Academic literature on the topic 'First Congregational Church (Salt Lake City, Utah)'

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Journal articles on the topic "First Congregational Church (Salt Lake City, Utah)"

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Maldavsky, Aliocha. "Financiar la cristiandad hispanoamericana. Inversiones laicas en las instituciones religiosas en los Andes (s. XVI y XVII)." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 114. http://dx.doi.org/10.18239/vdh_2019.08.06.

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RESUMENEl objetivo de este artículo es reflexionar sobre los mecanismos de financiación y de control de las instituciones religiosas por los laicos en las primeras décadas de la conquista y colonización de Hispanoamérica. Investigar sobre la inversión laica en lo sagrado supone en un primer lugar aclarar la historiografía sobre laicos, religión y dinero en las sociedades de Antiguo Régimen y su trasposición en América, planteando una mirada desde el punto de vista de las motivaciones múltiples de los actores seglares. A través del ejemplo de restituciones, donaciones y legados en losAndes, se
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Morgado, Marcia A. "Mormons in Paradise: The LDS centennial aloha shirt." Fashion, Style & Popular Culture, 2020. http://dx.doi.org/10.1386/fspc_00052_1.

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The centennial aloha shirt, an artefact in the collection of the Latter-Day Saints (LDS) Church History Museum in Salt Lake City, Utah, was manufactured by Paradise Sportswear in Honolulu and designed as a souvenir of a 1950s celebration of the 1850 landing of the first official LDS mission to the Sandwich Islands. The shirt is an archetypal example of garments manufactured in Hawai‘i as identity apparel. It is also an exemplary relic of the form, fabrication and cartoon-like printed designs characteristic of ‘golden age’ Hawaiian shirts – those manufactured between the mid-1930s and the mid-1
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Brien, Donna Lee. "“Concern and sympathy in a pyrex bowl”: Cookbooks and Funeral Foods." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.655.

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Introduction Special occasion cookery has been a staple of the cookbook writing in the English speaking Western world for decades. This includes providing catering for personal milestones as well as religious and secular festivals. Yet, in an era when the culinary publishing sector is undergoing considerable expansion and market segmentation, narratives of foods marking of one of life’s central and inescapable rites—death—are extremely rare. This discussion investigates examples of food writing related to death and funeral rites in contemporary cookbooks. Funeral feasts held in honour of the d
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Books on the topic "First Congregational Church (Salt Lake City, Utah)"

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Larson, Stan. Unitarianism in Utah: A gentile religion in Salt Lake City, 1891-1991. Freethinker Press, 1991.

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Marianno, Scott D., and Reid L. Neilson. The Salt Lake Temple. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780190881580.001.0001.

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Abstract Even before the dust had settled on their refuge in the Rocky Mountains in 1847, the prophet-colonizer Brigham Young declared a spot for a temple for members of the Church of Jesus Christ of Latter-day Saints. He imagined the temple as the centerpiece of a new kingdom headquartered in what would become Salt Lake City, Utah. The Salt Lake Temple tells the story of the temple’s transformation from an improvised community project to the premier icon, symbol, and sacred space of a now global religion. The success of the temple project was far from inevitable but relied on the commitment,
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Book chapters on the topic "First Congregational Church (Salt Lake City, Utah)"

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Pulido, Elisa Eastwood. "North of the U.S.-Mexico Border." In The Spiritual Evolution of Margarito Bautista. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190942106.003.0005.

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This chapter examines Bautista’s U.S. residency (1910 to 1922) and its influence on his spiritual trajectory. It argues that during his first twelve years in the United States, Bautista experienced a decade of unprecedented personal growth and opportunity, which probably led him to expect a lifetime of increasing responsibility as a Mexican member of the Church of Jesus Christ of Latter-day Saints. Bautista crossed the border a month before the Mexican Revolution began. He settled first in Mesa, Arizona, but moved to Utah in 1913 where he helped found the first Spanish-speaking branch of the M
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Harper, Steven C. "Our History, 1869–74." In First Vision. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199329472.003.0013.

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As the transcontinental railroad neared completion in 1869, the Protestant establishment of the United States seemed to be on a collision course with Latter-day Saint hegemony in Utah Territory. In Salt Lake City, Episcopalians consecrated St. Mark’s Cathedral three blocks from the Salt Lake tabernacle less than a month before the dedication of First Presbyterian Church just a block beyond that. The government-backed Protestant establishment seemed to be closing in on the Mormon establishment. In that context church historian Orson Pratt continued to function as the major narrator, repeating a
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Turley, Richard E., and Barbara Jones Brown. "The Angel of Peace Should Extend His Wings." In Vengeance Is Mine. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780195397857.003.0001.

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Abstract On September 11, 1857, as Priscilla Leavitt and Jacob Hamblin were sealed in marriage by Church of Jesus Christ of Latter-day Saints president and Utah’s governor Brigham Young in Salt Lake City, Mormon militiamen near their home at the Mountain Meadows hundreds of miles south assembled to massacre a group of California-bound emigrants camped there. At the end of that day in Salt Lake City, a representative of U.S. Army troops approaching Utah met with Young and other church leaders as leaders of the Mountain Meadows Massacre, including John D. Lee and others, brought the only survivo
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Neilson, Reid L., and Scott D. Marianno. "Prologue." In Restless Pilgrim. University of Illinois Press, 2022. http://dx.doi.org/10.5622/illinois/9780252044229.003.0001.

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The Historian’s Office on the south side of South Temple Street in Salt Lake City, Utah, lacked systemization and resources for much of the nineteenth century. As its Church Historians and Assistant Church Historians attempted to fulfil a divine mandate given to the church’s first prophet, Joseph Smith, to keep a historical record, they were often pulled away by other ecclesiastical responsibilities. In support of the office, Jenson traveled to gather and appraise records in the scattered ecclesiastical units of the church. This first assignment from the Historian’s Office launched a lifetime
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