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Relevant bibliographies by topics / First Bangor Presbyterian Church

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Academic literature on the topic 'First Bangor Presbyterian Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "First Bangor Presbyterian Church"

1

Duncan, G. A. "Back to the Future." Verbum et Ecclesia 24, no. 2 (November 17, 2003): 359–73. http://dx.doi.org/10.4102/ve.v24i2.331.

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The Uniting Presbyterian Church in Southern Africa was formed on 26th September 1999 as the result of the union of the black Reformed Presbyterian Church in Southern Africa and the white-dominated Presbyterian Church of Southern Africa. Various unsuccessful attempts had been made since the latter part of the nineteenth century to effect union. In the spirit of national euphoria which surrounded the first democratic elections in South Africa in1994, the Reformed Presbyterian Church initiated union discussions with the Presbyterian Church. The subsequent union was based on what are now considered to be inadequate preparations and many unresolved problems have emerged to test the witness of the new denomination, not the least of which is racism. At its 2002 General Assembly, as the result of what appeared to be a financial crisis, the Uniting Presbyterian Church appointed a Special Committee on Reformation was established to investigate the problems in the denomination and to bring proposals for dealing with these issues.

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Gillespie, Raymond. "The Presbyterian Revolution in Ulster, 1660-1690." Studies in Church History 25 (1989): 159–70. http://dx.doi.org/10.1017/s0424208400008652.

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In early 1642 a Scottish army under the command of Robert Munroe arrived in Ulster as part of a scheme to defeat the native Irish rebellion which had begun late in the previous year. The conquest was not to be purely a military one. As a contemporary historian of Presbyterianism, Patrick Adair, observed ‘it is certain God made that army instrumental for bringing church governments, according to His own institutions, to Ireland … and for spreading the covenants’. The form of church government was that of the Presbyterian Church of Scotland, and in June 1642 the chaplains and officers established the first presbytery in Ireland at Carrickfergus. Sub-presbyteries, or meetings, were created for Antrim, Down and the Route, in north Antrim in 1654, for the Laggan in east Donegal in 1657, and for Tyrone in 1659. Within these units the Church was divided into geographical parishes each with its own minister. This establishment of a parallel structure rivalling that of the Anglican Church, but without the king at its head, is what has been termed the ‘presbyterian revolution’.It supported the Presbyterian claim to be ‘the Church of Ireland’, a claim which was to bring it into conflict with the civil and ecclesiastical authorities in the late seventeenth century. In order to further underpin this claim the reformed church began to move out of its Ulster base by the 1670s. The Laggan presbytery ordained William Cock and William Liston for work in Clonmel and Waterford in 1673 and was active in Tipperary, Longford, and Sligo by 1676. Its advice to some Dublin ministers was to form themselves into a group who were ‘subject to the meeting in the north’. The presbytery of Tyrone also supplied Dublin.

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Hee-Kuk Lim. "Political Participation of the Korean Presbyterian Church During the First Republic(1948-1960)." Korea Presbyterian Journal of Theology 44, no. 2 (July 2012): 13–39. http://dx.doi.org/10.15757/kpjt.2012.44.2.001.

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Fulton, David. "Surgical Arbitration." Texas A&M Journal of Property Law 2, no. 3 (April 2015): 413–60. http://dx.doi.org/10.37419/jpl.v2.i3.3.

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This Comment proposes adding contractual stipulations that result from the surgical arbitration of two questions to the neutral-principles-of-law method analysis. Outsourcing the question: “Did the national denomination substantially and unforeseeably change its doctrine?” to arbitration, allows the underlying cause of the hierarchical religious property dispute to be weighed by a court without compromising that court’s religious neutrality. This Comment will explore this issue primarily in the context of the Presbyterian Church’s (U.S.A.) (“PC(USA)”) affiliation with local churches in Texas that recently attempted to disassociate from the national denomination. The first Section of this Comment will briefly examine the historical context surrounding the founding of the Nation and of the Presbyterian Church. The second Section will examine the development of the law regarding hierarchical church property disputes. Finally, the third Section will examine proposed alternatives to the current method of adjudicating hierarchical church property disputes and conclude by advancing the surgical arbitration proposal.

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Kim, Chil-Sung. "A Study on the First Korean Missionary: Focused on the Methodist Church and the Presbyterian Church in Korea." Theology of Mission 55 (August 30, 2019): 98–127. http://dx.doi.org/10.14493/ksoms.2019.3.98.

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Brown, Stewart J. "‘A Victory for God’: The Scottish Presbyterian Churches and the General Strike of 1926." Journal of Ecclesiastical History 42, no. 4 (October 1991): 596–617. http://dx.doi.org/10.1017/s0022046900000531.

