999. The work of curatorship that I have done at the Museum during the period of my registration for this degree constitutes part of this submission.
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Kappel, Caroline J. "Labyrinthine Depictions and Tempting Colors: The Synaesthetic Dances of Loïe Fuller as Symbolist Choreography." Ohio University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1195707359.

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Brown, Katrina. "Intersect/surface/body : a choreographic view of drawing." Thesis, University of the Arts London, 2017. http://ualresearchonline.arts.ac.uk/13394/.

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This practice-based research project explores how a choreographic view of a physicallyinformed drawing practice can serve to articulate and generate new understandings of material relations between moving bodies and static, receptor surfaces. Using task-based studies and other systematic structures of working that activate the horizontal plane of the floor, the research reveals how different configurations of relations between bodies, surfaces, and materials such as charcoal and paper, can mediate and extend a reciprocal touch between body and surface. Rather than on the production of finished artwork, emphasis is placed on processual activity and the working conditions from which material and visual residues emerge as evidential remains of reciprocal touch. The research is organised around the key terms intersect, surface, and body that operate as working concepts and facilitate a way of organising the observations and findings of the practical investigation into distinct areas of enquiry while recognising that these areas increasingly overlap and complicate one another. The thesis is extended through a critical engagement with ideas of non-human agency and materiality developed in the work of Harman (2013), Bennet (2010) and Barad (2013) and a reconsideration of horizontality through Steinberg’s notion of the ‘flatbed picture plane’ (1972) which informs a choreographic view of drawing in relation to orientation and surface distribution. The thesis is further contextualised through a consideration of the choreographic conditions presenting in performance works of choreographers Trisha Brown, La Ribot and Janine Antoni that extend across choreography and visual art contexts. The thesis aims to contribute to recent discourse in the field of choreography concerned with how a co-presence of human and non-human forces can be incorporated into choreographic processes and how drawing can present as choreographic knowledge through a consideration of material agency in approaches to performance-making.
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Hanstein, Penelope. "On the nature of art making in dance : an artistic process skills model for the teaching of choreography /." The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487322984314593.

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Claeys, Barbara Marie André. "How do Flemish subsidized theatres use marketing to contribute to the reinforcement of the relation between the dance world and society." Master's thesis, Instituições portuguesas -- UTL-Universidade Técnica de Lisboa -- -Faculdade de Motricidade Humana, 2002. http://dited.bn.pt:80/29986.

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Capps, Jonathan Michael. "Transcending Traditions with Glass Orbs in Art." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1469127095.

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O'Keeffe, Anne. "The art of presence : contemplation, communing and creativity /." Connect to thesis, 2009. http://repository.unimelb.edu.au/10187/7072.

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The Art of Presence: Contemplation, Communing and Creativity reflects on the making of a dance theatre work called Song of Longing presented at Victorian College of the Arts in 2008. Song of Longing was made in collaboration with the cast, who participated in a process centred on improvisation. The resulting performance was a synergy of dance and unaccompanied singing.<br>The thesis is an investigation of the choreographer's ongoing exploration of movement, singing and improvisation, informed by Buddhist philosophy. Both the writing and the performance mirror an embodied practice - making tangible themes and concepts that have emerged into consciousness.<br>Central interests include the ‘life-world’ of the artist and its influence on the creative process, the concepts of spirituality, spirit and ‘flow’, the experiential focus of the inquiry, improvisation as presence and the value of art as healing and therapy.<br>While the perspective of the writing is drawn from the subjectivity of the practitioner, the aim of the work is to draw on the broader fields of research in these areas and to connect with the creative practices of other artists. To this end, a conventional survey of the literature has been augmented by writings and teachings on Buddhism and other spiritual practices, documentaries and visual art. Interviews with artists in Australia and India and thoughts from the performers of Song of Longing are also included.
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Almeida, Karina Campos de 1984. "A composição como decomposição = um olhar sobre a criação em dança = Composition as decomposition : an insight regarding the dance creation." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284570.

