Relevant bibliographies by topics / First Christian Church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'First Christian Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "First Christian Church"

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Firudin Oqlu, Kazimi Parviz. "First Christian Church in Transcaucasia." Arts & Humanities Open Access Journal 4, no. 6 (2020): 246–51. http://dx.doi.org/10.15406/ahoaj.2020.04.00177.

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In the southern regions of Iran (Persia), Zoroastrianism was represented by numerous temples and pantheons of gods, while in the Northern provinces, fire worship retained its early form, recognizing one deity - Ahramazda. With the coming to power of the Sassanids, the number of temples began to increase. The fact that peregrine And his son were priests of the Anahita temple also set priorities during their rule. When the Sassanids came to power, Ardeshir imposed a special tax (one-tenth) on the temples of fire-worshippers. However, environmental analysis shows that during the reign of various
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Paul, Kolawole O. "Persecution in the Early Church and Nigerian Church." International Journal of Social Science and Economics 3, no. 1 (2023): p1. http://dx.doi.org/10.22158/ijsse.v3n1p1.

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The church has suffered much security challenges from people of opposing religious faith, who felt threatened by the unique presence of God, convincing miracles, dominating spirituality, unparalleled missionary spirit, as well as her particularistic doctrinal claims. The experience of Christians in the first few centuries of the Christian church was characterized by great persecutions. Also, Christian persecution in contemporary time is a serious challenge. Many faithful Christians who were unwilling to compromise their faith were martyred in the process in a most horrible manner. The current
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Markos, Antonius. "Developments in Coptic Orthodox Missiology." Missiology: An International Review 17, no. 2 (1989): 203–15. http://dx.doi.org/10.1177/009182968901700206.

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“The Church of Alexandria,” the Coptic Church of Egypt, is the ancient African church established in apostolic times around A.D. 42 by Saint Mark, the Gospel writer. In the ensuing two thousand years Coptic Christians practiced their faith fervently. The Coptic Church, a missionary church since its earliest times, was known to be the first carrier of Christian faith to Ireland, Switzerland, Ethiopia, Nubia, and North Africa. Since geographically and ethnically the Egyptians belong to Africa, the Coptic Church found fellowship with Christian movements in Africa. Two historical meetings of leade
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Dinh, Van Chien, and Van Tinh Ta. "Thinking About Death from a Different Perspective Patristic Philosophy and Theology." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 04, no. 04 (2025): 760–64. https://doi.org/10.5281/zenodo.15301061.

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“Church Fathers” is a meaningful term from the perspective of the Vietnamese language. Giao means to teach; Phu means father. Church Father means to consider a teacher as one's father; a respected teacher. When combining the word Church Father into the historical context of the Church during this period, we can understand that Church Father means clergy or lay people who are Christian authors of the early centuries, who perceived, developed, and disseminated theological treatises, had exemplary lives, and were recognized by the Church as Church Fathers. The period of the Church Fat
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Kasprzak, Dariusz. "Teologia kapłaństwa i urzędu kapłańskiego w I wieku chrześcijaństwa." Ruch Biblijny i Liturgiczny 63, no. 2 (2010): 101. http://dx.doi.org/10.21906/rbl.165.

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Neither the Apostles nor any Christian minister is admitted to use the priest’s title in the text of the New Testament. Nevertheless, in the New Testament we can perceive the development of the doctrine of the priest ministry in the early Church. Albert Vanhoye maintains that the lack of the term “priest” in the New Testament suggests the way of understanding of the Christian ministry, different from this in the Old Testament. It can’t be considered as a continuation of Jewish priesthood, which was concentrated mainly on ritual action and ceremonies. In the first century the Church developed t
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Tinambunan, Edison R. L. "Awal Moral Kristiani." Studia Philosophica et Theologica 19, no. 1 (2019): 98–114. http://dx.doi.org/10.35312/spet.v19i1.90.

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The development of Christian morality takes a long journey which was started when the Church was born. There were many typical moral cases faced by the Church at each period of time. From one period to another one, moralists came out to solve the cases by giving the right assessment according to the Church’s way of life. A period which was well-known in the journey of Christian morality is the period of the Fathers of the Church. The principle of Christian morality is love which is based on the Gospel and the commandment of Jesus Christ. This was documented in Didache which was used by the Chr
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Boamah, Kwaku. "The Making of a Canon: Impact of the Old Testament Scriptures in the Christian Canon Development." International Letters of Social and Humanistic Sciences 80 (January 2018): 7–21. http://dx.doi.org/10.18052/www.scipress.com/ilshs.80.7.