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During the final months of the First World War, the General Assemblies of the two major Presbyterian Churches in Scotland - the established Church of Scotland and the voluntary United Free Church - committed themselves to work for the thorough re- construction of Scottish society. Church leaders promised to work for a new Christian commonwealth, ending the social divisions and class hatred that had plagued pre-war Scottish industrial society. Bound together through the shared sacrifice of the war, the Scottish people would be brought back to the social teachings of Christianity and strive together to realise the Kingdom of God. The Churches would end their deference to the laws of nineteenth-century political economy, with their emphasis on individualism, self-interest and competition, and embrace new impera- tives of collective responsibility and co-operation. Along with the healing of social divisions, church leaders also pledged to end the ecclesiastical divisions in Scottish Presbyterianism. The final months of the war brought a revival of the pre-war movement to unite the Church of Scotland and the United Free Church into a single National Church, and Scottish ecclesiastical leaders held forth to a weary nation the vision of a united National Church leading a covenanted Christian commonwealth in pursuit of social justice and harmony.

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Ritchie, Daniel. "The emergence of a Presbyterian evangelical: a religious and social history of Isaac Nelson's pastorate at First Comber Presbyterian Church, 1838–42." Irish Studies Review 23, no. 3 (June 25, 2015): 331–47. http://dx.doi.org/10.1080/09670882.2015.1051782.

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Methuen, Charlotte, Annika Firn, Alicia Henneberry, and Jennifer Novotny. "The University of Glasgow's Faculty of Divinity in the First World War." Scottish Church History 48, no. 1 (April 2019): 1–33. http://dx.doi.org/10.3366/sch.2019.0002.

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How was the Divinity Faculty at the University of Glasgow affected by the First World War? This article draws on the University Archives and the lists of serving Divinity Students produced for the Church of Scotland's General Assembly to explore the stories of the Faculty of Divinity's staff and students (both current and potential), who joined up. It considers the way in which the Faculty adjusted to the depletions resulting from the War, as numbers of students dropped to a fraction of pre-War enrolments, and outlines the arrangements made by the Church of Scotland to allow Divinity Students who had served to complete their studies. Finally, it analyses the responses of the Glasgow Divinity professors to the General Assembly's recommendation that the Scotland's Divinity Faculties should combine resources with their sister United Free Church Colleges. This step of ecumenical, inter-presbyterian cooperation paved the way for the establishment of Glasgow's Trinity College after the 1929 Reunion.

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Kim, Young Ho. "A Study on KIM Gyeong Su, the Founder of the First Presbyterian Church of Punggak." Journal of Korean Evangelical Missiological Society 48 (December 31, 2019): 113–44. http://dx.doi.org/10.20326/kems.48.4.113.

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Nelson, Cary. "The Presbyterian Church and Zionism Unsettled: Its Antecedents, and Its Antisemitic Legacy." Religions 10, no. 6 (June 22, 2019): 396. http://dx.doi.org/10.3390/rel10060396.

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The new millennium has seen increased hostility to Israel among many progressive constituencies, including several mainline Protestant churches. The evangelical community in the US remains steadfastly Zionist, so overall support for financial aid to Israel remain secure. But the cultural impact of accusations that Israel is a settler colonialist or apartheid regime are nonetheless serious; they are proving sufficient to make support for the Jewish state a political issue for the first time in many decades. Despite a general movement in emphasis from theology to politics in church debate, there remain theological issues at the center of church discussion. The Protestant church with the longest running and most well-funded anti-Zionist constituency is the Presbyterian church in the US. In the last decade, its Israel/Palestine Mission Network (IPMN) has produced several increasingly anti-Zionist books designed to propel divestment resolutions in the church’s annual meeting. The most widely debated of these was 2014’s Zionism Unsettled: A Congregational Study Guide. This essay mounts a detailed analysis and critique of the book which documents the IPMN’s steady movement toward antisemitic positions. Among the theological issues underlying debate in Protestant denominations are the status of the divine covenant with the Jewish people, the role that the gift of land has as part of that covenant, and the nature of the characterization of the Jews as a “chosen people”. These, and other issues underlying Protestant anti-Zionism, have led to the formation of Presbyterians for Middle East Peace (PFMP), a group, unlike IPMN, that supports a two-state solution. The competing positions these groups have taken are of interest to all who want to track the role that Christian denominations have played in debates about the Israeli–Palestinian conflict.

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Dissertations / Theses on the topic "First Bangor Presbyterian Church"

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Solether, Scott V. "Transforming worshipers into worship evangelists at First Presbyterian Church, Portland, Indiana." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), access this title online, 2005. http://www.tren.com.