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Orientadores: Eusébio Lobo da Silva, Sara Pereira Lopes<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes<br>Made available in DSpace on 2018-08-21T10:19:49Z (GMT). No. of bitstreams: 1 Almeida_KarinaCamposde1984-_M.pdf: 10292351 bytes, checksum: 6a57f0a27cc58dc2ee71a359988d935a (MD5) Previous issue date: 2012<br>Resumo: A presente pesquisa apresenta um estudo sobre composição como decomposição em dança, sob o ponto de vista da experiência de atuação do ator-dançarino. Para tal, realiza se uma investigação teórica sobre o processo de elaboração formal em dança e seus possíveis elementos de construção, a partir das referências apresentadas principalmente por Dantas (1999) e Smith-Artaud (2000). Com o objetivo de agregar outras vozes sobre composição como decomposição em dança, a pesquisa apresenta reflexões elaboradas a partir de entrevistas realizadas com três artistas da Tanztheater Wuppertal Pina Bausch: Helena Pikon, Julie Anne Stanzak e Morena Nascimento. A pesquisa compreende uma investigação prática, através da observação e participação ativa de três diferentes processos criativos: a criação do espetáculo "Era... Uma vez?", da companhia Terraço Teatro; "Impressões", da Seis + 1 Cia. de dança e o projeto "Narrativa e poética no processo de elaboração de dança para o vídeo", desenvolvido em um formato de residência artística na cidade de Londres, Reino Unido. A partir de uma articulação teórica-prática, pretende-se discutir como composição e decomposição se integram nos processos de criação das obras citadas nesta dissertação<br>Abstract: This research presents a study about composition as a decomposition process in dance, from the performance's actor-dancer experience point of view. We performed a theoretical investigation regarding the formal elaboration process in dance and its building elements suggested by the references, mainly Dantas (1999) and Smith-Artaud (2000). In order to incorporate other voices to the composition as decomposition in dance, the present research exposes reflections developed from interviews with three different artists from Tanztheater Wuppertal Pina Bausch: Helena Pikon, Julie Anne Stanzak and Morena Nascimento. Additionally, the research comprehends a practical investigation monitoring three distinct creative processes: the "Era... Uma vez?" piece creation, from Terraço Teatro; "Impressões", from Seis + 1 dance company and "Narrative and poetics in the process of devising dance for the screen", project developed during an artistic residence in London, United Kingdom. Linking theory and practice, it is intended discuss how composition and decomposition merge during the creation processes the works mentioned in the present dissertation<br>Mestrado<br>Artes da Cena<br>Mestra em Artes da Cena
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Schwartz-Rémy, Elisabeth. "Ne rien inventer en art : paradoxes autour de la danse d'Isadora Duncan." Thesis, Lille 3, 2014. http://www.theses.fr/2014LIL30053.

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Cette thèse, sous la direction de Claude Jamain, interroge l’affirmation de Duncan selon laquelle elle n’invente pas sa danse qu’elle qualifie de naturelle. Afin de répondre à ce paradoxe, l’idée est de saisir l’élaboration de sa danse comme matière en termes kinesthésiques, moteurs et qualitatifs, en interactions avec les contextes historiques et culturels auxquels elle se confronte en Amérique, en Europe et à la charnière des XIXe et XXe siècles. Après une présentation des pratiques corporelles en Amérique, la thèse aborde la façon dont l’imaginaire de la nature en Amérique et les différentes visions de l’antique aux Etats-Unis d’Amérique et en Europe participent de l’élaboration de sa danse. La conclusion,loin d’apporter une réponse radicale, tendrait à considérer sa danse à la fois comme renaissance de l’antique et naissance d’une nouvelle danse<br>This thesis, directed by Professor Claude Jamain, questions Duncan’s assertion that she does not invent her dance, which she describes as natural, even though, it is immediately praised for its novelty. In order to deal with this paradox, this research seeks to capture the way she developed her dance as a discipline with its kinesthetic, motor and qualitative aspects,against the historical and cultural contexts she encountered in America and Europe at theturn of the 19th and 20th centuries. After a presentation of bodily-practices in the United States, the thesis shows how the imaginary view of nature in America and the differing visions of antiquity in the United States and in Europe feed the development of her dance.Our conclusion, far from offering a radical answer, would rather consider her dance as are birth of the antique, as well as a new emerging dance
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Books on the topic "Fine Art ; Dance ; Choreography"

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Doris, Humphrey. The art of making dances. Grove Weidenfeld, 1991.

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Dance. MIT Press, 2012.

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Lepecki, André. Dance. MIT Press, 2012.

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Bogdani, Ramazan. Koreografí & art i kultivuar. Shtëpia Botuese "Mësonjëtorja,", 1998.