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The formation of the Christian canon was not a one day venture. Some scholars maintain it spanned from the first up to about the fourth centuries. This paper has three main parts: the first draws a linear process of canon generation, beginning from text to scripture and possibly becoming canonical. The second focuses on the creation of the Christian canon by exploring the stages and the implications of naming the canon as `Testaments`. At the heart of the study is a consideration of the use and inclusion or exclusion of the Jewish scripture by Christians as discussed by a heretic (Marcion) and
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Perangin Angin, Yakub Hendrawan, and Tri Astuti Yeniretnowati. "Gereja dan Pemuridan: Pilar Pendidikan Agama Kristen dan Implikasinya bagi Murid Kristus." Jurnal Pendidikan Agama Kristen (JUPAK) 2, no. 1 (2021): 47–66. http://dx.doi.org/10.52489/jupak.v2i1.42.

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Many churches and Christians are still unfamiliar with the practice of discipleship, and even if they are familiar with the term discipleship, there are still many who are reluctant or less serious in making discipleship the core of church ministry. It is for this purpose that this research was conducted. The method used is a literature study from discipleship and church experts which is analyzed to get the root of the problem and concepts that should be according to the Bible so that applications can be drawn for today, especially for Christian education patterns in church discipleship or chu
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Ward, Graham. "Performing Christ: The Theological Vocation of Lay People." Ecclesiology 9, no. 3 (2013): 323–34. http://dx.doi.org/10.1163/17455316-00903004.

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The development of secular institutions has led to the widespread assumption, even among Christians, that the Church is itself one more institution. There is to this a corresponding privatisation of piety and a depoliticization of the church and of the theologian. The church, however, is not primarily an institution. It is first of all the primordial fellowship of the body of Christ. Seen this way, a renewed emphasis is placed on the full distribution of ministries, in which every lay member bears a part. The church is ‘made to appear’ through the exercise of these roles within the body of Chr
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Wong, Diana, and Ik Tien Ngu. "A “Double Alienation”." Asian Journal of Social Science 42, no. 3-4 (2014): 262–90. http://dx.doi.org/10.1163/15685314-04203004.

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Scholarship on Christianity in Malaysia has been dominated by denominational church history, as well as the study of urban, middle-class and English-speaking church congregations in the post-Independence period. In focusing on the vernacular Chinese Protestant church in Malaysia, and one of its most prominent para-church organisations, called The Bridge, this paper draws attention to the variegated histories of Christian conversion and dissemination in Malaysia, and the various modes and meanings of Christian identity as incorporated into different local communities and cultures. The history o
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Dissertations / Theses on the topic "First Christian Church"

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Reeves, Elizabeth Ann, and res cand@acu edu au. "The Church First Called Christian: the Melkite Church of Antioch." Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp147.26072007.

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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manife
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Reeves, Elizabeth Ann. "The Church first called Christian: The Melkite Church of Antioch." Thesis, Australian Catholic University, 2006. https://acuresearchbank.acu.edu.au/download/f9712cea25e22528784572014208019e6aa1b195a237317a96356cb1c9fdb7b5/566095/65062_downloaded_stream_287.pdf.

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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manife
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Allen, Deborah L. "A plan for recruiting volunteers in children's ministry for First Christian Church." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Childers, John M. "Equipping members to formulate a personal leadership strategy at First Baptist Church of Vienna, Georgia." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Williamson, Bob. "Developing a plan of healthy church growth for First Baptist Church of Decatur, Georgia." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Dismore, Margaret Kelly Fassett Joseph Edmondson Thomas Jefferson Pritchard Henry Russell Terrell John Harrison Washburn W. A. Brazelton John Cobb John Briggs Crane James B. Irwin William Sweeney Z. T. Conner Americus Wood Fowler Samuel F. Scofield E. B. Widger Eli B. Frank A. J. Harmon Harvey Horace Book William Henry Miller Martin B. Sweeney William Elza Smith Thomas K. Hoven Ard Egbert Armstrong Harold E. "Anatomy of a congregation a history of First Christian Church of Columbus, Indiana /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Amerine, Richard J. "Training faithful men a discipling program for First Christian Church, Morgantown, Indiana /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Hodge, David Keith. "The role of Philippi in the first Christian century." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Elliff, William R. "Finding God's vision for Little Rock's First Baptist Church." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Ginnan, Randall Frank. "Developing a leadership training program for the local church in the twenty-first century." Lynchburg, Va. : Liberty University, 2003. http://digitalcommons.liberty.edu.

