Academic literature on the topic 'Finisterre-Huon languages'

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Journal articles on the topic "Finisterre-Huon languages"

1

Sarvasy, Hannah S. "Non-spatial setting in Nungon." STUF - Language Typology and Universals 67, no. 3 (2014). http://dx.doi.org/10.1515/stuf-2014-0021.

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AbstractThe Finisterre-Huon Papuan language Nungon, like related languages, shows fusion of tense marking with number marking. Nungon is remarkable among Finisterre-Huon languages for an aspectual distinction conflated with evidentiality, and for the development of a formally marked realis Remote Future tense inflection with a formally unmarked irrealis counterpart. This paper presents the entire Nungon verbal inflectional system, including tense, aspect, status, subject and object indexing, referent tracking, and evidentiality.
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2

Sarvasy, Hannah S. "Four Finisterre-Huon languages: An introduction." STUF - Language Typology and Universals 67, no. 3 (2014). http://dx.doi.org/10.1515/stuf-2014-0017.

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AbstractThe verbal categories of Finisterre-Huon Papuan languages Awara, Ma Manda, Nek, and Nungon are typologically remarkable in several ways. Their tense systems have multiple subdivisions within past and future tenses. Tense is fused with number, but the number system varies depending on tense, with the most number values distinguished in the future tenses. Immediate and delayed imperatives are distinguished, with the immediate imperative implying brusqueness and the delayed imperative implying politeness. Aspect is generally encoded analytically, with auxiliary verb constructions, althoug
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3

Pennington, Ryan. "Non-spatial setting in Ma Manda." STUF - Language Typology and Universals 67, no. 3 (2014). http://dx.doi.org/10.1515/stuf-2014-0019.

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AbstractThis article describes the “non-spatial setting” (Dixon 2010: 152–155) of Ma Manda, a Finisterre-Huon language of Papua New Guinea – especially the categories of tense, aspect, reality status, and modality. Particularly noteworthy is the multiplicity of morpho-phonological verb classes which interact in unique ways with verbal inflections, the productive use of multi-verb constructions to encode aspectual and modal distinctions, and the diverse functions of the irrealis inflection. Discussion is paired with numerous paradigms and examples in order to be maximally beneficial to linguist
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4

Sarvasy, Hannah S. "Split Number in Nungon." LSA Annual Meeting Extended Abstracts, April 13, 2015. http://dx.doi.org/10.3765/exabs.v0i0.2996.

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‘Mixed’ or ‘top and second’ number systems (Dixon 2012:52, Corbett 2000:120-121), in which different number systems occur in different parts of a language’s grammar, are not unusual in Papuan languages. The Animacy Hierarchy (Corbett 2000:56; Smith‑Stark 1974) dictates that if a grammar involves more than one number system, the system that includes more number distinctions should function higher on the hierarchy (Corbett 2000:121). Papuan languages of the Finisterre branch of the Finisterre-Huon language group (Madang and Morobe Provinces, Papua New Guinea) are unusual in that number system sp
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5

Quigley, Susan R. "Non-spatial setting in Awara." STUF - Language Typology and Universals 67, no. 3 (2014). http://dx.doi.org/10.1515/stuf-2014-0020.

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AbstractThis article describes the ways tense, aspect, mood, and modality are marked in the Finisterre-Huon Papuan language Awara. Awara uses verbal suffixes for all of these, as well as employing multi-verb constructions for four aspectual distinctions. Two past tenses, the present tense, and one future tense are marked. Distinguishing between the present tense suffix and the homophonous imperfective aspect suffix is a thorny issue in Awara morphology. The suffixes marking mood and modality belong to two classes of irrealis suffixes, which are similar in form to irrealis suffixes of other Fin
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6

Amha, Azeb, James Slotta, and Hannah S. Sarvasy. "Singing the Individual: Name Tunes in Oyda and Yopno." Frontiers in Psychology 12 (August 11, 2021). http://dx.doi.org/10.3389/fpsyg.2021.667599.

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Music beats spoken language in identifying individuals uniquely in two disparate communities. In addition to their given names, which conform to the conventions of their languages, speakers of the Oyda (Omotic; SW Ethiopia) and Yopno (Finisterre-Huon; NE Papua New Guinea) languages have “name tunes,” short 1–4 s melodies that can be sung or whistled to hail or to identify for other purposes. Linguistic given names, for both communities, are often non-unique: people may be named after ancestors or contemporaries, or bear given names common to multiple individuals. But for both communities, name
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