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Bogdani, Ramazan. Koreografí & art i kultivuar. Shtëpia Botuese "Mësonjëtorja,", 1998.

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Bogdani, Ramazan. Koreografí & art i kultivuar. Shtëpia Botuese "Mësonjëtorja,", 1998.

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Bogdani, Ramazan. Koreografí & art i kultivuar. Shtëpia Botuese "Mësonjëtorja,", 1998.

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Opiyo, Mumma, ed. Lyrical choreography: The cultural lyric dance : an art form of drama/theatre education. Kenya Drama/Theatre and Education Association, 1997.

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Lilja, Efva. Do you get what I'm not saying?: On dance as a subversive declaration of love. Ellerströms, 2012.

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Hu, Yayi. Fusion art with I Ching an Interdisciplinary Choreography Project. Arizona State University, 2019.

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Book chapters on the topic "Fine Art ; Dance ; Choreography"

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Carino, Caren. "Creating Contemporary Asian Dance in Tertiary Dance Education: Research-Based Choreography at Nanyang Academy of Fine Arts." In The Palgrave Handbook of Global Arts Education. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-55585-4_16.

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Pakes, Anna. "Action-Ballet and Ballet-Pantomime." In Choreography Invisible. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199988211.003.0003.

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Chapter 2 considers developments in dance practice in the eighteenth and early nineteenth centuries, traditionally considered the period in which dance achieves autonomy as an art form. The plausibility of this standard dance historical narrative is critically discussed and questioned. The chapter examines how dance is theorised in relation to the fine arts, and how dance representation develops with ballet d’action and ballet-pantomime. Changing conceptualisations of choreography are explored, along with their implications for practices of notation and identification via narrative or dramaturgical (rather than movement) content. The chapter argues that, if dance becomes an independent art in this period, this is not equivalent to medium specificity or autonomy as later understood. Despite the contribution of eighteenth- and nineteenth-century dance practice and theory to an emerging notion of the dance work, it is not clear that ballets d’action, and their successor ballets-pantomimes, are appropriately subsumed under that concept.
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Chalfa Ruyter, Nancy Lee. "La Meri’s Writings." In La Meri and Her Life in Dance. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813066097.003.0010.

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There is much evidence of La Meri’s lifelong commitment to writing, which seems to have been as central to her life as dance. Fortunately, her thoughts, feelings, and insights survive not only in her published poetry, articles, and books but also in the hundreds of notes and notebooks, dance descriptions, letters, and other materials in her archives. At an early age, La Meri began publishing her poetry, and, later, works about her own life experiences and about dance and its many manifestations. After some discussion of La Meri’s poetry and the books of poems that she published, this chapter focuses mostly on the six books that deal with dance. These books include her autobiography (a memoir of her professional life) and five works that provide information and discussion about dance as an art form: including Spanish dance, Indian dance, choreography, and “ethnic dance,” a term she claimed to have coined. In her dance writings she also sets forth her theoretical, aesthetic and pedagogical conceptions and ideas.
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Funder, Claudia. "“Dancing through Oz”." In Adapting The Wizard of Oz. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190663179.003.0006.

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This chapter examines the contribution of the often overlooked dance sequences in The Wizard of Oz. It explores the social and cultural significance of the choreographed musical numbers and how they contribute to the film and to its immense popularity over the last seventy-five years. Close analysis is given to the jitterbug scene, which was cut from the original film. The choreography and “The Jitterbug” song are examined in detail, providing an excellent comparison point from which to explore other dance numbers, such as the Yellow Brick Road reprisal skipping sequence and the scarecrow’s dance. Within this discussion, key cultural and social themes are also addressed, specifically issues of race and social-dance and performance-dance practices. Finally, the question of why dance numbers were eliminated from the final cut is raised.
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Pennefather, Patrick, Claudia Krebs, and Julie-Anne Saroyan. "Reimagining the Audience-Dancer Relationship Through Mobile Augmented Reality." In Advances in Media, Entertainment, and the Arts. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-3669-8.ch006.

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The research and development of an augmented reality (AR) application for Vancouver-based dance company Small Stage challenged a team of students at a graduate digital media program to understand how AR might reinvent the audience-dancer relationship. This chapter will chronicle the AR and choreographic development process that occurred simultaneously. Based on the documentation of that process, a number of insights emerged that dance creators and AR developers may find useful when developing an AR experience as counterpart to a live dance production. These include (1) understanding the role of technology to support or disrupt the traditional use of a proscenium-based stage, (2) describing how AR can be used to augment an audience's experience of dance, (3) integrating a motion capture pipeline to accelerate AR development to support the before and after experience of a public dance production.
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Pakes, Anna. "Introduction." In Choreography Invisible. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199988211.003.0001.