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Books on the topic "First Christian Church"

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Robert, Van de Weyer, ed. Eusebius: The first Christian historian. A. James, 1996.

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McNatt, Martha. A Heritage Revisited: First Christian Church Jackson, Tennessee. Apollo Books, 1986.

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1904-, Earle Edna W., ed. History of the First Christian Church of Jacksonville, Texas. Creative Pub., 1988.

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McKechnie, Paul. The first Christian centuries: Perspectives on the early church. Apollos (an imprint of Inter-Varsity Press), 2001.

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(Tulsa, Okla ). First Christian Church. How firm a foundation: The first one hundred years : First Christian Church, Tulsa, Oklahoma. First Christian Church, 2002.

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Moreland, Colleen W. One hundred years: A celebration of our Christian heritage. First Lutheran Church, 1986.

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Mullins, Michael. Called to be saints: Christian livingin first-century Rome. Veritas, 1991.

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Remy, Allan M. First Christian Church, Riverside, California, 1885-1985: 100 years of service. [publisher not identified], 1985.

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Z, Wilkins Margaret, ed. Christians in the twenty-first century. Equinox Pub., 2011.

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S, Hewitt Ray, and First Christian Church (Disciples of Christ : Corvallis, Or.), eds. 1890-1990: Centennial history of the First Christian Church of Corvallis. the Church, 1990.

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Book chapters on the topic "First Christian Church"

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Salisbury, Joyce E. "Constantine Establishes the Church of Power, 306 CE–380 CE." In The First Christian Communities, 32 - 380 CE. Routledge, 2023. http://dx.doi.org/10.4324/9781003328407-10.

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Thompson, Naomi. "From Sunday Schools to Christian youth work: Young people and Christianity in twenty-first century Birmingham." In Young People and Church Since 1900. Routledge, 2017. http://dx.doi.org/10.4324/9781315113012-4.

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"The Christian Church and German Theology (1837)." In Human Comes First. Aarhus University Press, 2018. http://dx.doi.org/10.2307/j.ctv34wmmf1.14.

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"PREFACE TO THE FIRST EDITION." In The History of the Christian Church, edited by A. C. Jennings. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463227968-001.

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Kaldellis, Anthony. "The First Christian Emperors (324–361)." In The New Roman Empire. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197549322.003.0005.

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Abstract This chapter discusses the first Christian emperors during the years 324-361. It starts with Constantine establishing and binding Constantinople to his dynasty. Constantine’s sponsorship of the Church unleashed the forces of division that resulted in a Church-wide controversy about the nature of God lasting for a century. As bishops gained social power, church councils became courts of criminal law and bishops acted as judges over their peers. Thus, the Christian clergy was integrated into Roman society through the similar fiscal-legal mechanisms by which emperors defined and regulate
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"On a Christian Separation from the People’s Church (1855)." In Human Comes First. Aarhus University Press, 2018. http://dx.doi.org/10.2307/j.ctv34wmmf1.19.

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Jabini, Franklin. "Suriname." In Christianity in Latin America and the Caribbean. Edinburgh University Press, 2022. https://doi.org/10.3366/edinburgh/9781474492140.003.0014.

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While the first colonists of Suriname were first members of the Anglican Church, the arrival of the Dutch ensured the Dutch Reformed Church would be the state church. Relationships between the Christian churches at the beginning of the twenty-first century were amicable, aided by the Committee of Christian Churches in 1942. By 2020, 51.5% of the population was Christian, up from 49.5% in 1970.
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Shattuck, Jr., Gardiner H. "Pure and Undefiled Religion." In Christian Homeland. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197665039.003.0002.

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Abstract This chapter outlines the initial forays of American missionaries into the Middle East during the second quarter of the nineteenth century. Although agents of the American Board of Commissioners for Foreign Missions (ABCFM) were the first to enter the region, missionaries of the Episcopal Church soon followed. The most important of these Episcopalians was Horatio Southgate, who was appointed in 1844 to serve as a missionary bishop representing his denomination at the Ottoman capital of Constantinople. Although Southgate first hoped to convert the Muslim population of the Middle East t
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Morris, Colin. "Towards the First Crusade." In The Sepulchre of Christ and the Medieval West. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780198269281.003.0005.

