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Relevant bibliographies by topics / Fiqh Mubadalah

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Journal articles

Academic literature on the topic 'Fiqh Mubadalah'

Author: Grafiati

Published: 4 June 2025

Last updated: 15 July 2025

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Journal articles on the topic "Fiqh Mubadalah"

1

Adib, M. Afiqul. "Konsep Mubadalah dalam Fiqih untuk Penyandang Disabilitas: Studi Kritis tentang Fleksibilitas Hukum Islam." SERUMPUN : Journal of Education, Politic, and Social Humaniora 3, no. 1 (2025): 66. https://doi.org/10.61590/srp.v3i1.172.

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Penelitian ini mengkaji konsep mubadalah dalam fiqh sebagai upaya menciptakan hukum Islam yang fleksibel dan inklusif bagi penyandang disabilitas. Masalah utama yang diangkat adalah keterbatasan interpretasi tradisional fiqh yang sering mengabaikan pengalaman dan kebutuhan penyandang disabilitas, sehingga menghambat aksesibilitas dan keadilan dalam praktik keagamaan. Tujuan penelitian adalah untuk mengidentifikasi potensi penerapan mubadalah sebagai prinsip kesetaraan dan kemudahan dalam mengakomodasi kondisi difabel dalam ibadah dan kehidupan bermuamalah. Metode penelitian yang digunakan adal

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2

Harsya, Rabith Madah Khulaili, and Umdah Aulia Rohmah. "Konsep Mahar Pekawinan dalam Fiqh Kontemporer Analisis Mubadalah." AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam 4, no. 2 (2022): 495–504. http://dx.doi.org/10.37680/almanhaj.v4i2.1973.

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The concept of a marriage dowry from various time formalities considers the sale and purchase transaction, that is, the sale and purchase between the future husband who is the buyer and the father or brother on the basis that the future wife is their material right. At first the guardian i.e. father or grandfather and close relatives who cared for the woman considered the dowry to be their right in exchange for the obligation to care for and nurture the woman. This understanding makes for a sociological reality in Muslim society that exposes women to discrimination, exploitation and violence.

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3

Mukhammad, Nur Hadi. "Mubadalah Perspective: A Progressive Reading on Book of Dhau' Al-Mishbah fi Bayani Ahkam An-Nikah." Islam Universalia : International Journal of Islamic Studies and Social Sciences 1, no. 3 (2020): 478–515. https://doi.org/10.5281/zenodo.3672389.

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<em><strong>Abstract</strong></em> <em>This article tries to portray the concept of duties and rights between man and women in the family based on the book of Hasyim Asy’ari (Dhau’ al-Mishbah Fi Bayani Ahkam an-Nikah. By elaborating the theory of reciprocity (mubadalah) created by Faqihuddin Abdul Kodir, this article wants to reinterpret that concept in order to be adjusted to the contemporary condition of how man and women build relation which can be harmonized properly in the household. This article is a normative research using conceptual approach. The writer finds that although

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4

Azizah, Jamilatul Nuril. "Konsep Nusyuz dalam Khi dan Penyelesainya Prespektif Mubadalah." UNES Law Review 6, no. 3 (2024): 8912–20. http://dx.doi.org/10.31933/unesrev.v6i3.1783.

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Dalam Kompilasi Hukum Islam, pengertian nusyuz secara eksklusif mengatur tentang nusyuz yang dilakukan oleh istri. Kompilasi Hukum Islam yang menganut hukum nusyuz tetap berpijak pada fikih patriarki yang berlandaskan pada ajaran agama yang mendasar. Dari segi metodologi, KHI tetap menyerupai gagasan para peneliti sebelumnya. Perspektif dan konteks umat Islam Indonesia belum tertanam secara baik dalam rumusan perundang-undangan KHI. Kandungan materiilnya, sebagai hukum positif di Indonesia, adalah keabsahan fiqh yang memberikan kedudukan tersendiri bagi perempuan. Kajian penelitian dilakukan m

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5

Syahriyati, Laili Izza. "THE CONCEPT OF 'IHDAD HUSBAND WHO LIVED WITH THEIR WIFE (ANALYTICAL STUDY OF QIRAAH MUBADALAH'S INTERPRETATION)." Nurani: Jurnal Kajian Syari'ah dan Masyarakat 20, no. 2 (2020): 187–94. http://dx.doi.org/10.19109/nurani.v20i2.5536.

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The purpose of the research is implementation of ihdad husband whose wife died. The interpretation of ihdad was assessed as gender biased because it only talks about women. Women whose husbands die have a period of iddah and ihdad. Al-Quran texts and hadith explain about some of the prohibitions of ihdad women. Classical Fiqh has nothing to say about ihdad for husbands. Next about ihdad husband will relation with Qiraah mubadalah. This research uses this type of research Yuridis-Normative. Qiraah mubadalah expalin about method of interpretation with in parallel subject text. That is Islamic te

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6

Hermanto, Agus. "MENJAGA NILAI-NILAI KESALINGAN DALAM MENJALANKAN HAK DAN KEWAJIBAN SUAMI ISTRI PERSPEKTIF FIKIH MUBADALAH." al-Mawarid Jurnal Syariah dan Hukum (JSYH) 4, no. 1 (2022): 43–56. http://dx.doi.org/10.20885/mawarid.vol4.iss1.art3.