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Robbins, Jerry Robert. "Training in reformed spirituality at First Presbyterian Church in Tuscumbia, Alabama." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Roller, Patricia Kay. "Grand/young friends mentoring within covenant at First Presbyterian Church, Newport, Oregon /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Brooks, Bruce A. "Before the burning bush, small church stories and their call." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Lester, W. Carter. "Sharing our stories, remembering our journey, congregational history in a culture of amnesia." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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Smith, R. Patrick. "Paul's manual for church operation 1 Timothy for God's household today /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Gill, M. Randall. "Overcoming a tropical depression: church renewal in South Florida." Theological Research Exchange Network (TREN), access this title online, 1995. http://dx.doi.org/10.2986/tren.108-0025.

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Kolb, Vincent K. "Building of the foundation of Christ, working together as God's servants." Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.

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Floryshak, Barbara C. "Sustaining hope in the abyss through the world of story." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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Oh, Yoon Pyo. "Young Jin Kim, the first missionary to Taiwan from the Presbyterian Church of Korea (Kosin)." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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Books on the topic "First Bangor Presbyterian Church"

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Reid, Tom. Trinity Presbyterian Church Bangor: The story of one hundred years 1888-1988. Bangor: Trinity Presbyterian Church, 1989.

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2

Young, James Dickson. First Derry Presbyterian Church: A history of the church 1642-1992. [Londonderry]: [The Church], 1992.

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Hughes, George. The story of First Antrim Presbyterian Church: Formerly known as Millrow Presbyterian Church. Antrim: First Antrim Presbyterian Church, 1996.

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Okla.). History Committee First Presbyterian Church (Miami. First Presbyterian Church, Miami, Oklahoma, 1899-1999. Miami, Okla.?: The Church, 1999.

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5

Struss, Sidney Elmer. 100 years of the First Presbyterian Church, Eagle Lake, Texas: First Presbyterian Church of the United States. Bloomington, IN: Trafford, 2009.

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6

Stories about my first church. Ventura, Calif: Regal Books, 1997.

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7

Powell, Daniel C. History of First Presbyterian Church of Daytona Beach. [Daytona Beach Shores, Fla. (3043 S. Atlantic Ave. #1406, Daytona Beach Shores 32118): D.C. Powell, 1992.

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8

Dunn, Robert. Marriage index: St. Gabriel Presbyterian Church, 1779-1925 and First Presbyterian Church, 1911-1925, Montreal, Québec. Pointe Claire, Québec: Quebec Family History Society, 2006.

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9

Richer, William. Despair to resurrection: First Lisburn Presbyterian Church, 1688 - 1988. Lisburn: First Lisburn Presbyterian Church, 1988.

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10

Long, Elizabeth Barber. Milden Presbyterian Church: The first 100 years, 1888-1988. Sharps, Va: The Church, 1988.

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Book chapters on the topic "First Bangor Presbyterian Church"

1

"First Presbyterian Church." In Architecture of Middle Tennessee, 81–86. Vanderbilt University Press, 2020. http://dx.doi.org/10.2307/j.ctv1675b7f.20.

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"First Presbyterian Church, Glen Cove." In Architecture Walks, 154. Rutgers University Press, 2010. http://dx.doi.org/10.2307/j.ctt1bmzn49.59.

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"10. FIRST PRESBYTERIAN CHURCH, GLEN COVE." In Architecture Walks, 154. Rutgers University Press, 2019. http://dx.doi.org/10.36019/9780813549163-057.

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Lechtreck, Elaine Allen. "Church Visitations." In Southern White Ministers and the Civil Rights Movement, 89–107. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817525.003.0004.

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During the Civil Rights Movement, many white churches in the South issued closed-door policies that prevented black people from entering their sanctuaries. Many white ministers who attempted to admit African Americans lost their churches. This chapter relates crisis incidents in three Alabama churches, First Presbyterian, Tuscaloosa, First Presbyterian, Tuskegee, and First Baptist, Birmingham; two Baptist churches in Georgia, Tattnell Square in Macon, and Plains Baptist in Plains, three churches in Jackson, Mississippi, Galloway Memorial Methodist, First Christian, and Capitol Street Church of Christ The chapter also includes an account of the sustained campaign in Jackson by black students from Tougaloo University who suffered pain and rejection. William Cunningham, one of the ministers forced to leave Galloway Memorial Methodist Church, commented, “There was agony for the churches outside and agony within…. The church could not change the culture; but the culture changed and carried the church along with it.”

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Hughes, Ann. "Print and Pastoral Identity." In Church Life, 152–71. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198753193.003.0009.