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Abstract At the end of September 1009, Caliph al-Hakim of Egypt ordered the destruction of the church of the Holy Sepulchre. It is said that he was aggrieved by the scale of the Easter pilgrimage to Jerusalem, which was caused specially by the annual miracle of the holy fire within the Sepulchre. The measures against the church were part of a more general campaign against Christian places of worship in Palestine and Egypt, which involved a great deal of other damage: Adhemar of Chabannes recorded that the church of St George at Lydda ‘with many other churches of the saints’ had been attacked,
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"The Christian Cultus." In Christianity and the Christian Church of the First Three Centuries. The Lutterworth Press, 2020. http://dx.doi.org/10.2307/j.ctv12sdx6c.38.

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Conference papers on the topic "First Christian Church"

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Ionica, Marius Alin, Victor Gabriel Baclea, and Ion Croitoru. "IDEOLOGICAL CURRENTS AND ORTHODOXY IN POSTWAR AMERICA. THE CASE OF FATHER SERAPHIM ROSE." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/71.

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Born in 1934 and moved to the Lord in 1982, Father Seraphim Rose carried out his activity against the background of an increasingly fluid world, marked by ideological changes, technological advances and cultural transformations. As a fervent scholar, translator, and ardent monk, Father Seraphim Rose navigated the complexities of modernity, while, passionately advocating for the eternal truths, embedded in Orthodoxy. The text is divided into three sections, each exploring a different aspect of the era. The first section discusses the postwar period, including the economic boom, technological ad
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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solv
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Lapian, Alrik. "Music and Testifying in Congregational Church: Faith Testimony (Marturia) in the Context of Church Music Festival at GMIM Territory." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302143.

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Manik, Johari. "Improving Religiosity Among Religious Communities Through Church Service." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302087.

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Bittencourt Machado, Christiano. "Flight Simulation In Geography Teaching: Experience Reports In Two Scenarios." In Human Interaction and Emerging Technologies (IHIET-AI 2024). AHFE International, 2024. http://dx.doi.org/10.54941/ahfe1004561.

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There is an increasingly innovative range of resources in education, seeking to create a motivating environment for learning. The aim of this work was to present experience reports on the use of a flight simulator in Brazilian and biblical geography classes in an elementary school and a reformed Christian theology church, respectively. Microsoft® Flight Simulator was used for this purpose. Two educational scenarios are presented here: (1) teaching of geographical aspects of Brazil for 10-years old students; and (2) teaching of biblical aspects for 8 to 10-years old children from a reformed Chr
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Marpaung, Agus, and Lekris Laurika. "The Existence of the Church as an Institutional Symbol of Minority Community in Dealing with Diversity in Grace Bible Church of Kedungwungu, Blitar, East Java." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302102.

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Голофаст, Л. А. "CHRISTIANITY IN PHANAGORIA. ARCHAEOLOGICAL EVIDENCE." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-381-7.69-106.

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Крайняя малочисленность связанных с христианством находок и их неравномерное распределение во времени создает значительные трудности при восстановлении истории Фанагорийской христианской общины. Восполнить лакуны до некоторой степени помогают имеющиеся сведения об истории христианства в других центрах Северо-Восточного Причерноморья, неотъемлемой частью которого являлась Фанагория. Несомненно, новая религия проникает в Фанагорию, как и в другие центры Боспорского царства, в последней четверти 3 в. из Малой Азии, откуда готы, возвращаясь из своих пиратских набегов, привозили пленных христиан. И
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Purba, Berehme, Lidya Kandowangko, Siguti Sianipar, and Erwin Sianturi. "The Transformation of Hymn Song in Local Church: a Study of Musical Style in Manado." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302108.

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Marsola, Guilherme Henrique, and Liliana Grubel Nogueira. "The Merchant and the Church in the Middle Ages." In II INTERNATIONAL SEVEN MULTIDISCIPLINARY CONGRESS. Seven Congress, 2023. http://dx.doi.org/10.56238/homeinternationalanais-071.

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Abstract Two realities are intertwined in the context of the Middle Ages: affirmation of the idea of Christianity and the Commercial Revolution. From the middle of the 11th century, the European West presents a process of fragmentation of political power with the rise of the feudal regime, in which local landowners have a higher power than the monarchic authorities (FRANCO JR, 2001), creating a vacuum of political unity and making the Church the only strong and centralized institution in the midst of fragmentation (FOSSIER, POLLY and VAUCHEZ, 2001It is in this context that Christianity takes c
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Pamantung, Salmon. "Salvation for All Creation: The Meaning of the Atonement In Colossians 1: 15-23 from Mosehe’s Perspective and the Implication for Eco-Theology in the Protestant Church in Southeast Sulawesi." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302097.

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