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Laki-laki adalah kepala rumah tangga dan istri adalah ibu rumah tangga. Begitulah paradigm yang tertanam dalam masyarakat kita pada umumnya, karena selama ini laki-laki selalu menjadi yang utama digarda depan sedangkan istri selalu di wilayah yang terbatas. Yang menjadi masalah adalah bahwa secara kontekstual, peran perempuan tidak lagi di wilayah domestic semata, melainkan juga telah banyak yang berperan diluar rumah untuk membantu suami mencari nafkah. Yang menjadi pertanyaan adalah bagaimanakah hak dan kewajiban suami istri dapat dilakukan dalam konteks ini? Tujuan penelitian ini adalah men

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7

Na'im, Arroyan, Bagus Kusumo Hadi, Hairil Adi Saputra, Sri Jati Ratna Sari, and Dino Gautman Raharjo. "Telaah terhadap Status dan Kedudukan Perempuan dalam Islam Perspektif Mubadalah." Syakhshiyyah Jurnal Hukum Keluarga Islam 4, no. 2 (2024): 172–90. https://doi.org/10.32332/6vyp7a09.

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The testimony of women is the focus, with scholars holding diverse views regarding the eligibility of women as witnesses. In some contexts, such as muamalah, women are allowed to testify, while in fiqh jinayah, their testimony is strictly prohibited. It is essential to interpret Quranic verses using a broader and more comprehensive approach, connecting them to the conditions of women during the time of the Quran’s revelation. QS Al-Baqarah (2): 282 should be seen as progress, as it acknowledges the role of women as witnesses, a recognition that was previously absent during the Jahiliyyah perio

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8

Husna, Khotimatul. "Kajian Dalalah dalam Perspektif Relasi Kesalingan Suami Istri Menurut Konsep Keluarga Maslahah Nahdlatul Ulama." DIKTUM: Jurnal Syariah dan Hukum 20, no. 2 (2022): 323–36. http://dx.doi.org/10.35905/diktum.v20i2.3633.

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Dalam memahami nash untuk melakukan istinbat (keputusan/kesimpulan hukum), mujtahid tidak hanya memperhatikan apa yang tertulis dalam struktur kalimat yang tersurat, tetapi juga memperhatikan apa yang tersirat dari teks, yaitu makna yang terkandung melalui tanda dan dalalah (petunjuk) nash. Ulama ushul fiqh memiliki perbedaan dalam menentukan pembagian, tingkatan, dan metode penggunaan dalalah ini. Namun tulisan ini hanya akan membatasi pendapat ulama Hanafiah. Teks petunjuk (dalalah) perlu dipahami secara kontekstual terkait hubungan suami istri dalam keluarga, sehingga pemahaman teks dapat m

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9

Ula, Siti Khoirotul. "Qiwama dalam Rumah Tangga Perspektif Teori Mubadalah dan Relevansinya di Indonesia." Mahakim: Journal of Islamic Family Law 5, no. 2 (2021): 135–48. http://dx.doi.org/10.30762/mahakim.v5i2.138.

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In classical jurisprudence, the issue of Qiwāma -leadership and family protection is under the control of husbands and wives who are obliged to obey their husbands with the consequences that if there is disobedience from the wife- the husband has the right to educate her by advising, separating her (separating the bed), and beating her in a way that doesn't hurt. This understanding is based on the interpretation of the scholars of Surah an-Nisa 'verse 34. The rules in Indonesia, it is Law No.1 of 1974 concerning Marriage also state that the husband is the head of the family and wife is the hou

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10

Nurjanah, Siti, Agus Hermanto, Lutfiana Dwi Mayasari, and Nety Hermawati. "Al-Mubâdalah fî Mafhûmi Fiqhi al-Mar‛ah al-Mu’âshirah bî Indûnîsiyâ." AL-IHKAM: Jurnal Hukum & Pranata Sosial 17, no. 1 (2022): 189–215. http://dx.doi.org/10.19105/al-lhkam.v17i1.6140.

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Man is a leader of the household, while the wife serves as the household manager. Generally, this paradigm is embedded in our society because men are always put as the main guard at the front while wives are always set in the limited area. Contextually, the problem is in the role of women which is no longer solely in the domestic sphere. Most of them also have a role outside the home to help husbands earn a living. The purpose of this study is to obtain a reconstruction of reciprocal fiqh (mubâdalah fiqh) principle in terms of rights and obligations of both husband and wife. This research is a

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