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Relevant bibliographies by topics / First Scotch Presbyterian Church

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Academic literature on the topic 'First Scotch Presbyterian Church'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "First Scotch Presbyterian Church"

1

Carwardine, Richard. "Unity, Pluralism, and the Spiritual Market-Place: Interdenominational Competition in the Early American Republic." Studies in Church History 32 (1996): 297–335. http://dx.doi.org/10.1017/s0424208400015473.

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Following independence, Americans’ sense of the special status of their new nation drew succour not merely from their republican experiment but from the unique character of the nation’s religious life. Even before the Revolution Americans had witnessed an extraordinary proliferation of sects and churches, to a degree unparalleled in any single European state, as ethnic diversity increased and the mid-eighteenth-century revivals split churches and multiplied congregations. The Congregationalist establishment in New England and Anglican power in the middle and southern colonies uneasily confront

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2

Duncan, G. A. "Back to the Future." Verbum et Ecclesia 24, no. 2 (2003): 359–73. http://dx.doi.org/10.4102/ve.v24i2.331.

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The Uniting Presbyterian Church in Southern Africa was formed on 26th September 1999 as the result of the union of the black Reformed Presbyterian Church in Southern Africa and the white-dominated Presbyterian Church of Southern Africa. Various unsuccessful attempts had been made since the latter part of the nineteenth century to effect union. In the spirit of national euphoria which surrounded the first democratic elections in South Africa in1994, the Reformed Presbyterian Church initiated union discussions with the Presbyterian Church. The subsequent union was based on what are now considere

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3

WATERS, GUY PRENTISS. "Church and State: The Promise of Reformed Theology for the Church Today." Unio Cum Christo 9, no. 2 (2023): 181. http://dx.doi.org/10.35285/ucc9.2.2023.art11.

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This article surveys the ways in which Reformed theology (particularly the Westminster Standards and subsequent generations of Scottish and American Presbyterians) has articulated the relationship between the church and civil government. It addresses two fruits of this line of reflection that are especially pertinent to the contemporary church. The first is that this doctrine makes provision for the divinely guaranteed religious liberty of all human beings, even in the face of a civil government’s attempts to abridge or usurp that authority. The second is that this doctrine provides clear guid

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Falcão Jr., Jorge William. "What to Do after the Emancipation Proclamation? A Princeton Seminary Alumnus’s Views on Racial Issues and Slavery in Brazil and the United States (1852–1867)." Journal of World Christianity 14, no. 2 (2024): 228–39. http://dx.doi.org/10.5325/jworlchri.14.2.0228.

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Abstract This article reflects on how the concept of race and views on African Americans and Afro-Brazilians permeated the American Presbyterian missions that operated in the Brazilian empire in the nineteenth century. This analysis considers the writing and reading of Ashbel Green Simonton (1833–1867), a Princeton Seminary alum sent to Brazil as a missionary by the Board of Foreign Missions of the Presbyterian Church in the United States of America (PCUSA). In his missionary activity, Simonton founded the first Presbyterian Church and the first evangelical periodical in Brazil. Considering th

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Gillespie, Raymond. "The Presbyterian Revolution in Ulster, 1660-1690." Studies in Church History 25 (1989): 159–70. http://dx.doi.org/10.1017/s0424208400008652.

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In early 1642 a Scottish army under the command of Robert Munroe arrived in Ulster as part of a scheme to defeat the native Irish rebellion which had begun late in the previous year. The conquest was not to be purely a military one. As a contemporary historian of Presbyterianism, Patrick Adair, observed ‘it is certain God made that army instrumental for bringing church governments, according to His own institutions, to Ireland … and for spreading the covenants’. The form of church government was that of the Presbyterian Church of Scotland, and in June 1642 the chaplains and officers establishe

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Fulton, David. "Surgical Arbitration." Texas A&M Journal of Property Law 2, no. 3 (2015): 413–60. http://dx.doi.org/10.37419/jpl.v2.i3.3.

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This Comment proposes adding contractual stipulations that result from the surgical arbitration of two questions to the neutral-principles-of-law method analysis. Outsourcing the question: “Did the national denomination substantially and unforeseeably change its doctrine?” to arbitration, allows the underlying cause of the hierarchical religious property dispute to be weighed by a court without compromising that court’s religious neutrality. This Comment will explore this issue primarily in the context of the Presbyterian Church’s (U.S.A.) (“PC(USA)”) affiliation with local churches in Texas t

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Mwangi, John Kamau. "Women Clergy in the Presbyterian Church of East Africa." Jumuga Journal of Education, Oral Studies, and Human Sciences 8, no. 1 (2025): 1–9. https://doi.org/10.35544/jjeoshs.v8i110.