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This chapter explores the poignant dilemmas of those Presbyterian clergy who suffered ejection from their livings in 1662 following the passing and enforcement of the Act of Uniformity. Their commitment to a national church meant that they were reluctant Dissenters, demonstrated in ambiguous and complex relationships with the restored episcopal Church of England. For the likes of Samuel Clarke, Thomas Watson, Thomas Case, and other ejected Presbyterian ministers, print offered a way of establishing a virtual pastoral identity during the Restoration, not only through the production of new works but also through reissues of material first published during the 1640s and 1650s. The legacy of the Civil War was thus double-edged, in some ways comprising a culture of defeat, yet also contributing to a resolute and distinctive Presbyterian legacy through a vibrant print culture and the ongoing memorialization of Nonconformity.

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Harper, Steven C. "Our History, 1869–74." In First Vision, 83–92. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199329472.003.0013.

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As the transcontinental railroad neared completion in 1869, the Protestant establishment of the United States seemed to be on a collision course with Latter-day Saint hegemony in Utah Territory. In Salt Lake City, Episcopalians consecrated St. Mark’s Cathedral three blocks from the Salt Lake tabernacle less than a month before the dedication of First Presbyterian Church just a block beyond that. The government-backed Protestant establishment seemed to be closing in on the Mormon establishment. In that context church historian Orson Pratt continued to function as the major narrator, repeating again and again the story of Joseph Smith’s first vision in ways that consolidated as a usable past in the context of an embattled present.

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"5. A MODERNIST CHURCH IN THE SHAPE OF A FISH First: Presbyterian Church, Stamford." In Architecture Walks, 18–19. Rutgers University Press, 2019. http://dx.doi.org/10.36019/9780813549163-006.

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Ritchie, Daniel. "The Making of an Evangelical." In Isaac Nelson, 12–40. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941282.003.0002.

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The book’s first chapter considers Isaac Nelson’s family background and early religious influences – including his membership of Henry Cooke’s May Street Presbyterian Church. It considers Nelson’s time as a student and teacher at the Belfast Academical Institution. The chapter also analyses the role that Nelson played in the Inquiry into the teaching of Moral Philosophy with respect to the alleged scepticism of Professor John Ferrie, which reveals Nelson’s adherence to Scottish Common Sense Philosophy. The chapter then considers Nelson’s first pastorate at First Comber Presbyterian Church, and his return to Belfast as the minister of Donegall Street Presbyterian Church. This opening chapter is essential to establishing Nelson’s credentials as an emerging talent within the Presbyterian Church in Ireland, whose cause he defended in opposition to Unitarians and Episcopalians. This chapter, moreover, demonstrates his early commitment to evangelical activism through support for missions and philanthropy. His disputes with leading Presbyterians over the teaching of Greek and the Magee bequest reveals his independence of thought. Nelson’s opposition, while he was moderator of the Belfast Presbytery, to Hugh Hanna’s role in provoking sectarian violence in Belfast during the riots of 1857 reveals his opposition to crude forms of no-popery

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Raffe, Alasdair. "The Hanoverian Succession and the Fragmentation of Scottish Protestantism." In Negotiating Toleration, 147–67. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198804222.003.0008.

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This chapter examines the politics of Scottish Presbyterianism in the years surrounding George I’s accession. After assessing the fortunes of the Scottish Episcopalians, the chapter analyses the tensions among Presbyterians within, and on the fringes of, the established Church of Scotland. It first reconstructs the critique of the establishment articulated by the Hebronites and United Societies, Presbyterian groups that advocated partial or complete withdrawal from the Church. The chapter then shows how the controversy over the oath of abjuration, imposed on clergy in 1712, prompted the separation from the Church of two ministers in the Dumfries area. The ministers made a coherent case for separation and propagated a Presbyterian critique of the Hanoverian succession. Moreover, they set a precedent for future secessions from the Church of Scotland. The catastrophe of the Jacobite rising in 1715 weakened the Episcopalian cause, and thereafter Presbyterian Dissent became the main motor driving the further fragmentation of Scottish Protestantism.

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Bräutigam, Michael. "Free Church Theology 1843–1900." In The History of Scottish Theology, Volume II, 242–64. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0018.

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This chapter explores the theology of key scholars of the Free Church of Scotland from 1843 until 1900, when only a small remnant continued as the Free Church after its union with the United Presbyterian Church. Divided into two parts, the first section looks at the theology of the Disruption fathers, Thomas Chalmers, Robert S. Candlish, William Cunningham, and George Smeaton. The second part deals with the subsequent generation of Free Church theologians, in particular with a group known as the ‘believing critics’. Influenced by new developments on the continent, scholars, such as William Robertson Smith and Marcus Dods, challenged the church with their focus on historical criticism in biblical studies. Delineating the distinctive features of individual theologians as well as taking into account the broader landscape of nineteenth-century Scotland, the chapter attempts a fresh perspective on theological debates within the Victorian Free Church.

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