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This chapter introduces the topic of the book, explaining how the nature of dances presents a number of philosophical puzzles. Connections and distinctions between the concepts invoked by the count nouns “dance,” “dance work,” and “choreographic work” are identified, and Part 1’s argument about the historical emergence of the work-concept in Western theatre dance is outlined. The resistance within some dance discourse and practice to conceptualising dance in terms of work-objects or things is acknowledged, along with recent challenges to the idea of the dance work. The chapter also describes the analytic philosophical resources (on dance, music, and art) on which the book’s approach draws and explains key metaphysical issues raised by dance works. It situates the arguments in relation to current methodological debates about the relation between art ontological enquiry and arts practice, particularly with regard to this book’s concern with dance historical change.
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Pakes, Anna. "Early Dances and Ballets." In Choreography Invisible. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199988211.003.0002.

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Chapter 1 explores the historical development of dance in Europe, from the Renaissance to the early eighteenth century, focusing particularly on the themes of dance structures, authorship, and autonomy. It considers early modern and secondary sources on social dance, the ballet de cour, and baroque dance, developing the argument that none of these practices produces dance works in the modern sense. Nonetheless, early dance sources to concepts of dance-as-object and dance as “performable” operating well before the idea of a work of dance art develops. This first chapter, then, explores what might be termed the early prehistory of the dance work, through analysis of different ways in which dances are conceived, composed, notated, performed, and linked to developing artistic traditions.
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Pakes, Anna. "Conclusion." In Choreography Invisible. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199988211.003.0014.

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The Conclusion summarises and qualifies the book’s historical thesis about the late development of the work-concept in Western theatre dance. It draws attention to stronger and weaker conceptualisations of works which have, respectively, narrower and broader historical applications. These are in turn related to the equivocation in ontology of art between two distinct baseline conceptions of works in art forms that produce multiples: work as repeatable structure, and work as the focus of appreciation within the art form in question. These conceptualisations pull apart in dance practices not governed by the classical paradigm. The range of ontological positions considered by the book is also summarised and directions for future research identified. The residual pull of structuralist ontology is acknowledged, given initial convictions about work invisibility and disappearance in dance practice.
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"Madonna: Strategy on the Dance Floor." In The Fine Art of Success. John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119208822.ch1.

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Wells, Christi Jay. "“A Fine Art in Danger”." In Between Beats. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197559277.003.0005.

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During the 1950s and 1960s, jazz music became solidly entrenched in America’s institutions of high art patronage as the music’s most prestigious venues shifted from popular clubs and ballrooms to concert halls and upscale summer festivals, most notably the Newport Jazz Festival. While for most professional jazz dancers, this period marked a time when the work “dried up,” there were several lindy hop and rhythm tap dancers who managed to access these spaces through their relationships with jazz historian Marshall Stearns. Stearns was a key player in the adoption of jazz history as an academic subject and an advocate for the serious study of Black vernacular dance. This chapter asks why Stearns’s efforts to “legitimize” and institutionalize jazz dance largely failed, given that his similar advocacy for jazz music clearly succeeded. It argues that Stearns’s folkloric conceptualization of “vernacular jazz dance” fell short of the successful “consensus narrative” he built for jazz music in that concertized adaptations of Black vernacular dance practices by choreographers such as Katherine Dunham and Alvin Ailey were not legible to Stearns as contiguous extensions of the traditional folk and popular dance forms he problematically fetishized as dying folk art in need of preservation. The discursive barrier Stearns built between the worlds of vernacular and concert dance, while intended to safeguard from cultural appropriation so-called authentic or vernacular jazz dance forms, ultimately reinforced primitivist narratives that discursively foreclosed many possibilities for dance as a vital creative partner in jazz music’s present or future.
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Conference papers on the topic "Fine Art ; Dance ; Choreography"

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Annisa, Wiharsih, Annisa Satriati, and Rumi Wiharsih. "Educational Values in Choreography Analysis of Rentak Bulian Dance in Riau Province." In Proceedings of the International Conference on Art and Arts Education (ICAAE 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icaae-18.2019.32.

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