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This article sets out to explore the influence of patriarchy on women clergy in the top leadership of the Presbyterian Church of East Africa. Admittedly, patriarchy is a complex issue that has garnered increased attention in recent years. Patriarchal norms and power structures often hinder women from ascending to leadership positions and fully exercising their ministerial roles thus creating a ceiling beyond which no one can break. This is due to deeply ingrained beliefs and practices that prioritize male leadership and limit women's opportunities for advancement. The Presbyterian Church of Ea

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8

Morrison, Angus. "Separatist Presbyterianism in 20th Century Scotland." Religions 13, no. 7 (2022): 571. http://dx.doi.org/10.3390/rel13070571.

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This essay aims to give an account of separatist Presbyterian denominations in the context of Christianity in Scotland in the 20th century. After a brief introduction, attention is first given to the circumstances in which the denominations concerned were birthed. A second section looks at their current place within the wider Scottish context. In the third section, further attention is paid to the two most recent, late 20th century, divisions, those of 1989 and 2000. Concluding reflections seek to view the scene, thus sketched, through a wider lens and to look to the future with a degree of ho

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9

Farmer, Thomas. "Church Service: Commemoration of the Quincentenary of the Reformation, First Presbyterian Church, Mt. Holly, North Carolina." Sixteenth Century Journal 48, no. 4 (2017): 1003. http://dx.doi.org/10.1086/scj4804031.

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Brown, Stewart J. "‘A Victory for God’: The Scottish Presbyterian Churches and the General Strike of 1926." Journal of Ecclesiastical History 42, no. 4 (1991): 596–617. http://dx.doi.org/10.1017/s0022046900000531.

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During the final months of the First World War, the General Assemblies of the two major Presbyterian Churches in Scotland - the established Church of Scotland and the voluntary United Free Church - committed themselves to work for the thorough re- construction of Scottish society. Church leaders promised to work for a new Christian commonwealth, ending the social divisions and class hatred that had plagued pre-war Scottish industrial society. Bound together through the shared sacrifice of the war, the Scottish people would be brought back to the social teachings of Christianity and strive toge

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Dissertations / Theses on the topic "First Scotch Presbyterian Church"

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Solether, Scott V. "Transforming worshipers into worship evangelists at First Presbyterian Church, Portland, Indiana." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), access this title online, 2005. http://www.tren.com.

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Robbins, Jerry Robert. "Training in reformed spirituality at First Presbyterian Church in Tuscumbia, Alabama." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Roller, Patricia Kay. "Grand/young friends mentoring within covenant at First Presbyterian Church, Newport, Oregon /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Brooks, Bruce A. "Before the burning bush, small church stories and their call." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Lester, W. Carter. "Sharing our stories, remembering our journey, congregational history in a culture of amnesia." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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Smith, R. Patrick. "Paul's manual for church operation 1 Timothy for God's household today /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Gill, M. Randall. "Overcoming a tropical depression: church renewal in South Florida." Theological Research Exchange Network (TREN), access this title online, 1995. http://dx.doi.org/10.2986/tren.108-0025.

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Kolb, Vincent K. "Building of the foundation of Christ, working together as God's servants." Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.

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Floryshak, Barbara C. "Sustaining hope in the abyss through the world of story." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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Oh, Yoon Pyo. "Young Jin Kim, the first missionary to Taiwan from the Presbyterian Church of Korea (Kosin)." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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Books on the topic "First Scotch Presbyterian Church"

1

M, Cameron James. Enduring trust: First Presbyterian Church, New Glasgow, Nova Scotia, 1786-1986. s.n., 1986.

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2

N.Y.) Second Presbyterian Church (New York. Second Presbyterian Church "Old Scotch" - 1756-2006: A history. Second Presbyterian Church, 2006.

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3

Young, James Dickson. First Derry Presbyterian Church: A history of the church 1642-1992. [The Church], 1992.

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4

Hughes, George. The story of First Antrim Presbyterian Church: Formerly known as Millrow Presbyterian Church. First Antrim Presbyterian Church, 1996.

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5

M, Addison Ida, and Burger J. A, eds. First Presbyterian Church: 75th anniversary, 1877-1952. The Church, 1991.

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Okla.). History Committee First Presbyterian Church (Miami. First Presbyterian Church, Miami, Oklahoma, 1899-1999. The Church, 1999.

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Struss, Sidney Elmer. 100 years of the First Presbyterian Church, Eagle Lake, Texas: First Presbyterian Church of the United States. Trafford, 2009.

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8

Powell, Daniel C. History of First Presbyterian Church of Daytona Beach. D.C. Powell, 1992.

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Short, Hester. History of the First Presbyterian Church of Winchester. Southern Ohio Genealogical Society, 1989.

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10

First Presbyterian Church (Kokomo, Ind.), ed. First Presbyterian Church of Kokomo, Indiana: A history. First Presbyterian Church of Komomo, IN, 1999.

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Book chapters on the topic "First Scotch Presbyterian Church"

1

Kemp, Geoff, Jason McElligott, and Jason McElligott. "A Short Discovery of His Highness the Lord Protector's Intentions touching the Anabaptists in the Army, and all such as are against his Reforming things in the Church; which was First Communicated to a Scotch Lord, who is called Twidles but is now Come to the Ear of the Anabaptists ([1655?]). Wing, S3591." In Censorship and the Press, 1580-1720, Volume 2. Routledge, 2024. http://dx.doi.org/10.4324/9781003553069-82.

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Wainwright, Geoffrey. "Divided by a Common Language?A Comparison and Contrast of Liturgical Revisionin the United Kingdom,the United States of America, and Australia." In Worship with One Accord. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195116106.003.0009.

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Abstract IN CHURCH AND LITURGY THE COMMONALITIES BETWEEN BRITAIN AND AMERICA are complex. The differences are complicated by independent developments and, particularly in the United States, by the intrusion of other-language factors. The ironies are subtle indeed. Moreover, the wit who spoke of Britain and America as two nations divided by a common language had not yet even heard of “Strine” (= Australian). Britain itself underwent the Reformation in an English and in a Scottish form, and later the Church of England was not able to contain the Methodists. Following the American revolution, the

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3

"First Presbyterian Church." In Architecture of Middle Tennessee. Vanderbilt University Press, 2020. http://dx.doi.org/10.2307/j.ctv1675b7f.20.

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"First Presbyterian Church, Glen Cove." In Architecture Walks. Rutgers University Press, 2010. http://dx.doi.org/10.2307/j.ctt1bmzn49.59.

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"10. FIRST PRESBYTERIAN CHURCH, GLEN COVE." In Architecture Walks. Rutgers University Press, 2019. http://dx.doi.org/10.36019/9780813549163-057.

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"The First Presbyterian Church of Lansingburgh." In John Emmett Connors. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18377172.13.

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"The First Presbyterian Church of Lansingburgh." In John Emmett Connors. SUNY Press, 2012. https://doi.org/10.1515/9781438444635-011.

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Lechtreck, Elaine Allen. "Church Visitations." In Southern White Ministers and the Civil Rights Movement. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817525.003.0004.

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During the Civil Rights Movement, many white churches in the South issued closed-door policies that prevented black people from entering their sanctuaries. Many white ministers who attempted to admit African Americans lost their churches. This chapter relates crisis incidents in three Alabama churches, First Presbyterian, Tuscaloosa, First Presbyterian, Tuskegee, and First Baptist, Birmingham; two Baptist churches in Georgia, Tattnell Square in Macon, and Plains Baptist in Plains, three churches in Jackson, Mississippi, Galloway Memorial Methodist, First Christian, and Capitol Street Church of

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Hughes, Ann. "Print and Pastoral Identity." In Church Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198753193.003.0009.

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This chapter explores the poignant dilemmas of those Presbyterian clergy who suffered ejection from their livings in 1662 following the passing and enforcement of the Act of Uniformity. Their commitment to a national church meant that they were reluctant Dissenters, demonstrated in ambiguous and complex relationships with the restored episcopal Church of England. For the likes of Samuel Clarke, Thomas Watson, Thomas Case, and other ejected Presbyterian ministers, print offered a way of establishing a virtual pastoral identity during the Restoration, not only through the production of new works

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Duncan, Graham A. "Mission to Church – Church to Mission: The First Ten Years, 1923–33." In Bantu Presbyterian Church of South Africa. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781399503938.003.0011.

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The first ten years of the BPCSA’s life was marked by internal organisation rather than missionary outreach. Despite being an independent denomination, the BPCSA continued to be dominated by mission council activity which hampered outreach activity. It remained dependent despite its autonomy.

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